ARMENIAN CEMENT “FLOWS” TO GEORGIA
A1+
[04:38 pm] 07 November, 2006
whereas Georgia has penetrated into the Azeri markets with its cement
and completely captured them
Today Michael Baghdasarov, president of “Mika Limited” told a press
conference and briefed the journalists what factors the increase of
cement price by 70-80 percent over the past two years is determined by.
“A1+” Company asked the businessman whether the increase is not caused
by anti-competitive relations of two producers.
Reminder; NA deputy Gagik Tsarukyan owns one of the cement
plants-“AraratCement” and the other plant belongs to Michail
Baghdasarov.
The businessman claims that according to the data he possesses the
price of the cement is comparatively lower in Armenia among the South
Caucasian countries.
The price of cement is 35000 AMD per a ton, in Armenian, in Georgia
it is 140 USD, in Azerbaijan – 180 USD and in Iran – 220 USD.
That’s why, the price of one sack of cement went up from 1300 AMD to
2200 AMD in Armenia in 2005 – 2006.
Michail Baghdasarov says that the cars clogged in the Meghri Customs
Office have created a great traffic jam, and there is a large demand
of cement in Georgia which leads to abrupt increase of cement price
at the market.
In Mr. Baghdasarov’s words, Azerbaijan is unable to meet the interior
demand of cement either; the country doesn’t export cement from Russia
any more as the price of cement has gone up in Russia too. That is
why Azerbaijan has to export cement from its neighbouring country
– Georgia.
This means that Azerbaijan gets cement from Georgia with the help of
Armenia. “Armenia is a democratic country and we don’t care which
country purchases the cement sent to Georgia. If Azerbaijan buys
cement from Georgia we can assume that the high quality of Armenian
cement is guaranteed.”
Michail Baghdasarov complained of the frequent fluctuations of
the currency and mainly the revaluation of the Armenian dram. As
an Armenian, he is proud that our currency is gradually becoming
stable. But he thinks that the dram appreciation is occurring rather
quickly. “The Central Bank has chosen a suitable time for the dram
revaluation,” added Michail Baghdasarov.
Today, Michail Baghdasarov and Gagik Abrahamyan, president of Armenian
Goldsmiths’ Association, were invited to “Mirror” club to talk on a
number of economic and political issues.
Michail Baghdasarov assured the journalists that he is not going to
participate in the political life of the country. Reminder: many years
ago on the eve of Parliamentary elections Mr. Baghdasarov supported
“Armenian Women” Organisation but he couldn’t enter the Parliament
and decided to stay aside from the inner political procedures.
“Michail Baghdasarov got disappointed,” was Gagik Abrahamyan’s remark
on this score. By the way, the latter told us a few interesting news.
From: Emil Lazarian | Ararat NewsPress

I SHALL RUN FOR THE 2007 PARLIAMENTARY ELECTIONS
A1+
04:38 pm] 07 November, 2006
Gagik Abrahamyan, brother of Ara Abrahamyan, president of the “Armenian
Union in Russia,” will participate in the forthcoming Parliamentary
elections. He hasn’t decided yet whether he will run for the elections
by proportional or majoritarian system.
“I was a deputy of the Supreme Council and National Assembly for
eight years. And now I assume that I have much work to do in the RA
NA,” said Mr. Abrahamyan. He wasn’t disappointed by the fact that he
supported Ramkavar Azatakan Party during the previous elections and
wasn’t discouraged that he wasn’t able to enter the Parliament.
As for the dram revaluation, Mr. Abrahamyan maintains that in case
the currency rate is higher, the Armenian manufacturers will suffer
great losses. The current appreciation of the dram has already reduced
the manufacturers’ profits.
In this respect Mr. Abrahamyan suggested conducting fixed dram
policy. By the way, the Central Bank has already taken the proposal
into consideration.

WHY DO THE AUTHORITIES BREACH THE CONSTITUTION?
A1+
[07:27 pm] 07 November, 2006
Today the discussions of the compliance of the Electoral Code with
the Constitution in the RA Constitutional Court revealed that the NA
majority consciously evaded the Constitution.
Why are the authorities eager to involve judges in the electoral
commissions taking into account the fact that judges are against the
provision of the EC?
