Turkish press: Nearly 3,000 Azerbaijani soldiers killed in Nagorno-Karabakh fight

An Armenian soldier fires artillery on the front line during the ongoing fighting between Armenian and Azerbaijani forces over the region of Nagorno-Karabakh, Azerbaijan, Oct. 25, 2020. (AFP Photo)

The Azerbaijani army lost at least 2,855 soldiers during its operation to liberate Armenian-occupied territories in the Nagorno-Karabakh region and its surroundings, the country's Defense Ministry said Monday.

The ministry updated the death toll from the Nagorno-Karabakh war, which started on Sept. 27, 2020, and ended on Nov. 10.

The number of killings, previously announced as 2,841, was updated to 2,855 after learning of some funerals and the identities of the deceased.

Announcing that 50 soldiers were still missing, the ministry also shared with the public a list of soldiers who were buried.

Nagorno-Karabakh lies within Azerbaijan but was under the occupation of Armenian forces since a war there ended in 1994. That war left Nagorno-Karabakh itself and substantial surrounding territory in Armenian hands.

In 44 days of fighting that began in late September and killed more than 5,600 people on both sides, the Azerbaijani army pushed deep into Nagorno-Karabakh, forcing Armenia to accept November's peace deal that saw Azerbaijan reclaim much of the region along with surrounding areas. Russia deployed nearly 2,000 peacekeepers for at least five years to monitor the peace deal and to facilitate the return of refugees.

Under the agreement, which leaves Karabakh's future political status in limbo, Armenia lost control of parts of the enclave as well as the seven adjacent districts that it seized during the 1990s war.

The deal has sparked celebrations in Azerbaijan and fury in Armenia, where the country's prime minister, Nikol Pashinian, is facing mounting criticism for agreeing to the deal.

Shemmassian’s Book Examines the History of the Armenians of Musa Dagh

January 19,  2020



Book cover for Musa Dagh: From Obscurity to Genocide Resistance and Fame 1840-1915

Vahram Shemmassian, head of the Armenian Studies Program at California State University, Northridge, explores the history of Armenian resistance in the Musa Dagh region of the Ottoman Empire in his latest book, reported CSUN Today.

Book cover for Musa Dagh: From Obscurity to Genocide Resistance and Fame 1840-1915
“The Armenians of Musa Dagh: From Obscurity to Genocide Resistance and Fame 1840-1915” is the second book by the Armenian scholar that chronicles the lives of the Armenian people living in the Ottoman Empire, as well as their resistance during the Armenian genocide. His first book in the series was “The Musa Dagh Armenians: A Socioeconomic and Cultural History, 1919-1939.”

Shemmassian said he sees parallels between what happened 100 years ago to what is happening today in the region, with the conflict between Armenia and Azerbaijan over the territory of Nagorno-Karabakh sandwiched between the two states.

“Turkey has been providing Azerbaijan with arms, and terrorists from Syria to help dispose of Armenians and, more specifically, to ethnically cleanse the country in order to obtain land,” he said. “The same resistance against tyranny and extermination that happened in the past is occurring again now, as an attempt to fully dispose of Armenian culture and the people apart of it.”

“The Armenians of Musa Dagh” is a comprehensive history of the people of Musa Dagh, who rose to prominence with their resistance to the genocide in 1915. Shemmassian presents a thorough analysis of the social, economic, religious, educational, and political history of the six villages that constituted Armenian Musa Dagh. He focuses on the important period of the mid-19th to the early 20th century, offering new insights into the people whose courage and persistence ultimately led to their successful self-defense.

The last (and longest) chapter of his book details the Armenian resistance to genocide, he said.
“We are all angry about what’s happening with Armenia and Azerbaijan, because they are finishing what Turkey started during World War I,” Shemmassian said. “Many war crimes were committed against Armenia last year, almost identical to the genocide that was happening a century ago.

In addition to his work, Shemmassian pointed to “The Forty Days of Musa Dagh, ” a novel by Franz Werfel that tells the struggles the Armenian community faced, as a work that can help people understand, on a more intimate level, what happened to the Armenian people during the genocide.

The publication of “The Armenians of Musa Dagh” comes on the heels of an anonymous $3 million gift to CSUN’s Armenian Studies Program, to support research and scholarships for students.

