BEIRUT: Pakradounian worried that Sleiman will suffer Lahoud’s fate

NowLebanon, Lebanon
May 25 2008

Pakradounian is worried that Sleiman will suffer the same fate as Lahoud

May 25, 2008

MP Hagop Pakradounian stressed to Voice of Lebanon radio the
importance of representing the Armenian sect in the new cabinet with
two ministers, one of whom would be named by the opposition, and the
other named by the majority.

Pakradounian pointed out that the Tashnaq will be meeting soon to name
their representative in the cabinet. He said, `I prefer not to be a
minister myself in order not to mix parliamentary duties with the
ministerial ones.’

Pakradounian denied that the opposition had made the decision to
nominate MP Saad Harriri as prime minister, but said, `Personally I
don’t see anything that prevents him from taking that position since
he represents a big parliamentary bloc.’

Regarding electing PM Fouad Siniora, Pakradounian said, `If the man
doesn’t want to be a prime minister again, should we pressure him?’

Pakradounian said he believed that the new ministerial statement will
revolve around building a state and a country, and expressed his
confidence that the wisdom and courage of General Michel Sleiman will
help him be an arbiter among the different parties.

Pakradounian didn’t hide his worries regarding the new president,
saying, `I am afraid that in a year from now we will regret what
happened, similar to what happened with General Emile Lahoud.’

`The past experiences have taught us that whenever we get close to a
solution, a wave of assassinations and explosions take place,’
Pakaradounian said, recalling the assassination of President Rene
Mouawad after the Taif agreement.

-NOW Staff

s.aspx?ID=44529

http://www.nowlebanon.com/NewsArticleDetail

BAKU: Armenia awarded 2 points to Azerbaijan in first semi-final

Azeri Press Agency, Azerbaijan
May 25 2008

Armenia awarded 2 points to Azerbaijan in first semi-final

[ 25 May 2008 12:31 ]

Baku. Vugar Mesimoghlu. For the first time in the history of the
Eurovision Song Contest, two Semi-Finals were held to decide which 25
countries would be represented in the Final.

According to the results released by Eurovision, Azerbaijan earned 96
points on the scoreboard of the semi-final to make it to the final.

In the semi-final voting, Azerbaijan awarded 12 points to Greece, 10
to Israel, 8 to Russia, 7 to Norway, 6 to Romania, 5 to Moldova, 4 to
Bosnia & Herzegovina, 3 to Poland, 2 to the Netherlands and 1 to
Slovenia.

Azerbaijan’s Day After Day, a dramatic act on stage featuring an Angel
and a Devil, picked up 10 points from Moldova, 10 from Russia, 10 from
Poland, 8 from Germany, 8 from Andorra, 7 from Romania, 7 from Greece,
4 from Ireland, 4 from Belgium, 4 from Finland, 3 from Montenegro and
3 from Bosnia & Herzegovina. It is interesting that Armenia gave 2
points to Azerbaijan.

Azerbaijan gained a score of 96 to sit at the 6th place in the semi-final.

BAKU: Azerbaijani FM meets with US congressman Adam Schiff

Azeri Press Agency, Azerbaijan
May 25 2008

Azerbaijani FM meets with US congressman Adam Schiff

[ 25 May 2008 12:44 ]

Baku. Vugar Masimoghlu-APA. Elmar Mammadyarov, Foreign Minister of
Azerbaijan, has today met with Adam Schiff, Member of the US House of
Representatives.

The ministry’s press service said the meeting focused on the
cooperation between the United States and Azerbaijan and international
and regional issues.

US congressman expressed gratitude to Azerbaijan for its contribution
to energy supply diversification for Europe and operations in Iraq and
Afghanistan.

Azeri minister briefed the guest about Azerbaijan fast economic
performance and underscored the significance of peace and stability
for the region.

He pointed out the Armenian authorities should comprehend that
peaceful settlement of the Nagorno Karabakh Conflict would have
positive impact in South Caucasus and serves the interests of Armenia
too. According to him, the Armenian Diaspora in the United States
should take interest in strengthening their country’s independence and
give up the activities that erode the interests of the country.

The meeting also discussed other issues of mutual concern.

