Armenian capital: Antisemitic movement marches with Nazi flag

Jerusalem Post
Jan 4 2024
By MARK FISH

Hatred for Jews has no boundaries: The few Jews remaining in the Armenian capital continue to endure harassment, and following several deliberate acts of arson on the country’s only synagogue, the climax was a neo-Nazi march in the heart of the city with no intervention on the part of the authorities or the police.

The hatred for Jews and for Israel never stops – with the current war being cited as the reason of course. On January 1st, the capital city of Armenia, a country not exactly teeming with Jews, was host to a serious incident when a group of neo-Nazis paraded down the streets of Yerevan with flags displaying stylized swastikas, and chanting derogatory slogans against internal and external enemies. 

The movement in question is the Husnak movement, a nationalist movement whose website praises Hitler and contains anti-Semitic caricatures, and articles calling for the deportation of Jews and for the “exposure of their activities towards children.”


More than a month has passed since the report, which circulated worldwide, of the second arson attack on the only synagogue in Armenia within weeks, by local antisemitic entities. The true reason for these anti-Semitic acts is not the current war in Gaza, but rather, as reported several times, it is due to the support given by Israel to Azerbaijan, Armenia’s sworn rival. 

There has been a recent increase in anti-Semitism due to the conflict in the Karabakh region, and at the start of the New Year, on January 1st, a crowd of young Neo-Nazis organized a march with stylized flags displaying a swastikas.. 

According to reports published on the networks, these same young neo-Nazis organized a march to the memorial of Garegin Nzhdeh, who was an Armenian collaborator of the Nazis (and whose birthday falls on January 1st).  A bouquet of flowers was placed on the memorial and they saluted him with raised arms.


The Jewish community is outraged that the Armenian authorities took no action against the “shameful acts, and against the extremist group that raised its head.” Additionally, Jewish community representatives added that “the police did not stop the march, nor summon any of the participants for questioning, and in all probability, seeing as what has been happening in the country lately, they must be quite satisfied with these acts.”

Moreover, no one was arrested for the arson attempts on the only synagogue in the country. According to media reports, a group calling itself the Armenian Secret Army for the Liberation of Armenia threatened to attack rabbis and Israelis all over the world, and praised Hamas and Hezbollah following the massacre of October 7th.


Also, according to an article in the Jerusalem Post, former advisor to the armed forces of Armenia, Vladimir Poghosyan, made anti-Semitic remarks and claimed to be helping Hamas and Hezbollah to kill Jews: “I will shout out to the whole world about the just killing of Jews.” In addition, a video clip features him claiming that Jews have no right to exist, as he says, “You are jackals that need to be exterminated completely.”

He also made several serious statements, including that Israel was lucky that he did not assist Hamas and Hezbollah: “I would have killed 100,000 Jews.” The state did nothing to stop him.

If that is not enough, Armenian-Iranian ties are strengthening and becoming more strategic. The Iranian foreign minister, Hossein Amir-Abdollahian, arrived in Yerevan last Wednesday, where he made clear the high level of importance of Armenia to Iran.

At a press conference, Amir-Abdollahian emphasized Tehran’s support for the territorial integrity of Armenia, and remarked that the bilateral trade has to reach one billion dollars in 2024, which, of course, was an allusion to the return of the Karabakh region to Azerbaijan, which is supported by Israel.


https://www.jpost.com/judaism/article-780769

Archbishop of America met the primate of the Eastern Diocese of America in the Armenian Church

Jan 4 2024

On Wednesday, January 3, 2024, Archbishop Elpidophoros of America warmly welcomed Bishop Mesrop Parsamyan, the primate of the Eastern Diocese of America in the Armenian Church, to the Archdiocesan Headquarters.

Bishop Mesrop, consecrated to the episcopacy on October 8, 2023, by Catholicos Karekin II in Etchmiadzin, Armenia, made his first visit to the Archdiocese, extending heartfelt Christmas wishes to Archbishop Elpidophoros.

During their meeting, the two hierarchs delved into the rich spiritual ties and historical proximity shared between the Greek and Armenian communities. They also discussed the imperative of ministering to the youth and the challenges associated with preserving faith, culture, and language. In closing, Archbishop Elpidophoros extended his warmest wishes for a Merry and Blessed Christmas to Bishop Mesrop, who would be celebrating the occasion on January 6, following the Armenian tradition.

https://orthodoxtimes.com/archbishop-of-america-met-the-primate-of-the-eastern-diocese-of-america-in-the-armenian-church/

Honoring the works of Tigran & Zabel Yesayan: The couple’s first ever joint exhibition

On November 15, the exhibition “Three Cities: Constantinople, Paris, Yerevan. Tigran and Zabel Yesayan” was unveiled to the public in Yerevan, Armenia at the Gevorg Grigorian (Giotto) Studio-Museum. The exhibition offers insights into the unseen parts of the couple’s lives, including the artworks of Tigran Yesayan, which are being exhibited to the public for the second time in 100 years.

Having lived and worked in both Constantinople and Paris in the late 19th and early 20th centuries, Tigran and Zabel Yesayan had an immense impact on Armenian culture and artistry. As a student of Académie Julian, Tigran made sculptures and paintings while also writing different types of articles. Zabel, for her part, was a highly respected figure in Paris. She studied literature and philosophy at the Sorbonne University and Collège de France, and published works in both French and Armenian periodicals. After her husband’s death, Zabel took her children and moved to Yerevan in 1933. As outlined by the two curators Arpine Saribekyan and Haykuhi Sahakyan, “Yerevan became the last place of refuge for the art and literary heritage of the Yesayan spouses.”

Through this exhibition, the creative legacy of the Yesayans is being presented to the general public. Saribekyan and Sahakyan conducted in-depth scientific research at the National Archives of Armenia, the storage and manuscript departments of the National Gallery of Armenia, the Yeghishe Charents Museum of Literature and Arts, the National Library of Armenia and Nubarian Library in Paris.

