RFE/RL Armenian Service – 01/08/2024

                                        Monday, January 8, 2024


French Ex-PM Quits Armenian Investment Fund


France -- Former Prime Minister Dominique de Villepin addresses journalists at 
Paris courthouse, 14Sep2011


Dominique de Villepin, a former French prime minister, has resigned from the 
governing board of an underperforming state fund tasked with attracting foreign 
investment in Armenia following a management overhaul initiated by the country’s 
government.

Villepin joined the Armenian National Interests Fund (ANIF) two months after it 
was set up by the government in May 2019. The ANIF said at the time that the 
appointment is part of its efforts to bring together a “world-class Board of 
Directors” that will help it achieve its goals. It attracted only one more board 
member, Italian investment banking consultant Isidoro Lucciola, however.

The fund’s track record has also been less than impressive. It claims to have 
attracted only $210 million in foreign direct investment in the Armenian economy 
over the last four-and-a-half years.

Over 95 percent of that money is due to be invested by an Abu Dhabi-based 
company contracted in 2021 to build Armenia’s first big solar power plant. The 
project appears to have fallen well behind schedule.

In a weekend statement, the ANIF announced that the Ministry of Economy 
appointed three new board members, all of them Armenian government officials, 
who promptly voted to fire the fund’s executive director, David Papazian. One of 
those officials, Deputy Economy Minister Ani Ispirian, also replaced Villepin as 
boar chairperson.

The statement gave no reason for these moves. It said that both Villepin, who 
had served as France’s prime minister from 2005-2007, and Lucciola resigned as 
board members “after this decision of the Ministry of Economy.” The two foreign 
members of the ANIF’s Investment Committee, Khaled Helioui and Michael Thompson, 
also tendered their resignations.

The Ministry of Economy has not yet commented on this personnel changes or the 
future of the ANIF’s operations.

The current Armenian government has attracted few large-scale Western 
investments despite claiming to have eliminated “systemic” corruption and 
created a level playing field for all businesses.

It has also helped to effectively disrupt a multimillion-dollar gold mining 
project launched by a British-American company, Lydian International, a decade 
ago. The company invested $370 million in the massive Amulsar gold deposit and 
planned to start mining operations there in late 2018.

Those plans were thwarted after several dozen environmental protesters started 
blocking all roads leading to Amulsar following the 2018 “velvet revolution” in 
the country. Prime Minister Nikol Pashinian’s government did not revoke Lydian’s 
mining licenses. But it also refrained from using force to end the blockade.

Lydian filed for bankruptcy protection in Canada in late 2019 before being 
restructured. Its new owners and Pashinian’s government reached in February 2023 
an agreement to revive the project. They said the company needs to raise $250 
million for finishing the construction of mining and smelting facilities at 
Amulsar and installing other equipment there.

In 2022, the government controversially rejected a $300 million bid by a 
consortium of French companies to build a big ski resort on the slopes of 
Armenia’s highest mountain, Aragats. It approved instead a more modest project 
proposed by an obscure Russian-Armenian businessman for the same location. The 
project has still not been implemented.




Armenia-Azerbaijan Talks Still In Limbo

        • Ruzanna Stepanian

Armenia - Sargis Khandanian attends a parliament session in Yerevan, September 
13, 2021.


Armenia has received no “concrete” proposal yet from Azerbaijan to hold direct 
negotiations at the border between the two countries, a senior Armenian lawmaker 
insisted on Monday.

Azerbaijan’s Foreign Minister Jeyhun Bayramov said on December 28 that Baku has 
proposed such a meeting between him and his Armenian counterpart Ararat 
Mirzoyan. The Armenian government has still not publicly responded to Bayramov’s 
statement.

“I think that no such proposal with a concrete venue and date [of the meeting] 
has been made to Armenia yet,” Sargis Khandanian, the chairman of the Armenian 
parliament committee on foreign relations, told RFE/RL’s Armenian Service. “When 
there is such a proposal Armenia will decide whether to accept or reject it. We 
can’t regard public statements as concrete proposals.”

U.S. Secretary of State Antony Blinken had been scheduled to host Bayramov and 
Mirzoyan in Washington on November 20 for further negotiations on an 
Armenian-Azerbaijani peace treaty. Baku cancelled the meeting in protest against 
what it called pro-Armenian statements made by a senior U.S. State Department 
official.

