Author Takes Aim At Bullying

AUTHOR TAKES AIM AT BULLYING
Kim Lunman

Brockville Recorder and Times
Monday, October 20, 2008
Canada

The psychology behind bullying schoolchildren in North American
schoolyards is not so far a step from the genesis of genocide around
the globe, renowned author Barbara Coloroso told parents and educators
here Saturday.

"It’s a short walk from bullying to hatred to genocide," the author
of The Bully, the Bullied and the Bystander, Coloroso told about
200 people at the 2008 Upper Canada District School Board (UCDSB)
School Council Fall Forum at South Grenville District High School.

"Bullying is about contempt for another human being," said Coloroso,
whose latest book Extraordinary Evil: A Brief History of Genocide
and Why It Matters was at the centre of controversy earlier this year
when the Toronto School Board removed the book from its reading list
against a backlash of criticism.

Coloroso, an international best-selling author, said the dehumanizing
that happens when children bully each other is no different from
the dehumanizing that occurs leading up to genocide, including the
Holocaust and Rwanda when people are reduced to being "an it" instead
of a human being.

"It is a short walk," said Coloroso, who visited Rwanda several
times after the 1994 genocide to work with orphans and lecture at the
National University of Rwanda. "We have to stop it in our schools,"
adding: "Verbal bullying cannot be tolerated."

She also referred to the murder of Victoria teenager Reena Virk by
her classmates that shocked North America not just for its violence,
but for the blatant bystanding of other teens who did nothing but
watch the brutal attack.

"Her classmates cheered on while her attackers broke her arms and
drowned her," said Coloroso.

The author and married mother of three children, who resides in
Littleton, Colorado, has international best-selling books on parenting,
teaching, school discipline, including titles such as Just Because
It’s Not Wrong Doesn’t Make It Right, Kids Are Worth It! Giving Your
Child the Gift of Inner Discipline and Parenting Through Crisis:
Helping Kids in Times of Loss, Grief and Change.

But her latest book Extraordinary Evil: A Brief History of Genocide
and Why It Matters sparked controversy when the Toronto Public School
Board removed the book from its reading list last spring on the grounds
Coloroso was not a professional historian. The Writers Union of Canada
and other literary organizations endorsed an appeal of the decision.

Following months of debate and backlash, the Toronto school board
decided to include Coloroso’s book as a text examining the psychology
of genocide and gave final approval in June for the course to go
ahead in 11 city high schools, reaching about 300 Grade 11 students.

That prompted outcry from the Turkish Embassy and the Turkish
community, saying it’s wrong to teach about the killings of 1.5
million Armenians in 1915 in Turkey alongside the Holocaust and the
Rwandan genocide.

ICON Communications To Launch Its WiMAX Service In Armenia During 20

ICON COMMUNICATIONS TO LAUNCH ITS WIMAX SERVICE IN ARMENIA DURING 2009

PanARMENIAN.Net
20.10.2008 14:25 GMT+04:00

/PanARMENIAN.Net/ iCON Communications, the newest provider of wireless
broadband IP based communications services in Armenia, is on track
to launch its WiMAX service in Yerevan prior by January 2009, and
extending its coverage into major cities in Armenia during 2009,
Adam Kablanian, Chief Executive Officer of iCON Communications,
told journalists today.

WiMAX (Worldwide Interoperability for Microwave Access) is a
telecommunications standard based technology that ensures secure and
reliable wireless fixed, nomadic or mobile data transmission. The
technology will offer initially high speed internet that is a wireless
alternative for cable and DSL, thus allowing users to enjoy an
information highway to the world anywhere and anytime. WiMAX extends
the range and speed of existing wireless internet technologies by
covering an entire geographic area, rather than limited "hot-spots". In
other words, customers of iCON internet will be able to access our
network wherever they are in our coverage areas, very similar to
cellular telephone coverage. The major advantage of WiMAX over other
"wired" technologies is that installation and activation is immediate,
and does not require any "last-mile" connection.

iCON will offer high-speed Wireless broadband internet, Virtual Private
Network (VPN) and Voice over IP (VoIP) services to consumer, corporate
and governmental customers in Armenia at very competitive prices. "Our
corporate philosophy is to leverage global standards of technical
performance, customer service and competitive pricing to becoming
the connecting force between Armenians of all ages and the global
community," stated Adam Kablanian. "We are excited to participate
in the investment required to build the future competitiveness of
the Republic of Armenia by providing fast, reliable and affordable
internet service."

iCON Communications also announced today that it has secured a
multi-million dollar investment by a multinational holding company
specializing in telecommunication investments. As a result of this
investment, iCON is able to significantly accelerate the rollout of
its WiMAX network in Yerevan and the rest of the country, and will
benefit from the investor’s broad experience in building and managing
similar operations around the world.

iCON Communications is a premier Broadband Internet Service Provider
in Armenia, focusing on the highest technical performance and customer
service. iCON aims to unleash the creative and economic potential
fueled by the recent rise in living standards and growing consumer
confidence in Armenia. Established in late 2007, iCON is on track with
an aggressive timeline to launch its services and aims at providing
high-quality internet, data and VoIP services, covering all major
cities, tourist locations and large enterprise locations in Armenia
by the end of 2009, with service available in Yerevan by January 2009.

Tbilisi: How To Bring Europe Closer To Its Youth

HOW TO BRING EUROPE CLOSER TO ITS YOUTH

The FINANCIAL
20/10/2008 13:28
Georgia

The FINANCIAL — It’s common knowledge that today standards for the
competitive labour market are very high in Europe. Young people need to
improve their education by examining new forms of learning in Europe.

Making new contacts and cooperating with community media centres in
Poland, Germany and Ukraine . This was the issue the participants
discussed during the conference "Europe and the Caucasus: Youth,
Media, Education" which took place on 5 October, 2008 at Caucasus
University in Tbilisi .

Young Georgians, Armenians and Azeris took part in the conference.

"We want to create a programme of the political education "Academy
of Democracy" for Georgia. That’s why an agreement with Caucasus
University was signed in September. The second programme is a variety
of seminars and trainings on journalism for the citizens of Caucasian
countries as well as cooperation for the creation of a European
community TV programme via the internet," commented Michal Wojcik,
coordinator of the project.

"Citizen media is especially popular in Germany. The citizens can
make their own products and express opinions. What we want to create
is a unified system of European Citizen Media. Citizen media exists,
but it’s not enough. In Germany a special tax system guarantees the
existence of this media. If the government won’t support citizen
media it will be very difficult to raise funds," Dr Joachim Musholt,
General Director, Citizens Media Centre Bennohaus, told The FINANCIAL.

This initiative provides young people with the opportunity to express
themselves creatively and explore ideas, experiences and communicate
the above-mentioned to the public. It gives the chance to create
a community web TV service open to everyone. The aim of the Free
Media Bridges is to bring Europe closer to its youth. The project
involves young people from Azerbaijan, Belarus, Georgia, Germany,
France, Poland and Ukraine . The project is supported by the European
Union. It is granted by the Education, Audiovisual & Culture Executive
Agency of the European Commission.