One of the walls of the exhibit on the second floor of the Gevorg Grigorian (Giotto) Studio-Museum

Upon entering the second floor of the museum, where the exhibition is displayed, the visitor is presented with two walls that recount the life stories of both figures. “This was helpful for visitors who were not very familiar with the small details of their lives. It gives a deeper understanding of who they were and why people should care that their works are presented here,” one of the visitors of the exhibition said. 

“The initial goal was to showcase Tigran’s works while shedding light on Zabel, as she was the one who gifted his works to the National Gallery when she came to Armenia from Paris in 1933,” Saribekyan explained. 

In 1935, Zabel executed the first and only personal exhibition of her late husband’s works at the State Museum of Fine Arts of Armenia (now the National Gallery of Armenia), where more than 150 of his works were exhibited. The exhibit shows Tigran’s works to the Armenian public along with Zabel’s influential literary works and portrays them together as a powerful Western Armenian couple.

One of the main goals of the exhibition was to bring recognition and showcase Tigran as an artist. Besides that one exhibition that was held in 1935, Tigran’s works have not received much attention, until now. “I felt a sense of longing. His paintings made me miss a place I’d never seen with my own eyes, places I have only been able to imagine through art like this,” another visitor explained while reflecting on Tigran’s works.

As a renowned literary and political figure, Zabel Yesayan is recognized by all Armenians worldwide. However, many people do not know about her domestic life, one of the elements that this exhibition highlights. By showcasing a handmade bag, embroidery work, letters to her children and more, the exhibition “presents Zabel as a woman, a wife, a mother and not only a literary figure,” the curators explained.

It showcases Zabel as a resilient and hardworking woman, not just in the public sphere, but also domestic. “Through her various works, Zabel was a caregiver to her family and her country,” Saribekyan said.

Zabel Yesayan’s court case

While the artworks and handmade pieces carry significant emotional worth, one of the most important pieces in the exhibition is the court case piece from the National Archives of Armenia. It is the only piece that represents how Zabel’s journey ended in Yerevan, Armenia. 

The exhibition provides a comprehensive overview of the couple’s path through Constantinople, Paris and Yerevan. As the idea for the exhibition was centered around these three cities, the curators went back and forth on ways to showcase Zabel’s last years in Yerevan. After further research, they came across Zabel’s court case, which includes the court’s testimony before she received her verdict. This is the first time this piece is being shown in public. 

The exhibition is a classical homage to the influential couple. It gives people the opportunity to see Zabel Yesayan and her husband’s works exhibited and to form a deeper connection with the couple. It takes visitors back in time and immerses them in the experiences and emotions that the couple shared through artworks, letters, pictures and more. Such exhibitions carry on the legacies of influential Armenian figures and ensure that the current and future generations interact with Western Armenia.

The exhibition will be open for visitors until the end of March.

Some of the couple’s belongings, including notebooks, letters and pictures

Hena Aposhian is a freelance journalist who primarily focuses on Armenian arts & culture. She is a graduate of the American University of Armenia and holds a bachelor's degree in English & Communications.


U.S. Military Official Aids in the Development of Armenian Military’s Enlisted Forces

Jan 3 2024

By: Momen Zellmi

Adding another chapter to the book of international military cooperation, Command Sergeant Major Robert Abernethy of the U.S. European Command (USEUCOM) has recently paid a visit to Armenia. The primary objective of this visit was to lend a hand in the establishment and fortification of Non-Commissioned Officer (NCO) objectives and policies for the Armenian military’s enlisted forces.

The focus of this collaboration is the enhancement of the professional growth and capabilities of the Armenian military’s NCOs. These individuals form the backbone of the armed forces, their development, and proficiency directly impacting the overall effectiveness and stability of the military. By aiding in the creation and implementation of robust NCO objectives and policies, the U.S. is assisting Armenia in strengthening this critical aspect of its defense apparatus.

This visit by a high-ranking U.S. military official is not a standalone event but a part of the ongoing support and partnership between the United States and Armenia in the realm of defense and military training. It is an assertion of the commitment of the U.S. towards aiding Armenia in bolstering its defense capabilities, particularly at the enlisted level. This level is often seen as the cornerstone for military readiness and leadership, and its fortification can lead to a significant increase in the overall defense capability of a nation.

Command Sergeant Major Robert Abernethy’s visit is a manifestation of the U.S.’s larger aim: to strengthen partnerships for a stronger future. The visit underpins the belief that the development of a robust, efficient, and well-trained military is not just beneficial for Armenia but contributes to regional and global stability. Through such collaborations, nations can work together to ensure a safer, more secure world for all.

‘Spellbinding’: Inside the hobbit-themed hotel deep in an Armenian forest

euronews
Jan 2 2023
By Rebecca Ann Hughes with AP

The cottages have round wooden doors painted bright colours and windows set at jaunty angles.

Hidden away in northern Armenia is a magical place where JRR Tolkien fans can live out their Lord of the Rings fantasy.

Deep in the snow-covered forest of Dilijan, two brothers have built a hobbit-style village that welcomes guests from all over the world.

The clutch of cottages is attached to their hobbit-inspired Cozy House hotel, which opened in 2019.

Each cottage of the hobbit village has been carefully crafted to re-create the ambience of the epic Lord of the Rings trilogy.

“I've tried to incorporate my professional expertise into this business,” explains Edgar Gulanyan, one of the brothers who founded the accommodation.

“I made an effort to maintain our distinctive style and uniqueness.”

The cottages have round wooden doors painted bright colours and windows set at jaunty angles.

Inside the village restaurant, the walls are covered with quirky artwork – the scales of a fish are made from old vinyl records while a snail’s shell reveals a hidden magnifying glass.

Sales manager Khachik Hakobyan says staff here wanted to create a unique getaway, not just another mountain retreat.

“The competition in Dilijan was quite high, especially since 2019. We had to think about creating something that would attract tourists. We had to create something that is out of the box and that brings a new style,” he says.

Every gate, door, hinge and window has been specially made to imitate Tolkien’s land of little people.

Cozy House hotel and its cottages attract people looking for something a little unorthodox.

