Tbilisi: Armenians Marked `Genocide’ at Turkish Embassy in Tbilisi

Civil Georgia, Georgia
April 24 2005

Armenians Marked `Genocide’ at Turkish Embassy in Tbilisi

Dozens of ethnic Armenians living in Georgia gathered on April 24
at the Turkish Embassy in Tbilisi to mark 90th anniversary of the
1915 events, what Yerevan views as genocide of about 1.5 million
Armenians in Ottoman Turkey.

Participants of the rally demanded from the Turkish authorities to
recognize 1915 slaughter as genocide of Armenians. But Turkey insists
that the number of those killed is inflated and Armenians were
victims of World War I and not of genocide.

Tbilisi: Armenian Community Wants Parliament to Recognize Genocide

Civil Georgia, Georgia
April 24 2005

Armenian Community Wants Parliament to Recognize 1915 Slaughter as
Genocide

(Tbilisi. April 24, 2003. Civil Georgia) – Couple of hundreds of
ethnic Armenians gathered today in Tbilisi to pay tribute to the
victims of the 1915 slaughter of some 1.5 million Armenians in
Ottoman Turkey.

Armenian community in Georgia requested Georgian Parliament to
recognize slaughter as genocide.

Meanwhile, the issue caused disputes in Georgian Parliament today
after MP Hamlet Movsesian, representative of the Armenian community
in Georgia, requested to pay tribute to the victims of the 1915
events.

Parliamentary Chairperson Nino Burjanadze asked the MPs to pay
tribute not only victims of the 1915 slaughter, but also to the
victims of all the conflicts around the world including Azerbaijanis
in Nagorno-Karabakh conflict, Georgians and Abkhazians in the Abkhaz
conflict.

Parliamentary Chairperson’s decision and MP Hamlet Movsesian’s
requests caused protest of MPs representing Azerbaijani community in
Georgia.

The similar incident occurred in the Georgian Parliament on April 24,
2002 when MPs representing the Armenian community demanded adoption
of the resolution recognizing the 1915 slaughter as genocide.

The Doomed Empire

Kavkazcenter.com
Sun, 04 24 2005, 17:51 Djokhar Time

The Doomed Empire

Any empire arises on a messianic idea. It is a rule without exception. The
messianic idea is always aggressive, as the carriers of this idea a priori
consider it to be “sacred”, “fair”. Therefore imposing of this idea to
neighbor peoples, whole continents, and even the whole world in opinion of
adherents of the empire becomes “service to good”, “duty”, etc.

The USA believe that they have the mission to distribute values of democracy
and market liberalism for the whole world. The Great Britain , capturing
colonies worldwide, in opinion of ideologists of an empire, such as R.
Kipling, had a civilization mission, “the burden of a white person”. The
French empire justified the expansion by the slogan of Napoleon III: “The
Empire is the world”. The Austro-Hungarian Empire developed as an advanced
post against Osmanli Turks, as a stronghold of “the Christian world”.
Ottoman Empire arose under the motto of restoration of Halifat that is one
state for all Moslems.

If to go further deep into history it will be found out, that Romans
considered their laws to be the most fair and consequently worthy to be
imposed to the whole world with force of the weapon, so that the whole world
would become Pax Romana. The empire of Alexander the Great was created in
the atmosphere of the Sun as the Macedonian tsar considered himself to be a
descendant of solar deities and he perceived as his lawful property the
whole world shined by the Sun. Kir the Great, the founder of the Persian
empire, was an admirer of doctrine of Zaratushtra, according to whom
Ahuramazda (the center of light) by means of his true attendants should win
and subdue the lands of Ariman (elements of a gloom). Assyrian tsars, who
created the most ancient empire, left numerous inscriptions, in which the
gain and enthrallment of other people was declared to be “the will of
Ashur”, the most high deity.