Caucasus University in collaboration with the Georgian youth
organization ERTOBA invited all interested students who study
journalism and international relations, as well as leaders,
employees and volunteers of the youth NGOs to get acquainted with the
programme offer presented by the European institutions of non-formal
education. The programme of the conference presupposed discussions
on the topics of political education, as well as media and citizens
education programmes which are realized by the Foundation Nowy Staw
from Poland, Bennohaus from Germany, Centre Nasha Sprava from Ukraine ,
ERTOBA and the European Association Youth4Media e.V.

The conference in Tbilisi took place in the framework of the Free
Media Bridges from East to West project.

Free Media Bridges is an international two-year media initiative
promoting cooperation and dialogue among young people in Europe. It is
designed to encourage active participation and involve young people in
non-formal education projects, youth initiatives as well as in creating
their own TV. It provides trainings for youth workers, international
media workshops, regional conferences in East Europe and what’s most
important: production of the European web TV program Prioritaire.

Dr Joachim Musholt spoke about the importance of creating citizen
media in Georgia.

According to Dr Musholt the real worth of Citizen Media is in its
independence and freedom from the government. In this case state
control is changed by public control.

"In Germany things have changed and they don’t support open channels
any more. Because of financial difficulties the European Committee
decided to save money," said Dr Musholt.

According to Dr Musholt, by dealing autonomously with new media in a
simple, informal way, youngsters will get the possibility to develop
new media skills and cope with political and socio-cultural topics.

The South Ossetian Crisis And Turkey (I)

THE SOUTH OSSETIAN CRISIS AND TURKEY (I)
Rafet Davletov

en.fondsk.ru
20.10.2008

Turkey’s reaction towards the Georgian aggression against South Ossetia
came as a surprise to many European politicians. It was not only the
timing of the visit to Moscow of Turkish president Abdulla Gyul and
premier Recep Tayyip Erdogan that took place immediately after the
beginning of hostilities in South Ossetia, but also because the visit
looked like Ankara’s show of support of Russia as an ally.

A number of experts presume that :

a) as the war in South Ossetia grew out of the US attempts to draw
Russia into this local conflict, growing into a regional one and

b) a certain chill began to be felt in the relations between Ankara
and Washington following that; thus signs of outlines of a potential
"condominium" of Russia and Turkey over the Greater Black Sea region
taking shape, and given their intention to build up a system of
regional security from the Balkans to Caspian Sea on their own,
without assistance from non-resident countries in this region, is
not out of the question.

Many in the West grew indignant over these developments as they had
long been accustomed to regard Turkey as a satellite of the leading
nations of the North Atlantic alliance. However, times are changing,
and many in the present-day Turkey stopped viewing the West as their
friend. The reasons are many… They include US policies in Iraq,
especially with reference to the Kurdish problem; and the situation
of Turkmen, Turkish kith and kin, the area of whose residence is
almost identical with the territory of the so-called "Free Kurdistan"
(a quasi-state of Kurds created "under the US security umbrella"),
but with Turkmen living suffering from a genocide on the hands of
military Kurdish formations, and Washington trying to close its eyes on
this. To add up to this is the US intention to implement its project
of "Greater Middle East" with plans to have – among other things –
bringing together the Iraqi, Turkish, Syrian and Iranian Kurds with the
corresponding re-mapping of national borders in the Middle East. (It
must be noted that despite the evident threat to Turkey’s sovereignty,
these plans were supported by "Party of Justice and Development",
the ruling party led by R.T.Erdogan).

Ankara cannot be unconcerned over issues like the absence of a solution
of key issues relating to the Kurds issue, willing to ensure its
energy security, its EU entry, the refusal of the rest of the world
to recognise the Turkish Republic of North Cyprus and the actual
failure to create a Turk-Islamic union, and other issues,

The political crisis in Turkey caused by the standoff of the ruling
Islamic party and nationalist forces represented by the Peo ple’s
Republican Party (Deniz Baikal) that is supported by the pro-US
Turkish top military leaders along with US attempts to weaken Ankara’s
positions in the Black Sea (frontier) states, in the South Caucasus
as well as the Northern Iraq make Turkey face a serious geopolitical
choice. The option will determine both the implementation of Turkish
ruling elites desire to make their country a leading nation in the
Near East and the Greater Black Sea region, as well as the future of
Turkey’s statehood.

What has made the Turkish political leadership respond to the
developments in South Ossetia in a specific way that at first puzzled
the West so?

Washington and Brussels have come to realize that to expect Turkey
act in the Greater Black Sea region as "their own", a 100% ("North
Atlantic") state is now highly unlikely. The US attempts to secure
a foothold in the Trans-Caucasus by way of drawing Georgia into the
NATO orbit at any cost cannot leave Ankara unconcerned given its
claims to create a "strategic corridor" in-between Black and Caspian
seas. For that matter, in turn, the United States keeps a close watch
of the movements of Azerbaijan, Turkey’s principal strategic partner
in the Caucasus.

Matthew Braiza’s recent statements shed enough light on the US
stance on the issue. Stressing that until recently "Georgia acted as
a regional hub setting the political rhythm and dictating political
fashion to other countries", Braiza underlined that as "the Georgian
knot has been severed, the dialogue between Turkey and Russia over
Armenia has become inevitable." Given that Georgia’s former status of
a safe transit state ensuring transport of oil from Azerbaijan and
Kazakhstan, has been dramatically shaken Turkey and Azerbaijan will
need to mend their relations with Armenia, which they now regard as an
"extra route for the transport of Caspian hydrocarbons, which can play
this role only in the conditions of warming of interstate relations
in the "Ankara-Yerevan-Baku" triangle.

This can account for both the Turkish activities regarding Armenia
in August and September that came as a surprise to many, and
Turkish intention to broker the settlement of the Nagorno Karabakh
conflict. Given certain frictions with Washington, the latter is the
factor coercing the Turkish leaders to begin dialogue with Moscow.

It can be recollected that in the early 1990s when preferential
routes of the Baku-Tbilisi-Jeihan oil pipeline were discussed,
the Turkish side proposed the so-called "two-pronged formula" of a
territorial exchange for Azerbaijan and Armenia (this "smart" scheme
was suggested to Turks by US intelligence agent Paul Gobble). In
line with the formula, Azerbaijan was to depart from the mountainous
parts of Nagorno Karabakh with its predominantly Armenian population,
which was to become a part of Armenia. In exchange Yerevan was to
give away to Baku the strategically important Zangezur corridor.

As for Moscow, it appears it is interested in bringing its view of the
situation in Nagorno Karabakh closer to that of Ankara – at least with
an eye to prevent further growth of violence in this sub-region. The
chances are that Moscow would soon boost activities in consolidating
its relations along the axis "Yerevan – Ankara." Russia is capable of
achieving this, given its own and Armenia’s membership in the OTCS
and the pending Armenian presidency in this organisation in 2009as
well as taking into account the roles played in Armenian economy by
Russian companies Gazprom, Rosatom and Inter RAO UPS, the ongoing
restoration by the Russia’s "Rossiyskiye Zhelezniye Dorogi." of the
Armenia-Turkey railroad, and the Russian military base in Gyumri.