300th Anniversary of Holy Nazareth Armenian Church of Kolkata

HYE-TERT, Turkey
May 25 2008

300th Anniversary of Holy Nazareth Armenian Church of Kolkata

Armash Nalbandian

During the week of November 8 to the 15 2008 the Armenian community of
Calcutta will celebrate the 300th anniversary of the laying of the
foundation stone of the Holy Church of Nazareth; the Church was
initially built in 1707.

St. Mary’s Armenian Church in Chennai (formerly Madras) was built in
1712. The home of the fist Armenian periodical in the world, Azdarar,
was printed in Chennai in the year 1794. Under the auspices of the
Armenian Church Committee it has recently been fully restored and
renovated, as have some of the other Armenian churches. St. Mary’s
Church will be re-consecrated during this event.

The Pastor, and the Armenian Church Committee members would like to
extend an invitation to everyone who is interested to joining them in
this historical event.

A variety of events have been planned for the week, which will include
a Hrashapar service, Pontifical Liturgy, and Thanksgiving service at
the Holy Nazareth Armenian Church. A cultural seminar, inauguration of
the Community Centre at Tangra and Ground Breaking ceremony of
Armenian College Sports Complex, tours to the Armenian Churches in
Kolkata as well as a visit to the oldest Armenian Churches in West
Bengal, which are St. John the Baptist Armenian Church built in 1695
in Chinsurah and Holy Virgin Mary Armenian Church built in 1758 in
Saidabad.

You will also have the opportunity to visit the 2-Century-old Armenian
College & Philanthropic Academy that has recently undergone some major
upgrades under the direction of Fr. Oshagan Gulgulian and the Davidian
Girls’ School to meet and interact with the students as well as
explore the city and other local historical sites.

Many members of the local community as well as national and
international dignitaries will attend some or all aspects of the
program. An open invitation is extended to everyone who feels that
this would be an event of interest.

A detailed program of events will be available shortly. You may
request it by contacting Fr. Gulgulian at [email protected] or
the Armenian Church Committee [email protected] for all
questions or comments you may contact the same. In order to assist us,
it is necessary for anyone interested in attending, to please contact
Liz Chater at [email protected]. For those in the USA please
contact Helena Cray at [email protected].

p?AltYazi=Haberler%20%5C%3E%20G%C3%BCncel&Id=2 9272&DilId=2

http://www.hyetert.com/haber3.as

Student museum displays tragedy

Chicago Daily Herald, IL
May 25 2008

Student museum displays tragedy

7th-graders create museum marking man’s worst chapters

By Corrinne Hess | Daily Herald Staff

A cinder-block gymnasium at Millburn Central has been transformed into
a public museum detailing some of the world’s most horrific human
acts.

Seventh-graders have spent more than a month creating the school’s
first Holocaust and Genocide Museum.

"I had heard about Darfur on the news, but didn’t realize this is
still happening," said Chelsea Visser, 13. "All of these people are
dying and not much has been done to help them."

Students wrote research papers, made posters and audio recordings,
created a PowerPoint presentation and wrote poems about various
current and historical instances of genocide, including Darfur, Rwanda
and the Rape of Nanjing.

An entire wall in the small gymnasium is dedicated to the Holocaust.

David Schroeder, social studies teacher in charge of the project, said
while the topic is depressing and somber, the students got very
excited about it.

"They put their hearts and souls into the project," Schroeder
said. "In my mind, I knew this had the potential to be great. I had to
just keep telling them this is going to be powerful and it will make a
statement."

The results have indeed been powerful.

Since opening May 15, the museum has attracted dozens of parents and
community members.

Sixth-graders at the Wadsworth school have spent the last week
visiting the genocide museum and detailing their feelings afterward.

"The museum was terrific and horrific," said sixth-grader Ben
Mueller. "I learned a ton of things, and I realized what types of
things are going on that I didn’t even know about."

Sixth-grader Cydney Salvador said a family member died in the Armenian
Genocide during World War I, so the museum was very personal for her.

"I am angered by this," she said. "They murdered all of these people,
and for what? I wish I could stop it all from happening."