Russia stepped onto imperial path in the XV century at Ivan III, who married
the niece of the last Byzantium emperor Sofia Paleolog. Sofia arrived to
Moscow accompanied by Greek court, which soon became the closest surrounding
of the Great duke. Then for the first time they began talking about Moscow
as about “the third Rome ” (“the second Rome ” was Constantinople , won by
Osmanli Turks, the old center of orthodox Christianity). The doctrine of
“the third Rome ” connected the idea of an empire to the idea of orthodox
sacral mission together. In other words, exile of Turks from Constantinople
and ruthless struggle against Islamic people became that “messianic idea”,
on the basis of which the Russian empire began to be built (first,
theoretically). Marriage of the Great duke with the Byzantine princess gave
necessary political legitimacy to this messianic idea.

Since then crosses on domes of Russian orthodox temples began to trample on
a Muslim half moon. And since then (instead of since the church split in
1666 or even later, since Peter’s I reforms) the orthodox religion turned to
an ideological instrument of the empire. We shall note, that the struggle of
adherents of “primordially Russian Orthodoxy” with supporters of “the Greek
innovations” is, as a matter of fact, a struggle of supporters of Russia as
a national state with newly appeared adherents of Russia as an empire.
Naturally, the imperial authority in every possible way supported the latter
and subjected the firsts to the most severe reprisals.

During subsequent centuries the doctrine of an empire was corrected,
modernized, acquired political and geopolitical (“expansion up to natural
borders”) terminology. But the initial anti-Turkish and, more widely,
anti-Islamic impulse incorporated in the messianic idea of “the third Rome”,
once and for ever defined the main vector of the Russian expansion – to the
south and southeast. And the cross, according to this idea, should have
trampled on a half moon not only symbolically on domes of churches, but also
in reality, with a gain of Muslim lands.

Peter I, dying, left his well-known Will to the future Russian emperors, in
which he designated a gain of Constantinople as the maximum sense of
existence of the Empire. Ekaterina II, according to her own recognition,
named one of her grandsons Constantine for the reason, that even at her life
she expected to give him the throne of Constantinople , revived as an
orthodox city. The whole history of imperial Russia is an infinite list of
Russo-Turkish wars. The Caucasus and the Balkans were the nearest approaches
to Turkey . These regions till now remain “powder kegs” of the planet owing
to that continuous waves of Russian expansion to the south was carried out
through these thresholds for centuries, sometimes rolling through them.

It will take a lot of time to tell this story. Therefore we shall be limited
with theses. Turkey was rescued by jealousy of other imperial “predators” –
England and France , which were not going to suppose that only Russia would
get the “Turkish inheritance”. Struggle for “the Turkish inheritance” or the
inheritance of “a sick person” (this expression is a publicist stamp of that
time) underlay the extremely confused “east problem”, in the atmosphere of
solving of which the majority of wars were waged in Europe of the XIX
century.

The Caucasian war is one of the “sectors” of this fierce struggle for “the
Turkish inheritance”. Then the West ( England and France) was extremely
interested in successes of the army of Chechen and Avarian myurids battling
against Russia , but the whole support of this struggle was reduced, as well
as today, to creation of “Chechen committees” in European capitals. Turkey
also stayed idle, causing fury of imam Shamil, and though they perfectly
realized in Istanbul , that a long war of Russia in the Chechen Republic and
Dagestan was, basically, a fight for destruction of the last barrier in the
way of intrusion to Turkey .

The revolution in Russia . Lenin’s union with Ataturk. Then – Stalin’s
accession. Overcoming of distempers. And again Turkey , as a delusion,
emerges in geopolitical plans of the USSR . Today it is precisely known,
that Stalin had plans of occupation of Turkey , the lands of which ground,
as it follows from memoirs of the son of Beria, were decided to attach
partially to Armenia and Georgia . It was not realized, for the Second World
War though began according to Stalin’s plans, but was waged according to
Hitler’s plans, and came to the end according to plans of the Anglo-American
alliance. The moment of revival by Stalin of an orthodox patriarchy and
imperial military attributes of old Russia is also interesting here. Again,
already during the war, churches with crosses placed on a half moon began to
operate, and officers and generals of the Soviet army received grades, gold
shoulder-strips and lampas of period of the Empire. And a gain of Turkey
again was in plans.