Shemmassian said he hopes his books provide a historical context for what is happening in Armenia today, as the past continues to influence Armenians.
“The final product, the publication of my books, is the most fulfilling feeling that one can have,” he said. “They are a legacy. At some point, we all die. I’m glad that I’m leaving something behind for future generations to read and learn.”

Turkish press: Jan 20 ‘important turning point’ for Azerbaijan: envoy

Jeyhun Aliyev   |20.01.2021

ANKARA 

The tragedy of Jan. 20, 1990, also called Black January, was an "important turning point" for Azerbaijan which proved that the nation's striving for liberty and independence was irreversible, according to Azerbaijan's envoy to Turkey.

"It led us to be more united and more determined to make our country the best and to get what we deserve — independence," Khazar Ibrahim told Anadolu Agency, referring to the violent crackdown, massacre of more than 130 people and wounding of hundreds of civilians by the Soviet army in the capital Baku and surrounding areas on the eve of the country’s independence.

Marking the 31st anniversary of the tragedy and remembering the violence Azerbaijan witnessed prior to the breakup of the Soviet Union, Ibrahim said the events of Jan. 20 are regarded as the rebirth of the country, which in 1918 first gained independence that was later stamped out in 1920, when the country became part of the Soviet Union.

On the night of Jan. 19-20, under direct instructions from Soviet leader Mikhail Gorbachev, the State Security Committee and Ministry of Internal Affairs entered Baku and nearby regions, massacring the civilian population using heavy military equipment and other weaponry.

Mass arrests accompanied the illegal deployment of troops and subsequent military intervention.

"It [the tragedy] has also changed us individually. Those people who went through those days have changed dramatically, including myself personally," he recalled.

Reasons behind tragedy

"Actually, it's not a secret anymore that the real rationale behind the Black January tragedy was the desire by the Soviet leadership to calm down, to suffocate the striving of the Azerbaijani people for liberties, rights and independence," he said, adding Gorbachev did not hide his "negative inclination" towards Azerbaijan.

The Soviet Army’s massacre on Jan. 20 – now National Mourning Day – completely shook Azerbaijanis' confidence in the USSR, accelerating the process leading to the country's independence.

"And the fact that there was an indiscriminate overwhelming reaction to people's rights, which was actually in the constitution of the Soviet Union, cannot be explained by anything else but by hatred, by the desire to keep the Soviet Union afloat," the envoy said.

He emphasized that the "hatred" was also influenced by the Armenian advisors who had lobbied Gorbachev for a long time, not only on the Jan. 20 issue but also on many other issues regarding Azerbaijan, in a negative way.

Azerbaijanis refer to Black January as a day of sorrow, but at the same time, as a day of pride, because the country's heroes who perished laid the groundwork for the state’s independence.

Nagorno-Karabakh issue as grounds for Jan. 20.

The Azerbaijani ambassador underlined that the Nagorno-Karabakh issue laid the grounds for the Jan. 20 tragedy.

The events that led to the tragedy of Black January actually date to the end of the 1980s, when attempts to annex Nagorno-Karabakh to Armenia and another wave of the expulsion of native Azerbaijani people from their historical lands were gaining momentum.

He said that nearly three decades ago, the Azerbaijani territories had been militarily illegally occupied by Armenian forces through the "ethnic cleansing of Azerbaijanis" which led to hundreds of thousands of ethnic Azerbaijanis becoming both internally displaced persons as well as refugees because the cleansing also took place against Azerbaijanis living in Armenia.

Relations between the former Soviet republics of Armenia and Azerbaijan have been tense since 1991, when the Armenian military occupied Nagorno-Karabakh, also known as Upper Karabakh, internationally recognized as Azerbaijani territory, and seven adjacent regions.

When new clashes erupted on Sept. 27, 2020, Armenia launched attacks on civilians and Azerbaijani forces as well as violated several humanitarian cease-fire agreements.

During the nearly six-week-long conflict, Azerbaijan liberated its lands, while at least 2,855 of its soldiers were known at the time to be martyred. There are differing claims about the number of casualties on the Armenian side, which sources and officials say could be as high as 5,000.