Shavarsh Kocharyan claims that it is conditioned by the fact that
we don’t display legal approach while making decisions in the NA and
government. “The compliance of the legislation with the Constitution is
beyond discussions, and it doesn’t depend on the policy adopted by the
country. But unfortunately this isn’t fixed in our mentality so far.”
Mr. Kocharyan claims that suchlike issues mustn’t be solved in the
political field. “The issues of the political sphere are solved by
button pressing and not by legal approaches. ”
From: Emil Lazarian | Ararat NewsPress

ORINATS YERKIR PARTY APPLIES TO GENERAL PROSECUTOR’S OFFICE
Panorama.am
14:13 07/11/06
Orinats Yerkir (OY) party applied to general prosecutor’s office
with a demand to find out who stands behind the black PR against
OY, Mher Shahgeldyan, vice chairman of the party, told a press
conference today. In his words, the black PR continues and most
probably authorities in power back it. “Only they have such layers
of influence,” he said. In her turn, Heghine Bashiryan, secretary
of parliament faction OY, said she has information from a number
of TV companies broadcasting black recordings against the party
and its leader Arthur Baghdasaryan which says that the customers
of the recordings are Defense Minister Serzh Sargsyan and Prime
Minister Andranik Margaryan. She said the TV company management has
expressed readiness to appear at the general prosecutor’s office upon
need.

PRESS RELEASE
Catholicosate of Cilicia
Communication and Information Department
Contact: V.Rev.Father Krikor Chiftjian, Communications Officer
Tel: (04) 410001, 410003
Fax: (04) 419724
E-mail: [email protected]
Web:
PO Box 70 317
Antelias-Lebanon
Armenian version:
HIS HOLINESS ARAM I RECEIVES
MINISTER OF CULTURE TAREK MITRI
His Holiness Aram I received the Lebanese Minister of Culture, Dr. Tarek
Mitri, in the Antelias headquarters of the Catholicosate of Cilicia, on
Monday 6 November 2006. The official meeting later extended to a joint
lunch.
His Holiness Aram I and the Lebanese official focused mainly on the internal
situation in Lebanon, particularly in light of the recent internal and
regional developments, on which the minister briefed His Holiness.
Talks were also held on the inter-religious dialogue to be held in Antelias
next week under the auspices and organization of the Catholicosate of
Cilicia. Minister Mitri will participate in this dialogue and address the
meeting.
The Catholicos highlighted the importance of emphasizing cultural heritage
and suggested that Lebanon, with its unique role in the Arab world with
respect to showing interest in such heritage, invest new liveliness in this
field.
##
The Armenian Catholicosate of Cilicia is one of the two Catholicosates of
the Armenian Orthodox Church. For detailed information about the history and
mission of the Cilician Catholicosate, you may refer to the web page of the
Catholicosate, The Cilician Catholicosate, the
administrative center of the church is located in Antelias, Lebanon.

PRESS RELEASE
Catholicosate of Cilicia
Communication and Information Department
Contact: V.Rev.Father Krikor Chiftjian, Communications Officer
Tel: (04) 410001, 410003
Fax: (04) 419724
E-mail: [email protected]
Web:
PO Box 70 317
Antelias-Lebanon
Armenian version:
FORME R PRIME MINISTER SELIM HOSS
VISITS HIS HOLINESS ARAM I
“LEBANON’S SOVEREIGNTY AND UNITY REMAIN ABOVE ALL INTERESTS” SAYS THE PONTIFF
Former Lebanese Prime Minister Selim Hoss visited His Holiness Aram I on
November 6 in Antelias. The Primate of the Diocese of Lebanon, Bishop Kegham
Khatcherian, chairman of the Catholicosate Central Committee, Mr. Andre
Tabourian and its secretary, Mr. Tsolag Tutelian, attended the meeting
between the Catholicos and the former Lebanese official.
Hoss presented to His Holiness a document outlining the commitment of former
Lebanese prime ministers to resolve the country’s internal problems.
Discussions focused on the current difficulties Lebanon faces, the post-war
reconstruction activities in the country, the strengthening of internal
unity, the need for mutual understanding and concessions between various
players in the political scene and the economic problems the country faces.
The former Prime Minister expressed his viewpoints on resolving the
difficult situation in Lebanon through the establishment of harmony between
the various Lebanese sides.
