BAKU: Dmitri Rupel:”Azerbaijan has a strong authority, but weak oppo

Dmitri Rupel: “Azerbaijan has a strong authority, but weak opposition”

Today.Az, Russia
04 April 2005 [10:01] – Today.Az

Current chairman of OSCE being on a visit to Baku, Slovenian Foreign
Minister Dmitrij Rupel had separate meetings with the head of
foreign policy department of Azerbaijan Elmar Mammadyarov and head
of Azerbaijan community of Nagorno Karabagh Nizami Bahmanov.

After the meeting D.Rupel and E.Mammadyarov held
briefings. E.Mammadyarov stated that, in the meeting the maters
of cooperation between Azerbaijan and OSCE, regulation of Nagorno
Karabagh problem, the role of OSCE in this matter, and the development
of democracy were discussed. The sides also touched upon the relations
of Azerbaijan and Slovenia.

D.Rupel stated that, in the meetings held in Baku two matters-
Nagorno-Karabagh and democratic elections were discussed. OSCE
chairman stated that, all the measures must be done in order to have
free, democratic and transparent elections. He stressed that, strong
authority and weak opposition is present in Azerbaijan: “But still
we approach in the same manner to both sides”.

Within Nagorno Garabagh problem D.Rupel stated that, he had heard
interesting ideas and that he will let the Minister of Foreign Affairs
of Armenia V.Oskanyan know those ideas. OSCE chairman stated that, he
expressed some notes to MFA leader within the situation of democracy
in the country.

OSCE chairman didn’t refuse that some ideas within the possibility of
Nagorno Karabagh to attend the process of talks were present during
his visit to Armenia, but also stated that, he is not in the authority
of changing the format of the talks and making changes to that.

OSCE chairman stating his attitude to the regular violation of
ceasefire considers that, if the process of talks is held successfully,
then such cases will not happen. From this view point, he stated that,
he was the supporter of intensifying the meetings.

/APA/

Beliefs Endure as Believers Move On

Washington Post

Beliefs Endure as Believers Move On

Turkish Nationalism Reflected in Southern Town’s Growing Homogeneity

By Karl Vick
Washington Post Foreign Service
Tuesday, April 5, 2005; Page A14

MIDYAT, Turkey

On the day the genies show up, seemingly everyone in this historic
town in southeastern Turkey heads for the door.

“On Black Wednesdays, you have to go to picnics and stay outdoors,”
said Summeyye Saltik, 15, on the playground of the local primary
school where attendance dipped, as it always does, on the second
Wednesday in March. “If you’re indoors, genies will visit your house.”

PHOTO
Children in Midyat raise hands to indicate if they believe genies
visit local houses. The belief is one of the last cultural remnants
of the Yazidis, most of whom have left the town.

“Because the houses used to belong to them and they come to claim
them,” added a classmate, Bushra Gokce.

“They can be anybody,” explained a third girl, Serap Ceylan. “They
can be Muslims or anybody who lived here before.”

That makes the possibilities almost endless in Midyat, which over the
centuries has been inhabited or visited by people of a vast assortment
of faiths, including the Yazidis, the obscure sect that introduced
the town to the springtime escapes of Black Wednesday.

But while the Yazidi wariness of house-haunting genies has spread to
many other groups in the area, the number of Yazidis has dwindled
considerably. Of about 5,600 Yazidis who lived in the area in the
1980s, only 15 are left.

Midyat, a town that predates Christianity and Islam, once reflected
the deep diversity of a region where faiths overlapped and conquering
armies advanced and retreated. Scholars say its very name may be a
mix of Farsi, Arabic and Assyrian that translates as “mirror.”

But what this town of 57,000 reflects these days is a growing
sameness. The Armenian Christians who built many of the old city’s
medieval stone buildings disappeared in the early 20th-century conflict
that Armenians and many historians have called genocide. The Assyrian
Christians who long accounted for the majority in Midyat have been
reduced to just 100 families.