The two countries signed a Russian-brokered agreement on Nov. 10 to end the fighting and work toward a comprehensive resolution. The cease-fire is seen as a victory for Azerbaijan and a defeat for Armenia, whose armed forces have withdrawn in line with the agreement.

The envoy stressed that the major factor behind the long-awaited victory was the determined leadership of Azerbaijan’s President and Commander in Chief, Ilham Aliyev.

Referring to the 44-day Patriotic War, Ibrahim said: "The kids who fled the occupied territories of Azerbaijan in the hands of their mothers came back [to those territories] on top of the tanks."

He highlighted that those fleeing "kids" emerged into a new generation after the territories were cleansed and destroyed, and today, they have become the soldiers of Azerbaijan, who couldn't have forgotten the "injustice" that happened in the past.

Ibrahim also hailed the solidarity of the Azerbaijani people, noting that "regardless of the place of living, regardless of ethnicity, religious affiliation, everybody was a swarm."

"Therefore, I see these three reasons as the major factors which allowed Azerbaijan in this short period of time to achieve what could have seemed for many as unimaginable a couple of years ago," he said, referring to the soldiers, solidarity and determined president.

Region's strongest country

A lot has changed in Azerbaijan in the last 30 years, the ambassador said.

"Economically, Azerbaijan became the strongest country in the region. Militarily, Azerbaijan became one of the strongest in the world, given its size and population," he said, adding the nation developed every sector of the society including culture, education and science during that timeframe.

Despite the illegal military occupation of its territories, the people of Azerbaijan never lost their "sense of pride and unity" and became even stronger and more confident within these years, he added.

"The Azerbaijani side has never hidden that since we have the right, and since we have the power, we are ready to liberate our territories. But I think it was a big mistake by the side of the Armenians not to listen not only to us but also to the international community."

Ibrahim urged the international community not to turn a blind eye to the tragedies of other countries, noting that "if these things happen, it would embolden other massacres."

"So ‘never again embolden the criminals’ is the message which the world should hear and never forget."

Artsakh Foreign Minister Appeals to International Bodies on POW Issue

January 19,  2020



Artsakh Foreign Minister David Babayan

Artsakh Foreign Minister Davit Babayan sent letters to the specialized agencies of the United Nations and the Council of Europe, as well as the OSCE Minsk Group Co-Chairs and the Personal Representative of the OSCE Chairperson-in-Office on Tuesday highlighting the current dire situation faced by Armenian servicemen and civilians who are illegally held captive in Azerbaijan.

The letters states that Azerbaijan, by violating the November 9, 2020 trilateral statement signed by the leaders of Armenia, Russia and Azerbaijan, has attacked and occupied Khtsaberd and Hin Tagher villages of Artsakh’s Hadrut region in December 2020 and captured 64 servicemen of the Artsakh Defense Army. Then, the Azerbaijani authorities have announced their intention to launch criminal cases against the Armenian prisoners of war, which, Babayan said, is a gross violation of the international humanitarian law.

The letters also reference that per international humanitarian law, in particular, the Geneva Conventions, continue to apply after the signing of the statement on ceasefire, therefore, the captured servicemen are prisoners of war according to the Article 4th of the Geneva Convention (III) on Prisoners of War, and they should be repatriated after the end of the military operations. Criminal prosecution against the POWs by Azerbaijan only for their participation to the military operations is a gross violation of the Third Geneva Convention.

In the letters, Babayan also says that Azerbaijan is delaying the return of other servicemen and civilians who have been captured on September 27, 2020 during the armed aggression launched by Azerbaijan against Artsakh and after that. He stressed that such a stance by Azerbaijan contradicts its commitments to fulfill the trilateral statement completely, which would help heal the wounds of the bloody conflict.

The Artsakh Foreign Minister has called on the international bodies to take urgent measures to ensure Azerbaijan’s implementation of the Geneva Conventions and to require official Baku to fulfill its obligations to guarantee all of the rights afforded to both prisoners of war and civilians, being kept in detention by Azerbaijan.