"We wanted something out of the ordinary. This style of the cottage caught our attention,” says guest Marine Petrosyan.

Khachik believes their mission has been a success, attracting visitors from all over the world.

“Many people when learning there is such a place in Dilijan, they visit Armenia especially to stay at this hotel as they are fans of Tolkien’s book and the movie,” he says.

It’s the prospect of being part of a Lord of the Rings story that attracted guest Christina Thomas.

She says children find the village spellbinding.

“I was looking for unique places to stay in Armenia and this came up as one of the number one locations to stay in, and we’ve read these books 'Lord of the Rings', so these little hobbit houses really excited us,” she says.

“[The children] were very excited staying in these little houses.”

In the deep of winter, the fantastical hamlet has become a snowy wonderland, much to the pleasure of the guests.

“All the pictures of the place were very green, because the pictures they've taken were in summer. But you know, now coming here and seeing this whole place in snow… I think we made a very good choice to come in winter," says Christina.

"It looks beautiful, it looks very magical, just like out of a book or a movie.”

 

The Nagorno-Karabakh Republic: The life and death of an unrecognized state

eurasianet
Jan 2 2023
by Laurence Broers Jan 2, 2024

On January 1, 2024, the Nagorno-Karabakh Republic (NKR), the entity at the heart of the Armenian-Azerbaijani conflict, ceased – officially – to exist. The self-proclaimed republic's last leader, Samvel Shahramanyan, mandated its dissolution in a decree of September 28, 2023 that was a condition of the ceasefire ending Azerbaijan's lightning military operation to crush the NKR on September 19-20.  

The existence of a second Armenian republic in Karabakh, which to the end remained unrecognized by any United Nations member state including Armenia, had been the single most divisive issue between Armenians and Azerbaijanis since it first appeared. Its very existence went straight to the heart of the "meta-conflict": the conflict over what the Armenian-Azerbaijani conflict is really about. 

In ways that echo Zionism's subsuming of conflict in Palestine into a wider conflict with Arabs, Azerbaijan has consistently sought to fold its conflict with the Armenian population in Karabakh into a wider irredentist framework with Armenia. In this reading there is, and has never been, a real conflict in Karabakh, only external interference. In Azerbaijani perspectives, the NKR was nothing more than a puppet regime, a stalking horse for annexation and no different from the Russian-created "people's republics" in eastern Ukraine. 

Conversely, Armenia consistently sought to downplay its role in the conflict and to depict the NKR as one of its principals. For years visitors to the Armenian Ministry of Foreign Affairs would be shown a facsimile of the May 12, 1994 ceasefire agreement featuring three signatories – Armenia, Azerbaijan and the NKR – thereby asserting the latter's agency. Armenian sources frequently referred to the "Artsakh-Azerbaijan conflict," evoking an Armenian name for the area dating back to antiquity that underlined the longevity of the Armenian claim independent of modern state-territorial arrangements.     

Between these opposed visions, a tradition of scholarship sought to understand the NKR as an example of a "de facto state": a secessionist entity with a permanent population and fixed borders that is nevertheless not recognized as a state by other states. De facto states can be understood as a product of the very system that excludes the possibility of their existence: the post-Second World War and post-colonial system of sovereign and equal states covering every centimeter of the globe. 

The hegemony of this system, at least until recent years, is what created the possibility of a de facto state as an anomaly existing outside of it – or in Alexander Iskandaryan's memorable phrase, as "temporary technical errors within the system of international law." The Soviet and Yugoslav collapses resulted in the emergence of numerous such entities, several of which, including Abkhazia, Transdniester, South Ossetia and the NKR, survived in the margins of international relations for decades despite non-recognition.  

A historical tradition

The independence of the NKR was proclaimed by a joint meeting of the regional soviets (councils) from the Nagorno-Karabakh Autonomous Oblast (NKAO) and Shahumyan region to its north on September 2, 1991. It followed Azerbaijan's declaration of independence two days earlier, itself a response to the failed putsch in Moscow and the now universal realization that the Soviet Union would soon be no more. 

Sovereignty as a separate entity, however, was never the goal of the Karabakh movement, whose aim was instead unification with Armenia - miatsum in Armenian. This was not a new phenomenon in the late 1980s, but a long-standing aspiration going back to the First World War era and the formation of new Armenian and Azerbaijani republics in the aftermath of the collapse of the Russian Empire. 

Following large-scale violence in 1920 contesting Azerbaijani control over Karabakh, the incoming Bolsheviks established the NKAO in 1923 within Soviet Azerbaijan essentially as a conflict resolution mechanism. The NKAO recognized the state of play (Azerbaijani control) but sought to balance that with a compensatory autonomy for the Karabakh Armenian population. 

It did not work out that way in practice. Azerbaijan came to see the autonomous region as a Soviet intrusion on its body politic and consequently as recent, colonial and illegitimate. A few months after the NKR's proclamation of independence, Azerbaijan abolished the NKAO on November 26, 1991. In Azerbaijan today the very notion of a separate highland space – a mountainous Karabakh – is rejected as geopolitical artifice fragmenting a wider, pre-twentieth-century understanding of Karabakh encompassing mountains and lowlands between the Kura and Aras rivers. 

Apparent hesitation in the Soviet territorial delimitation process in July 1921 meanwhile left Karabakh Armenians with the perception that incorporation into Armenia had been a real possibility. Whenever the Soviet Union subsequently went through more liberal phases, letter-writing campaigns calling for unification with Armenia followed, citing concerns over discrimination, Azerbaijani migration into the NKAO and cultural rights in Soviet Azerbaijan. Days before the Soviet Union formally dissolved, local Armenian authorities ran a referendum in the territory on 10 December 1991, in which the former NKAO's ethnic Azerbaijani minority did not take part, and which returned a 99 percent vote in favor of independence.  

The ambiguity of unification

The Soviet collapse, however, transformed the meaning of unification, for miatsum implied the unification of two geopolitical bodies – the Republic of Armenia and the NKR – that were not territorially contiguous. Although the NKAO was never an enclave strictly understood, it did have an enclave geography being entirely surrounded by undisputed Azerbaijani territory.