As for the Yazidis: “They were not causing any problems, but it was
still better that they left,” said Nazete Koksal, an ethnic Kurd
seated on a sofa under the arched stone roof of a house her husband,
an Arab, bought from a Yazidi family.

“They’re dirty,” Koksal said. “Their religion is dirty. They pray to
the devil. We pray to God.”

Still, she expressed some nostalgia for the days before so many groups
fled her city. “Before they left, we used to be friends,” she said.

In some ways, present-day Midyat reflects the founding principles of
modern Turkey. Rising from the ruins of the Ottoman Empire, an Islamic
sultanate that tolerated religious minorities as second-class citizens,
the Turkish republic was founded on a fierce assertion of national
identity. The concept of Turkishness rooted the new nation-state firmly
in the hills of the Anatolian peninsula once known as Asia Minor. But
it also denied the notion of any other identity existing there.

More than 80 years after the republic was formed, anti-minority
feelings can run close to the surface. Last year, an ultranationalist
literally tore to pieces a human rights report on minorities before
television cameras. In eastern Turkey this month, unemployed youths
were hired to portray Armenians in a civic skit depicting a conflict
with Turks that was more even-handed than history suggests; municipal
workers reportedly had refused to take part.

Here in the southeast, official policy meant people who spoke Kurdish
and called themselves Kurds were, officially, “Mountain Turks.” Their
eventual insistence on maintaining their ethnic Kurdish identity
helped spark a separatist war that killed 30,000 people, most of them
Kurdish civilians, during the 1990s.

The conflict took a toll on other minorities as well.

“We tried to be out of it,” said Isa Dogdu, an Assyrian standing
in the doorway of a church that dates from the 7th century. As a
religious minority, however, the Assyrians felt pressure both from
the Kurdish guerrillas and from Turkish Hezbollah, radical Islamic
guerrillas whom the government secretly armed as a proxy force. When
government officials showed up at the church, said Dogdu, a religious
instructor, they asked why young people in its annex were not being
taught in Turkish. Assyrians, who in the 1st century formed the
world’s first Christian community, still learn a version of Aramaic,
the language Jesus spoke.

Persecution, Dogdu said, “was not done very openly, but sometimes it
was deliberate. For instance, there were some murders of prominent
persons. If you murder a prominent person, other people have fear.”

Today, about 500 Assyrians live in Midyat. Sunday services rotate
among the four churches that remain in the medieval splendor of the old
city. In recent months, small groups of Assyrians have begun returning
from abroad to build homes, mostly in isolated villages. But Dogdu’s
weary smile suggested the downward trend would not be easily reversed.

“When you have a majority population and it goes down to less than
1 percent, what do you think?” he said.

The exodus of the Yazidis was more stark. By official count, Turkey
had 22,632 members of the sect in 1985. Fifteen years later, their
numbers had dropped to 423. In the area around Midyat, the exodus
was even more dramatic.

“In the last 20 years, everybody moved,” said Mostafa Demir, 22, whose
family left Midyat in 1990. “Nobody was really telling them to leave,
but the relations were not that warm.”

Centuries ago, Muslims slaughtered Yazidis by the thousands as
devil worshipers. Yazidis, whose faith draws on several sources,
including Zoroastrianism, believe the fallen angel who became Satan
later repented, returning to grace after extinguishing the fires
of Hell. Yazidis envision him as a peacock, a main symbol of their
religion.

In modern Midyat, Demir said, their persecution was more apt to appear
as mockery. Demir recalled merchants at the town market drawing a
circle in the dirt around Yazidi customers. Yazidis, whose theology
does not allow them to break a circle, would stand there indefinitely.

But things grew worse when the Kurdish rebellion erupted. Many
Yazidis, who claim to speak the purest Kurdish, identified with the
rebels. That made them targets of Turkish troops and Hezbollah, who
“pushed the Yazidis out of here to get their lands,” said Fars Bakir,
an elderly Yazidi who lives in a mud-daubed house in a hamlet called
Cilesiz, or “Without Suffering,” in a lush valley bordering Syria.