/?id=197376&src=3

http://www.dailyherald.com/story

Fresno: Armenians recall Valley prejudice

Fresno Bee, CA
May 25 2008

Armenians recall Valley prejudice

By Doug Hoagland / The Fresno Bee05/24/08 22:19:18

Sam Kalfayan angrily grabbed the real estate salesman by the tie.

Kalfayan’s chest tightened beneath the U.S. Army uniform he still wore
after returning from World War II. Kalfayan had risked his life for
his country, but now he was being told he couldn’t buy a house in a
Fresno neighborhood because he was Armenian.

"I was so goddamned mad I could have killed the bastard," recalled
Kalfayan, now 97.

He felt as if he had been sucker-punched that summer day in 1945. Yet
the property restriction was nothing new. For decades, deeds barred
Armenians from some Fresno neighborhoods unless they were servants.

Prejudice and discrimination greeted Armenians as surely as the
Valley’s mild weather and towering mountains in the distance reminded
them of their homeland.

Early-day Armenians, including author William Saroyan, adjusted. But
they didn’t forget.

Saroyan’s previously unpublished novella, "Follow" — written about
1930 and now being serialized in The Bee — touches on prejudice.

In chapter four, protagonist Aram Diranian of Fresno scrawls
"American" on an application form when asked to describe his
nationality. "My people are Armenians," he acknowledges to an
employment-agency clerk who questions this answer.

But he silently thinks: "It would be good to get away from this
town. Here he would always be an Armenian, there would never be any
escape from that, but in the outer world no one would care what he
was, no one would dare look down upon him as an inferior."

Today, the discrimination is illegal and the prejudice has faded.

Many Valley residents know nothing about it. And some older Armenians
don’t like talking about those dark days.

While young Armenians such as 21-year-old Knar Mekhitarian of Fresno
have heard stories of prejudice and discrimination from family
members, their lives have been different.

"I don’t feel discriminated against, and that’s a good feeling,"
Mekhitarian said.

Yet some older Armenians offer poignant reminders.

"Just being what I am, I feel unclean," said 88-year-old Bob Der
Mugrdechian of Clovis, his voice quavering with emotion.

Prejudice "dies hard," and still exists, though subtly, said Dickran
Kouymjian, professor emeritus and just-retired director of the
Armenian studies program at California State University, Fresno. "It’s
just gone underground. The great majority of Fresnans has no prejudice
toward the Armenians. But there is a residual something. I don’t know
what you call it. Maybe suspicion."

Some think the fact that many Armenians prospered — doing better than
some established Fresnans — inflamed passions against them. But their
prosperity ultimately led to their acceptance in a society where — as
Saroyan once wrote — people respect money.

"That damn money did it," said 95-year-old Susie Baboian Hedges, a
Fresno Armenian who married an odar — a non-Armenian. "You can swing
your weight around when you have moola."

The most glaring prejudice and discrimination against Armenians in
Fresno occurred from the 1890s to the 1940s, and one of the first
documented cases took place in — of all places — a house of worship,
according to historical accounts.

In the 1890s, Congregational minister J.H. Collins demanded that
Armenians sit by themselves in church. He also removed hymnals and
Bibles from their seats and announced he wanted to rid his
congregation of Armenian parishioners. He even came down from the
pulpit during one Sunday service to supervise the expulsion of an
Armenian from a restricted pew. Church officials eventually censured
Collins, but the Armenians started their own Congregational
church. Pilgrim Armenian Congregational Church, now on First Street,
still exists.

Businesses discriminated, too. In 1899, The Traders Insurance Company
of Chicago sent its Fresno agent a letter instructing him to cancel
the policies of Armenians.

They were considered too risky and a "hazard" because they had enemies
in the community, the letter read.

Many insurance companies wouldn’t sell to Armenians because they were
suspected of buying policies on their businesses and then committing
arson, said Bill Secrest Jr., local history librarian at the Fresno
County Library.

One historian looked into the allegations but found no evidence to
support them, Secrest said.

Armenians also faced barriers in housing.

By 1920, most lived near Holy Trinity Armenian Apostolic Church, at M
and Ventura avenues, in what was called Armenian Town. Neighborhoods
in the "exclusive" Fig Garden, Huntington Boulevard and Sunnyside
areas were off-limits to Armenian families, first by tacit
understanding among sellers and then by restrictive clauses in deeds,
Secrest said.