The current developments have become one of the factors that motivated
Ankara to propose dialogue with Moscow on the initiative named "The
Platform of Stability in the Caucasus", which many in Ankara view as
a new "venue" for discussion of problems of regional security. The
initiative was discussed during the blitz visit to Moscow of
R.T.Erdogan and Abdulla Gyul. The discussion continued during Russian
Foreign Minister Sergei Lavrov’s visit to Istanbul Septe mber 2, 2008.

(to be continued)

Out-Right Victory In Etchmiadzin

OUT-RIGHT VICTORY IN ETCHMIADZIN

A1+
[12:40 pm] 20 October, 2008

Elections to self-government bodies were held in the town of
Etchmiadzin on October 19. Three candidates were running for the
mayor – Karen Grigoryan, the son of General Manvel Grigoryan, former
Armenian MP Hakob Hakobyan and nonpartisan Artak Poghosyan.

The Central Election Commission has reported a high voter
turnout. Karen Grigoryan got 12,208 votes, his Republican contender
Hakob Hakobyan 6994 and Artak Poghosyan 169 votes.

"Today marks the restoration of our independence and freedom," General
Manvel Grigoryan announced at the central square of Etchmiadzin later
in the day when congratulating his son on the victory.

Note, A1+ has been in all polling stations and registered no major
incidents and cases of inaccuracies. On the whole, the election was
held in a friendly atmosphere. The ordinary routine was violated by
Hakob Hakobyan’s proxy Susanna Harutyunyan who had managed to be in
all 23 polling stations.

"She kicks up a fuss in all polling stations!" the proxies complained
to A1+. Susanna Harutyunyan "was giving lessons" to everyone inside
the precinct. She explained voters their rights, the order of voting
and the duties of chairmen. She also reminded A1+ that we had no
right to shoot the vote without the chairman’s permission.

"What is the use of fussing about?" we asked Susanna Harutyunyan. In
reply to our question Mrs. Harutyunyan said, "See how quiet it is in
here. If I didn’t shout they wouldn’t calm down."

Many Modern Greeks Today Believe No Macedonians Exist In Macedonia

MANY MODERN GREEKS TODAY BELIEVE NO MACEDONIANS EXIST IN MACEDONIA
Risto Stefov, [email protected]

American Chronicle
October 20, 2008
CA

Forgive me if I sound like a broken record but believe me I am trying
very hard to comprehend this Greek identity phenomenon which, like
a chameleon, changes to mask itself in its current environment.

Greece it seems is evolving but it is a sort of sideways evolution. If
you have been paying attention to the Greeks you would have
heard their claims that first there were no Macedonians living
in Greece, then after the 1980s Greek-Macedonians lived in Greece
but nowadays all kinds of Macedonians live in Greece, except for
Macedonian-Macedonians. Even the Greek Prime Minister Karamanlis
publicly announced this "fact" and called himself a Macedonian
too. I should also remind the reader that when Greece first acquired
Macedonian territories by force of war in 1913, it called its 51%
of Macedonia "New Territories" then "Northern Greece" and after the
1980’s, just as the Republic of Macedonia was getting ready to declare
its independence from Yugoslavia, it renamed the region to "Makedonia".

Today however, according to some Greeks, there are
all kinds of Macedonians living in Greece except for
Macedonian-Macedonians. Macedonian-Macedonians? What is that? Isn’t
that a bit confusing?

That is exactly the whole point! That is precisely how Greece likes
people to be, CONFUSED!

If you ask some nationalistic Greeks they will tell you that
there are all kinds of Macedonians, there are "Greek-Macedonians",
"Bulgarian-Mac edonians", Serbian-Macedonians", "Albanian-Macedonians",
"Romanian-M acedonians", "Russian-Macedonians", "Slavo-Macedonians",
"Armenian-Mace donians", "Jewish-Macedonians", "Muslim-Macedonians",
"Christian-Ma cedonians", "Vlach-Macedonians", "Turkish-Macedonians",
"Roma-Macedo nians" and a whole slew of other types of Macedonians
living in Greece today EXCEPT FOR "Macedonian-Macedonians". They
will also tell you that "Skopjans" and "FYROMians", among others,
live in the Republic of Macedonia but NO MACEDONIANS.

While the Macedonians (and by Macedonians I mean the real Macedonians,
you know the ones who according to Greece don’t exist) and the rest
of the world are expecting Greece to move forward and recognize the
Macedonian minority in Greece, Greeks are going off on a tangent
fabricating "Macedonian ethnicities" while refusing to recognize the
existence of the real genuine Macedonians. Why?

Why will Greece not admit to the existence of Macedonians in
Macedonia? What is Greece afraid of?

Obviously, by fabricating a variety of "type of Macedonian" let’s
call them X-Macedonians, Greece is trying to confuse the uninformed
into believing that Macedonia is a land of immigrants who are only
geographically associated with Macedonia. According to Greece,
there are no real Macedonians in Macedonia; they vanished a long
time ago. The idea here is to give you the impression that Macedonia
has no indigenous people living on its soil which is ironic because
Greeks refer to the real Macedonians living in Greece as "endopyi"
which in Greek means indigenous.

Yesterday there were no Macedonians at all but today there is a full
range, a full spectrum of Macedonians. Why is Greece doing this? Why
are some Greeks risking being ridiculed around the world and I mean
literally being ridiculed around the world, to cover up the existence
of Macedonians by inventing the X-Macedonians?

Perhaps they feel that no-one will notice the "bland Macedonian"
if they are surrounded by an array of "flavourful and colourful
X-Macedonians", right? Sort of camouflaging the real with made up ones
or cloaking the truth among a dozen lies. What better way to minimize
the worth of the real Macedonian with a variety of X-Macedonians.

Well only the Greek architects of this fiasco know for sure why they
are doing it, we on the other hand can only speculate!

It has always been my belief that Greece will do anything to hold
onto Macedonian lands and to the Macedonian heritage. Blinded by the
glory of the ancients, modern Greeks committed acts of violence to
recapture something dead and long gone. In the process they hurt a
lot of people, not only Macedonians but also some of their own. Most
Greeks are aware of these realities, especially those in power,
but refuse to face up to them.

The price for achieving Hellenism, which in modern terms is nothing
more than a myth, was the destruction and death of a number of real
and vibrant cultures. There are many Greeks even today who still
buy into the idea that the cultures their state destroyed were not
worthy of saving. It seems that modern Greeks prefer living the myth
of Hellenism over the reality of being Albanians, Vlachs, Turks,
Macedonians, Roma and a number of other ethnicities that make up
their multi-ethnic Greek nation-state today.

What is unfortunate about this is that Greece never bothered to ask
people what they preferred. They simply bulldozed the old and real
for the sake of creating the new and artificial.