This geography may not have been as insurmountable as it might seem in the context of the Soviet Union, where the state's hyper-centralization of power meant that linkages to the center mattered more than horizontal ties between units in the periphery (Crimea had existed non-contiguously as an oblast of Russia until 1954).

The Soviet collapse meant, however, that the Soviet framework for the organization of borders and sovereignty was replaced by the international system that was (even) less tolerant of changes in borders and the formation of new states outside of narrowly defined parameters (decolonization of European colonies).

In the context of independent Armenian and Azerbaijani republics, territorial non-contiguity implicated the Karabakh Armenians, like no other post-Soviet de facto state, in a long-term struggle against geography and in particular to strategies of encirclement, blockade and siege. Breaking out of an Azerbaijani siege constituted an initial war goal of the Karabakh Armenian leadership in the First Karabakh War that immediately followed the dissolution of the Soviet Union in December 1991.

Consequently, the NKR was confronted at its birth with a geo-strategic conundrum that made it in many ways an impossible republic. In the face of international disapproval of irredentism, Karabakh Armenians opted for a second-best outcome: sovereignty as an entity separate from Armenia, rather than unification. Yet unification in the direct spatial sense was the only way to address the problem of non-contiguousness, which could only be overcome by the unlikely outcome of Azerbaijani acquiescence or an ethically corrosive strategy of military conquest of interceding areas. 

It was through the latter pathway that the problem of territorial non-contiguity was "resolved." Armenian forces conquered the seven regions of Lachin, Kelbajar, Qubatly, Zangilan, Jebrayil, Agdam and Fizuli, in whole or in part, between May 1992 and May 1994, carving out a wide belt of territories surrounding, and in area exceeding, the former NKAO. 

These regions had been almost entirely populated by ethnic Azerbaijanis prior to the conflict; more than half a million were ethnically cleansed during the conquest. This reflected a reality still true today: territorial control in the Armenian-Azerbaijani conflict is synonymous with ethnic cleansing. Azerbaijani advances into northern Karabakh in summer 1992 had similarly resulted in the mass forced displacement of ethnic Armenians, while Armenians ethnically cleansed from other parts of Azerbaijan in 1988-90 and from Shahumyan in 1991-92 also made new homes in the NKR. The NKR was thereby doubly constituted by the ethnic cleansing of both nationalities.

The extent of territorial overspill beyond the boundaries of the original dispute made the NKR a stark exception amongst its cohort of de facto states, and implicated the NKR – and by extension, Armenia – in the politically fraught imperative of justifying its control over the territories.

If strategic framing of the territories as a buffer zone prevailed in the early years, this was subsequently overtaken by the term "liberated territories," a description that was a gift to arguments that the conflict was driven by Armenian land hunger, not the human rights of Karabakh Armenians. Maps increasingly depicted a unified ethno-territorial entity, which in my work I have described as "augmented Armenia," submerging the differences between the Republic of Armenia, the NKAO and the occupied territories, and consequently the differences between recognized statehood, a self-determination claim and a military-occupational regime. 

Governance and survival

The ambiguity of unification as a strategic necessity but political impracticality resulted in an associated ambiguity between the NKR’s tactical performance of a sovereignty separate from Armenia, combined with strategic integration with it at other levels. The NKR featured all of the symbolic and bureaucratic architecture of a state: flag, anthem, executive, legislative and judicial branches of power, a full set of line ministries and political parties that, with the exception of the Dashnaktsutyun (a pan-Armenian nationalist party that had led the First Republic in Armenia in 1918-20), did not operate in Armenia.

At the strategic level, however, the NKR's dependence on Armenia was evident in financial subsidies, military transfers and deep intersection between ostensibly separate armies. Deep integration was underlined by the fact that from 1998 until Armenia's Velvet Revolution in 2018, Armenia and the NKR were governed by a single networked elite originating in Karabakh. Armenia's second and third presidents, Robert Kocharyan and Serzh Sargsyan, were Karabakh natives and comprised the NKR's wartime leadership during the First Karabakh War. Lacking democratic legitimacy in an increasingly corrupt and oligarchic Armenia, preserving the NKR in the expansive form inherited from the 1992-4 war became this elite's talisman and claim to legitimacy.    

In the NKR, tactical sovereignty underpinned a carefully choreographed politics of democratization that both acknowledged the Karabakh movement's self-perception as a popular, participatory movement (the NKR was originally established as a parliamentary republic) and was designed to appeal to Euro-Atlantic understandings of the "freedom agenda" through the 2000s. 

What emerged was a variety of performative pluralism that would substantiate the NKR's claims to be a democracy but which would not risk destabilization or internal unrest. Through much of its existence, elections in the NKR were characterized by multiple candidates, sometimes high vote shares for alternative candidates (such as Vitaly Balasanyan's 31.5 percent in the 2012 presidential election) and relatively free campaigns although the end result was rarely in doubt. The high point of oppositional electoral success was a mayoral election in Stepanakert (Khankendi) in 2004, won by Eduard Agabekyan. 

Pluralistic and relatively free elections nevertheless secured the republic's coveted rating as "partly free" in Freedom House's "Freedom in the World Index," serving as the critical comparison with Azerbaijan's consistently "unfree" rating. This strategy reflected calculations that in the light of many states' recognition of Kosovo after 2008, "standards before status" was the best front on which to campaign for recognition. 

But while the internal politics of the NKR continued to matter for its legitimacy amongst its own population, it would be overtaken by international developments from 2014. The first was the decline in the security situation along the Line of Contact with Azerbaijan, which from the summer of 2014 was characterized by increasingly frequent and large-scale skirmishes and escalations. These included April 2016's "four-day war" that saw Azerbaijani forces retake small pockets of territory along the Line of Contact for the first time.  

The second was Russia's support of new de facto states – the Donetsk and Lugansk People's Republics – in eastern Ukraine to widespread international condemnation. Russia's actions recast the de facto state phenomenon as the installation of puppet regimes with no previous history of popular mobilization in support of sovereignty. This implicated the NKR and other surviving de facto states in a constant justification of why their case was different.  