One property deed from the 1920s says that for 15 years no person of
"Negro or Mongolian origin, nor any subject or former subject of the
Turkish Empire" could live on the property, except as a household
worker.

Armenians had lived in the Ottoman Empire and genocide there killed
1.5 million of them between 1915 and 1923. The nation of Turkey
emerged from the empire’s collapse in World War I.

Many Armenians came to Fresno as political refugees.

Fresno had never before experienced a big influx of non-European
immigrants other than Chinese and Japanese.

The poor felt threatened by the hard-working Armenian merchants and
farmers, while the powerful disliked the Armenians’ ambition,
Kouymjian said.

People, it seemed, felt free to openly express their anti-Armenian
prejudice.

"Why encourage this decadent parasitic race to emigrate here when
there are millions of the finest stock in England, Scandinavia,
Germany and France ready to come here?" a Fresno doctor told Stanford
University doctoral student Richard LaPiere in the late
1920s. LaPiere, who was writing a dissertation about Fresno Armenians,
did not name the people he interviewed.

A teacher asked LaPiere: "Why should we try to assimilate these
peoples and disturb the otherwise smooth equilibrium of our race. I
believe in race purity and the pride of all peoples in keeping their
race pure."

Armenians drew on their own pride to help sustain them, Kouymjian
said. They knew their history — how their kings had battled the
mighty Roman Empire and how Armenia was the first Christian nation.

Photo: "Some things you don’t accept. That was an insult I couldn’t
take," says Sam Kalfayan, a U.S. Army veteran recounting how upon
returning from World War II in the summer of 1945 he was told he
couldn’t buy a house in a Fresno neighborhood because he was Armenian.

30.html

From: Emil Lazarian | Ararat NewsPress

http://www.fresnobee.com/263/story/6238

Eurovision 2008: Where Pop Makes a Spectacle of Itself

OhmyNews International, South Korea
May 25 2008

Eurovision 2008: Where Pop Makes a Spectacle of Itself

Song contest concludes with the usual mix of excess, politics and
gleeful bad taste

Now that the 2008 Eurovision Song Contest from Belgrade, Serbia is
history, it is time to once again savor those sugary sweet moments of
excess one final time before chasing all those throwaway tunes out of
our brains. It should have been predictable, Dima Bilan of Russia
won. After all, he was the absolute star of the show, still glowing
from his near win two years ago. Yet, the show always has its
surprises, and its inexplicable successes and failures and that keeps
it interesting.

Here is a partial review of what happened at the finals on May 24.

After a rendition of the winning song from 2007, a gender bending pop
tune sung by Serbia’s Marija Serifovic, which is the reason why they
were meeting in Belgrade this year, the mind numbing blur of 2008 Euro
pop tunes began.

A disappointing love duet from Romania led off, boding ill for this
year’s show, but it was quickly followed by something much better. The
U.K. tried to redeem itself from last year’s fiasco with a fairly
presentable 1970s style funky soul number called "Even If" sung by a
good performer named Andy Abraham. He turned it out believable, even
down to his tight funky suit. Now will that be enough to obliterate
2007’s "Scooch," a song that will live on as a legend of bad taste?

Albania came next with a 16 year-old artist named Olta Boka. She sang
well, but since Albanian doesn’t sound at all like anything else, it
was hard to tell what she was getting all worked up about.

Germany was next, and it seemed that after last year’s attempt to rise
from the back of the pack with an ambitious entry, they have given up,
and returned to the bottom. No Angels sang "Disappear." Imagine the
Pussy Cat Dolls if they couldn’t carry a tune or bust even the lamest
move. An exercise in degradation.

Sirusho from Armenia sang "Qele, Qele." Her impressively strong and
perfectly pitched voice really carried this song, and insured Armenia
a place in the top five.

Other high quality performances came from Turkey, an excellent hard
rock number by Mor ve Otesi, which did fairly well in the voting; a
well-done disco performance from Ani Lorak of the Ukraine, which
brought that country within shouting distance of winning; and then a
believable R&B song from Norway that didn’t help that country get very
far at all, possibly because of the group’s oddly boring look.