His Holiness Aram I also expressed his opinion in this respect, stressing
the importance of strengthening Lebanon’s unity and sovereignty, which can
be accomplished only by considering the interests of Lebanon above all
considerations.
##
View photos here:
*****
The Armenian Catholicosate of Cilicia is one of the two Catholicosates of
the Armenian Orthodox Church. For detailed information about the history and
mission of the Cilician Catholicosate, you may refer to the web page of the
Catholicosate, The Cilician Catholicosate, the
administrative center of the church is located in Antelias, Lebanon.

Azad Hye
November 2006
Reported by Acacia Poladian
Tuesday the 17th of October 2006 was an honorable and memorable day for
Souren Antoyan. Organized by Hamazkayin’s Roupen Zartarian and Azadamard
club, the event was dedicated to the Armenian survivor who recently
published his autobiography, “Inknagerdoumi Djampov” (‘on the path of
self-formation’).
The book describes the path taken by Souren in order to fulfill his duty as
a self – devoted Armenian. The title already speaks for itself: It tells the
story of a man who had struggled through deadly and threatening moments in
his life and finally carved out the real life he chose to live, despite the
loss of his family, the separation from his mom and being in the orphanage.
The book points out the story of other national and cultural personalities
who had played a major role in educating Armenian generations. Souren
Antoyan has never thought of pulling back or retreating away from life
threatening situations and always showed the courage to continue overcoming
difficulties. He also took part in building the club and the school in
Ashrafieh (a suburb in Beirut).
Garo Hovhannissian presented the book, then the writer himself thanked all
the people present at the event, during which he received an award.
At the end of the ceremony bishop Kegham Khatcherian, presented Souren
Antoyan as a national hero, and an example that must be followed by every
single Armenian.
Priest Mesrob Kerkezian gave a heartwarming speech about Souren Antoyan.
Born during the Armenian genocide and already 91 years old, he is still
urging Armenians to build their own life path, inspired by his pioneering
work of organizing the Armenian community in Beirut.
See photos at:
621sjl41
From: Emil Lazarian | Ararat NewsPress

Institute for War & Peace Reporting
ARMENIA: YEZIDI IDENTITY BATTLE
New textbooks highlight division within Armenia’s Yezidi community.
By Onnik Krikorian in Yerevan
Yezidis in the western Aragatsotn region of Armenia have taken a dim
view of government efforts, supported by the UN children’s agency,
UNICEF, to bolster minority education in the republic.
At the beginning of September, at an event staged in the Yezidi village
of Alagyaz, government officials said that new textbooks in minority
languages would be distributed to schools in minority-populated
villages, while UNICEF said it would provide stationary and other supplies.
Less than a month later, however, Yezidis in Alagyaz and ten surrounding
villages were complaining. Their language is the Kurmanji dialect of
Kurdish, but the books funded and provided by the government were
instead written in Ezdiki. While the latter is still Kurdish by another
name, the alphabet chosen for publication was in the unaccustomed
Cyrillic alphabet instead of the more usual Latin or Arabic scripts.
“All schools have at present is old Soviet-era textbooks,” said Gohar
Saroava, a young journalist with the Mesopotamia newspaper in Yerevan
and one of the few Muslim Kurds remaining in Armenia. Others, however,
are more outspoken. “These [new] books are a shame and we don’t want to
have this rubbish,” said Torkom Khudoyan, vice-president of the National
Committee of Yezidis of Armenia.

Speaking to IWPR, both UNICEF and Hranush Kharatyan, head of the
Armenian government’s department for national minorities and religious
affairs, confirmed reports that the new textbooks are being rejected,
but said that it was outside their remit to intervene. Critics, however,
argue that the situation should never have arisen in the first place and
allege it is part a continuing attempt to promote a non-Kurdish identity
among Armenia’s Yezidis.
Yezidis are the largest ethnic minority in Armenia, with most having
arrived in the country in the mid 19th and early 20th centuries. Widely
dismissed as devil worship, Yezidism in fact combines elements from
Zoroastrianism, Islam, Christianity, and Judaism. Although the Yezidis
are generally considered to be Kurds who resisted pressure to convert to
Islam, there have been attempts to identify them as a separate ethnic
group in Armenia since the last years of Soviet rule.
