12 Dersim Armenians baptized to complete return to their identity

– Following a six-month course of church doctrine and basic knowledge of Christian belief, 12 more Dersim Armenians took their first step back to Christianity with a collective baptism ceremony. Two married couples also held religious engagement ceremonies following the baptism ceremony held on 9 May 2015, Saturday at the Yeşilköy Surp Istepanos Church.

The efforts of forcibly Islamised Armenians to ‘return to their identity’ has accelerated in recent years. Such individuals display a desire to live and express their identity openly, which they are forced to conceal in their neighbourhood, at school and at their workplace, and to bring an end to the division of identities sometimes even experienced within the same family.

Dersim Armenians have thus organized collective baptism ceremonies at Armenian churches to officially rturn to their religion. Following a six-month course of church doctrine and basic knowledge of Christian belief, 12 more Dersim Armenians took their first step back to Christianity with a collective baptism ceremony. Two married couples also held religious engagement ceremonies following the baptism ceremony held on 9 May 2015, Saturday at the Yeşilköy Surp Istepanos Church.

A new life

Led by Father Dırtad Uzunyan, the baptism ceremony was presided over by Archbishop Aram Ateşyan. Nazar Binatlı, Pakrat Estukyan, Boğos Çolak, Kamer Karataylı ve Hagop Altınkaya were the godfathers of the Dersimians who returned to Christianity and took the names Karin, Derev, Naira, Lia, Arev, Arşaluys, Kristin, Hovnan, Rupen, Hovannes Minas, Lusin Mane and Minas. The couples Boğos-Sırpuhi Çolak and Hovannes-Lusin Çolak consolidated their marriage ties by repeating their vows in the presence of the Church. Yervant Dink and Kamer Karataylı acted as groomsmen for the couple.

We spoke to some of the Dersim Armenians who were baptized on Saturday at the Surp Istepanos Church, and asked them about their feelings.

Arev: ‘We are returning to our roots’

‘I am now experiencing the freedom of being able to defend myself against those who insult us. Today, I am the happiest person in the world. For years, Armenians suffered the greatest insults at my workplace, and I could not speak back, fearing I would lose my job. From now on, I will wear my cross around my neck. We dreamed of this day since our childhood. We are returning to our roots.’

Hovannes Minas: ‘We began as three, we ended up as twelve’

‘This is a very happy day for me. I have been both baptized, and we held our religious marriage ceremony. It is an inexpressible happiness. We never forgot our religion. We can live freely now. I had made a promise to my mother and father to bury them in an Armenian cemetery, I was able to keep that promise as well. We were three of us when we decided to become baptized, and we achieved our purpose as 12. We are very happy.’

Hovnan: ‘I will wear the Patriarchate’s cross around my neck’

‘I am very excited. We all received a course to become Christians. It was a beautiful experience to meet Archbishop Aram Ateşyan. The cross presented to us as a gift by the Patriarchate is very meaningful for me, I will wear it around my neck for the rest of my life. In the past, I could not defend myself on this issue, now I can. I feel much freer now, I can express my identity to everyone.’

Kristin: ‘I can now freely say I am a Christian’

‘I feel amazing. I have been waiting for this day for a long time. I no longer have to conceal my identity. I can now freely say I am a Christian. I felt, from time to time, both in the Armenian community and my circle of friends, that I was being excluded because I had not been baptized, but this emancipation will serve as a remedy.’

Emil Lazarian

“I should like to see any power of the world destroy this race, this small tribe of unimportant people, whose wars have all been fought and lost, whose structures have crumbled, literature is unread, music is unheard, and prayers are no more answered. Go ahead, destroy Armenia . See if you can do it. Send them into the desert without bread or water. Burn their homes and churches. Then see if they will not laugh, sing and pray again. For when two of them meet anywhere in the world, see if they will not create a New Armenia.” - WS