As a condition for joining the European Union, Turkey recently passed
new legal protections for minorities. But Bakir, who fled to Germany
for several years, said he and his wife came home primarily because
of homesickness, not faith in new laws.

Turkey differs with the European Union on the definition of
minority, insisting on its definition of nationhood grounded in
Turkishness. Baskin Oran, a University of Ankara political scientist
active in minority human rights, discounted the new laws as “a
revolution from above. It’s more or less easy to change laws. But it
is much more difficult to change the mentality of the people.”

From: Emil Lazarian | Ararat NewsPress

Iran bishop expects big turnout for Pope farewell

Iran bishop expects big turnout for Pope farewell

Deepika, India
Tuesday, April 5, 2005

TEHRAN, Apr 4 (Reuters) In Iran, where the ancient Chaldean Catholic
community is dwarfed by the Muslim majority, Tehran’s church leader
expect a big turnout as the faithful say farewell to Pope John Paul
on Friday.

Tehran’s Chaldean Archbishop Ramzi Garmou says it is often difficult
to get his dwindling flock to mass on Sundays, a working day in Iran.

But on Friday — as the Pontiff’s funeral Mass is being celebrated
on the steps of St. Peter’s Basilica — Garmou expects Catholics to
pour into St. Joseph’s church in Tehran.

”People knew him, perhaps more than any pope before,” Garmou told
Reuters today, when asked what the Pontiff meant to Iran’s Chaldeans,
whose fast-emigrating community now numbers only around 8,000.

”I have received many calls offering condolences and asking about
the mass,” he said.

Garmou stressed the antiquity of Iran’s Christians, quoting accounts
of the apostle Saint Thomas spreading Christianity to Persia in the
first century.

Most of Iran’s Christians belong to the Armenian church which is some
100,000 strong. Most Chaldeans live in Iraq.

Chaldeans have emigrated from Iran in droves since the 1979 Islamic
revolution, mainly to Europe and the United States.

Garmou said they were driven by economic factors and fears about the
geopolitical situation in West Asia.

Christian communities are permitted to worship freely in Iran, with
around 67 million Muslims, but are banned from proselytizing

Ukraine to join Nato?

Ukraine to join Nato?

Aljazeera.net, Qatar
Tuesday 05 April 2005, 3:57 Makka Time, 0:57 GMT

US President George Bush has said he supports the idea of Ukraine
becoming a member of Nato, but said the eastern European state still
had not met the requirements to enter.

Speaking at White House news conference with Ukrainian President
Viktor Yushchenko, Bush said membership in Nato “is not a given”.

“In other words, there are things that the Ukrainian government must
do in order to satisfy the requirements to be considered for Nato.”

Ukraine’s hopes of joining the alliance soon are hurt by the state
of its military, which is seen as underfunded and at times incompetent.

Nato members are also wary of antagonising Russia, which could fear
losing its naval base in the Ukrainian port of Sevastopol.

Bush noted that Ukraine also wants to join the European Union and
said “you don’t have to choose between the EU and friendship with
the United States”.

Yushchenko said his country was looking forward to US support in
accession to European and Euro-Atlantic security alliances.

Anti-Nato alliance?

Meanwhile, senior officials from three splinter territories in old
Soviet Union countries said on Monday they were ready for closer
military cooperation in the face of pro-Western revolutions in Ukraine
and Georgia.

“The revolutions in Georgia and Ukraine have created a new geopolitical
situation,” said Valeri Litskaya, external relations chief for
Moldova’s Russian-speaking separatist republic of Transdniestr.

Litskaya said he feared “growing pressure” on the secessionist
republics by Georgia and Moldova, which form part of a regional
association that also includes Ukraine and Azerbaijan.

“We have common interests, common threats and a historic common
destiny that pushes us to come together and unite,” said Sergei Chamba,
external affairs head of Georgia’s breakaway region of Abkhazia.

Russian enclaves unite

Litskaya said a meeting of leaders from the breakway territories and
from the Armenian enclave of Nagorno Karabakh would meet in Abkhazia’s
main city of Sukhumi later this month.