Azerbaijani President Ilham Aliyev’s top foreign policy aide, Hikmet Hajiyev, 
said on December 19 that Washington must reconsider its “one-sided approach” to 
the Armenian-Azerbaijani conflict before it can mediate more peace talks.

Louis Bono, a U.S. special envoy for the Armenia-Azerbaijan peace talks, was in 
Yerevan on Monday, meeting with Armen Grigorian, the secretary of Armenia’s 
Security Council. Grigorian’s office gave few details of their talks.

Hajiyev declared last week that Baku and Yerevan do not need third-party 
mediation in order to negotiate the peace treaty. “We are not against honest 
mediation in principle but prefer direct discussions,” he told a German 
newspaper.

Khandanian signaled that the Armenian side continues to prefer Western-mediated 
talks to direct contacts sought by Baku.

“We will be happy if any party, any mediator, who already has experience in 
organizing negotiations, initiates them,” he said.

Khandanian added that the success of the peace process depends on Aliyev 
agreeing to formalize the key parameters of the peace treaty on which he and 
Armenian Prime Minister Nikol Pashinian orally agreed during their 2022 and 2023 
meetings in Brussels. Those include mutual explicit recognition of each other’s 
borders.

Armenian analysts have suggested that Baku does not want Western mediation 
anymore because it is reluctant to sign the kind of agreement that would 
preclude Azerbaijani territorial claims to Armenia.

Yerevan has said, at least until now, that the two sides should use Soviet 
military maps printed in the 1970s as a basis for delimiting the 
Armenian-Azerbaijani border. Its position has been backed by the European Union 
but rejected by the Azerbaijani side.




Iran Reaffirms Opposition To ‘Geopolitical Changes’ In South Caucasus


Iran - Iranian Foreign Ministry spokesperson Nasser Kanaani speaks in Tehran, 
August 11, 2022.


Iran reiterated its strong opposition to “geopolitical changes” in the South 
Caucasus on Monday after a Turkish government minister said that an 
extraterritorial corridor connecting Azerbaijan to its Nakhichevan exclave and 
Turkey through Armenia should be opened by 2029.

“We are making a lot of efforts to establish peace, stability, and security in 
the regional countries,” Nasser Kanaani, the Iranian Foreign Ministry spokesman, 
was quoted by the official IRNA news agency as saying. “We emphasize that 
developing transit cooperation cannot be a basis for geopolitical changes and 
violation of the territorial integrity and national sovereignty of countries.”

Kanaani responded to weekend comments by Turkey’s Transport and Infrastructure 
Minister Abdulkadir Uraloglu about the so-called “Zangezur corridor.” Uraloglu 
said that Turkey and Azerbaijan are now building their respective sections of 
the highway and railway that would pass through Syunik, the sole Armenian 
province bordering Iran.

“The whole process of creating this corridor will take five years. So I think 
that we will complete all work in 2028,” he added, according to Turkish media.

Iran has repeatedly warned against attempts to strip it of the common border and 
transport links with Armenia. Iranian President Ebrahim Raisi reportedly told a 
visiting Azerbaijani official in October 2023 that the corridor sought by Baku 
is “resolutely opposed by Iran.”

The Islamic Republic’s Supreme Leader Ayatollah Ali Khamenei likewise made this 
clear to Turkish President Recep Tayyip Erdogan when they met in Tehran in 2022. 
Erdogan complained about Iran’s stance on the issue after visiting Baku a year 
later. He claimed that unlike Tehran, Yerevan does not object to the idea of the 
“Zangezur corridor.” The Armenian government has rejected the Azerbaijani and 
Turkish demands on numerous occasions.

A senior Azerbaijani official, Hikmet Hajiyev, said last October that the 
corridor “has lost its attractiveness for us” and that Baku is now planning to 
“do this with Iran instead.” But he appeared to backtrack on that statement in a 
newspaper interview published last week. Hajiyev said that the planned 
construction of a new road and railway connecting Azerbaijan to Nakhichevan via 
Iran does not mean that Azerbaijan has abandoned the idea of “Zangezur corridor.”

Hajiyev confirmed that Baku wants to make sure that people and cargos travelling 
to and from Nakhichevan are not checked by Armenian border guards or customs 
officers. He claimed that this would not violate Armenia’s territorial integrity.




Karabakh To Stay On Armenian Church Agenda


Armenia - Catholicos Garegin II leads Christmass mass at the St. Gregory the 
Illuminator Cathedral in Yerevan, January 6, 2024.