There are Greeks today who refuse to accept the fact that they are
descendents not of the ancient Greeks and ancient Macedonians but of
the modern Albanians, Vlachs, Turks, Roma, Macedonians and others;
the very same ethnicities they so loathe and despise.

So why are Greeks afraid to admit that Macedonians exist? Allow me
to state the reasons!

If they admit to Macedonians living among them, then they will also
have to admit to the horrible things they did to them like lying to
them about their existence, forcing them to become Greeks and imposing
on them their Hellenic artificial values.

They will have to admit that it was wrong to invade Macedonia and
take Macedonian lands illegally and by force of war.

They would have to admit that they were wrong in expelling people
from their homes and native lands during those massive population
expulsions they perpetrated against an innocent people whose only
fault was to be born Macedonian.

They would have to admit to being wrong in punishing people and
sending them to prison for speaking their native mother language,
the only language they knew.

They would have to admit to being wrong for changing all the toponyms,
hydronyms, people’s names and giving them alien names which they
truly despised.

Greeks instinctively fear the loss of Macedonia, their breadbasket,
because they know exactly how they acquired it. But let me tell
you of an old Macedonian saying which goes something like this;
"that which you fear, you can not escape".

The truth is there is no harm in calling yourselves whatever you want
but as far as being X-Macedonians you are not! Political motivation,
fashion and desire to please your state are not prerequisites for
belonging to an ethnicity, especially to the Macedonian ethnicity. Only
Macedonians can be ethnically Macedonians. "Greek-Macedonians"
cannot be ethic Macedonians or ethnic Greeks (if there is
such a thing) because they belong to a third category called
"Greek-Macedonians". Also in order to belong to an ethnicity,
that ethnicity must have its own existence, its own history and its
own natural place in the world. "Greek-Macedonian" is a politically
motivated idea, a belief in something that has no physical existence,
which in actual fact is more like a cult than an ethnicity.

The only reason that there is even a mention of X-Macedonians is to
serve anti-Macedonian interests, mainly those of Greece and Bulgaria
which both deny the existence of Macedonians.

So do X-Macedonians really exist or are they another modern Greek
fabrication? You be the judge!

From: Emil Lazarian | Ararat NewsPress

US Official To Meet Georgian Prez, PM

US OFFICIAL TO MEET GEORGIAN PREZ, PM

Zee News
October 21, 2008
India

Tbilisi, Oct 20: US Assistant Secretary of State for European and
Eurasian Affairs Daniel Fried will meet on Monday Georgian President
Mikheil Saakashvili and Georgian Prime Minister Zurab Noghaideli
in Tbilisi.

The ministers will discuss issues of the development of co-operation,
providing assistance to Georgia and regional problems.

Officials at the US Embassy to Georgia said that Fried will also hold
meetings with the leaders of a number of the country’s opposition
organisations.

On Sunday, Fried visited the city of Gori where he familiarised with
the work of the local office of European Union’s observers that are
monitoring the situation in the territories adjoining the Tskhinval
region." Fried visited several settlements of the Gori district where
Russian troops were deployed from the middle of August to October 09.

The US Assistant Secretary of State arrived in Tbilisi from Yerevan
on October 18. He said in the Armenian capital that the goal of his
visit is to reaffirm the importance of independence, sovereignty, to
support the freedom of democratic choice of the paths of development
of these countries.

If Azerbaijan Continues Threats, Armenia Should Recognize Karabakh,

IF AZERBAIJAN CONTINUES THREATS, ARMENIA SHOULD RECOGNIZE KARABAKH, SAYS MANOYAN

ARF Press Office
Monday, October 20, 2008

YEREVAN (ARF Press Office)–Armenian Revolutionary Federation
political director, Giro Manoyan, told a press conference Monday that
if Azerbaijan continues its threats of military aggression Armenia
will have no other choice but to recognize the independence of the
Nagorno-Karabakh Republic.

Manoyan also reiterated the ARF’s ongoing position that Karabakh cannot
be part of Azerbaijan, adding that the liberated territories should
not be returned. He said the compromise in such a scenario would be
"peace."

The ARF leader expanded his explanation by saying that unlike the
policies of the first president of Armenia, it has become very clear
in the last 10 years that Karabakh cannot be part of Azerbaijan. This
reality, he explained, is also a critical issue recognized by the
OSCE Minsk Group whose leaders, while discussing the territorial
integrity principle, also underscore the importance of the right to
self-determination of peoples.

"The OSCE Minsk Group co-chair countries are not announcing that
the Karabakh conflict will be resolved by returning Karabakh to
Azerbaijan. This approach indicates that they have understood the
impossibility of such an option," said Manoyan.

The ARF representative, once again, asserted that Turkey cannot take
part in the OSCE Minsk Group since it is a party to the20conflict
and has been an ardent defender of Azerbaijan.

Manoyan also added that he did not foresee a resolution to the conflict
by the end of the year, citing various factors, among them the upcoming
presidential elections in the US. He also added that last week’s
elections in Azerbaijan demonstrated that Ilham Aliyev is not dependent
on any political force in Azerbaijan on the Nagorno-Karabakh issue.

In this regard, Manoyan said that all political forces in Armenia must
play a role in the conflict resolution process by clearly articulating
their position on the matter and emphasized the need for Karabakh to
return to the negotiating table as a party to the conflict.

The Train For Europe

THE TRAIN FOR EUROPE
Srda Popovich

Bosnian Institute News
Monday, 20 October, 2008
UK

Forthright overview of some current issues ranging from the tendency
of Serbian politicians to blame Dutch government obduracy rather than
their own failure to arrest Ratko Mladic for the EU’s decision not
to unfreeze the SAA, via the B-H genocide case against Serbia, to the
‘victory of the pro-European option’ under Tadic and the issues raised
by the Ã~Pindic assassination trial

Svetlana LukiÄ~G: We’re now more or less over our anger and sense
of humiliation at the fact that the notorious Stabilization and
Association Agreement hasn’t been unfrozen. Everybody has been wailing
about the injustice done to us by Holland, because of some business of
theirs about some battalion. But let’s not forget what that battalion
business was all about. The Dutch battalion didn’t manage to prevent,
didn’t do enough to prevent, the genocide at Srebrenica – or what
President TadiÄ~G has recently been calling the well-known Srebrenica
‘incident’ or ‘tragedy’… TadiÄ~G and other politicians mention the
Dutch battalion en passant, as if it were of no importance.

SrÄ’a PopoviÄ~G: That’s because otherwise they’d have to explain it
all, and the explanation is quite crazy: that the Dutch are greatly
frustrated because they let MladiÄ~G disarm them, because they weren’t
capable of preventing genocide, and they can’t forgive themselves
for that, whereas we’ve forgiven ourselves for everything. And
[our politicians] don’t dare, of course, to mention what it’s
about. Given our moral flexibility, we can’t quite understand that
the Dutch really do blame themselves greatly, whereas in our view
MladiÄ~G himself is not responsible, let alone the Dutch. That’s why
[our politicians] say nothing. When Ä~PeliÄ~G then starts complaining
about injustice, I can’t understand how he can possible use the word
in this context, given what MladiÄ~G did, and that we’ve spent years
lying and protecting him, and are probably still protecting him. We
recently had the anniversary of the crime at TopÄ~Mider, and I’m sure
it’s generally believed that those soldiers were killed by MladiÄ~G’s
bodyguards, because he was hiding in that building. Never mind, we
pass over all that, and when the Dutch show what we see as excessive
moral concern, we cry ‘injustice’.