The communistic idea of an empire also, certainly, was messianic, and,
accordingly, aggressive. “World revolution”, “releasing of the oppressed
mankind”, “the great emancipating campaign of the Red army” was the slogans
coding of global plans to capture the whole world. But the Soviet Union was
ruined.

What is now? Now the successor of the USSR – the Russian Federation – has
remained. The Russian Federation is an empire by definition, as an empire is
when one people (according to the Russian terminology – the “title” one)
subordinate to themselves one or several other peoples. Certainly,
submission of the people is carried out not by the Russian people
themselves. It is carried out by the president of the Russian Federation ,
the government, the army, the Ministry of Internal Affairs, the FSB and so
on. Russian people finance these structures by taxes and provide them with
their support. If Russians and even representatives of other people vote
against separation of any national formation from the Russian Federation ,
for example, the Chechen Republic , they vote for preservation of an empire.
And on the contrary. But we are speaking not about it.

For the first time in its history the Russian empire has remained without
messianic idea. Certainly, there are Russian geo-politicians, who realize
how much it is dangerous to an empire to remain without a sacral, offensive,
aggressive idea. Without such an idea the empire is doomed to fail, for its
political form (enthrallment of other people) is deprived of the
corresponding ideological content (“the sacred idea”, which would motivate
this submission in opinion of Russians). But these “realizing” geopolitics
remain a small group of intellectuals, who do not have much influence on the
Kremlin.

If the Russian empire is kept, we shall say so, in a political formation,
but is deprived of “the offensive messianic idea”; “the pragmatic defensive
idea” will inevitably be used instead of it. And this idea is already used –
“preservation of integrity of the Russian Federation “. The words said by
Putin after Beslan are remarkable, “There is an intervention of the
international forces against Russia “. These words and the policy of
preservation of the “integrity of the Russian Federation ” prove that the
empire has finally passed to defense. That is, it has passed to the idea,
opposite to that on the basis of which it was built, developed, extended and
became stronger.

The popular today nationalist idea in Russia can not rescue the empire, as
the nationalism of one people pushes away from them other people and does
disintegration of an empire faster and more catastrophic. Nationalism is a
centrifugal idea, as the centripetal idea is necessary for stable existence
of an empire. The nationalism can sometimes be a constructive idea for a
mono-national state; however this ideology is always destructive for
multinational empires. But there are no other ideologies in modern Russia .
The sub-national communistic idea is compromised by shattering defeat of the
USSR in the cold war, and the religion in Russian people is eradicated by
communism (Stalin advances with Orthodoxy came to an end with Khrushchev’s
coming to power).

The defending empire perishes, breaks up, and ceases to exist. It is the
same insuperable law of life, as sea inflow and ebbs. It is a question not
of a defensive war, but about “ideological defense”. The USA has a
messianic, offensive idea: export of democracy and consequently the USA can
become an empire (or if someone likes another term, “the center of
globalism”). Russia does not have such an idea any more. And an empire
becomes senseless without such an idea, people will not be at war for its
safety with sincere belief in sanctity of the mission, believing, that they
bear “happiness for the mankind”.

However there is a variant of shattering falling of the empire, and there is
a variant of its peace dismantle. The Kremlin has chosen the first variant.
Therefore we shall see the Apocalypses show in the nearest future.

Idris Maigov ,
Chechenpress

RFE: Armenia: Armenians Mark 90th Anniversary Of Start Of Massacres

Radio Free Europe, Czech Republic
April 24 2005

Armenia: Armenians Mark 90th Anniversary Of Start Of Massacres
By Ron Synovitz

Armenians from around the world today commemorated the 90th
anniversary of what they call “Genocide Day” — the start of mass
deportations and killings of their ethnic kin during the final years
of the Ottoman Empire. For decades, survivors of those events and
their descendants have lobbied for international recognition that
“genocide” occurred. But successive Turkish governments have denied
the kllings were aimed at exterminating the Christian Armenian
population.

Prague, 24 April 2005 (RFE/RL) — It was a somber occasion as
Armenians from all over the world gathered in Yerevan to commemorate
the 90th anniversary of what they call “Genocide Day.”