Catholicos Garegin II offered solace to Nagorno-Karabakh’s displaced residents 
at the weekend, saying that the Armenian Apostolic Church will continue to fight 
for their rights and will never forget their depopulated homeland.

The supreme head of the church also urged Armenians to close the ranks to 
counter “Azerbaijan's expansionist ambitions and encroachments” as he celebrated 
a Christmas mass at the Saint Gregory the Illuminator Cathedral in Yerevan.

“Let us eliminate artificially created gaps between us, let us live with love 
for each other so that the vineyards of our nation and homeland will be 
brightened with heavenly blessing,” he declared in his Christmas message read 
out during the liturgy boycotted by Armenia’s leadership.

Garegin said that those divisions, coupled with “complicated geopolitical 
events,” contributed to Azerbaijan’s September 2023 recapture of Karabakh that 
forced the region’s practically entire population to flee to Armenia.

“In such manner, Artsakh remained alone during the days of disasters. Armenians 
from Artsakh were forcibly displaced from their homeland and became homeless,” 
he said.

Garegin went on to praise the more than 120,000 Karabakh Armenian refugees for 
coping with their ordeal with “heroic and unbeatable spirit and dignity.”

NAGORNO-KARABAKH - Men examine a bomb crater near the Holy Savior Cathedral 
after shelling by Azerbaijan's forces in Shushi, October 29, 2020

“Artsakh will never become a past for us,” he said. “We will continue to cherish 
it in our hearts and souls, making every effort to protect the rights of Artsakh 
Armenians. Stay full of hope, God will provide you and give blessings for the 
hardships you have endured. You are not alone in your difficulties.”

The Catholicos similarly spoke of a “relentless pain of immense losses in our 
hearts” resulting from “the occupation and depopulation of Artsakh” in his New 
Year’s Eve speech which was controversially not aired by Armenian state 
television run by Prime Minister Nikol Pashinian’s loyalists. By contrast, 
Pashinian made no direct mention of the loss of Karabakh in his address to the 
nation.

Pashinian as well as members of his government and political team were again 
conspicuously absent from the Christmas mass, underscoring their discord with 
the Armenian Apostolic Church. The tensions rose further in October when Garegin 
blamed Pashinian for Azerbaijan’s September 19-20 military offensive in Karabakh.

The church earlier repeatedly condemned Pashinian for recognizing Azerbaijani 
sovereignty over Karabakh. The premier accused the church of meddling in 
politics in May 2023, prompting a scathing response from Garegin’s office.



Reposted on ANN/Armenian News with permission from RFE/RL
Copyright (c) 2024 Radio Free Europe / Radio Liberty, Inc.
1201 Connecticut Ave., N.W. Washington DC 20036.

 

Ackman’s Friend on the Board Pushed for Change at Harvard

https://urldefense.com/v3/__https://wallstreetjournal-ny.newsmemory.com/?publink=16295d2f4_134d110__;!!LIr3w8kk_Xxm!rt5Q-quTHDwcJuQZYqIf-ShEKr-5HlDyRnw6amZ53sHZryKTSbVKk9s56n5Y20ALmmVBqDwAkXbATQBuRQ$
  



Billionaire hedge-fund manager Bill Ackman spent months publicly pressuring
Harvard to cut ties with its embattled president, Claudine Gay. Mean-while,
a friend of his on Harvard's governing board was among a small group pushing
for change.

Tracy Palandjian is a member of the Harvard Corporation, the insular
12-person group with broad authority to manage the university. Though the
group stood by Gay-it accepted her resignation last Tuesday "with
sorrow"-Palandjian is one of a handful of its members who had privately
questioned whether she could continue as president, people familiar with the
matter said. Others who lost faith in her leadership included private-equity
executive Paul Finnegan and investor Timothy Barakett.

An alumnus of Harvard's economics program and its business school,
Palandjian, 52, is co-founder and CEO of Social Finance, a nonprofit that
raises money from investors for projects meant to reduce government
spending. Until December, she also sat on the board of Pershing Square
Holdings, the publicly traded arm of Ackman's investment firm.

The two met years ago through Harvard's alumni network. Palandjian launched
Social Finance in 2011, modeling it on a similar business her cofounders had
built in the U.K. Ackman's charitable foundation was one of its earliest
backers, contributing $1.5 million soon after it launched. His foundation
has given millions more in the years since.

After the New York Times reported in late December that Palandjian told a
group of academics that replacing Gay might not go far enough to get the
university back on track, Ackman tweeted a link to the article.

"Now that's the Tracy Palandjian I know," he said.