It’s quite shameful how brazen we’ve become. Those who think the
Dutch will give up are wrong; it was a great shock to that society,
their government fell as a result, what more need we say? They can’t
absolve themselves, for having been involved in the event. It doesn’t
matter how marginally they were involved in the event, they can’t
pretend to themselves that they have a certain understanding for what
happened in Srebrenica, and don’t take it all that seriously. No,
they take it very seriously, and no one will make them waver, that’s
for sure. It must have been very difficult for them when the Agreement
was being signed too, but they were promised then that it was simply
a matter of signing the Agreement, that ratification still lay ahead,
that candidature lay ahead, and that if MladiÄ~G was not surrendered by
then, they could stick to their position. There’s a cynical explanation
– in which I don’t believe – which is that they serve as a handbrake
within the European Union, that can be put on at any time and that
can always serve as an alibi in case things do not progress. I don’t
believe that, but I’ve heard such cynical explanations, which seem
plausible because they’re in line with our own political practice.

People can’t understand how a society like the Dutch functions. It’s
a Protestant society, people there take moral issues seriously, they
have a high standard for human rights, all those institutions like
the International Court of Justice or the Hague tribunal are located
there, and these are very serious subjects for them.

I don’t normally read Politika, but I looked at today’s on-line edition
and read a text by one columnist, the name’s not important but he
writes for Politika, which is partly government-owned, isn’t it? He
writes about the Dutch position, which he characterises as peevish
– just like that: peevish, insolent, contemptuous. And offers as a
comfort that, if we do one day get accepted into the European Union,
we’ll be able to place conditions on the entry of others, and make them
pay for all this. This is in line with KoÅ¡tunica’s line about making
things difficult – we’ll get in, and then we’ll make things difficult;
then you’ll see, when we begin imposing vetoes! Then at the end of
his text that same columnist moans and says: but maybe we’ll be the
last to enter, and we won’t be able to make fun of anyone. Well,
what kind of attitude is this, towards a European Union that we
supposedly wish to join? What sort of position is this, in our main
daily, partly owned by our government, which talks in this way about
the European Union, where the EU is seen in this manner? You can see
that we’re really not ready for it. What Holland? It has nothing to
do with Holland! I go back to what Ä~Leda JovanoviÄ~G speaks about –
the system of values. How we see ourselves in a community of nations
towards which we display such a hostile attitude? That’s why I say
the Netherlands is not the problem.

I’d always welcome, of course, Toma NikoliÄ~G’s vote in favour of
ratification, and DaÄ~GiÄ~G’s too; it’s good even if someone does
it without believing in it, because it technically puts us onto
a railroad from which there’s later no departure. But then again,
motives are important too, our true feelings are also important, and it
seems that we’re not ready. And then we have the interpretation – I’m
quoting Sonja Biserko now – that perhaps Russia has even welcomed our
orientation towards the European Union, precisely because it believes
we’ll cause problems there. For then they’ll have a vote of their
own there, to impose a veto on every decision that Russia doesn’t like.

Svetlana LukiÄ~G: A Trojan horse?

SrÄ’a PopoviÄ~G: That’s right, but [Sonja] brings it up only to
explain why it may be in the Russian interest to support something
like this. She’s not saying that such an idea exists on the Serbian
side too, but our politics have shown that it does indeed exist,
and that the two motivations can be in harmony, our own and the
Russian. For the nationalism of resentment, what you might also call
the nationalism of the Serb loser, has been defeated; but it still
exists as a kind of spite, as rage, as a thirst for moral revenge
and belated satisfaction for that defeat. This does happen. I often
cite Isidora SekuliÄ~G, she knew this about small nations when she
wrote that they’re affected by periods of euphoria, arrogance, and
megalomania which comes crashing down, and then come – this is what
I like – ‘the bitter tears after’. You suddenly become transformed
into an embittered victim, forget what you yourself have done,
start insisting on international law and talking about the injustice
committed by the big against the small. So what we have here is a
disinclination to take one’s own responsibility into account, and a
stubborn need to blame someone else for everything that happens to you.

Svetlana VukoviÄ~G: Their advice to us is that, although we haven’t
signed the Agreement because of the Netherlands, we should start
behaving as if we had, nobody’s stopping us.

SrÄ’a PopoviÄ~G: And has anyone ever prevented us from arresting and
trying MladiÄ~G? Who has tried to stop us? We remain perplexed why they
insist so much on MladiÄ~G, and never ask ourselves why we ourselves
didn’t arrest him when we had him here – for we did have him, and
indeed I think we still do. They say: we had him up to 2005. But what
were you waiting for up to 2005? And now it’s the fault of the Hague
tribunal, for insisting you should hand him over! The Hague tribunal
is acting like a subsidiary body here: it will ask for him if you
don’t put him on trial, so the situation is of your own making. But
there was no political courage, so we always come to the same point,
that the residues of the 1990s are still very much present, not only
in terms of cadres, but also in people’s heads. But nobody else is
to blame for that either.

I might mention, even though it’s a private matter, that I always used
to tell my children when they started complaining about some teacher
or friend: there’s nothing you can do about it, you can only change
your own behaviour. Did you do something that helped it happen? If so,
then change that, that’s something you can do, while the rest you can’t
change, it’s something you have to put up with. But no, we [Serbians]
never think about our own responsibility, we constantly seek to shift
the blame onto someone else, so that we’ll appear as victims. This
is precisely why we sank so low in the 1990s. When Koštunica starts
talking about how he’s defending our dignity, you can be sure that
we’ve lost it. We’ve lost even the self-respect that would permit
us to turn our attention to ourselves, to our own responsibility,
we don’t have the strength to do that; it has weakened us to such an
extent, and worn down our moral fibre so much, that we no longer have
the strength to think about our own responsibility. That’s something
that hardly occurs to us: that we should change the way we are. No,
we’re waiting to join the European Union, so that they can change
us. It really is a true capitulation, a moral surrender and total
lack of self-respect, when you say: I can’t do what needs to be done,
please try somehow to force me.

The treatment of Florence Hartmann appears cynical in the
extreme. For the fact is she revealed that The Hague tribunal, by a
wrong interpretation of its own rights, allowed the Serbian state to
censor part of the minutes of meetings of the Supreme Defence Council
[of FRY] which made it clear that Serbia participated in genocide
[in Bosnia-Herzegovina]. The vice-president of the appeal chamber,
who submitted a separate judgement to the International Court of
Justice in The Hague, also took this view, since the tribunal did
not demand of the Serbian side to provide uncensored minutes of the
meetings. The Bosnian side too asked for these and did not get them,
but it was The Hague tribunal that first allowed the censoring.