In 1988, an appeal was made to the Soviet authorities by some Yezidi
leaders requesting that they be designated as an ethnic group. This
coincided with the beginning of the Armenian-Azerbaijani conflict over
Nagorny Karabakh, as a result of which, thousands of Muslim Kurds fled
Armenia, alongside ethnic Azerbaijanis. Yezidis, however, were spared.
In 1989, the request was granted, and in the last Soviet census
conducted the same year, out of approximately 60,000 Kurds who had been
formerly identified as living in Armenia, 52,700 were for the first time
given a new official identity as Yezidis. The 2001 census put the number
of Yezidis and Kurds in the republic at 40,620 and 1,519 respectively.
Hasan Tamoyan, editor of the Armenian-language Yezidikhana newspaper and
head of the Yezidi programme on Armenian Public Radio, eagerly cites the
last census as evidence that Yezidis are not Kurds. Tamoyan is also one
of the authors of the controversial new school textbooks.
“There are over 40,000 people who identified themselves as Yezidis and
only around 1,500 that identified themselves as Kurds,” said Tamoyan.
“Aren’t you inclined to believe the official data? Is Kurmanji listed as
a language in the census? The Kurdish language is not even mentioned.
There is only the Yezidi language, Ezdiki.”
However, few specialists on the Yezidis outside of Armenia agree.
“The Yezidi religious and cultural tradition is deeply rooted in Kurdish
culture and almost all Yezidi sacred texts are in Kurdish,” said Philip
Kreyenbroek, head of Iranian studies at the University of Goettingen in
Germany and a leading specialist on the Kurds and the Yezidis of Turkey
and northern Iraq.
Dr Christine Allison, a lecturer at the Institut National des Langues et
Civilisations Orientales, INALCO, in Paris currently conducting
fieldwork among Yezidis in Armenia, agrees. “I have met more Yezidis in
Armenia who believe they are also Kurds,” she said, “and with the
exception of two villages in Iraq, Yezidis speak Kurmanji Kurdish. Their
oral and material culture is typical of Kurdistan and pretty much
identical to non-Yezidi Kurds.”
Nahro Zagros, an ethnic Kurdish PhD student from Iraq studying the
ethno-musical traditions of Yezidis at the University of York, concurs.
Zagros says that he also stumbled upon what many consider to be the
artificial division of the community on a recent visit to Armenia. “The
school in Shinkani has refused these textbooks, and teachers from Rya
Taze, Alagyaz, Dirik, Orta Chia, Amri Taze and Jamushlow have also
rejected them,” he said.
The situation in Armenia also differs markedly from that in neighbouring
Georgia, home, according to official statistics, to 18,000 Yezidis.
“There are problems in Georgia, but we [Kurds] are one nation,” said Pir
Dima, a Yezidi religious leader from Tbilisi visiting Armenia in
September. “It’s just that our religion is different. However, the
problem in Georgia is nowhere near as serious as it is in Armenia.
Yezidis here [in Armenia] don’t want Armenians to know that they are
Kurdish because Muslim Kurds killed Armenians as well as Yezidis [during
the 1915 genocide].”
Rostom Atashov, president of the Union of Yezidis in Georgia, told IWPR
his community uses the Kurmanji dialect and the Latin script. “We are
both Yezidis and Kurds,” he said. “We have one language and it is
Kurdish, and if you look at where the Yezidis came from geographically,
it is Kurdistan. In Georgia, we’ve never even debated this problem.
Yezidis are Kurds, and we all believe that.”
Atashov also says he believes that the division has opened up Armenia’s
Yezidi community to the appeal of organisations such as the outlawed
Kurdistan Workers Party, PKK, currently fighting a separatist guerrilla
war in Turkey. “The Armenian government doesn’t want to recognise
Yezidis as Kurds so the only people willing to help Yezidis in Armenia
with establishing their identity are groups such as the PKK,” he said.
And that certainly seems to be the case in at least six Yezidi villages
in the Aragatsotn and Armavir regions of Armenia visited by IWPR this
autumn. While many Yezidis openly identified themselves as such, all
also said they were Kurmanji-speaking ethnic Kurds. They additionally
expressed support for the PKK and displayed portraits of Abdullah
Ocalan, the organisation’s imprisoned leader, in their homes, cultural
centres and schools.