Palandjian joined the board of Ackman's publicly traded investment fund,
known for taking stakes in companies including Chipotle and Hilton, in 2021.

She was added to the Harvard Corporation in April 2022, after serving on the
board of overseers from 2012 to 2018. She was also part of the search
committees that selected former Harvard President Lawrence Bacow in 2018 and
Gay in 2022.

Ackman, a fellow Harvard alum, made his name as an activist investor before
morphing into a social crusader in recent years, mainly through lengthy
diatribes posted on his X account. He began zeroing in on Gay's handling of
antisemitism on campus soon after the Oct. 7 attack on Israel and sent a
handful of open letters that became increasingly critical of her leadership
when she was accused of plagiarism.

Ackman called Palandjian a handful of times to rant during his quest to get
Gay removed. He tweeted in early December one of his "friends" on the
Harvard board had ghosted him and that the two haven't spoken about Harvard
since early November, people familiar with the matter said.

While it isn't unusual for members of the corporation to be in contact with
other alumni and stakeholders, critics have accused Harvard of appeasing
wealthy donors like Ackman.

On Dec. 13, Pershing Square said Palandjian decided to retire from its
board, effective Jan. 1, because of increased demands of her work and other
board positions. Her departure was also to avoid conflicts as Ackman amped
up pressure on Gay to resign, people familiar with the matter said.

People who have worked closely with Palandjian say she is an expert
networker who is politically adept in the boardroom.

"She stays in a safe place until she understands where the chips are going
to fall," one of the people said. "She doesn't want to be on the losing side
of any discussion."

Another person said she tries to hear everyone out to best steer the group.

Palandjian was raised in Hong Kong and came to the U.S. as a teenager.

While an undergraduate at Harvard, she met her future husband, Leon
Palandjian, a doctor who worked and invested in life sciences before
becoming chief risk officer of his family's company, Intercontinental Real
Estate Corp.

Tracy Palandjian completed a stint at McKinsey & Co. before receiving an MBA
from Harvard Business School and working at asset manager Wellington
Management.

With the help of two fellow Harvard Business School alumni, she launched
Social Finance, which raises money from investors for social programs,
aiming to improve efficiency in government spending.


Copyright (c)2024 Dow Jones & Company, Inc. All Rights Reserved. 01/08/2024

Humanitarian crisis continues in South Caucasus

Vatican News
Jan 8  2024
Drawing the diplomatic corps' attention to the humanitarian crisis in South Caucasus, Pope Francis appeals for signing of a peace agreement to help mitigate the suffering between Azerbaijan and Armenia, evidenced especially in the migrant crisis the tensions have provoked.

By Deborah Castellano Lubov

During Pope Francis' annual address to the Diplomatic Corps to the Holy See, the Holy Father once again lamented the tense situation in the South Caucasus between Armenia and Azerbaijan, and in particular, the dramatic situation of refugees, and appealed for the signing of a peace agreement to ease the ongoing suffering.

The Pope appealed for negotiations that respect international law and religious diversity.

While peace agreements are under consideration between Azerbaijan and Armenia, the border crisis in the South Caucasus is obstructing advancement.

In the past 30 years, the South Caucasus neighbours have fought two wars over Nagorno-Karabakh, but staged a prisoner exchange last month and issued a joint statement saying they want to normalize relations and reach a peace deal.

As of late December, Azerbaijan voiced through a senior official that it personally does not see major obstacles to securing a lasting peace treaty with Armenia, noting its view that the question of defining their borders "can be resolved separately."

In September, Azerbaijan's forces mounted a lightning offensive in September to retake control of Azerbaijan's Karabakh region, whose ethnic Armenian population had broken away in a war in the 1990s. Azerbaijani President Ilham Aliyev said his "iron fist" had restored his country's sovereignty.

Nevertheless, the Armenian Prime Minister, Nikol Pashinyanin, in October insisted on pursuing paths for peace.

"We must move steadily towards peace", he said. "To do this, political will is necessary and I have that political will. On the other hand, the international community and the European Union, and the countries of our region should support us, do everything to make this opportunity real for us."

The European Union has insisted that Azerbaijan ensure freedom and security of movement along the Lachin Corridor, in line with the 9 November 2022 trilateral declaration signed by Russia, Armenia, and Azerbaijan.

EU officials have warned that blocking the Corridor causes significant hardship to the local population and could lead to a serious humanitarian emergency.