The NKR's democratization trajectory unsurprisingly declined in parallel with these developments. Opposition representation was limited to a few seats in parliament. Civil society, isolated from international programming, remained marginal and declined over time as key individuals migrated to Yerevan. In 2017 the NKR introduced a new constitution with a fully presidential system that also enabled former security service chief Bako Sahakyan to stay in office for a total of 13 years.  

A European Court of Human Rights judgment (Chiragov and Others v. Armenia, Application no. 13216/05) in 2015 acknowledged the ambivalence of the NKR's claim to a separate sovereignty. The Court found that Armenia effectively exercised extra-territorial jurisdiction sustaining the situation in Karabakh, overturning Armenia's arguments to the contrary and effectively affirming Azerbaijan's narrative of Armenia as an occupying power.          

Multipolarity and eclipse

The post-Cold War unipolar moment may likely be seen as a high tide for unrecognized entities in Eurasia. It was a particular conjuncture defined by imperial collapse, territorial re-ordering and the weakness of newly independent states, combined with the hegemony of liberal-democratic values that – if inconsistently and hypocritically – imposed higher costs on state violence. 

Multipolarity instead bodes a context of strategic competition among major powers in a context of declining restraints on the use of force. This emerging environment presented specific threats to the NKR as a de facto state supported not by a regional hegemon (those that were faced a different threat – annexation) but by Armenia, a small state with limited resources and capacity to sustain a strategic rivalry with Azerbaijan that was bigger, wealthier, better armed and could count on allies supportive of a military resolution in its favor.  

The Second Karabakh War in 2020 was a partial Azerbaijani victory resulting in the partition, rather than total destruction, of the NKR. Alongside the recovery of occupied territories, the war successfully eliminated Armenia's capacity to act as a patron state. The war outcomes presented a stark reckoning with geography as the two Armenian geopolitical bodies were once again separated and the only connecting link – the Lachin Corridor – placed under Russian control. 

The new status quo appeared to present a convergence with other post-Soviet de facto states as the NKR effectively became a Russian protectorate surviving solely on account of Russian commitments to a military presence in the territory. Only a Russian approach – freezing the conflict and postponing status decisions to a distant future – offered a future trajectory for the NKR, as compared to the Euro-Atlantic approach that sought a negotiated re-incorporation into the Azerbaijani state with guarantees for the rights and security of the Armenian population. Demonstrations of loyalty to Russia included the NKR leadership's welcoming of Russia's recognition of the Donetsk and Lugansk People's Republics and the dispatch of aid to the Donbas. 

Ultimately, however, the NKR's fate was sealed by Russia's decision to invade Ukraine and the subsequent course of the war in that country. Russia's invasion forced a re-evaluation of the Kremlin's relationships and interests in ways that favored Azerbaijan, as a critical node in new connectivity schemes that acquired a new importance for a sanctioned Russia, as a partner in a wider axis of cooperation with Turkey and Iran, and as an ideologically like-minded power skeptical of the liberal international order. 

As a result, many Armenians' worst fears were realized: as one former Armenian official puts it, the NKR became small change in a larger geopolitical transaction. Russia acquiesced in the blocking of the Lachin Corridor for 10 months from December 2022 and stood down in the face of Azerbaijan's military operation on September 19. The NKR ended in days of disarray, despair and tragedy as some 220 Armenians were killed and hundreds more injured in a fuel depot explosion amid chaotic preparations for the mass exodus of the population. Over the week following September 24, with the exception of a few dozen infirm and elderly, the entire population of more than 102,000 fled the territory to become refugees in Armenia. 

The mass displacement has resulted in new tensions in the ambiguities of unification between the two Armenian communities. At one level, despite holding Armenian passports, Karabakh Armenians displaced to Armenia have discovered that they are less than Armenian citizens with a full set of rights. They must apply for citizenship, with uncertain implications for their right of return – an unlikely prospect today – or to restitution. 

At another level, debates have revolved around the question of leadership. Should the NKR be succeeded by a government-in-exile? Such an entity would be less than welcome in Yerevan and doubtless seen as a provocation in Baku. It would, presumably, still be a de facto government with no greater hope of recognition than when it was based in the homeland. Beyond these considerations, any such project must confront the visceral anger of its presumed constituents. Many Karabakh Armenians feel that despite the decades-long performance of statehood, their leadership failed them in the anarchy following the September 20 ceasefire leaving the community to flee in chaos.  

As a project in aspirant statehood, the NKR is no more. Key figures of its leadership – former presidents and prominent ministers – await trial in Baku, framed as prisoners of war in Armenia and war criminals in Azerbaijan. The echoes of its violent dissolution will reverberate across other majority-minority conflicts around the globe for years to come. What remains doubtful, however, is whether a cause that anchored Armenian nationalism for so long, that overturned received narratives of historical Armenian victimhood to capture the imaginations of millions living in Armenia and in diaspora for decades, and whose own narrative of existential threat was vindicated by its violent dissolution in a new crucible of collective trauma, will simply disappear. Reports that Shahramanyan subsequently annulled the decree dissolving the NKR are an early indication that the republic will not go quietly. 

What seems certain is that as it was in life, the NKR's legacy will be contested. 

Laurence Broers is an associate fellow with the Russia & Eurasia Programme at Chatham House and the author of Armenia and Azerbaijan: Anatomy of a Rivalry.

https://eurasianet.org/the-nagorno-karabakh-republic-the-life-and-death-of-an-unrecognized-state

Peace In South Caucasus Is Good For Ukraine And The West And Bad For Russia – OpEd

Jan 1 2024

By Dr. Taras Kuzio

After over three decades of conflict, a joint communique on December 7 between Armenian Prime Minister Nikol Pashinyan and Azerbaijani President Ilham Aliyev stated they were close to signing a peace treaty. This is good news for both countries, especially smaller and less economically developed Armenia, but also good news for the South Caucasian region. The peace treaty would recognise the territorial integrity of both countries and open regional communication routes hitherto blocked.