Mediocre songs were presented by Georgia and Serbia, and they were
immediately forgotten. Less explicable, however, was the way that
Portugal’s and Israel’s performances were forgotten. Especially the
song by Boaz of Israel, which was one of the most original and
intriguing sounds of the evening. But the interplay of voting cartels
among neighboring nations and the vote of guest workers in various
countries always make for odd bedfellows, and surprising snubs. It can
all be explained somehow, if you have the time and inclination.

There were several awful novelty performances: Bosnia Herzegovina with
a bit of Absurdist theater, some pirates from Latvia and an atrocious
over-the-top reggaeton from Spain. There were some heavy metal
numbers, from Azerbaijan and from Finland and some schlocky disco from
Sweden, Iceland and Denmark. There were forgettable ballads from
Poland and France.

The oddest success of the evening had to be Kalomira of Greece. The
song was a silly Latin hip-hop rehash from 20 years ago. The singer
was off pitch more than she was on, and the performance was cloying
and amateurish. Yet, she had a certain cute stage presence and an
endearing smile, and the political logistics of the contest in the
capital of Serbia (a Greek ally in so many ways) made a fertile
environment for Greek success. Kalomira, with this hideous song,
"Secret Combination" came in second to Russia in the voting.

But there is only one winner. And this year it was Russia. Dima Bilan
sang "Believe." Dima is the most successful artist now participating
in Eurovision, and his star quality and fan following was able to
carry this somewhat imperfect song to success. He went all out with
it, singing on his knees with his shirt half off. The audience went
wild.

While the voting was going on, Serbian TV had to fill up a good 20
minutes with chit chat, touristic shots of Belgrade and music. And so,
just to remind us that there is real authentic music still lurking
somewhere in the European soul, they trotted out Goran Bregovic and
his Wedding and Funeral Band. They played some great Balkan band
music, to cleanse the palate, as it were.

The votes were counted and all the predictable things
happened. Andorra voted for Spain, the Scandinavians voted for each
other, Cyprus voted for Greece, and Greece and Armenia ignored
Turkey. Hardly anyone voted for Germany or the U.K. Greece came
dangerously close to winning, and Dima finally came out on top, as he
and his group chanted "Ro-ssy-yah!" in the party room.

Thus the Eurovision song contest came to a satisfactory end. As the
winner gets to host the next show, it will Moscow in 2009. It could
have been worse, after all, Armenia came very close to the top, and
that would mean schlepping this entire dog and pony show to
Yerevan. But all catastrophes were averted and now all can sleep
well. And presumably not admit to anyone how they spent this Saturday
night in May.

iew.asp?menu=A11100&no=382642&rel_no=1&amp ;back_url=

http://english.ohmynews.com/ArticleView/article_v

ANKARA: `I long for opposition with realizable dreams, not fears’

Today’s Zaman, Turkey
May 25 2008

`I long for opposition with realizable dreams, not fears’

Politician Murat Mercan has apparently given considerable thought to
what he would nowadays do if he was a member of the main opposition
Republican People’s Party (CHP) instead of the ruling Justice and
Development Party (AK Party).

He has eventually reached an answer which he shared in an interview
with Sunday’s Zaman this week; he would like to see an effectively
active opposition party pushing the ruling party to make more
progressive reforms within the country’s European Union membership
process. The modernization project is a goal of the Turkish state, he
notes, and should not be limited to a particular party. Mercan, a
founding member of the AK Party, is currently head of Parliament’s
Foreign Affairs Commission. During the previous parliament, he led the
delegation representing Turkey at the Council of Europe Parliamentary
Assembly (PACE).

Regarding the issue of reactions, particularly those from opposition
parties, to statements by officials from international bodies, most
notably the European Union, concerning an ongoing closure case against
the ruling party, he said: "I have long given thought to what I would
do if I was instead [a member] of the CHP; that’s possible, we may
well be in opposition one day, that’s a necessity of democracy. I
would definitely work to be more influential for encouraging the AK
Party to act more progressively concerning Turkey’s EU membership
process. Because this modernization project is truly a project of the
state. These are not projects that could be appropriated or
personalized by Ahmet, Mehmet or the AK Party. Our people appreciate
who has made the biggest contribution to this process, and the 47
percent of the vote gained in the July 22 elections by our government
was basically about the realization of certain expectations by our
party," Mercan said.