Azerbaijan has denied blocking the sole road that links Nagorno-Karabakh to Armenia.

In late 2020, Armenia and Azerbaijan fought a 6-week war over the region, which claimed over 6,500 lives.

https://www.vaticannews.va/en/world/news/2024-01/humanitarian-crisis-continues-in-south-caucasus.html

A place for ‘citizens of the world’, Esthetic Joys Embassy is an inspired cultural venue for Armenian capital Yerevan…

We-Heart
Jan 8 2024

Esthetic Joys Embassy / ПЭУ, Yerevan

The first project in Armenia for the architecture bureau founded by Polina Litvinenko, Esthetic Joys Embassy is located in Yerevan, the country’s capital, and as such nods to the culture and architecture of the city. Bureau Dalshe collaborated with local builders, bricklayers and engineers — as well as free educational platform TUMO Studios — to realise this off-beat venue.

With two bars, a café, terrace, and an orchard with drinking fountain, the Embassy has hosted art exhibitions, charity chess tournaments, public lectures and a selection of banging parties since its opening in 2022. The interior colour and design is based on various shades of pink and nude, and the use of different kinds of stone (marble, tuff, travertine and granite) serve to give the colours and extra pop and depth. 


One of the key challenges of the project was the orchard inherited from the past owners of the building. To enhance this space, bushes and perennial flowers were added. Respecting this ‘floral theme’, Bureau Dalshe incorporated a flower motif which has now become a signature part of Esthetic Joys Embassy’s identity. Found in small details such as glazed tiles and ceramics and even echoed in some furniture, the flower motif is weaved throughout the interiors especially so in the tabletops which are carved in shapes of daisies and the small outdoor fountain made of colourful tuff, travertine and basalt, which resembles a simplified flower.

Yerevan is oft called ‘The Pink City’ because of the dusty pink tuff used for building. By taking advantage of this and adding a vibrant blue to give an exciting contrast to an otherwise calming interior, the designers have created a captivating spot. Whether stopping by to have a drink, have a natter, work or pick up some pieces by local artisans, Esthetic Joys Embassy eagerly awaits a diverse public.

See photos at https://www.we-heart.com/2024/01/08/esthetic-joys-embassy-yerevan-armenia/

The Ecumenical Patriarch’s wishes to the Patriarch of the Armenians in Turkey for Christmas and Epiphany

Jan 8 2024

The Ecumenical Patriarch Bartholomew visited on Monday, January 8, 2024, at noon, the Armenian Patriarchate in Kontoskali, Constantinople, to personally express his wishes to the Patriarch of the Armenians in Turkey, Sahak Maşalyan, and through him to his flock, for Christmas and the Epiphany, which they celebrated on January 6, 2024.

The Ecumenical Patriarch, accompanied by Metropolitan Gregorios and Monk Ezekiel Xenofontinos, also conveyed heartfelt wishes for a fruitful and peaceful new year.

https://orthodoxtimes.com/the-ecumenical-patriarchs-wishes-to-the-patriarch-of-the-armenians-in-turkey-for-christmas-and-epiphany/

The stone sermons of Armenian Khachkars are a cross-stitch in time

Forbes India
Jan 8 2024

 

BY VEIDEHI GITE
Clad in the volcanic garb of tuff and basalt, Armenia's pastoral architecture eschews the traditional cruciform design, echoing Mount Ararat. Within their walls, a tapestry of artistry unfolds, with painted frescoes and intricate stone carvings narrating Biblical tales. In a world where religion was often a source of conflict, Armenia took a refreshingly progressive approach, becoming the first nation to officially adopt Christianity in 301 AD. To spread the word, they didn't rely on firebrand sermons or imposing cathedrals; instead, they turned to art, creating a unique form of religious _expression_ – the khachkar. In Armenia, where time seems to pause, 50,000 stone tablets with their surfaces chiselled with a Celtic cross, inscriptions, interlocking laces, botanical motifs, and biblical figures whisper primordial tales, beneath celestial skies.

Hamlet Petrosyan, a senior Armenian historian, archaeologist, and anthropologist divulged, "The erection of khachkars began in the middle of the 9th century when the Bagratuni dynasty gained political independence. The cross was an open-air monument, and if the territory did not belong to you, the Arabs strictly forbade their use, and only with the wave of independence did the erection of cross-stones begin. Before the 9th century, there were crucifixes on various churches, on the apses of churches, on their windows, and on their pediments, and as a rule, early Christian monuments ended with winged crosses. But they were not khachkars. A khachkar is a slab that is specially designed only for cross-formation."
 