On April 24, 1915, Ottoman authorities arrested some 250 Armenian
community leaders in Yerevan. It was the start two of years of mass
expulsions and killings of Christian Armenians by Ottoman
authorities.

Ceremonies in Yerevan today included the laying of a wreath at the
“genocide memorial” by Armenian President Robert Kocharian. Memorial
masses also were being celebrated at Yerevan’s Saint Gregory
cathedral, as well as in churches all over Armenia.

Armenians say up to 1.5 million of their kinsmen perished as a result
of orchestrated killings as the Ottoman Empire — the predecessor of
modern Turkey — was crumbling.Armenians say up to 1.5 million of
their kinsmen perished as a result of orchestrated killings as the
Ottoman Empire — the predecessor of modern Turkey — was crumbling.

Authorities in Ankara have consistently denied that version of
events. Turkey says about 300,000 Armenians and thousands of Turks
were killed as a result of “civil strife” when Armenians rose against
their Ottoman rulers and sided with invading Russian troops.

In Yerevan yesterday night, more than 10,000 people marched with
torches to demand that Turkey recognize the killings as genocide.

Armenians say they hope their mass demonstrations will increase the
pressure on Turkey. There are some signs that the effort may be
working.

Yesterday, the Conference of European Churches called on Turkey to
recognize the genocide claim.

On 22 April, French President Jacques Chirac accompanied President
Kocharian to a Paris monument for victims of the massacre.

And in Germany, members of parliament from across the political
spectrum appealed to Turkey to accept the massacre of Armenians as
part of its history, saying the move would help Ankara’s EU
aspirations.

Armenian Foreign Minister Vardan Oskanyan also says recognition of
genocide will help Turkey’s bid for European Union membership.

“Genocide today is still a threat for the international community.
That issue has been addressed by the UN and others. Secondly, there
is the issue of Turkey’s accession into the European Union. That’s
why this issue has also come to the forefront. Because if Turkey
would like to join the European Union, the EU must ask. That’s what
they are doing now — so that Turkey comes to terms with its past,”
Oskanyan said.

Polish Nobel laureate and former president Lech Walesa has gone
further. He says Armenians have the right to demand that the European
Union bar Turkey from joining the bloc unless it admits to genocide.

On 19 April, Poland joined a list of 15 countries that have
officially acknowledged the killings as genocide when its parliament
passed a resolution condemning the Armenian massacres. The Polish
decision has drawn protests from Ankara. Turkish officials call the
move “irresponsible,” and say it will hurt relations.

Armenian President Kocharian has been making some conciliatory
gestures toward the government in Ankara. He says Yerevan will not
ask for financial compensation if Turkey recognizes the killings as
genocidal. Kocharian says recognition is a “moral issue” rather than
a financial one.

Many members of the Armenian diaspora worldwide converged on Yerevan
to take part in today’s ceremonies. Among them is Rubina Pirumyan, a
Los Angeles resident of Armenian descent who took part in the
demonstration marches:

“Today for me is a very special day. I’ve been doing this for years
and years — commemorating the memory of the genocide, of the victims
of the Armenian genocide. And I am excited today because I am walking
with the youth of Armenia,” said Pirumyan.

Turkish Prime Minister Recep Tayyip Erdogan recently proposed the
creation of a joint Armenian-Turkish commission to review the
historical dispute. Several Turkish officials have said they think
the study will confirm Turkey’s arguments.

Troy: Armenians mark painful anniverary

Troy Record, NY
April 24 2005

Armenians mark painful anniverary
By: Steven S. Couse, The Record04/24/2005

TROY – Today, Armenians around the world will commemorate Armenian
Martyrs Day to remember the 1½ million Armenians put to death by the
Ottoman Turkish government from 1915 to 1923.