Chamba said that in preparing for the meeting, “we discussed the
possibility of cooperating in the military domain”.

The president of Georgia’s separatist region of South Ossetia, Dmitri
Medoyev, said that if his region is attacked, it would count in support
from “brother peoples” in North Ossetia, Transdniestr and Abkhazia.

AFP

Gallery Review | Art that travels from the earth to the stars

Tufts Daily, MA
Published April 05, 2005

Gallery Review | Art that travels from the earth to the stars

Twelve artists display their thesis work at Tufts galleries
by Abbey Keith

Daily Editorial Board

In displaying the works of so many artists who live in the Boston area,
common themes are bound to be addressed. With each artist, however,
comes a unique story and perspective.

The artists in the latest installment of the ongoing thesis exhibition
series at the Tufts galleries take full advantage of their designated
space, and even exceed it: much of their artwork spreads from the
floor to the walls and ceiling, in a variety of mediums.

Lior Neiger originally came to the Museum School program from Israel
to paint. However, for the past two and a half years he has immersed
himself in a new language, and has found that his artwork has shifted
as well. Lior learned to “talk” computer, and began to explore themes
in technology and the metaphorical relationship it has with society.

Neiger presents paintings, video and photographs in what he has termed
“Constellation Art.” Works in each medium stand on their own, but
they have obvious connections in color, form and content.

His video, “Dead Pixels,” explores the disturbing connection between
technological viruses and real-life epidemics, with many other subtexts
at work. He takes the typical landscape desktop image and, over the
course of his video, morphs it into a rotating globe. The number of
AIDS victims over the past year appears over each continent, numbers
which Neiger must continually update. Text in html runs across the
screen with alerts like “virus suspected,” and continues on with the
more complacent “your monitor is working correctly.”

The display has a grace and balance that is hard to find in modern
artwork. Although it has a definite resonance and triggers thought
on social patterns and injustices, the exhibit does not overpower or
attempt to shock you.

Leah Bedrosian looks at the interplay between fiction and
reality. She has designed an artificially Armenian dating website
(Armeniandate.net), complete with photos and profiles of each
site member. Accompanying the cyber component of her work are
large photographs that display each member in their day-to-day
environment. There is, of course, a disparity between their profiles
and their images.

“I am working towards one day becoming President of the United
States. I work really hard and am a dedicated and motivated person,”
reads the description of one cyber member, Future President, an
“Armenian by association.” His photographed image is not of a man hard
at work, but instead, of a disheveled young blond man in a shirt and
loosened tie, drinking Carlo Rossi.

Bedrosian’s photographs are very large, and have an evident fictive
quality to them, as items are strategically placed to tell a story
and characters are often portrayed in a satirical light.

Juniper Perlis explores fantasy and reality in a different vein. She
joined the Masters program two and a half years ago with the knowledge
that her father had a house in Somerville. Although she hadn’t seen
him in 20 years, while studying at the Museum School Perlis became
obsessed with searching for him, and her art explores her emotions
about the search.

Her work is inspired by the outside of his two houses, the one in
Somerville and the one he lives at in Newfoundland, both of which she
visited many times without her father knowing. With the opening of
the exhibit approaching, she wrote to her father and invited him to
come see it, telling him what she’d been doing for the past few years.

“A part of it is my inability to distinguish between reality and
fantasy,” said Perlis of her work. Her voyeuristic approach seems to
have prolonged this confusion.

Another pseudo-spy is Gina Dawson, whose work, “Movie Star Homes,”
looks at the lure of celebrities and their personal estates. She has
stitched a map of Hollywood and the homes of the stars, her research
drawn from hours upon hours of television footage from their mansions.

Hilary Baldwin’s work consists of an array of many objects, some
real, some false. For example, a string of lights appears to hang
from the ceiling; in reality they are just decoration pieces used
by storefronts.

“Many of these objects are icons from city life. They show the reality
and falseness of the urban landscape,” said Baldwin.