Timeless sentinels inspired by the art of obelisk carving, these khachkar cross-stones, hailed as “Intangible Cultural Heritage” by Unesco in 2010, have etched their presence onto the Armenian landscape for centuries. khachkars, are carved on a variety of stones, ranging from the natural black stone to yellow-reddish tuff to the Basalt. Ruben Ghazaryan, a khachkar-maker, who honed his craft at the 13th-century Noravank monastery, works with the soft, felsite stone, a name synonymous with Momik, a famous medieval master architect. Whereas, Bogdan Hovhannisyan, another veteran khachkar-maker maintains the centuries-old tradition of khachkar carving at his workshop in Vanadzor, by carving on gypsum stone.
 
Babik Vardanyan, 42, a khachkar-maker whose ancestors were Kartash masters, shares, "My father started khachkar making in the 1970s. This was the Soviet period when Christianity was banned and most of the churches were closed. During this period, my father began to make khachkars, which were ordered mainly as tombstones. In the last 20 years, I have made over 200 khachkars, and each one of them is unique and has its distinct history. A khachkar is handmade. I use a cutter and a hammer. In ancient times, when there was no saw, people smoothed and moved the stones by hand, that's why they were also called kartash (kar means stone in Armenian and tash/tashelis to smoothen, hack or prepare) masters. Now, of course, there are also electric tools that facilitate the processing of stone, but at the same time, human hands give soul to stone. On average, I work on each khachkar for 1-1.5 months, and making of more complex khachkars, takes three-six months."
 
At the heart of every khachkar, a cross asserts its dominance, while beneath it, a rosette or solar disc gleams with celestial fervour. Intricate knots of stone intertwine like Celtic braids. The rest of the stone canvas is a chronicle of nature's bounty, an idyllic tableau unfolding with a grapevine ballet, where slender tendrils pirouette amidst leaves, and pomegranates, with their ruby crowns, glisten with the promise of prosperity. The pièce de résistance, however, is the cornice, a sculpted crown that elevates the khachkar from a mere monument to a masterpiece. Upon this sacred stage, biblical scenes and revered saints come to life in stone, their timeless stories etched into the very fabric of the khachkar.
 
The priests equated the cross to a benevolent tree that offered refuge to the entire world. Inspired by this metaphor, artisans, with their nimble hands, transformed these divine symbols into enduring stone sculptures, while illuminators, with their artistic finesse, brought them to life on the pages of sacred texts. The deep-rooted notion of a world as a garden, long ingrained in the Armenian psyche, found a new home in the Christian cross, which initially confined to a rigid square, metamorphosed skyward, transforming into a tree of life.

Also read: More than just a craft, in Armenia carpet-making is a tapestry of the country's rich heritage

 
Hamlet Petrosyan sheds light on the pagan influence of ancient khachkars and clarifies, "Christianity was a revolution. Pagan symbols were not used on cross-stones. There are several dragon stones (vishapakars), Artashesian stele-boundary stones, and Urartian inscribed stones, which have been turned or transferred into khachkars. In other words, people saw that it was a suitable monument, it was already elaborated, they took it and either scratched the signs or writings on it or re-carved it and turned it into a khachkar." A Vishap, a peculiar carved idol often referred to as a dragon stone was displayed near water sources, considered sacred in pagan belief systems. Vishaps were even erected at sites of pagan worship. As Christianity gained traction and paganism waned, khachkar designs gradually shed their pagan influences, reflecting the changing religious landscape.
 
Sevak Arevshatyan, a 35-year-old historian from Yerevan, who has documented thousands of khachkars in a relentless pursuit of cultural preservation says, "Prior to the development of the khachkar in the mid-9th century, a variety of freestanding crosses were prevalent in Armenia. During the Middle Ages, when an individual performed a meritorious act for the community, such as establishing a village, constructing a church or bridge, or bridging a stream, they would commemorate and document that deed as a lasting tribute in the form of an inscription on the khachkar. In 1200, a khachkar was erected on the occasion of the victory of the joint Armenian-Georgian forces against the Seljuk-Turks, in Aragatsotn province." He adds, "Today and as before, Armenians consider the khachkar exclusively a part of their own culture, the identification of the Armenian nation through the khachkar is so obvious that when you see a khachkar outside the borders of Armenia, you immediately notice that there is an Armenian here."