On April 24, 1915, 90 years ago, 200 Armenian dignitaries, clergymen
and intellectuals were rounded up and killed. This date is considered
the official start of the Armenian Genocide.
The killings had begun earlier and would continue until 1923,
according to Rafi Topalian, of the Capital District Armenian Genocide
Committee.
The CDAGC was founded in 2000 to increase awareness of the genocide
and remember the Armenians whose lives were cut short.
Today, members will be heading for Times Square in New York for a
Milestone Commemoration. Sens. Charles Schumer and Hillary Rodham
Clinton will be among the speakers.
After a Mass at St. Vartan Cathedral in Manhattan, more than 5,000
people are expected to gather at noon in Times Square for the
commemoration. A memorial service will follow at St. Patrick’s
Cathedral. Many religious and political leaders are participating.
For many Armenians, it is very important to educate the world about
the genocide because they feel the present-day Turkish government is
trying to rewrite history in their favor.
“How can we talk about this if they dispute us?” Topalian said.
He calls the Armenian Genocide the “template” for other genocides in
the 20th Century and suggests that if the world had had a better
understanding of what happened to them, other genocides might have
been prevented.
He said the Jewish Holocaust during World War II is more familiar to
people because many of the perpetrators were brought to justice at
the Nuremburg Trials and because news gathering – especially movie
footage – was more sophisticated later in the century.
According to Topalian, Armenia “has been around for over 3,000
years.” In 301 AD Armenians adopted Christianity as a nation, a
decade before the Roman Empire.
In 404 AD the Armenians developed an alphabet so the Bible could be
read by more people.
Throughout the centuries, he said, Armenians fought off invaders. “We
fought hard to maintain our Christian faith.
“Armenians advanced in intellect and commerce, and others around were
jealous,” he said.
>From 1894 to 1896, 300,000 Armenians were massacred under the order
of Ottoman Sultan Abdul Hamid II.
Hamid’s reign ended in 1908, when a coalition known as the Young
Turks came to power. By 1914, a triumvirate of Young Turk dictators
set out to rid the country of minorities, beginning with Armenians.
Between 1915 and 1923, 1½ million Armenians perished and more than
500,000 were exiled.
>From 1918 to 1920, Armenia enjoyed a brief period of self-rule before
becoming part of the Soviet Union. Armenia declared independence on
Sept. 21, 1991.
Members of the CDAGC meet once a month or every other month and give
lectures at high schools and colleges. They work with other groups to
get the word out.
One of the major goals of the group, and others like it around the
world, is to get the present-day Turkish government to acknowledge
the genocide.
The committee will host an event at the state Assembly on May 16,
when lawmakers will formally recognize the genocide with a resolution
and proclaimation.
New York is one of only 30 states to recognize the Armenian Genocide.
The U.S. government does not.
According to Topalian, there are 2,500 Armenians in the Capital
District. There are three local churches, St. Peter Armenian
Apostolic Church in Watervliet, Holy Cross Armenian Apostolic Church
in Troy, and United Armenian Calvary Congregational Church, also in
Troy.
One of those Armenians is Troy Mayor Harry Tutunjian. He learned
about the genocide from his grandmother and other family members and
traveled to Armenia in 1997 with a select group of young Armenian
professionals.
He met the president and other dignitaries, and saw monuments to the
genocide.
Tutunjian pointed out that in 1899, Troy established the second
Armenian parish in the country after Worcester, Mass.
That parish, St. Peter, moved to Watervliet in 1970.

Hartford: 90 years after Armenian genocide, 14 survivors honored

New Britain Herald, CT
April 24 2005

90 years after Armenian genocide, 14 survivors honored
By GEORGE MOORE, The Herald Press04/24/2005

HARTFORD — At a ceremony at the Capitol Saturday, Maritza Ohanesian
held tight in her hand an ancient yellowed photograph of a family
portrait taken in 1914.

Ohanesian, who was 9 years old at the time, stood by her father,
mother and four younger siblings near her house in Husenig, Turkey.

A year later, the Armenian genocide began, and Ohanesian’s parents
and siblings were killed one by one.

As the sole survivor, Ohanesian was honored along with 13 other
Armenians who survived the genocide at the 90th Commemoration of the
Armenian Genocide held in the chambers of the State House of
Representatives.

The ceremony was sponsored by state Rep. John C. Geragosian, D-New
Britain, and the Connecticut Armenian Community.