"In other words, I would prefer to produce realizable dreams for the
future instead of creating fears, if I were in the CHP’s
situation. However, the CHP is unfortunately creating fears stemming
from the past instead of hopes for the future, and I don’t believe
that this is a sustainable way of making politics. Perhaps the CHP
could do much better than we have done, why not?" he continued.

In late March, Turkey’s Constitutional Court decided unanimously to
hear an appeal from a top prosecutor to close Prime Minister Recep
Tayyip ErdoÄ?an’s AK Party on charges that it had become a
"focal point for anti-secular activity." The prosecutor has also
sought a five-year ban from party politics for 71 politicians,
including ErdoÄ?an and former AK Party member President Abdullah
Gül.

>From the outset, a number of international bodies and foreign
politicians have criticized the case, urging respect for the rule of
law and European standards. This criticism was too much for some, who
suggested that it amounted to interference in domestic affairs and was
thus disrespectful vis-à-vis Turkey’s national sovereignty and
independence.

"We have to be consistent within ourselves: Turkey has not displayed
the will to become an EU member due to external pressure, and when
this will was first displayed back in the 1960s, the AK Party didn’t
even exist," Mercan said, in an apparent reference to the fact that
the relationship between Ankara and Brussels dates back to 1963, when
the Ankara Agreement was signed between Turkey and the then-European
Economic Community (EEC).

"Following the first application, this will was reaffirmed several
times, most recently during the EU summit in Helsinki in 1999, when
there was a coalition government in power which represented almost all
the political actors of today," he said. Turkey was given EU candidate
country status at the Helsinki summit in December 1999, when it was
also noted that it would be required to meet the same conditions for
accession as other countries.

Turkey started an expansive reform process after the summit in order
to meet the EU criteria and has been continuing this process ever
since. The then-coalition government under Prime Minister
Bülent Ecevit abolished the death penalty in 2002 as a historic
step toward the EU. The Copenhagen summit on Dec. 12-13, 2002, also
moved Turkey closer to the EU. The council finally decided that
negotiations would start without delay if Turkey met the Copenhagen
political criteria by the December 2004 summit.

"The EU is basically a coordination mechanism and has certain
conditions; one cannot demand to be treated according to one’s own
specific conditions. One either accepts these conditions or not; and
if one accepts, later one becomes a member. But if these certain
conditions change in time; one can say that he does not accept these
new conditions and depart from the bloc," Mercan said. "But displaying
the will to become a member and at the same time criticizing constant
conditions is a contradiction."

"It is natural for one to be annoyed with the criticism from
international bodies; there is also some criticism with which I’m
annoyed. For example I’m uneasy with some particular styles or, for
example, with some unfair rebukes by the EU concerning the so-called
Armenian genocide. But what I say at this point is this: You may be
annoyed with certain things, you may not agree with these things —
then there are two things to do, either you persuade your counterpart
by displaying that his view is incorrect, or you reach a point where
you say I’m out of this."

Nowadays, there is one thing concerning the CHP that pleased Mercan:
news reports concerning the CHP’s plans to open a representative
bureau in Brussels. "All of us should work for the rightful perception
and a true image of Turkey. There is a need for the opposition’s
contributions as much as there is a need for those of the governing
party within the EU process. Their contribution is extremely important
for the creation of dialogue and for image. If one is unhappy about
the EU’s stance, what one must do is obvious, as long as there is
sincerity in this uneasiness: It is opening dialogue, there is no
other healthy way."

25 May 2008, Sunday
EMİNE KART / KERİM BALCI ANKARA

Saroyan is a prominent thread in Fresno’s Armenian tapestry

TMCnet
May 25 2008

Saroyan is a prominent thread in Fresno’s Armenian tapestry

(Fresno Bee (CA) (KRT) Via Acquire Media NewsEdge) May 25–Like much
of William Saroyan’s work, "Follow" is a story about the Armenian
immigrant experience.

The author was born in Fresno on Aug. 31, 1908, well after Armenians
began flocking to the Valley. Many had fled persecution half a world
away and had arrived under difficult circumstances. Collectively, they
would go on to reshape a city that is now known worldwide as a center
for Armenian culture.