The irony is that outside powers had nothing to do with Armenia and Azerbaijan being close to concluding a peace treaty. The OSCE (Organization for Security and Cooperation in Europe) Minsk Group failed to achieve any success whatsoever since it was founded over three decades ago in 1992. The OSCE’s failure in the South Caucasus added to its long record of failures elsewhere, such as in eastern Ukraine from 2014-2021. 

OSCE Minsk Group members were never fully committed to resolving the conflict.  France and Russia were biased and supported. Meanwhile, Washington did not view, until recently, the South Caucasus as an area of strategic importance to US national security interests. From 2010, the US and France became passive allowing Russia to fill the vacuum in claiming for itself the primary place for pursuing peace talks, obviously duplicitously with no intention of bringing the conflict to a close. The EU only became interested in the South Caucasus 2022 following Russia’s invasion of Ukraine when it sought to broker a peace treaty, but ultimately failing because of Azerbaijan’s long held distrust of pro-Armenian France.

Azerbaijan’s retaking of Karabakh closed the separatist quasi regime and disbanded its self-defence forces. Armenia had denied it was supplying these armed forces and yet they were illegal under the terms of the November 2020 ceasefire agreement. Some Armenian leaders were detained and put on trial for crimes against humanity committed against Azerbaijani civilians and soldiers in the First Karabakh War from 1988-1992. Although granted minority rights if they continued to live in Azerbaijan, most of the Armenians living in Karabakh moved (but were never ethnically cleansed) to Armenia. 

Russia has a similarly poor record of resolving conflicts on the territory of the former USSR. After manufacturing ethnic conflict directly in Moldova and Georgia and indirectly in Azerbaijan, the Kremlin preferred to freeze conflicts rather than seek to bring about a negotiated settlement. Russian security interests, whether under ‘democratic’ Borys Yeltsyn, or imperial nationalist Vladimir Putin, remained the same; namely, to use frozen conflicts to establish military bases as spheres of influence over Eurasia. From the early 1990s, the Kremlin has demanded the West recognise Eurasia as its exclusive sphere of influence. The resolution of frozen conflicts would lead to the closure of Russian military bases and Russia’s so-called ‘peacekeeping’ forces returning home.

Armenian Prime Minister Nikol Pashinyan has been critical of Russian policies since his country was defeated in the Second Karabakh War in 2020. Armenia, he has repeatedly said, feels betrayed by Russia which did not come to its military assistance in 2020 or this year when Azerbaijan retook back the last part of its occupied territory in Karabakh.

The loathing is mutual. Pashinyan accused the Kremlin of attempting to stage a coup against him after he condemned Russia for passivity when Azerbaijan retook Karabakh. Putin views colour revolutions through his KGB lenses as a manufactured coup organised by Western intelligence agencies aimed at reducing Russia’s sphere of influence in Eurasia. Pashinyan came to power in 2018 in a popular uprising against corrupt rulers who had led Armenia since it became an independent country in 1991.

Progress is being helped by a high 79% of Azerbaijani’s supporting the signing of a peace treaty with Armenia and the marginalisation of the pro-Russian ‘Karabakh clan’ (led by former Presidents and Prime Ministers Serzh A. Sargsyan and Robert S. Kocharyan) who ran Armenia as a corrupt fiefdom until the 2018 revolution. The loss of Karabakh removed the home base of the ‘Karabakh clan,’ the main domestic opposition to Pashinyan.

Armenia, long Russia’s main military ally in the South Caucasus, is seeking to at least pursue a more balanced, multi-vector foreign policy by reaching out to the West. In France and the US there are powerful and influential Armenian lobbies. 

Russia geopolitical loss in Armenia is matched by the decline of its influence throughout Eurasia. Belarus defends Russia at the UN where it alone votes against UN resolutions condemning the invasion of Ukraine. Other ostensibly pro-Russian states in Eurasia, such as Kazakhstan, abstain in UN votes.

Russia’s decline leaves a regional vacuum that is being filled by Turkey and Iran. While much focus has been on Turkey, Ankara is a younger ally of Azerbaijan’s than Israel with whom there has been a security relationship since the mid 2000s. The signing of a peace treaty between Armenia and Azerbaijan will open the door for the normalisation of relations between Armenia and Turkey whose border has been closed since 1993.

Iran views Azerbaijan in the same manner as Russia views Ukraine, a lost province that should be returned, by force, if need be, to the motherland. The Persian nationalists who run Iran’s theocracy deny Azerbaijani’s are a separate people in the same way Russian imperial nationalists claim Ukrainians are a branch of the pan-Russian people.

Following two relatively short wars in 2020 and 2023, the ground is set for the normalisation of relations Armenia and Azerbaijan. Pashinyan is optimistic that a peace treaty will be signed with Azerbaijan in the near future. Azerbaijan’s insistence that the treaty recognise the former Soviet republican boundary as their international border is in keeping with the December 1991 Alma-Ata Declaration signed by former Soviet republics. Delimitation and demarcation of their border would follow the signing of a peace treaty. 

There is likely to be a breakthrough in peace in the South Caucasus in 2024 between Armenia and its Azerbaijani and Turkish neighbours. Although the West will have not contributed to this breakthrough, the normalisation of relations between these three countries will contribute to reducing Russian-Iranian influence and enhancing that of the West at a time when it is at war with the anti-Western axis of evil in Ukraine and Israel. 

https://www.eurasiareview.com/01012024-peace-in-south-caucasus-is-good-for-ukraine-and-the-west-and-bad-for-russia-oped/

A new bridge inaugurated between Iran and Azerbaijan

MEHR News Agency, Iran
Dec 30 2023

TEHRAN, Dec. 30 (MNA) – A new border crossing between Iran and Azerbaijan was inaugurated in the border district of Astara in the presence of Iranian and Azeri officials during a ceremony at the shared border on Saturday.