An estimated 1.5 million Christian Armenians were killed by the
Turkish Ottoman Empire between 1915 and 1923.

Gov. M. Jodi Rell issued a official statement in recognition of the
genocide, but the federal government has not officially recognized
the mass killings as genocide, and neither has Turkey.

Keynote speaker, Col. Moorad Mooradian said he considers the Armenian
genocide to continue into this day because it has not been officially
recognized by the American or the Turkish governments.

“We continue in the struggle for truth and justice to get the
Armenian genocide recognized,” he said. “Today we commemorate the
90th year of the longest genocide in history. Genocide scholars call
denial the last stage in genocide. The Turkish government has refused
to acknowledge the genocide.”

Mooradian urged Armenians to continually lobby the U.S. government to
recognize the atrocity.

Ohanesian, who turned 100 in March, received a letter from Vice
President Dick Cheney honoring her as one of the oldest living
survivors of the genocide. The letter was read at the ceremony.

Master of Ceremonies Lt. Col. George Rustigian said this was a step
toward recognition of the genocide, but not in an official capacity.

Genocide survivor Yegsa Mazadoorian, 93, said she was 3 years old
when Ottoman troops captured her mother and her two uncles and later
killed them. Mazadoorian compared the treatment of her family and
other Armenians with the way lambs are rounded up into a flock.

“They opened the door and they put us out like lambs,” she said.
“Nothing to eat. Nothing to drink.”

Both Mazadoorian and Ohanesian were saved by Turkish citizens.
Ohanesian was hidden from troops by a Turkish woman, and was later
cared for at a number of orphanages until she was located by an uncle
living in America and brought here.

Mazadoorian was rescued by a Turkish couple. Because she was so young
when rescued, she grew up speaking the Turkish of her foster parents,
she said. She later learned her native language when she was brought
to an Armenian orphanage. She was eventually located by her father
who was living in America and brought here.

Her son Harry N. Mazadoorian said she continues to speak fluent
Turkish to this day, even though she has not used it extensively in
many decades.

April 24, 1915, is considered the start of the Armenian Genocide,
because it was the day when 200 Armenian leaders in Constantinople
were arrested by the Turkish government. Most of them were executed
later.

The event was made possible by the Armenian Genocide Commemoration
Fund of Connecticut. It can be reached by mail at: P.O. Box 156, West
Hartford, Connecticut, 06137.

LA: Armenians want justice for 1915

Los Angeles Daily News
April 24 2005

Armenians want justice for 1915

Events mark anniversary of massacre

By Naush Boghossian, Staff Writer

GLENDALE — An Armenian writer once joked that all Armenians recite
two facts to non-Armenians upon introduction:
Armenia was the first nation to accept Christianity as its national
religion. And 1.5 million Armenians were massacred by the Turks in
1915.

Audiences would laugh heartily, recognizing a collective reflex to
teach others about one fact that is a source of pride for Armenians,
and another that is a deep, unhealed wound.

Sunday marks the 90th anniversary of the Armenian Genocide — a
historical event that the Turkish government blames on civil war
rather than an orchestrated massacre.

But likely fueled by that denial, Armenian-Americans are mounting an
unprecedented 45 events — rallies, marches, lectures and protests —
throughout Los Angeles this year, designed to draw recognition.

And partly fueled by the knowledge that the number of survivors is
dwindling, there have been record levels of support from Congress and
the Senate.

Knar Kitabjian, 23, of Arleta decided to participate in a 215-mile
walk from Fresno to Sacramento — a tribute to the hundreds of
thousands of Armenians who perished in forced death marches.

“When I was walking, what made me want to continue was just the fact
that I felt my grandfather walking under the horrible circumstances,
and I kept on going because nobody knows what he had to go through,”
said Kitabjian, whose grandfather was just 7 when he was forced to
walk through the desert.

“It’s forgotten, and I feel it’s my responsibility to do whatever I
can so it can be recognized. We need closure and we need justice to
be served.”

One major step is for the U.S. government to formally recognize the
killings as a genocide, a goal that has eluded the Armenian-American
population despite repeated attempts to get a bill through Congress.