It all started in 1881 when the Seropian brothers — Hagop, Garabed
and Simon, and their half-brothers, Kevork and Hovhaness — came to
Fresno from Massachusetts.

Hagop Seropian had tuberculosis and was advised to seek a milder
climate, said Barlow Der Mugrdechian, a professor in the Armenian
Studies department at California State University, Fresno. The
Seropians chose Fresno, possibly because they had heard favorable
reports from people who had visited the area.

Fresno’s population was 1,112 when the Seropians arrived. The town,
established in 1872, had a new courthouse, five hotels and several
saloons. Land was cheap and opportunities abundant for those willing
to work.

The immigration began as a trickle, but soon gathered momentum as word
spread about Fresno. Many of the Armenians who followed the Seropians
were merchants and went into business, said Berge Bulbulian, a retired
farmer and author of "The Fresno Armenians." Others became farmers.

"Agriculture was developing, and you could be a farmer in those days
with very little money," he said. "You also could be a farmer without
knowing how to speak English."

The Seropians and other Armenian immigrants planted vineyards, and
started raising and shipping raisins and other crops. By 1908,
according to Bulbulian, Armenians were farming more than 16,000 acres
in the central San Joaquin Valley.

Armenians have made significant contributions to the Valley
agricultural economy as raisin growers and packers of fresh fruit,
said Ron Kazarian, a second-generation grower who runs Circle K Ranch
in Fowler with his brother, Mel.

"Armenians came to the Valley for the opportunities America allows,"
he said.

Circle K Ranch, now a diversified farm that produces peaches, plums,
nectarines, table grapes and raisins, was started in 1946 by
Kazarian’s father, the late Peter Kazarian, and an uncle, the late
Walter Ishkanian.

"My dad and uncle came up from Los Angeles and bought 320 acres,"
Kazarian said. "They were rookies. They did extremely well their first
year, but then the bottom fell out."

Rather than give up their dream, Peter Kazarian and Walter Ishkanian
used persistence and old-fashioned pragmatism to work their way to
success.

"They went to the coffee shop and learned how to farm," Kazarian
said. "Farmers are good about sharing their techniques. They’re always
trading information. In farming, your neighbor is your friend."

Kazarian said growers today continue to benefit from the expertise
developed by Armenian immigrants.

"We’re passing along what we’ve learned to our sons behind us," he
said. "How to be efficient and innovative while being good stewards of
the land."

Der Mugrdechian said Armenians began coming to the United States in
the 1830s to attend school or start businesses. But they did not come
in large numbers until the mid-1890s, when persecution in Armenia led
to the first of several massacres under the Ottoman Empire.

More than 100,000 Armenian immigrants came to America in the three
decades after the persecution began. Der Mugrdechian said many of
these immigrants were drawn to the central San Joaquin Valley by the
positive comments of friends and relatives who already had settled in
the area and sent word that Fresno reminded them of Armenia.

In his book, Bulbulian says Fresno’s Armenian population rose from an
estimated 360 in 1894 to nearly 4,000 by 1920. Today, there are an
estimated 60,000 people of Armenian descent living in the central San
Joaquin Valley, Der Mugrdechian said.

Although discrimination forced many to live in a largely segregated
Fresno neighborhood known as "Old Armenian Town," Armenians were eager
to gain acceptance.

To encourage assimilation, they learned English and made education a
priority for their children, Bulbulian said. Initial family success in
agriculture or business often paved the way for second-generation
Armenians to pursue careers in medicine, law and other professions.

"The Armenians were determined and had a strong will to succeed," Der
Mugrdechian said. "They were achievement-oriented, and with that goes
hard work."

Armenian immigrants also brought the flavor of Armenia with them,
which they introduced to the Valley through their food, religious life
and cultural traditions.

Today, that influence lives on through events such as the annual
blessing of the grapes ceremony and a cuisine that includes
traditional favorites such as shish kebab, pilaf and peda
bread. Armenian restaurants are plentiful, and traditional food from
local institutions like the Valley Lahvosh Bakery are on supermarket
shelves across the city.