The cross itself emerged as the valiant protagonist, seamlessly merging with the stone stele, and underwent a remarkable transformation by the seventh century. Its surroundings were gradually relegated to the background. As the khachkar emerged as a singular stone monument, it embraced a vector-like form, directing all attention towards the images etched on a single flat surface. This shift marked a significant departure from the stele's more restrained aesthetic, allowing for a more intimate connection between the faithful and the divine. The intricate details, now visible at eye level, fostered a deeper engagement with the sacred imagery. The 12th to the 14th centuries marked the golden age of khachkar carving, a period when Armenian artisans reached the zenith of their artistic mastery. But, like a melody interrupted by a jarring note, the Mongol invasion of the late 14th century threw a wrench into this artistic crescendo. The art of khachkar carving took a nosedive, its once-brilliant flame flickering amidst the chaos. Yet, like a phoenix rising from the ashes, khachkar carving made a glorious comeback in the 16th and 17th centuries.
 
Across the annals of history, certain cross stones even ascended to the status of saints. These venerated stones were believed to avert cataclysms, mend ailments, and grant wishes. For warriors facing the perils of battle, St Gevorg khachkars whispered unparalleled bravery and invincibility. The 'Cross of Fury,' could appease divine wrath and ward off the dreaded quartet of drought, hail, earthquakes, and epidemics. And St Sargis stones tablets held the key to eternal bliss for star-crossed lovers. Among the countless works of exquisite craftsmanship that adorn khachkar carvings, three masterpieces rise above the rest. The first, the 1213 khachkar of Geghard, the second, the Holy Redeemer khachkar of Haghpat, carved in 1273 by the maestro Vahram, and finally, the khachkar in Goshavank, crafted in 1291 by the deft hands of Poghos.

"From the archaeological point of view, the biggest discovery was the excavation of Saint Stepanos Monastery in Artsakh, where we found 30 khachkars from under the ground, all of them mostly from the 12th-13th centuries. Their recording and preservation are dealt by the Department of Cultural Heritage Research. We also have a big project with Harutyun Khachatryan from Paris, where we are engaged in the digitization of these works, and have already finished Gegharkunik, Kotayk, and Aragatsotn provinces," tells Hamlet Petrosyan to Forbes India.
 
Among this celestial chorus of stone stands the venerable granddaddy of them all, the oldest khachkar known to humankind, carved in 866, in Artsakh, Vaghuhas village, in the cemetery of the "Eghtsu Ktor" chapel. Hamlet Petrosyan, however, reveals, "There is a pedestal of the oldest dated khachkar, from the year 853, which is located in Saint Hakobavank monastery of Artsakh. Later, that pedestal was placed on the wall, however, unfortunately, the khachkar was not found." He adds, "The khachkar dating back to 876 which is of Hortun village of Ararat province, now transferred to Vedi city, ranks second in its antiquity. And, the khachkar of Queen Katranide I, wife of King Ashot I Bagratuni, in Garni, carved in 879, is the 3rd-oldest khachkar of its kind.”

Today, the tradition of khachkar carving lives on, with dedicated artisans in a few Armenian cities continuing to breathe life into these timeless masterpieces. Narine Poladian, 28, a Lebanese-Armenian khachkar artist who runs a studio in Gyumri, and uses medium soft tuff native to Armenia to carve cross-stones, says, "I often add my personal touch to my khachkars combining Christian symbolism with Armenian artistry." Poladian says that the style of khachkars has evolved. "Earlier, the khachkars were only a cross, then the artists started to add designs and parts of the Bible. It can take up to 45 days to carve a large khachkar. "It's a lot of work," she says. "But it's also very rewarding to see a finished khachkar that I've created with my own hands. I want to keep this tradition alive to be enjoyed by the future generations," she adds.
 
Arevshatyan, who came to appreciate the profound psychological impact of khachkars with time says, “Unlike the imposing grandeur of churches, these humble stone monuments, offer a more intimate form of spiritual connection for villagers, allowing them to commune with God. The presence of the artist's name on certain khachkars is believed to reflect the prestige associated with commissioning the work of the most renowned masters. In my explorations, I found myself inspired by Momik, as well, Kiram, whose prolific output of over 80 khachkars stands as an unmatched record in the history of khachkar making."

In his concluding statement, Babik Vardanyan told us, "Because of the Cross, the stone becomes cross-stone-khachkar, and all my beliefs, faith and emotions are completely reflected in carving the Cross. When my children see me working in the studio, they also sometimes come and start working on the canvas. I think that maybe the day is not far when they will want to continue my work. Love is genetically transmitted, isn't it?"
 