CivilNet: French Author’s Awarded Book on Hrant Dink Translated into Armenian

CIVILNET.AM

15:01

Interview and translation by Ani Paitjan

Your book “Le Sillon” (The Furrow), focuses on the Armenian journalist from Turkey, Hrant Dink. He was assassinated in 2007 by a young Turkish nationalist. You are French, and before your journey to Turkey, you did not know much about the tensions between Armenians and Turks. Why did you decide to write a novel focusing on Hrant Dink?  

Valérie Manteau:

It happened gradually. I did not go to Turkey with the idea to write a book about Hrant Dink. It happened in the course of several meetings. In particular through the reading of a friend’s book, who is a Turk but she is in exile in France today. Her name is Pinar Selek. She published her book entitled “Because they are Armenians,” in 2015, at that moment I decided to go to Turkey. In her book, she writes about her education as a woman in Turkey and about the way she learnt about Armenians within the context of Turkish history, and how Turkish children are taught their own history in a very biased and misleading manner. They are taught to despise what remains of Armenians in Turkey. And in this book, she writes about Hrant Dink whom she knew when he was still alive. They were friends. And of course, she talks about his murder, the protest that followed and the awareness that rose in Turkish society. They understood that something terrible was re-happening. A kind of latent monster in Turkish society. And maybe, this time, it was necessary to talk about that and prevent this from continuing. It’s this awareness that interested me more than the assassination in itself. 

How does Hrant Dink’s case echo in Turkey and in other places fourteen years after his death?

V.M: Time passes by and weakens memories but there are two things. When I discovered this story, I was in Istanbul. I had very few Armenian friends, most were Turks. And I asked questions about Hrant Dink. What does this murder evoke for them? Had they ever heard about it? Do they remember it? And I was surprised and overwhelmed to realize that it was an extremely sore point for people. They all remember where they were the day of the murder, they remember what they felt. Someone told me that that day I felt extremely ashamed to be Turk. He said it was the first time he had that feeling. Most of these people don’t know much about the genocide, but in contrast they realized that this history was continuing. The fact that there was still a 17 year old child from the Black Sea who was able to come to Istanbul to kill such a peaceful person raised awareness about their collective responsibility. 

And second, beyond Turkish borders: I live in Marseille where the Armenian community is very important and very active in keeping the memory of the genocide alive. I know there are various events to talk about this topic. I feel that it is not easy to make this story readable in foreign countries. At least in France, where the image of Turkey is very monolithic. During the 2007 European Elections, Turkey was caricatured to disallow it from entering the EU with the argument that Turkey is a muslim country. When we say it is a muslim country, we unfortunately deny the existence of these minorities. We deny the existence of people like Hrant Dink. When we say it’s a muslim country, we forget to say that historically it is not, we almost validate the rhetoric of the Turkish President Erdogan. This is what he wants, that the country becomes fully a muslim country. However, this is not the historical truth. I wanted to highlight the diversity of this country and I think Hrant Dink was doing that magnificently well in his work.  

In many ways, democracy in Turkey is at its lowest point. Recently, many Turkish journalists were arrested and sentenced to many years in prison. In your book, you follow the ghost of Hrant Dink, who promised to “transform into heaven the hell where we live.” Is there an exit from this hell for Turkey?

V.M: He had this optimism, a little bit romantic, but I think that’s very moving. The Italian philosopher, Antonio Gramsci, used to say that we need the optimism of will and the pessimism of intelligence. And I think we need both. The situation now is a catastrophe. Will we witness a Turkey that bounces back? I hope so. There are people who are still struggling for this, so we need to support them.  For now, everything is more and more unfree. The murder of Hrant Dink was one of the junctures in modern Turkish history with democratic political suggestions during the elections that followed his case. During the protests of the Gezi Park (A wave of demonstrations and civil unrest in Turkey began on 28 May 2013), Erdogan totally lost contact with the democratic functioning or the potential democratization of the country. Since these protests, we have witnessed only a descent into hell. When I came to Turkey in 2015, I wanted to talk to people who knew Dink, who were in solidarity with him. And actually the massive arrests of activists, journalists, lawyers these past years are the same people whom I met and who were supporting Dink. That’s why we need to support these people, it is the only way to get out of this situation. 