As an Armenian growing up in Fresno, Saroyan also encountered a vortex
of discrimination and opportunity. He experienced life as the son of
immigrants but found, in America, the chance to rise above adversity
through ambition and hard work.

"Saroyan has been the interpreter of what it is to be Armenian," Der
Mugrdechian said. "His stories about family life and the
eccentricities of people reflect Armenian culture. But he also was a
small-town person who knew about growing up and being successful."

Saroyan is revered by Armenians around the world as a writer who has
celebrated the resiliency of the Armenian people, said Varoujan
Altebarmakian, physician in chief at Kaiser Permanente Medical Center
in Fresno.

Altebarmakian, whose family is Armenian, came to the United States
from Lebanon in 1975 to complete his medical training.

"The more I learned about the Fresno Armenian community, the more I
admired how the early Armenians were able to not only preserve their
ethnic heritage but to absorb a new culture," he said. "They came up
with an outcome that preserved their inner soul of Armenianship."

Altebarmakian said the Armenian soul is an attitude that shares
talent, time, treasure and touch with others.

Part of the Armenian soul — a love of freedom and independence — is
symbolized in the statue David of Sassoon, created by the late Varaz
Samuelian and installed on the southeast corner of Courthouse Park in
1971. The 21/2-ton copper-plate work stands 18 feet high and depicts a
legendary Armenian warrior who is said to have defeated an invading
Egyptian king in the seventh century.

Altebarmakian said the Armenian soul also is displayed in support for
organizations that benefit the community, such as the Fresno
Philharmonic Orchestra and the Fresno Art Museum.

Armenians have been involved with the Fresno Philharmonic since its
inception. In 1954, Haig Yaghjian became the orchestra’s first
conductor. In recent years, Altebarmakian added, nearly every
philharmonic season has seen the appearance of a guest Armenian artist
during one of the programs.

Armenian immigration and Saroyan’s literary reputation continue to
distinguish Fresno in the eyes of Armenians and Saroyan scholars
around the world.

Fresno is regarded as one of the world’s core areas of Armenian
culture, Altebarmakian said. Saroyan, as one of the city’s most famous
native sons, also generates interest.

Among many Armenian organizations with national and international
reach based in Fresno is the William Saroyan Society. This summer,
Saroyan fans in Armenia will hold film and theater festivals and a
conference to commemorate the 100th anniversary of his birth.

"People know about Fresno because they know Saroyan," said Dickran
Kouymjian, a friend of Saroyan and retired chairman of the Armenian
Studies program at Fresno State.

John Kallenberg, chairman of the William Saroyan Society, said people
around the world continue to associate Fresno with Saroyan, either
through his published works or through landmarks such as the Saroyan
Theater, which is part of the Fresno Convention Center.

Kallenberg expects this association to continue, especially as more
readers discover Saroyan.

"I hope more students will read Saroyan," he said. "He provides a
flavor for our Valley and its rich, cultural heritage."

royan-a-prominent-thread-fresnos-armenian-tapestry -/2008/05/25/3464632.htm

http://www.tmcnet.com/usubmit/-sa

Book Review:The Age of the Warrior

The Age (Melbourne, Australia)
May 24, 2008 Saturday
First Edition

The Age of the Warrior;
NON FICTION

by Fiona Capp

The Age of the Warrior
Robert Fisk
Fourth Estate, $29.99

BRACING, PASSIONATE and defiant, veteran Middle East reporter Robert
Fisk has made a career out of speaking unpalatable truths.
Journalists, he says, are not supposed to express their anger about
what they witness. This pretence of objectivity is, he says, "the
great sickness of our Western press and television". He makes it his
mission to expose this "objectivity" for what it is – kowtowing to
political and media masters and capitulating to the rhetoric of
fear. The unashamed emotion driving Fisk’s writing is one of its great
strengths. But he doesn’t simply denounce those he disagrees with; he
provides solid reasons for doing so. The collection opens with a
superb analysis of the relevance of Shakespeare to modern-day warfare
in the Middle East, and ranges from the Armenian genocide to "Da Vinci
shit" – his response to the film The Da Vinci Code. Yet one senses
that all the death he has witnessed weighs heavily on him. Painfully
hard-earned wisdom informs all he writes.