From the halls of the British Museum to the bustling galleries of the Metropolitan Museum of Art, these stone sentinels have found a home as an enduring legacy of Armenian culture. So, the next time you travel to a distant corner of the world, keep an eye out for a khachkar. These stone ambassadors may surprise you, standing amidst the unfamiliar sights and sounds, reminding you of the interconnectedness of our world. and the enduring power of art to transcend borders.


https://www.forbesindia.com/article/lifes/the-stone-sermons-of-armenian-khachkars-are-a-crossstitch-in-time/90703/1

‘Armenian Melodies’ Float Wins Grand Marshal Award

Jan 8 2024

The American Armenian Rose Float Association earned the Grand Marshal award for “most outstanding creative concept and float design” for its “Armenian Melodies” float in the 135th Tournament of Roses Parade on New Year’s Day.
Inspired by the strength of Armenian matriarchs throughout history, the float featured dynamic Armenian mother and daughter figures dressed in vibrant, traditional garb, surrounded by important symbols within Armenian heritage and culture. In line with the Tournament of Roses theme, “Celebrating a World of Music,” “Armenian Melodies” showcased several musical instruments endemic to Armenia.
Glendale resident Meline Mailyan rode in the float, which was adorned with symbolic objects including Armenian instruments, birds and pomegranates. Mailyan is on the board of Center for Truth and Justice, an organization that formed to tell the stories of Armenian war survivors.
This was the sixth year the American Armenian Rose Float Association has participated in the Tournament of Roses with the mission of “inspiring, educating and raising awareness around the rich history, traditions and values of the Armenian community” through its floats, as stated on the organization’s website.

First published in the January 6 print issue of the Glendale News-Press.

https://glendalenewspress.outlooknewspapers.com/2024/01/08/armenian-melodies-float-wins-grand-marshal-award/

Aurora’s Sunrise on PBS

Hi Everyone,

Merry Christmas and Happy New Year!

Aurora’s Sunrise is showing on PBS free of charge

https://www.pbs.org/pov/films/aurorasunrise 

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Thank you!

Hamazkayin Western Region Literary Group from Glendale, CA, USA


Chinsurah’s Armenian Church: A Monument That Breathes Life Once a Year

Jan 7 2024

By: Dil Bar Irshad

Enshrined in the heart of Chinsurah, West Bengal, stands the Armenian Church, a monument that breathes life but once a year. It’s doors remain sealed throughout the calendar, opening only on January 6th, a date of profound religious significance for the Armenian community. This annual awakening of the church marks the celebration of Armenian Christmas, the Nativity of Christ, and His Baptism.

This solitary day of activity in the church is punctuated by the ‘Blessing of Water’ ceremony, a ritual commemorating Christ’s Baptism. Despite the absence of a local Armenian population in Chinsurah, the tradition lives on, kept alive by Armenian students from Kolkata. The church, while closed to outsiders, becomes a spectacle for the locals, who gather around its perimeters to observe the festivities from afar.

The Armenian Church of Chinsurah, a structure steeped in history, was founded in 1695 by Khojah Johannes Margar and completed by his brother Joseph in 1697. This makes it the second oldest Christian church in Bengal. The church was dedicated to St. John the Baptist and within its sacred grounds lies the grave of its founder.

A notable architectural feature of the church is its steeple. Added in 1822 through the generous contributions of Mrs. Sophia Bagram, the steeple stands as a testament to her munificence. The church, despite having over a hundred graves within its premises bearing witness to the historical presence of Armenians, is bereft of a contemporary Armenian community in Chinsurah.

https://bnnbreaking.com/world/india/chinsurahs-armenian-church-a-monument-that-breathes-life-once-a-year/

Georgian President wishes “peace, welfare” to Armenians on Christmas, Epiphany holidays

Agenda, Georgia
Jan 7 2024

Georgian President Salome Zourabichvili on Saturday wished the Armenian Apostolic Church and its congregation in Georgia and abroad “peace, health and welfare” on their Christmas and Epiphany celebrations. 

In her social media post, Zourabichvili “heartily” congratulated the Armenian people, while also extending her congratulations to the representatives of the denominations who are celebrating the Annunciation of the Lord today.

Earlier today, Georgian Prime Minister Irakli Garibashvili and Parliament Speaker Shalva Papuashvili also congratulated Armenian compatriots, as well as Armenians “all over the world”, on the holidays.