Florence Hartmann describes very precisely how this happened: how
at some point in 2004, during MiloÅ¡eviÄ~G’s trial, Carla del Ponte
demanded that the Serbian state hand over the minutes; how this led to
much dispute; and how an agreement was ultimately reached – she says
with SvilanoviÄ~G – that Serbia would make the minutes available,
but that in line with Hague tribunal rules parts of them that might
affect Serbia’s national security could be crossed out. What happened
was that the Hague tribunal’s understanding of what constitutes
national security was extremely wide, with an interpretation that
lawyers call contra leges, i.e. an interpretation that contradicts
the letter of the law. In other words, something that might endanger
Serbia’s vital interests – and it was even said that it might cause
severe financial, moral and political repercussions. Which means
that on the basis of those minutes we might have been condemned for
perpetrating genocide and asked to pay reparations, which the Court
judged would have endangered Serbia’s vital interests.

In 2005, another court concluded that it was true that the law was
wrongly applied here; that the rules of The Hague tribunal say nothing
about a country’s vital interests, but talk only of national security
interests, which in this case were not threatened. In other words, the
Hague tribunal decided that the minutes should not have been censored,
yet in the end they were censored, in line with the logic that the
first decision had created an expectation on the Serbian side that
they could have crossed out whatever they wanted to in these minutes,
and that it would not look good if minutes submitted in this form
and with these expectations were nevertheless to be made public. But
when you look at the whole thing, it is clear that behind it lies the
political logic that the full force of the law could not and should
not be applied to Serbia, because to do so would be fatal for it,
so we should be forgiven. It was thus a political decision. And now
you see the paradox: the Serb nationalists call the Hague tribunal
a political court, and so do I, because we were forgiven even though
according to the law we shouldn’t have been forgiven.

Svetlana VukoviÄ~G: This has to do with the charge filed against us
by Bosnia-Herzegovina before the International Court of Justice in
The Hague.

SrÄ’a PopoviÄ~G: Right. You can always demand on the basis of newly
revealed facts and evidence that a trial be repeated, because it is
evident that if the court had known these facts its decision would
have been different.

Svetlana VukoviÄ~G: It is interesting that, when we look at the
reaction of Bosnian public opinion to the Florence Hartmann case
that has now opened, the Bosnians did not as expected say: great,
we are now in a position to ask for a new trial.

SrÄ’a PopoviÄ~G: I feel that they have become so exhausted by all
these shenanigans – I cannot describe them otherwise – surrounding
the whole question of genocide that they simply don’t believe that it
can have any effect. But there will be future generations. The same
happened with the Armenians: the first generation was so destroyed
and depressed that it wished only to forget it all, and for people
to stop talking about the genocide; but the grandchildren of the
people who had been exposed to genocide said: wait, let’s see what
happened, this thing has to be properly examined. And now, of course,
KaradžiÄ~G too will be charged with genocide.

A strange situation has come about. Technically speaking, the
pro-European option has won; but the margin of victory is very thin,
numerically thin, and it’s even worse when you weigh it up together
with the understanding and the mind-set on each side. You must not
forget that Ivica DaÄ~MiÄ~G, who still swears by MiloÅ¡eviÄ~G, voted
for it; that Toma NikoliÄ~G – who calls Ä~PinÄ’iÄ~G a mafia-linked
prime minister, who is not sorry about Ä~Luruvija, for whom DuliÄ~G
is an Ustasha and so is TadiÄ~G – has also said that he would vote
for it. In other words, at a technical level, if you look only at
the result of e.g. the vote on ratification of the Agreement [with
the EU], you can say that the [European] option won. But if you look
at the values behind it, what ideologically stands behind it, then
it’s all very murky. There is still a lot of confusion on both sides.

Turning toBoris TadiÄ~G, it’s a matter of perception how strong he
really feels, and how much he only seeks to give that impression. I
can see that he doesn’t feel as strong as he likes to pretend when
he comes out so energetically with some striking phrase, and that
he thinks he has to be very cautious with the other side, and must
content himself with their superficial and declaratory support. I’m
not in a position to be absolutely sure about this, but what’s certain
is that the actual balance of forces is not yet clear. I think that
in the parliamentary and presidential elections all that has been
created in part is the illusion that one side has won. It did win,
but in my view the quality of its victory is open to doubt. And I
think TadiÄ~G knows that, so he has to be content with appearances,
and perhaps goes too far. I certainly think it is too much when
DuliÄ~G says that a coalition between the Democratic Party and the
Radical Party is not excluded. Well, I say…

Svetlana LukiÄ~G: With Toma NikoliÄ~G?

SrÄ’a PopoviÄ~G: Yes, with Toma NikoliÄ~G. It is as if everything that
Toma NikoliÄ~G said in the past, and the policy he has conducted for
seventeen years, were suddenly forgotten. But that’s impossible.

Svetlana LukiÄ~G: What the Socialist Party of Serbia did isn’t
forgotten either. But they’ve told us: it’s a matter of life and death,
we must have DaÄ~MiÄ~G. And when on 21 October a new Radical Party is
formed, the moment will come when they’ll say: you know, we must go
with the Radical Party, because it’s a life-and-death issue. What I
mean is that they constantly produce the life- and-death situation,
and then appeal to it. In 2011 TadiÄ~G will once again tell us that
it’s a matter of to be or not to be.

SrÄ’a PopoviÄ~G: In the short run, it can all be just as you say. I’m
not sure about the medium run, but it’s quite clear how it will end
in the long run. I’m not speaking about whether it’s good or not to
join the European Union; I myself think it’s good, but that’s not
the question. The fact is that no other end is possible. It’s all a
question of the tempo, rather than simply of the speed; because we
live lives that are of a certain duration, and it’s important how we
live them. For example, whether I shall spend my whole life waiting
for the European Union, and whether even you will perhaps have to
wait for that, is not unimportant.

Svetlana VukoviÄ~G: It’s an upward spiral.

SrÄ’a PopoviÄ~G: It’s an upward spiral. It’s moving very slowly,
though; it’s like watching grass grow: you watch and say ‘nothing is
happening’, but that’s not so, all you need is a larger time frame.

Svetlana LukiÄ~G: We’ll need at least 600 years, like the Serbian
Orthodox Church.

SrÄ’a PopoviÄ~G: Maybe not so long. […] I always say, rightly or
wrongly, that my greatest hope lies with civil society. And people
askl me: why, when you know how weak civil society is. Well, fine,
my hope may be weak then, but I do have it, because society must be
changed from below. That’s why I was surprised to hear Boris TadiÄ~G
say a few days ago that a good state creates good citizens. I think
the opposite is true, you must first have good citizens, the state
will follow. But I can see that he still thinks in the categories of
social engineering; that he too is forging a new man, as his father
used to do.