The Co-Chairmen of the Azerbaijan-Iran Joint Commission – Deputy Prime Minister of Azerbaijan Shahin Mustafayev and Minister of Roads and Urban Development of Iran Mehrdad Bazrpash attended the inauguration ceremony of the bridge.

The local economic officials have said that the bridge plays a major role in reducing traffic jams at the shared border for traders and travellers.

The officials argue that the bridge also would play a major role in boosting bilateral border trade.

Accoridng to the official website of the Iranian road ministry, the bridge length is 89 m, width 30.6 m, and sidewalk width 2.5 m in 4 traffic lanes and is constructed with €5.8 million fund. 

The bridge project is expected to boost trade and cooperation between the two neighboring countries and diversify transport between Iran and Azerbaijan. 

Iran and Azerbaijan signed a MOU in January 2022 for cooperation in constructing the bridge over the Astarachay border bridge. The MOU was signed by Iran Deputy Minister, Kheirollah Khademi and Azerbaijan’s Deputy Minister of Digital Development and Transport, Rahman Hummatov, in Baku.

In his visit to Ardabil, Bazrpash also inaugurated 6,600 urban and rural houses within the 'National Housing Movement' plan and visited the 175-km Miyaneh-Ardabil Railway which is currently under construction. 

Including this inaugerated bridge, the MoU for the construction of Aghbend road bridge over Aras River was also formally kicked off in October 2023 during the visit of Iran's Minister of Roads and Urban Development to Azerbaijan and the MoU for a railroad bridge was also reached. The project is meant to form a new transit route, the Aras Corridor, in order to link the East Zangezur economic region of Azerbaijan and the Nakhchivan Autonomous Republic through Iran's territory. The Corridor stretches from Aghbend to Jolfa and is important for Azerbaijan, Iran and the region as a whole.

Settler Mob Ambushes Armenian Quarter

Dec 30 2023

| International Solidarity Movement | Occupied Jerusalem

They came covered in black and wearing ski masks. On December 28, thirty extremists, armed with clubs and tear gas, invaded the Armenian Quarter’s ‘Cow’s Garden’ (Goveroun Bardez) in the Old City of Jerusalem and attacked members of the Armenian community. The coordinated ambush, caught on film, left several seriously injured, including seminary students, as well as two Armenian youth abducted by occupation forces. The vigilantes vandalized the grounds as part of the assault. Several of the injured were transported to a hospital for medical treatment.  

The Armenian community of the Old City is resisting a controversial land grab coordinated by investors with ominous links to extremist settler factions. 

The pressure campaign by extremist settlers utilizes violent tactics mirroring settler attacks on Palestinian communities in East Jerusalem and the West Bank. But Armenians have also learned from their Palestinian counterparts the importance of steadfastness and unity. Every settler attack thus far has been repelled by the close-knit Armenian community.

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New museum in Armenia to tell story of Charles Aznavour, French crooner who loved Jews

The Times of Israel
Dec 29 2023

YEREVAN, Armenia (JTA) — His haunting French rendition of “La Yiddishe Mama” is legendary, as is his spirited performance of “Hava Nagila” in a duet with Algerian Jewish singer Enrico Macias. In 1967, he recorded the song “Yerushalayim” as a tribute to Israel’s Six Day War victory.

Yet Charles Aznavour, a diminutive singer and songwriter later nicknamed the “Frank Sinatra of France,” wasn’t Jewish. Born in Paris into a Christian Armenian family that prized culture, the young tenor learned basic Yiddish while growing up in the city’s Jewish quarter. And when the Nazis occupied Paris in 1940, the Aznavourians (their original surname, before Charles shortened it) risked their lives to save Jews from deportation.

Aznavour died in October 2018 at the age of 94. During his nearly 80-year career, he recorded over 1,400 songs in seven languages, sold around 200 million records and appeared in more than 90 films. His duets with other stars, including “Une vie d’amour” with Mirelle Mathieu, and his witty multilingual lyrics — the 1963 hit “Formidable” is a prime example — thrilled audiences worldwide. In 1998, Aznavour was voted Time magazine’s entertainer of the 20th century.

TIBBON/AFP)

YEREVAN, Armenia (JTA) — His haunting French rendition of “La Yiddishe Mama” is legendary, as is his spirited performance of “Hava Nagila” in a duet with Algerian Jewish singer Enrico Macias. In 1967, he recorded the song “Yerushalayim” as a tribute to Israel’s Six Day War victory.

Yet Charles Aznavour, a diminutive singer and songwriter later nicknamed the “Frank Sinatra of France,” wasn’t Jewish. Born in Paris into a Christian Armenian family that prized culture, the young tenor learned basic Yiddish while growing up in the city’s Jewish quarter. And when the Nazis occupied Paris in 1940, the Aznavourians (their original surname, before Charles shortened it) risked their lives to save Jews from deportation.

Aznavour died in October 2018 at the age of 94. During his nearly 80-year career, he recorded over 1,400 songs in seven languages, sold around 200 million records and appeared in more than 90 films. His duets with other stars, including “Une vie d’amour” with Mirelle Mathieu, and his witty multilingual lyrics — the 1963 hit “Formidable” is a prime example — thrilled audiences worldwide. In 1998, Aznavour was voted Time magazine’s entertainer of the 20th century.

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May 22, 2024, will mark the 100th anniversary of Aznavour’s birth, and many events are planned next year to celebrate that milestone. A violent conflict in September between Armenia and neighboring Azerbaijan has made the rollout more difficult, but eventually, his admirers hope to inaugurate a large museum and cultural center in Yerevan to honor the various facets of Aznavour’s life — including the warm ties he cultivated with Israel and Jews.

“We started to work on this idea while my father was still among us,” said Nicolas Aznavour, 46, son of the famous chansonniere and co-founder of the nonprofit Aznavour Foundation. “He recorded the audio guide, so he’s the narrator of his own story.”

The foundation occupies a large building overlooking the Cascades, a series of giant limestone stairways that form one of Yerevan’s most prominent landmarks. A forerunner of the charity, the Aznavour for Armenia Association, was established in 1988 following the massive earthquake that struck Armenia — then a Soviet republic — killing 25,000 people, leaving hundreds of thousands homeless and propelling Aznavour’s philanthropic work.