In recent years, several PKK representatives have also openly visited
Armenia to tour Yezidi villages. Last year, Yusuf Avdoyan, a Yezidi from
the Armavir region of Armenia, was killed along with six other PKK
members fighting in Batman, Turkey. According to the Kurdistan Committee
in Armavir, his sister has now also joined the PKK and is currently
fighting with them.
Some experts believe that the government has only succeeded in
alienating the Yezidis through its education policies. One academic from
Europe speaking to IWPR on the condition of anonymity said, “The state
seems to be distinctly encouraging the Ezdiki faction and has not
latched on to the fact that Kurmanji and Ezdiki, which were the same
language for the entire Soviet period, are still the same. The most
obvious and cost-effective compromise would be to produce Ezdiki-Kurdish
schoolbooks in a mutually agreed alphabet.”
Kharatyan says that she proposed a solution such as this to resolve this
conflict over language, but was threatened by both sides of the Yezidi
community instead. The government has since said it will monitor the
distribution of the controversial textbooks, but the Kurdistan Committee
is now printing its own textbooks in the Latin script for distribution
to Yezidi schools during the second half of November.
Knyaz Hassanov, head of the Kurdish community in Armenia, told IWPR,
“These books do not concern us. They are not important and we have
decided to publish our own. The overwhelming majority [of Yezidis in
Armenia] consider themselves Kurds, so if 1-2,000 do not feel the same
it’s not significant enough of an issue for us. Besides, it’s also their
right.”
Onnik Krikorian is a British-born journalist and photojournalist who has
written on Yezidis in Armenia since 1998. He has a blog from Armenia at
For Andrei Liankevich’s vivid photo essay on the Yezidis, visit the IWPR
Caucasus website and scroll down the right-hand column
;s=p&o=-& amp;apc_state=henh
From: Emil Lazarian | Ararat NewsPress

7 November 2006
Justice Initiative Activities Roundup: September to October 2006
+1 212-548-0157
[email protected]
www.justic einitiative.org
Justice Initiative Intervenes in Armenian FOI Suit
On Oct. 16, the Justice Initiative filed written comments with the European
Court of Human Rights in a freedom of information case against Armenia. The
case, Geraguyn Khorhurd Patgamavorakan Akumb v. Armenia, involves the
alleged failure of an Armenian election authority to provide information on
its decision making processes, as well as data pertaining to the campaign
contributions and expenses of certain political parties. The Justice
Initiative was granted leave by the Court to intervene as a third party in
the case and submit comments on the general principles involved. The brief
argues that the existence of a right to information is well established in
European and international law, and urges the Court to find that Article 10
of the European Convention on Human Rights establishes a right of access to
information held by public authorities. The brief also elaborates on the
close links between access to information, free expression and political
participation.
    & #xA0;       &#x A0;       &#xA0 ;        & #xA0;       &#x A0;       &#xA0 ;        & #xA0; 
___________________
The Open Society Justice Initiative, an operational program of the Open
Society Institute, pursues law reform activities grounded in the protection
of human rights, and contributes to the development of legal capacity for
open societies worldwide. The Justice Initiative combines litigation, legal
advocacy, technical assistance, and the dissemination of knowledge to secure
advances in the following priority areas: national criminal justice,
international justice, freedom of information and expression, and equality
and citizenship. Its offices are in Abuja, Budapest, and New York.

Interview with the Executive Director of the Americans
for Artsakh (AFA) Emil Sanamyan.
Usanogh.com
October 26, 2006
Mr. Sanamyan took over as AFA’s Executive Director this October. From
2000 until 2006 he was a Research Officer at the Armenian Assembly of
America and from 1998 to 2000 he worked in the Office of the Nagorno
Karabakh Republic in the United States. Mr. Sanamyan was educated at
the University of Arizona in Tucson and George Washington University
in Washington, DC.
Usanogh: When was your organization, Americans for Artsakh established
and how?
AFA: Back in October 2003 a group of American Armenians activists came
together to see what they could do to contribute to the welfare and
development of Artsakh, this truly strategic part of Armenia. Since
then, AFA registered as a not-for-profit organization, launched its
web site at and in March 2005
opened a liaison office in Stepanakert.