I have a collection of the statements made by the special prosecutor,
from the first one when he said: ‘we shall initiate that as soon as
you have completed your presentation’, which was a year and a half
ago, to others about how history will decide, and on to ones that look
forward to final confirmation of the verdict… And then it turned out
that when they spoke about the political background they were in fact
thinking about TerziÄ~G, who freed Legija even though he knew he would
kill Ä~PinÄ’iÄ~G; or that the political background was TijaniÄ~G’s
story that Beba already knew two hours later who the killers were,
so it was only logical to conclude that he had also engaged them. So
I don’t believe in those stories about the special prosecutor doing
anything. But I would like the political background to be examined, and
perhaps it would be a good idea, for that background was in fact the
criminal act of armed rebellion [by the Red Berets in November 2001],
in which Koštunica played a very dubious role, and for which we have
all manner of evidence that KljajeviÄ~G gathered for the Ä~PinÄ’iÄ~G
trial. And it wouldn’t need any prolonged investigation to prove and
establish all that. This for me is the political background. Why
political background? For the reasons which PrijiÄ~G cited in the
indictment: that the armed rebellion was the first step that led to
the assassination, that the two matters were very closely related, and
that it created the conditions and the means, under the control of the
state security service, that enabled the latter to murder Ä~PinÄ’iÄ~G.

This incidentally is why it’s forever being said that the Zemun
[mafia] clan killed Ä~PinÄ’iÄ~G, and that the Zemun clan had nothing
to do with it [the armed rebellion]. Ä~PinÄ’iÄ~G was killed by state
officials, people who worked in the state security service killed him,
and the weapons were theirs, according to information coming from
the service itself. General use of the phrase ‘political background’
only obscures these facts. It was a matter of armed rebellion, a
serious crime against the constitutional order and security, and
numerous witnesses have been heard about the circumstances under
which that crime was committed; the statements made by the accused
themselves show that it was a case of an armed rebellion, and there
are even tapes with intercepted conversations in which Koštunica
is frequently mentioned, among other things. So this for me is the
political background. But no one speaks about the armed rebellion,
always and only about some vague background. People then rightly say
that this is no legal description, that there’s no such expression
in criminal law – ‘political background’ means nothing. That’s true,
and the fact that the prosecutor constantly speaks about it is unclear
and confusing.

Svetlana LukiÄ~G: As Rade BulatoviÄ~G says, there is no political
will to arrest MladiÄ~G.

SrÄ’a PopoviÄ~G: Right. His own political party entered into a
cohabitation immediately after the assassination. How then can one
investigate the political background, where there is a justified
suspicion that the DSS and Koštunica were somehow involved. I
don’t say what their role was, but KoÅ¡tunica certainly played some
role in it, given that the plotters said ‘only KoÅ¡tunica can stop
this’. If SpasojeviÄ~G says ‘don’t tell Å  eÅ¡elj, we’re in contact
with KoÅ¡tunica’, if they meet with TomiÄ~G and BulatoviÄ~G, if the
latter promises that they won’t stop them, if KoÅ¡tunica doesn’t
meet his constitutional obligation as commander-in-chief to suppress
the rebellion, then it’s clear that he did play a role, but that
it has not been investigated. I think that this will be confirmed
only in order to remove the issue from the agenda, so that it’s no
longer mentioned, because every time 12 March comes round I think
they start to worry and fear that the story will resurface. They’re
waiting for it to sink into the past, to become a historical mystery,
and some have even said that we shall never know. Of course, you’ll
never know if you don’t want to know.

I believe that this case will be reopened at some point in the
future. It was promptly closed, and for the same reasons that we
were forgiven the genocide. When during [Operation] Sabre it appeared
that the investigation was leading to Koštunica, the people in the
European Union immediately cried out: don’t touch it, you don’t have
the strength for it, you’ll simply cause chaos, you’re not strong
enough to investigate this, he has the army behind him and you may
even cause civil war. Don’t ask anything, pretend to be stupid, you
have the plotters, try the plotters and be happy with that… We
are thus always treated like children, like some riffraff who are
unable to establish what happened, who don’t deserve any justice,
and who rather than bothering with it should seek instead to muddy
the whole thing and move on.

That’s how they treat us: let them be, they don’t know any better,
let’s just try to contain and minimise it, or let them carry on,
what do they know about justice. This stance offends my personal
sense of national dignity.

Translated from the PeÅ¡Ä~Manik (Hourglass) website of Belgrade’s
Radio B92,

–Boundary_(ID_cc1lbY6nIXHxGbMawzc4Lg)–

FYROM Diaspora

FYROM DIASPORA
[email protected]

American Chronicle

October 19, 2008
CA

Australian Macedonian Advisory Council

As always it´s highly amusing to read another one of Risto Stefov´s
articles.

Starting from the opening statement, one notes the factual distortion
present. For an individual who allegedly doesn´t care about what
Greeks may claim about themselves; he certainly seems to waste much
time and energy intentionally distorting texts and manipulating
history in his articles and books, and distributing his propaganda.

Right after his first bout of hypocrisy, Stefov continues by distorting
his very own claims. While he intentionally misinforms us by claiming
that he´s never supported some twisted direct descendance from
the ancient ´Makednoi´ theory; he conveniently forgets about his
article: "Evidence of the Existence of Macedonians Throughout the
Ages" in which in his opening statement in the introduction is:
"This document was prepared in response to Greek allegations that
Macedonians do not exist and have ceased to exist since the so called
"Slav invasions" of the fifth and sixth centuries AD.

The logical question of why would any individual who allegedly
doesn´t, nor has ever supported the "continuity theory" ever waste
time to gather and intentionally distort sources to prove that the
modern day population of the FYROM has every right to title themselves
and claim heredity from the Makednoi?

Stefov’s opening statement which attempts to refute Greek allegations
and the insinuation of providing proof that the Macedonians have
existed, since Slavic invasions doesn´t do much for his case.

It is obvious that he is at the very least intentionally misinforming
readers of his true objectives.

Stefov and his followers constantly insinuate that Greeks allegedly
strive to present the FYROM population as Bulgarians (he should know
the difference between Bulgars and Bulgarians) and Slavs.

While this is partially true, what Stefov intentionally neglects
to mention is that Greeks are simply reproducing what his ancestors
themselves had stated.

We could take for example the organization called BMARC (Bulgarian
Macedonian-Adrianopolitan Revolutionary Committee) all members of
which, today, are considered as fine FYROM patriots. It is this very
organization, (their very own national heroes) which totally legitimize
our reference to the true ethnicity which they detest.

In its 1896 statute BMARC states:

Art. 1. The goal of BMARC is to secure full political autonomy for
the Macedonia and Adrianople regions.

Art. 2. To achieve this goal they [the committees] shall raise the
awareness of self-defense in the Bulgarian population in the regions
mentioned in Art. 1., disseminate revolutionary ideas – printed or
verbal, and prepare and carry on a general uprising.

So the question asked must be, which is the population FYROM national
heroes aimed to raise the awareness in and title Bulgarian; if not the
forefathers of the population that today attempt to usurp a history
and heritage which they have no connection to?