Since then, the family has raised money for humanitarian projects throughout Armenia, while also funding cancer and Alzheimer’s research and aiding victims of Haiti’s 2010 earthquake.

After Armenia’s bruising 44-day war in 2020 with Azerbaijan over the disputed territory of Nagorno-Karabakh, the foundation delivered 175 tons of food, clothing, medical supplies and other aid to more than 42,000 ethnic Armenians displaced by the fighting.

Between that war, the COVID-19 pandemic and Azerbaijan’s recapture of the area three months ago — leading to the exodus of close to Karabakh’s entire population to undisputed Armenian territory — the foundation’s $10 million museum and cultural center has endured numerous delays.

Upon completion, one room of the future museum will contain the nearly 300 prizes Aznavour received from around the world during his lifetime. That includes the Raoul Wallenberg Award, presented to Aznavour in 2017 by Israel’s former president, Reuven Rivlin, in Jerusalem, in recognition of his family’s efforts to protect Jews and others in Paris during World War II.

Aznavour’s son was present when his father, then 93, received the medal from Rivlin on behalf of the singer’s parents and his older sister Aida, who is now 100.

“It’ll be an important part of the exhibit,” he told the Jewish Telegraphic Agency in a recent interview. “My grandparents, who had fled the Armenian genocide in Turkey, settled in France but ultimately wanted to go to the US. And when they saw what was happening to the Jews, they could not stay idle.”

That compassion is what led the family to shelter Jewish acquaintances in their small, three-room apartment at 22 rue de Navarin, in the 9th arrondissement of Paris. The eventual museum will consist of 10 rooms, taking visitors on a journey that begins with the Armenian genocide and continues with Aznavour’s early life in Paris.

“We want to tell the story of their resistance, how they helped not only Jews but also Armenian soldiers who were recruited by the Germans against their will,” said Tatev Sargsyan, chief operating officer of the Aznavour Foundation. “His father worked in a restaurant where the Nazis visited.”

According to a 2016 book by Israeli researcher Yair Auron, “Righteous Saviors and Fighters,” Aznavour and his sister would help burn the Nazi uniforms of Armenian deserters and dispose of the ashes. They also hid members of a French underground resistance movement who were being pursued by the Gestapo — something the modest Aznavour rarely talked about.

“It’ll be more of an immersive experience — something that you feel rather than just see,” Nicolas Aznavour said of the planned 32,000-square-foot museum. Hundreds of artifacts besides the medals and awards will be displayed, including Aznavour’s clothing, his favorite sunglasses and dozens of posters advertising movies in which he starred. (Among them: “The Tin Drum,” a 1979 German thriller in which Aznavour plays a kind Jewish toy vendor who kills himself after the Nazis vandalize his store and burn down the local synagogue.)

“Aznavour didn’t want this to be just a museum commemorating himself. He wanted it to be a cultural and educational center,” said Sargsyan. “He always spoke about the importance of empowering youth because he had so few opportunities when he was starting out in Paris. The idea is to create a platform for local musicians, and the museum is just one of the components.”

The foundation has formed a partnership with the French government to establish a French Institute within the future center, which will offer a wide range of cultural and educational activities. Among other things, there will be music lessons with hands-on experience in a recording studio. Artists will have the opportunity to perform live on stage.

In addition, experts will teach courses in film, theater and production. These classes will include film screening, featuring some of the 90 movies in which Aznavour himself starred.

Aznavour’s music remains immensely popular not only in France and other francophone countries such as Belgium, Canada, Lebanon, Syria, Morocco and Tunisia, but also in Argentina, Brazil, Israel, Japan, Russia and, of course, at home.

“Aznavour is a national treasure for the Armenian people,” said Lilit Papikyan, human resources manager at DataArt, a Yerevan software company. “His music evokes feelings of nostalgia, longing and pride in the hearts of all Armenians, both here and in the diaspora.”

Last April, the Tel Aviv suburb of Petah Tikva renamed a municipal park after Aznavour, in the presence of Mayor Rami Greenberg and Arman Hakobian — Armenia’s ambassador to Israel — as well as officials of the French Embassy and the Armenian Patriarchate of Jerusalem.

“During World War II, the Aznavourian family saved numerous Jewish lives,” said community leader Artiom Chernamorian, founder of a nonprofit group called Nairi Union of Armenians in Petah Tikva. The suburb which is home to a sizable Armenian ethnic community. “This gesture symbolizes the unbreakable bond between the Armenian and Jewish people, two nations that have endured unspeakable tragedy.”

Yet the influential singer wasn’t shy about calling out his Jewish friends over Israel’s refusal to officially recognize the Ottoman Turkish genocide of 1.5 million Armenians during World War I. Nor did he hold back criticism of Israel’s growing friendship with energy-rich Azerbaijan, which since 1993 has been ruled by the Aliyev family dynasty and is home to some 15,000 Jews.

This past March, amid warming ties between Israel and Turkey, Azerbaijan opened an embassy in Tel Aviv, becoming the first Muslim Shiite country to do so. The two now enjoy extensive economic links: Azerbaijan supplies over half of Israel’s crude oil imports and has also become its top buyer of weapons after India, a fact that clearly pains the younger Aznavour.

In early October, four days before the Hamas massacre of 1,200 people in Israel sparked the current war in Gaza, vandals protesting Israel’s alliance with Azerbaijan desecrated Armenia’s only synagogue. They later posted on social media that “Jews are the enemies of the Armenian nation, complicit in Turkish crimes.” No arrests were made.

“I think it’s a complex situation,” Nicholas Aznavour told JTA. “We have friends who totally support recognition of the Armenian genocide. But more than the Turkish reaction, there’s a political reality, and the reality is that the interests of Israel align with those of Azerbaijan.”

Politics aside, that’s a “dangerous compromise,” he warned. “In the long term, it’s a bad strategy, because when you align yourself with dictatorships, it’s like putting one foot in the grave.”