“It doesn’t jibe with the American dream,” said Arbi Nahabedian, 30,
of Glendale. “We’ve both reaped the benefits and contributed to the
American way of life, but there’s this moral or ethical dream that
our adopted country recognizes this event with us, not just for
Armenians, but for all genocides.”

Thirty-two members of the Senate and 178 members of the House
co-signed a letter urging President George W. Bush to formally
characterize the killings as genocide — the highest numbers ever.

“I think it’s a moral imperative for the country to recognize the
Armenian Genocide. If we’re not willing to recognize it as a
genocide, I think it undermines our credibility as a government,”
said Rep. Adam Schiff, D-Pasadena, who for years has been at the
forefront of that cause. “I am completely convinced that it’s only a
matter of time.”

But how has one event that took place 90 years ago had such a
powerful hold on a group of people, to become the unifying cause for
which they will all fight?

Much like the parents of a murdered child not being able to achieve
closure because the killer has not been brought to justice, Armenians
are unable to move through the grieving process.

“It’s a powerful instrument of identity, which has really stunted the
psychological and in some ways the intellectual growth of
post-genocidal generations. Recognition and justice would have a
tremendous positive impact on that psychological retardation,” said
Richard Dekmejian, professor of political science at USC and director
of the USC Institute of Armenian Studies.

“Armenians need recognition for the grievous loss they suffered in
order to move on.”

The younger generation, most of whom were born in the United States,
have joined the fight without missing a beat, but they have taken up
different ways of showing their support.

In recent years, it is not uncommon to see Armenian flags on cars in
the San Fernando Valley and Hollywood areas the week of April 24.

“It’s not to be outrageous. It’s more to show that they wanted to
take us down, but we’re still here and we’re still united,” said
Glendale resident Garni Arakelian, 18, who’s placed a small Armenian
flag in the back window of his Honda Accord.

“And it’s a way of showing respect to the older generation that we
remember.”

But both young and old have a sense that the fight for recognition
has become much larger than one event in history, as genocides
continue to take place throughout the world.

“You don’t forget the past so you don’t repeat it in the future. And
we’ve been repeating it. Rwanda, Darfur,” Dekmejian said. “This
pattern of human pathology has got to be stopped at some point if
we’re going to live together in this world.”

LA: 2,000 Armenians march for genocide recognition

Long Beach Press-Telegram, CA
April 24 2005

2,000 Armenians march for genocide recognition

By Press-Telegram wire reports

LOS ANGELES – About 2,000 Armenians marched to the Turkish Consulate
in Los Angeles Saturday to demand that Turkey recognize the killing
of an estimated 1.5 million Armenians by Ottoman Turks as a genocide,
police said.
The march, organized by the Armenian Youth Federation, began in
Hollywood at 3 p.m. and arrived at the Turkish Consulate at 4801
Wilshire Blvd. about an hour later, said Sgt. David Brown of the Los
Angeles Police Department.

From: Emil Lazarian | Ararat NewsPress

Montreal: Armenians gather to remember

Montreal Gazette, Canada
April 24 2005

Armenians gather to remember
Open wounds. After 90 years there is still no closure

ROBERTO ROCHA
The Gazette

Kartine Divanian was 4 when Ottoman soldiers burst into her home,
chained up the men and took them away to be shot. The soldiers then
came back to burn her house and everything else in the Turkish
village of Marzevan.

Her mother, fearing for her life, sent her to Greece with 16,000
other Armenian orphans. They never saw each other again.

Divanian’s wounds haven’t healed over the past 90 years, wounds she
passed on to her children and grandchildren now living in Canada.

And none of the 60,000 Armenians in the country will feel healed
until they get the closure they seek: for the Turkish government to
recognize what many historians and governments agree was a genocide
in which 1.5 million Armenians were killed or disappeared.

Last night, Montreal Armenians filled St. Joseph’s Oratory to
capacity to observe the 90th anniversary of the alleged genocide.

But they were also observing 90 years of denial by the Turkish
government.

“It’s time for closure. We still have to fight the fight,” said Taro
Alepian, president of the Congress of Canadian Armenians.