In September, Karabakh was attacked by Azerbaijan, a bloody 44 days war followed. Turkey was a strong ally of Azerbaijan. Some experts say it’s rather Turkey’s and Russia’s victory. How do you see the role played by Turkey, a country associated for Armenians with the 1915 Genocide, in this war?

V.M: It seems to me that there is an extremely belligerent and aggressive process in Turkey currently. This is partially due to the internal difficulty that Erdogan is facing. Unfortunately, the beginning of wars are often due to a crisis. There is a catastrophic economic crisis, Erdogan lost the last elections, at least symbolically. He lost the biggest cities of Turkey. He is in a bad state so what does he do? He picks up an internal and external enemy and he tries to create national unity based on that.  These are very well known processes. Why are Armenians the enemy? It is not a coincidence. Since my arrival here, I hear people make the parallel with the genocide, which is completely obvious. It is obvious. We know that the issue of negationism is not only a question of a symbolic recognition or reparation for the victims. The issue of the negationism also concerns the one who denies. The one who denies creates a field to repeat the genocide. That’s why we need to fight against negationism. Not only for the dignity, pride, reparation of the victims, but also because if you deny, you will repeat these acts. 

The genocidal mentality is, unfortunately, still present in the country. Inevitably because of the lack of education, of information and also a lack of political will. 

Your book, Le Sillon, has been translated in Armenian. How does it feel to know that your work has been translated in one of the two languages that Hrant Dink cherished? 

V.M: It is an extremely moving experience. This allowed me to come here to Armenia. It is like a transition for the book that continues to live. I tried to give a lot of space to Hrant Dink in this book but it is not only that.  It’s also a novel. It seems to me that the art of novels is also the art of empathy. Even more when the text is written in the  first person. You imagine yourself in the shoes of someone else in the book. From this point of view, it seems very important to me that this book should be read in Armenia and in Turkey. Unfortunately, a translation is not on the agenda. It is very important to try to understand what is happening in the head of the other. My book is written from the point of view of a foreign woman who is trying to understand what is happening in the head of modern Turkish people in the face of this history. I used the term of Agos (the name of Hrant Dink’s newspaper) which means furrow both in ancient Armenian and ancient Turkish, but in French too Le Sillon refers to the lyrics of the national hymn, La Marseillaise, which is a little bit nationalistic and belligerent, so that people hear the diversity of these voices and how it can echo for each of us. So, I hope that the Armenian translation will resonate with  Armenian people. And I hope that it will one day be translated in Turkish because I think it is fundamental for them to hear this voice too. 

Asbarez: ANCA: Last Minute U.S.-Turkey Accord Grants Ankara Rights to Christian Cultural Heritage

January 19,  2020



U.S. Ambassador to the Republic of Turkey David Satterfield and Turkish Minister of Culture and Tourism Mehmet Ersoy signed the disastrous bilateral agreement on cultural property which grants Turkey legal rights over the vast religious-cultural heritage of the region’s indigenous peoples and other minority populations. Photo Credit: US Embassy in Turkey

ANCA, Hellenic American Leadership Council, In Defense of Christians to Work with Incoming Biden Administration to Safeguard Rights of Indigenous and Minority Populations

WASHINGTON—In its final hours, the Trump Administration signed a disastrous bilateral U.S.-Turkey Memorandum of Understanding granting Turkey legal rights over the vast religious-cultural heritage of the region’s indigenous peoples and other minority populations, reported the Armenian National Committee of America.

The agreement comes in response to a request by the Government of Turkey, submitted over a year ago – a move strongly opposed by the ANCA, Hellenic American Leadership Council, and In Defense of Christians (IDC) and a host of cultural rights and museum groups including the Association of Art Museum Directors (AAMD), the Committee for Cultural Policy (CCP), the Global Heritage Alliance (GHA), and the International Association of Professional Numismatists (IAPN), among others.

“The Trump Administration – in its final hours – gifted Turkey the legal rights to claim the vast religious and cultural heritage of the region’s indigenous peoples and minority populations – among them Armenians, Greeks, Assyrians, Chaldeans, Syriacs, Arameans, Maronites, Jews and Kurds,” said ANCA Executive Director Aram Hamparian. “This reckless and irresponsible move was done over the protests of the ANCA, the Hellenic American Leadership Council, and In Defense of Christians by an Administration well aware that Turkey has openly, unapologetically, and systematically spent the past two centuries destroying minorities, desecrating their holy sites, and erasing even their memory from the landscape of their ancient, indigenous homelands.”