AFA’s mandate includes five main elements: to preserve Artsakh’s
freedom, strengthen its democracy, foster economic development, help
its educational system and protect and promote its cultural heritage.
Usanogh: Who was or were the founders of your organization and why did
they establish the AFA?
AFA: The founders of the organization include AFA Chairman Mr. Zaven
Khanjian, AFA Board Members Dr. Hratch Abrahamian, Mrs. Rita Balian,
Mr. Edward Chobanian and Mrs. Savey Tufenkian, and Mr. Hrant
Jamgochian as AFA’s executive director from 2003 to 2006. AFA founders
have a history of leadership involvement in Armenian American
initiatives, including those dealing with Artsakh. They also represent
a true cross-section of the community, and continue to be active in
organizations such as the Armenian Assembly of America, Armenian
Educational Foundation, Armenian General Benevolent Union, Armenian
Missionary Association of America, Armenian National Committee of
America, and Hayastan Pan-Armenian Fund.
Why was establishment of a new organization necessary? In my mind,
this is recognition of Artsakh’s unique strategic value. And I would
argue not just for Armenians, but for the world at large. Physically,
Artsakh is truly one of the most beautiful corners of the world and
certainly of Armenia. Values at the core of Artsakh’s struggle:
freedom, justice, self-determination – are truly universal values.
Finally, for Armenians everywhere, Artsakh means national survival and
revival, political relevance in the world today and a window into the
future. Artsakh has given us the gift of pride through the struggle,
sacrifice and victory. It is only natural that we return the favor
through our modest efforts.
There has of course been considerable Armenian American involvement in
Artsakh, both by individuals and through organizations. Since the end
of the fighting in 1994, this involvement has focused on humanitarian
assistance (including direct Armenian American involvement and via
U.S. government funding secured by our advocacy groups in Washington),
building of a basic road infrastructure (through the Hayastan Fund)
and, more recently, the effort to contribute to sustainable
development of Artsakh’s rural communities.
Certainly, like no other part of Armenia today, Artsakh remains
vulnerable to external threats and continues to demand utmost
attention and care.
Many avenues for involvement remain open. AFA is working to identify
those areas where it can be most effective and secure necessary
resources to address the needs.
Usanogh: How many members does your organization have and where are
they located?
AFA: While AFA has supporters in many parts of the United States, we
have yet to begin to aggressively recruit members. Using this
opportunity I would like to invite your readers to visit
and decide how they would like to
get involved.
Usanogh: What sort of projects did the AFA carry out from the time of
its establishment? What are your future projects?
AFA: Our projects so far included:
-Sponsorship of two seismologists from Artsakh to participate in a
professional conference held in California;
-We helped bring in a very talented young Armenian American from the
Stanford University to teach conflict management to Stepanakert high
school students, a project we hope to replicate;
-We helped equip a high school geography classroom, also in
Stepanakert, another project ripe for replication;
Since 2005, we launched a first-ever survey of agricultural products
available throughout Artsakh, with an eye to identifying the most
promising produce that can be grown locally for both domestic
consumption and export;
Last month, we facilitated a trip by Kathryn Cameron Porter, President
of the Washington-based Leadership Council for Human Rights to
Artsakh.
We are working on a number of other projects, including in education,
agriculture, cultural heritage and strengthening democratic
governance.
Usanogh: Do you have any sponsors and if so, who are they?
AFA: So far, AFA’s supporters are AFA’s sponsors. We have not yet
sought and have not received grants from outside.
Usanogh: Do you have any organizational newsletter or newspaper? If
not, do you plan to have one any time soon? If you do, who is your
editorial staff?
AFA: We have issued press releases on completed and ongoing projects –
they are on our web site and have been circulated through print and
electronic media. As we go forward, we will consider possible
additional ways of communicating with our supporters and the public at
large.
Usanogh: How can one volunteer or become a member of your
organization?
AFA: Once again, I invite your readers to our web site
and welcome your feedback and
volunteer assistance. Ways to get involved are many: spread the word
about AFA, help organize events, contribute to the development of our
web site and our projects. And certainly, we would welcome new members
and their financial support.
Usanogh: Thank you for taking time to answer our questions. We wish
you all the best with your projects.
AFA: Thank you. It was my pleasure.
Source:
From: Emil Lazarian | Ararat NewsPress