Also showing their thesis work this month are Nicole Arendt, Yvonne
Boogaerts, Amy Finkelstein, Aimee LaPorte, Evelyn Rydz, Erin M. Sadler
and Tim Saltarelli.

Viewing the work of these 12 artists provides a rather comprehensive
look at themes that are being explored in modern art today. All artists
are part of the Joint Graduate Degree Program of Tufts University and
SMFA, Boston. The exhibit opens today, and the artists will be present
at the opening reception held on Thursday from 5:30 to 8:30 p.m.

Armenia’s Chess Team Ranked Third By Fide

ARMENIA’S CHESS TEAM RANKED THIRD BY FIDE

Armenpress

YEREVAN, APRIL 4, ARMENPRESS: According to FIDE 2005, April 1 rating
list, five Armenian chess players are among the world’s top 100
players. They are Vladimir Hakobian, Levon Aronian, Smbat Lputian,
Rafael Vahanian and Gabriel Sarkisian.

Armenia’s top ranked player, Vladimir Hakobian, is the seventieth
top player with more 2,700. He is a 3-time former world champion –
u/16, u/18 and u/20. Levon Aronian is in the 21-st position with 2,693.

Armenia’s national team has moved from the sixth position last year
to the third coming after Russia and Ukraine.

Termite Watkins, Iraq and the BWAA

The Sweet Science
Tuesday Apr 5, 2005

Bernard Fernandez said “I do not support politicizing the BWAA one way or
the other.” But to me it should seem obvious that honoring Termite Watkins
IS a political statement.

Termite Watkins, Iraq and the BWAA
by George Kimball

I can’t have been the only one to have felt uncomfortable when Najay
Ali walked into the Peristeri Boxing Hall last August. The light
flyweight had the slogan “Iraq is Back!” emblazoned on the back of
his jacket, and he was accompanied not only by Iraqi coach Maurice
“Termite” Watkins, but by Basheer Abdullah, the head coach of the
US Olympic boxing team, who didn’t always work the corners of his
own fighters.

I had the feeling I was watching the sporting equivalent of
George W. Bush landing on an aircraft carrier to proclaim “Mission
Accomplished.”

That Ali and, in a sense, Watkins were pawns in a propaganda game
is undeniable: the message was, apparently, “Iraq is Liberated”
and here’s proof.

The Bush administration also attempted to make political hay of
the Iraqi soccer team, running campaign ads taking credit for their
successes in Athens.

“At this Olympics there will be two more free nations – and two fewer
terrorist regimes,” said the narrator in the voiceover, as footage
of the Iraq team rolled on the Bush-Cheney spot.

When word of this reached the Iraqi players they were uniformly
indignant. One of them even told Sports Illustrated that if he
weren’t in Athens playing soccer he’d probably be back in Fallujah
fighting against the Americans.

Whether you consider Termite Watkins a great humanitarian or a
shameless self-promoter, there can be no doubt that this was the
crowning moment of his life. Fighting mainly in his native Texas,
he had compiled an admirable 59-5-2 record as a pro, but in his
only fight for a world championship he came up on the wrong end of
a decision in a WBC 140-pound title bout against Saoul Mamby.

Watkins had originally gone to Iraq as an exterminator, volunteering
to work for a subsidiary of the Halliburton Corporation. Although
he would later describe his decision to travel halfway around the
world to kill bugs as “a calling from God,” another recollection of
his decision sheds more light on his motivation:

“It was my time to do my part in serving the country and helping the
military,” Watkins told reporters in Athens.

In other words, Watkins went because he believed the invasion of Iraq
to be justified, and he went to make money.

It was Mike Gfeoller, a regional director for the Coalition
Provisional Authority, who first envisioned the potential propaganda
value of getting an Iraqi boxer to Athens. Having learned of Watkins’
pugilistic background, he approached him with the idea of re-forming
a boxing team that hadn’t competed in the Games since 1988.