Hellenic American Leadership Council Executive Director Endy Zemenides concurred. “In his confirmation hearing for Secretary of State, Anthony Blinken correctly identified Turkey as a ‘so-called strategic partner’ of the United States.  The fact that the present State Department ignored both the divergence in strategic interest and, most importantly, democratic values and signed a cultural agreement with a Turkey that has demonstrated the intent to wipe out its Christian minorities and their heritage is a travesty.  Those that participated in the signing of this agreement are potentially complicit in the continuation of Turkey’s oppression of its Christians.  We will work with the incoming Secretary and Administration to ensure that this agreement is indeed effectuated in such a way that actually protects Christian heritage in Turkey,“ stated Zemenides.

IDC President Toufic Baaklini explained, “This MOU is a shameful stamp of American approval on the destruction of Christian cultural heritage in Turkey. We will work with the incoming Biden Administration to ensure U.S. policy towards Turkey will be much stronger moving forward.”

Dr. Elizabeth Prodromou, who served on the US Commission on International Religious Freedom from 2004-2012 and lectures at Tufts University Fletcher School, called the agreement “a surreal moment in U.S. foreign policy.”  Prodromou explained, “well-documented and extensive evidence by cultural heritage experts leaves no doubt that the state of Turkey is the single greatest threat to that country’s cultural heritage. The Trump Administration has now put the United States in the position of enabler to Turkey’s weaponization of cultural heritage policy, used for a century as a cudgel to erase the country’s vulnerable religious minorities, including Greek, Armenian, and Assyrian Christians, and Jews. The incoming Biden administration will face one more challenge in trying to restore U.S. leadership in the protection of human rights and religious freedom, as Washington tries to ensure that Turkey does not hide beyond the MOU in order to commit ‘memoricide’ against its Christian and Jewish minority communities.”

The cultural property agreement with Turkey was negotiated by the State Department under the U.S. law implementing the 1970 Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property.  U.S. Ambassador to the Republic of Turkey David Satterfield and Turkish Minister of Culture and Tourism Mehmet Ersoy signed the bilateral Memorandum of Understanding.

While the final memorandum text has not been made public, Turkey’s request called for U.S. import restrictions on virtually all art originating in their territory, spanning all periods in history from the prehistoric up to the modern era.

U.S. law requires that four conditions be satisfied before signing an agreement:

1. The cultural property of the requesting country [and on the designated list] is in jeopardy from pillage.

2. Turkey has taken measures consistent with the 1970 UNESCO Convention to protect its cultural patrimony.

3. The application of import restrictions, if applied in concert with similar restrictions implemented, or to be implemented within a reasonable amount of time by those nations individually having a significant import trade in such material, would be of substantial benefit in deterring a serious situation of pillage, and remedies less drastic than import restrictions are unavailable.

4. The application of import restrictions is consistent with the international community’s interest in the interchange of cultural property.

Opponents of the agreement argued that none of the key criteria had been met.

In testimony submitted on January 21, 2020, to the State Department Cultural Property Advisory Committee which recommended the signing of the agreement, the Association of Art Museum Directors argued, “While all of the facts are important, perhaps the most troubling is Turkey’s failure to take measures to protect its cultural patrimony. Instead, it is taking affirmative steps to eradicate some of the country’s most important heritage—particularly that of its minority cultures and religions—through state-sanctioned destruction of cultural patrimony. Nobody should condone this conduct. But that is exactly what the Committee will do if it concludes that Turkey qualifies for import restrictions and recommends the MOU.”

Joint testimony submitted by the Committee for Cultural Policy and the Global Heritage Alliance opposing the agreement went further, noting, “By encouraging an MOU with Turkey, the State Department is not only ignoring common sense and the balanced cultural policy set by Congress decades before – it is directly harming important U.S. constituencies such as the Armenian, Greek, Cypriot, Syriac, and Kurdish communities founded by minorities who suffered under Turkish persecution in the 20th century. […] A MOU approving Turkey’s cultural heritage policies will strengthen Erdoğan’s nationalist and anti-Semitic program, which already threatens to deprive Jewish and Christian communities of rights to community property and their most precious religious artifacts.”