Last night’s event was a deeply devotional, multi-denominational
service exalting martyrdom and denouncing indifference.

“Our ancestors fell knowing that 90 years later we would be meeting
in churches,” said Azad Chichmanian, an Armenian community leader who
began the service.

“They knew that kind of life could not be taken away, no matter how
organized the killing or how much the Turkish government denies it.”

A choir ushered in the handful of survivors from that era, most of
whom rely on wheelchairs and are at a loss for words when

describing what they witnessed.

“Your wounds are my wounds,” said Bishop Ibrahim Ibrahim of the
Malkite Greek Catholic Church of Montreal to the survivors. “The
blood of your martyrs is immortal.”

Officials from Christian, Jewish, Muslim and Buddhist faiths followed
with their own sympathies and condemnations.

Last year, Canada became the 17th government to recognize the
genocide, and other countries followed.

Alepian said that’s a good start.

“We want Canada to join Europe to pressure the Turkish government to
recognize the genocide,” he said.

“They need to face the truth like Germany did, and it’s a better
country for it,” he added. “Just like today’s Germans aren’t Nazis,
today’s Turks aren’t the killers. Why can’t they see this?”

For Montreal Mayor Gerald Tremblay, last night’s service transcended
politics.

“I’m here to pray for our future, to recognize that tragic things
happen,” Tremblay said.

“If every leader in our society took the time to do the same, they
would adhere to our true job, which is to respect the values of the
people who vote for us.”

From: Emil Lazarian | Ararat NewsPress

Woman’s birthday brings a tearful reminder

Richmond Times Dispatch, VA
April 24 2005

Woman’s birthday brings a tearful reminder
For her, the anniversary also marks a tragic event in the history of
her forebears

BY ALBERTA LINDSEY
TIMES-DISPATCH STAFF WRITER Apr 24, 2005

Birthdays usually are happy times celebrated with parties, balloons
and decorated cakes.

Not so for Paris Dedeian, who turns 79 today.

The Richmond woman’s birthday falls on April 24, the day Armenians
around the world commemorate the anniversary of the deaths of more
than 1.5 million Armenian men, women and children.

“It’s a very solemn day,” she said.

Dedeian’s mother, Margaret, who died in November at age 98, survived
the 1915 Armenian genocide in Turkey. Margaret Dedeian lost her
parents and a brother in the genocide.

Dedeian’s father, Avedis Dedeian, came to the United States in 1913
to avoid serving in the Turkish army. His parents, brother and three
sisters died in the genocide. Margaret Dedeian was the last known
area survivor of the genocide.

“It was a sad day for my parents,” Dedeian said. “Growing up, my
birthday was always celebrated a week or so later. My brothers got
birthday cakes on their birthday.”

Several times friends have given surprise parties for Dedeian on her
birthday. One was when she turned 21 and another was when she was 70.

“They were happy occasions,” she said. “I guess they felt sorry for
me.”

Today’s birthday celebration will be quiet. Dedeian will spend most
of the day at her church, St. James Armenian Apostolic at 834 Pepper
Ave. in the West End.

The church will observe the 90th anniversary of the genocide with a
requiem service during the Divine Liturgy, which will begin at 10:30
a.m. Her mother’s name will be read during the service. A reception
and program will follow.

Dedeian’s mom never talked much about the genocide.

“Most of the people who survived were severely depressed. They
couldn’t talk about it and buried it deep inside their heart. But
some people tell horrible stories,” Dedeian said.

The Turkish government denies that the Armenian genocide ever
occurred.

“If they would only admit there was a genocide, but for 90 years they
have said it didn’t happen,” said Roxie Kricorian, whose mother was a
genocide survivor. Kricorian’s parents were Dedeian’s godparents.

“Someone said: ‘You should be forgiving.’ But how do you forgive when
they won’t say they have done anything,” Kricorian added.

Dedian said some Armenians think Turkish officials might be softening
their hard-line stance on the genocide.

“I hope to see them recognize it in my lifetime,” she said. “I hope
it never happens to anyone, never again.”