Initially working with equipment nearly as rudimentary as the skills
of his pupils, Watkins assembled an 11-man team, but once the word got
out, a donated ring, gloves, and protective cups quickly materialized.

Given what he had to work with, there is no question Watkins did a
tremendous job, but the greatest coach in the world couldn’t have
transformed the Iraqi boxers into bona fide world-class competitors
overnight.

None of them qualified for the Olympics. In qualifying matches,
Najay Ali went 0-3. But pressure was exerted on the International
Olympic Committee to extend a “special invitation” to one member of
the Iraqi team. Ali got the nod and traveled with Watkins to Colorado
Springs where he spent six weeks training with the US team.

Many of my brethren scribes felt Watkins should have gotten a medal
in Athens, if only for his storytelling prowess. There can be little
doubt that Termite relieved much of the tedium of what may have been
the dullest boxing tournament in Olympic history.

No reporters had to track Termite down. He found you. And, if you had
a moment to spare, he would regale you with, mostly, war stories – his
awakening in the middle of the night to discover that his bunkhouse
was under a mortar attack, being a passenger in a gas-laden Humvee
that flipped over doing, or so he claimed, 100 mph.

The tales grew more grandiose with each telling. Ten days into the
Olympics you’d have thought Termite had singlehandedly put Saddam
Hussein to flight, but nobody protested. In the midst of some truly
awful boxing, Termite made for great copy, whether you believed
everything he said or not.

And few did. Even the most sympathetic of Termite’s chroniclers
described him as “a raconteur and boaster,” which is a kind way of
saying “bullshit artist.” He was plainly as much snake oil salesman
as snake exterminator. Before getting back into the pestilence game,
Watkins had been working in Texas as a used-car salesman. Need we
say more?

Only a cynic would suggest that the same sporting politics that
got Najay Ali into the Olympics were also responsible for his first
round draw. The Iraqi may have been the second-most inept boxer in
the Olympics, but in his opening match he met the first. After Ali
defeated North Korea’s Kwak Hyok Ju 21-7 to advance to the second
round, Basheer Abdullah conceded as much when he noted “I don’t want
to say anybody is easy in the Olympics, but we thanked God we had
that type of draw to get him some confidence.”

After Ali was eliminated by Armenia’s Aleksan Nalbandyan in the
next round, Termite Watkins ensured that he would remain available
for interviews by attaching himself to the American team as a spit
bucket carrier.

Even boxing writers who had devoted reams of copy to Watkins’
improbable Olympic quest often joked about it over dinner. As far
as I could tell, nobody believed everything he said, and some didn’t
believe anything he said.

Which is why I found it somewhat startling last week when I received a
communiqué from the Boxing Writers Association of America, proclaiming
Termite Watkins a “hero” and announcing that he would receive a
“Special Achievement Award” at next month’s BWAA dinner in Las Vegas.

Having been a member of the organization for over a quarter-century,
I’ve dutifully cast my vote whenever such awards were presented, but
I didn’t recall this having appeared on any ballot I’d seen. Moreover,
I couldn’t imagine any boxing writer who had endured prolonged exposure
to Termite Watkins voting for it.

BWAA president Bernard Fernandez replied to my query, explaining that
Termite had been “nominated and approved by a vote of officers and
board members.”

As it happened, I found myself seated in the presence of several
BWAA officers at Don King’s John Ruiz-James Toney press conference
at Madison Square Garden the next day, and when the subject came up,
not a single one of them could recall having voted to honor Watkins.

Ron Borges said he’d never heard of the vote. Tom Hauser couldn’t
remember, but said he would likely have abstained in any case. Steve
Farhood and Tony Paige had no recollection of any vote for a special
achievement award. Most of them did remember that Watkins had been
proposed for a “long and meritorious service to boxing” award, but
had failed to get enough support to even be placed on the ballot for
that honor.