Following the signing of the agreement, the State Department Bureau of Education and Cultural Heritage will work with Turkey’s Embassy and archaeologists to build a comprehensive “designated list” of items prohibited from import. Similar lists, developed as part of memoranda with other countries, have included virtually all objects, unless they can be proved to U.S. Customs’ satisfaction to have been out of country for more than ten years. Agreements are usually valid for five years, though legislative oversight is generally lax, and memoranda with other countries have been renewed for decades, often with no measurable benefit for the preservation of antiquities.

PRESIDENT OF CSI: ARMENIA-AZERBAIJAN CONFLICT IS GENOCIDE, NOT ANOTHER FIGHT

AGA – Armenian Genocide in Azerbaijan
Jan 19 2021

19.01.2021

  • Artsakh
  • Books, articles
  • Crimes of genocide
  • Falsifications
  • Geopolitics
  • Panturanism – a threat to peace
  • Panturkist tandem

 

Robert Kocharyan greeted with applause outside the Yerevan court

Panorama, Armenia
Jan 19 2021

Armenia's former president Robert Kocharyan approached his supporters outside the Yerevan Court of General Jurisdiction on Monday, where he had arrived to attend the hearing in the case concerning the alleged overthrow of the constitutional order. The citizens greeted Kocharyan with applause and chants "Kocharyan – Hero."

On Tuesday, the hearing in the case of Robert Kocharyan and three other former top officials – Seyran Ohanyan, Armen Gorgyan and Yuri Khachaturov has resumed, presided by Judge Anna Danibekyan. 

The ex-officials stand accused of overthrowing Armenia’s constitutional order during the 2008 post-election unrest in Yerevan, but all of them deny any wrongdoing. Since midday, dozens of citizens gathered outside the court building for a protest. They held posters, reading:  "Those who surrendered to Turks organize a trial fo,  those who brought Turks to knees," "Authorities who sold Shushi vs Heroes who liberated Shushi."

"I am thankful to you for being here. Thank you for your support. I have been with you and will always be. My request is not to stay here as the  court has announced a break. Go home. I am really touched for all your support," said Kocharyan. 

Armenian opposition movement denies media reports about Syunik visit

Panorama, Armenia
Jan 19 2021

The Homeland Salvation Movement comprising Armenia’s 17 opposition parties dismissed media reports alleging residents of Syunik Province barred Vazgen Manukyan, the opposition candidate for interim prime minister, from entering the region during his visit on Tuesday.

“Some news outlets reported that Vazgen Manukyan is on a visit to Syunik at the moment, but Syunik residents have blocked his entry into the province. We deny it as fake news,” the movement said in a statement.

“No regional visit of Vazgen Manukyan and the Homeland Salvation Movement is taking place currently. Vazgen Manukyan is at his office in Yerevan, and his meeting with a group of economists has just ended.

“We would like to inform you that the Homeland Salvation Movement plans regional visits in the near future and further information will be provided on them. We urge the media not to spread disinformation,” the statement said. 

 

A 1887 gift from the Armenian city of Baku to the Church of the Nativity in Bethlehem

Public Radio of Armenia
Jan 19 2021
– Public Radio of Armenia

According to the status quo adopted in the Holy Land, the Armenian Patriarchate of Jerusalem celebrates Christmas in Bethlehem, according to the old (Julian) calendar, on January 18 – 19.

On that day, solemn liturgies are being served in the Nativity Cave.

A Christmas icon is being placed on the tabernacle on the occasion of the holiday, the inscription of which has probably attracted the attention of few because of being dim. 

Chancellor at Armenian Patriarchate of Jerusalem Fr Koryoun Hovnan Baghdasaryan has shared the photos of the icon.

According to the inscription, the icon was sent from the Armenian city of Baku to the Church of the Nativity in Bethlehem as a gift on November 5, 1887.

In the second half of the 19th century Baku was largely considered an Armenian city.

The number of Armenians in Baku gradually decreased after the establishment of the Azerbaijani state. The city was finally evicted of Armenians in 1990 after state-level pogroms against Armenians.