Stefov also accuses Greeks of titling the population of FYROM as
Slavonic.

But what defines a Slav?

Slavs are an ethnic group connected by language, customs, traditions,
beliefs.

We know beyond doubt that the population of FYROM does speak a Slavic
language. We also know from their own authors like Tanas Vrazhinovski
and Vladimir Karadzoski that FYROM folklore is predominantly Slavonic.

Both authors give numerous examples of worship of Slavonic deities
and place names directly related to these deity´s names. Customs
as any Bulgarian or Serb may confirm are also highly similar, if
not identical.

So identical that we may safely conclude that the population of
FYROM is indeed Slavonic and the attempt to present the use of the
ethnonym ‘Slav’ as some form of insult, simply indicates the extent
of propaganda aimed at (not to an international audience), but as
its main target group has the FYROM youth. In some futile attempt
to teach the FYROM population to hate their true origins and believe
that their only true destiny is indissolubly connected upon usurping
a history and culture which is totally alien to them is unacceptable.

Yet another fallacy promoted by Stefov for his audience is the case
in which Philip of Macedon didn´t unite as so many true historians
have accepted (see Thomas R. Martin, Lewis Vance Cummings, Richard
Gabriel, Alan Fildes, Joann Fletcher, Robin Lane Fox…etc) but
conquered. If that isn´t enough, he also resorts to fallaciously
extending Philip´s empire further North to incorporate the lands of
FYROM and by doing so legitimize his claims.

While it is true that these lands have seen various conquerors and
settlers, what Stefov neglects to mention, is that while the above
may have partially influenced the locals with their own culture,
they never did manage to alienate them from their own. Something we
clearly see in the alleged descendants of the Makednoi. Stefov and his
believers have totally failed to provide a single logical explanation
as to how any since trace of cultural connection to those they claim
descendance from is non-existent.

During the last years the main FYROM offensive in the name debate
is centralized on the following logic: "since we can´t prove a
connection to the ancients, we´ll centralize on disproving yours",
which is exactly what we see Stefov doing today.

Unfortunately his attempts are caught either constantly celebrating
ignorance or due to malicious intent, falsifying facts. Stefov
claims that the name/term Greeks was ignored until after the Roman
conquests which is when it was allegedly coined. Its puzzling how an
alleged authority in history, who has published so many books about
ancient history, could possibly ignore the reference of the eponym
‘Graikos’found in Hesiod´s Catalogue of Women or the village ‘Graia’
noted in Homer´s Catalogue of ships or even the later reference to
the Graeci in Aristotle´s Meteorological. This is yet another well
known quasi-historical attempts to approach the issue which Stefov is
renowned for. Had he tried to tackle the issue on its factual basis,
he wouldn´t centralize on the Latinization which has been passed
down to the majority of language but the term which classicists
acknowledge as the proper denomination and that is that of Hellenes
(even though they have been used interchangeably). But even uttering
the term ‘Hellenes’ is simply unthinkable for Stefov; for he would
then have to deal with Hesiod´s reference to a ‘race of the Hellenes’
(works and days), a race of Hellenes which would disprove the very
basis of his theory of various city-states alien to each other,
not forming a single body of people.

While it is conveniently true that Greece wasn´t used by Ancient
Greek geographers to describe the region in question, we know of
several of them that use the term ‘Hellas’ (Agatharchides, Pausanias
and Strabo being some of the more well known examples). If we were to
look towards Roman writers with Pliny the Elder´s Natural History
being one of the finest examples, we´d find that throughout his
entire work and especially books 3-5 which are geography related,
the term ‘Greece’ is constantly used to define the region.

One really has to wonder why Stefov tries to alienate an entire
people from their heritage with such void argumentation. So the term
‘Rhomios’was used by the Greek population to define themselves,
what does this actually prove?

While the term Rhomios may indeed be partly alien to their ancestors,
one can´t neglect to note that it derives from the ‘Constitution
Antoniniana of Caracalla’ which allowed all freemen of the Roman
provinces to obtain Roman citizenship and that it is directly related
to the Eastern Roman Empire (Byzantium) which they were subjects. A
term forged to represent their citizenship but also their Greek
ancestry (see Andreas Osiander´s Before the State), hence why it
(and not ‘Rhomaios’) was also used to strictly designate the subjects
of Greek ancestry and them alone. It is also interesting to note the
perception of some of the empire´s neighbors. Armenians, Russians,
Georgians, Jews and even Ottomans titled the subjects ‘Graikoi’,
Yunan, Yavani , or the authors Theodorus Studitus, Anna Komnene,
George Gemistos Plethon, Michael Psellus and Theophanes Confessor all
used the ethnonym Hellenes; terms directly linked to their ancestral
roots which they recognized then, but today this author (Stefov)
with some highly questionable arguments tries to refute the facts.

Stefov continues to unsuccessfully tackle the demographics of
Greece. If under his logic the Slavic presence in the Balkans gives
the Slavic population of FYROM some right to usurp a history; heritage
and claim descendance from the ancient Makednoi (even through their
very customs, traditions and folklore) prove them totally alien to
it. Then how can someone even try and attempt to alienate the Vlachs
from the Ancient Greeks?

While theories on their origin vary and one could argue their
autochthonous origin, doesn´t their presence in the region which
is dated prior to the time when the Slavs were nothing but mere
invaders(Procopius) give them the right to claim ancestry?

Stefov makes reference to the total population of Greece upon its
liberation while exaggerating and distorting possible population
statistics. There is no accurate account of the possible ethnic
makeup of the population, therefore any argument either for or against
homogeneity would be ridiculous. One would notice that while Stefov
doesn’t make any reference of Greeks as being a part of the population,
he adds Turks; which as it is well documented, were non-existent since
in their vast majority had fled upon the rebellion and Slavs. Then
again such claims by Stefov who has previously promoted the totally
outdated and disregarded ‘Fallmerayer theory´, anything seems
possible.

Finally, there needs to be a mention of the Albanians. Since the
only census which provides us with data is that of 1928 we must
take that into consideration. In a 1928 census we find that the
total amount of self-identified Albanian-speakers (and not ethnic
Albanian origin) is approx. 19,000. A population of 19,000 in 1928
when Greece had liberated its lands and had a total population of
some 6.2 million. Stefov claims that the Albanians were obviously the
majority in the region in the early 1800´s; hence his reference to
them and no reference to the Greeks. One must ask of what happened
to the Albanians?

Well, we could take into account the statements of the Albano phone
population itself, who in 1836 Christophoros Perraivos recorded their
self-identification as purely Greek and were recognized as such by
Alexandros Ypsilantes; who in his letter makes reference to their
ancestors that fought in the battle of Marathon.

Finally, it must be noted that people like Risto Stefov, while
providing an entertaining read, continue to distort Greek history
(in a way similarly described above) and must not be taken seriously.

–Boundary_(ID_5Wpq9KL1wtO/WzMBdOIHPg) —

From: Emil Lazarian | Ararat NewsPress

www.macedoniaontheweb.com