When I suggested to Fernandez that the episode seemed uncomfortably
redolent of the previous year’s balloting for the Nat Fleischer Award
for Distinguished Boxing Journalism, in which the 2003 award was
embarrassingly vacated when it was revealed many eligible voters –
i.e. past recipients – had never been polled, it appeared to strike a
raw nerve. The email I got back went into a rant about “Iraqi boxers
who had been routinely tortured by Uday Hussein.” (Najay Ali never
claimed to have been tortured by anybody. Moreover, the BWAA press
release refers to the “triumph” of his having “qualified” for the
Olympics, which he did not.)

My suggestion that honoring Watkins could be perceived as legitimizing
the invasion of Iraq was predictably challenged by the contention
that “even those who oppose the war usually speak of supporting the
troops,” and that “Watkins initially did go over there to serve as
an exterminator at U.S. military installations, which probably made
living conditions a little more comfortable for our servicemen and
servicewomen.”

Now, personally, I think that the best way to ‘support our troops’
would be to bring them home forthwith, but that is beside the
point. They had no choice in the matter. Termite Watkins did. He went
to Iraq voluntarily, and he was well paid for it. I told Bernard if
he wanted to name Watkins Exterminator of the Year, I wouldn’t have
a problem with that, but this didn’t sit well with me.

Bernard did say “I’d like to see our involvement (in Iraq) quickly
lessened if not ended outright,” but added “I do not support
politicizing the BWAA one way or the other.”

But to me it should seem obvious that honoring Termite Watkins is a
political statement.

“I refuse to be casually categorized, and neither should you, or
anybody,” argued Fernandez. “Watkins coached some athletes who were in
need of a coach, and had suffered under an oppressive regime. Even the
New York Times appears to think he did a good job of it. Now, is he
a self-promoter hyping himself now? Yeah, probably, and that doesn’t
sit well with me. But his doing what he did was fairly courageous,
and I for one and not going to penalize him for his personal politics.”

Bernard also suggested that I “check with Steve Farhood and Tom Hauser
again. They were at the December meeting when Watkins was nominated
and confirmed by vote for this award.”

I did. Hauser is certain that he wouldn’t have voted one way or the
other at the time, but that upon reflection, probably wouldn’t have
approved the award for the reasons under discussion here.

“I’m not saying there wasn’t a vote taken,” said Farhood. “I just
don’t remember one having taken place.”

Watkins, alas, will probably have the last word. “Termite,” his
autobiography, co-written with Suzy Pepper, will hit the bookstores
in two weeks’ time.

–Boundary_(ID_DCaEzgdyV4H4gtehtjSxdw)–

From: Emil Lazarian | Ararat NewsPress

Italian fashion show honors Dolce Moda

DetNews.com, MI
Tuesday, April 5, 2005

Photos by Bridget A. Barrett / Special to The Detroit News
Julia Greer, from left, of Bloomfield Hills, Monica DelSognore of
Northville, Dolce Moda owner Jenny Ouliguian and Lawrence McLaughlin of
Bloomfield Hills.

Society

Italian fashion show honors Dolce Moda

By Chuck Bennett / Special to The Detroit News

ROYAL OAK –A painfully chic crowd of about 200 people breezed through Dolce
Moda in Royal Oak Thursday to attend a fashion show and cocktail party
hosted by the popular boutique and the Italian Trade Commission.

Wine and Champagne were served along with hors d’oeuvres from Papa Joe’s
that included lobster and artichoke bottoms, lamb and artichoke kebabs,
spicy olives and pine nuts, and bruschetta.

The highly-stylized Italian designer fashion show featured 30 professional
models and prominent Metro Detroiters including Jeff Cauley of Cauley
Ferrari Maserati, Michael Schoenith of the Roostertail, Adrian Tonon of Cafe
Cortina and Jon Jordan of WDIV-TV.

Oakland County Circuit Court Judge Cheryl Matthews also modeled and was the
keynote speaker. She was joined at the microphone by Italian Embassy Deputy
Counselor Roberto Lanza.

“We were one of just a few stores in the country that were selected by the
Italian Trade Commission to stage a fashion presentation showcasing Italian
designers,” Dolce Moda owner, Jenny Ouliguian explains. “We decided to make
a party of it and turn it into a fund-raiser.”

The invitation-only event was free, but proceeds from all purchases of
Italian clothing that evening will benefit Infinite Life Productions, a
nonprofit organization that helps children with autism.

###

What’s Coming Up

Detroit Armenian Women’s Club’s 75th anniversary benefit luncheon is 11:30
a.m. April 16 at the Oakland Hills Country Club in Bloomfield Hills. The
event will feature vintage gowns from the ’40s, ’50s and ’60s, entertainment
and a silent auction. Tickets are $45. Information: (248) 855-0605

Training Courses To Be Held In Provinces To Apply National Guideline

TRAINING COURSES TO BE HELD IN PROVINCES TO APPLY NATIONAL GUIDELINE FOR
MANAGEMENT OF PATIENTS WITH VENEREAL DISEASES

ArmenPress
April 4

YEREVAN, APRIL 4, ARMENPRESS: Three-day training courses will be held
in all Armenian provinces to help local medical personnel apply the
first national guideline for management of patients with venereal
diseases. The trainings are intended not only for narrow circle of
specialists but also for doctors delivering primary health services,
especially for family doctors and the personnel of rural medical posts.

The program is implemented by Academy of Educational Development
(AED) and funded by USAID. It will launch in Armavir and Ashtarak
provinces April 4.

According to the head of the AED Anush Yedigarian, the aim of the
program is to involve the doctors delivering primary health services
in identifying and treating sexually transmitted diseases.

Some 400 doctors delivering primary health services are supposed to
be involved in the program.

Seventeen doctors from Armenian Health Ministry’s Dermatology and
Venereal Diseases Medical Center will conduct the courses. The
participants will get certificates.

The Health Minister has already signed a special order that details
the process of the guideline’s introduction.

According to the Dermatology and Venereal Diseases Medical Center,
28,931 instances of venereal diseases were reported last year in
Armenia.

From: Emil Lazarian | Ararat NewsPress

Turkey Will Recognize The Armenian Genocide When ….

Armenpress

TURKEY WILL RECOGNIZE THE ARMENIAN GENOCIDE WHEN IT IS A TRULY DEMOCRATIC
NATION

LOS ANGELES, APRIL 4, ARMENPRESS: A Turkish historian Taner Akcam,
prominent outside his native country and controversial at home, told a
meeting with young Armenians in California, USA, that the government of
Turkey must radically revise its policies on Cyprus, the Kurdish problem and
the Armenian genocide, to be looked upon by Europeans as a nation that has
all rights to join the European Union.
Akcam was the first Turkish historian to arrive in Yerevan five years ago
to participate in an international conference dedicated to the 85-th
anniversary of the Armenian genocide. He also ascended the Tsitsernakaberd
hill in Yerevan that hosts the Genocide Memorial with researches from other
countries to pay respect to the victims of the genocide.
Taner Akcam is among few Turkish scientists for whom the need to
recognize and learn from the Armenian genocide is as acute now as it was
when the modern Turkish Republic was founded 80 years ago. His views have
made him the target of death threats. He argued that Turkey has approached a
second crucial stage in its nation-building process and if it doesn’t learn
from past mistakes, it is bound to repeat them.
Equally dangerous, Akcam argued, is the reawakening of revanchist ideas
among Turkey’s military-bureaucratic elites. Coupled together, these
tendencies could lead to another calamity, he warned.
Akcam criticized the Turkish government, whose ideology does not
recognize the presence of Kurdish population and denies the Armenian
genocide. Akcam is sure that the government and army Generals will never
agree to officially acknowledge the Armenian genocide. He said this is
possible only through extensive democratic reforms within the country
itself.
“Talking about the Armenian genocide in Turkey is tantamount to
constantly reminding an ill man, who is trying to hide his disease, about
his illness. People not only are reluctant to remember their disgraceful
past, but also do not want others to remind hem about it,” he said.
Akcam explained that Turkey rejects the genocide because Turks lack what
he called “historical consciousness.”