Milwaukee: Shish-kabob, Music and More at Armenian Fest

Milwaukee -

BY DAVID LUHRSSEN

 

JUL. 12, 2022

 

8:10 A.M.

Turkish Press: Armenian, Turkish leaders hold rare phone talks

Turkish Minute

  

The leaders of Armenia and Turkey pledged in a rare call Monday to build on a nascent process aimed at normalizing travel, trade and diplomatic relations between the arch foes, Agence France-Presse reported.

The two sides issued identical statements saying Armenian Prime Minister Nikol Pashinyan and Turkish President Recep Tayyip Erdoğan “stressed the importance of the bilateral process of normalizing relations between the countries.”

The call came after Ankara and Yerevan on July 1 made a breakthrough during talks in Vienna where their diplomats agreed to open the countries’ shared land border to third-country nationals and begin direct cargo flights.

“The leaders expressed hope that the agreements reached on July 1 will be implemented in the nearest future,” the joint statement said.

The two countries have never established formal diplomatic relations and their shared border has been closed since the 1990s.

Their relationship is strained by World War I-era mass killings of Armenians in the Ottoman Empire, atrocities Yerevan insists amount to a genocide.

But in December, the two countries appointed special envoys to help normalize relations — a year after Armenia lost to Turkey’s ally Azerbaijan in a war for control of the disputed Nagorno-Karabakh region.

Azerbaijan used the help of Turkish combat drones to recapture most of the contested territory that had been under ethnic Armenian control since the 1990s.

In February, Turkey and Armenia resumed their first commercial flights in two years.

The land border between the two countries has remained closed since 1993 however, forcing trucks to transit through Georgia or Iran.

Turkish president, Armenian PM vow to push for normalization of ties

Cyprus –

Turkish President Recep Tayyip Erdogan and Armenian Prime Minister Nikol Pashinyan held a phone conversation on Monday on the diplomatic normalization process to end decades-long hostilities between the two neighbors.

The two leaders expected the steps agreed upon in the Vienna meetings earlier this month will be implemented soon, Erdogan’s office said in a statement.

They agreed that the normalization between Turkey and Armenia will “contribute to the strengthening of peace and stability in the region,” it said.

The two leaders also exchanged holiday greetings on the occasions of Eid al-Adha in Turkey and the upcoming Vardavar Festival in Armenia, it noted.

Representatives of the two countries met in Vienna on July 1 for the fourth round of talks on normalization, where they agreed on taking new steps to push forward the process, including moves to enable border-crossing for third-country travelers and direct air cargo trade between Turkey and Armenia at the earliest possible date.

After the first bilateral meeting was held on Jan. 14 in the Russian capital of Moscow, the two countries in February resumed charter flights between Turkey’s largest city Istanbul and the Armenian capital of Yerevan.

Relations between the two countries were severed in 1993 during the first war between Armenia and Azerbaijan over the disputed region of Nagorno-Karabakh when Turkey closed the border with Armenia in support of Azerbaijan. ■

Obsidian flake from 45,000-year-old tool discovered in Armenia

PanARMENIAN
Armenia –

PanARMENIAN.Net - Researcher and archaeological scientist Ellery Frahm has published a picture of a tiny, prehistoric obsidian flake discovered in Armenia.

"It might not be the prettiest artifact from Ararat 1 Cave, but my chemical tests in our field lab established that this tiny obsidian flake was removed in order to resharpen a stone tool that, about 45,000 years ago, had been carried more than 200 km," Frahm said on Twitter.

Ararat 1 is a new Palaeolithic cave in Ararat Depression in Armenia.

Frahm's team earlier found another minuscule obsidian projectile, most likely dating to the Chalcolithic period, on the first day of their excavations at the cave. The obsidian comes from Geghasar volcano — 40 km away linearly, but farther on foot.

On Tuesday, July 12, scientists shared the image of what he described as "the prettiest artifact so far from Ararat 1 Cave.

"It’s a Chalcolithic (post-Paleolithic and post-Neolithic) obsidian leaf-shaped point with one end broken off — it would’ve originally been more symmetrical before it broke long ago," he wrote.

https://www.panarmenian.net/eng/news/301445/Obsidian_flake_from_45000yealold_tool_discovered_in_Armenia

ANN/Armenian News – About Propaganda and the False Accusation that Armenians Are Masters of The Craft of Spin

A Bit About Propaganda And The False Accusation

That Armenians Are Masters Of The Craft Of Spin

 

 

Armenian News Network / Armenian News

July 12, 2022

 

by Abraham D. Krikorian and Eugene L. Taylor

Probing the Photographic Record

 

LONG ISLAND, NY


 

Nearly everyone today appreciates the Internet as an incredibly valuable resource, but it has also become an excellent hiding place for those who have few or no scruples.  It can be an anonymous and very protected haven for liars.  There is so much misinformation, disinformation etc. available on virtually every topic that it is what we arrogantly call “in and of itself a monument to ignorance.” All this tends to be completely overwhelming to all but the most knowledgeable and experienced in tracking down and verifying information.  It is therefore important for all of us to remember that it is always worthwhile to be wary and to use all information, including not only that found on the internet but everywhere, with caution, especially as it relates to genocide, any genocide.

It is of no little interest that the word “propaganda” has changed its meaning substantially over the years, and the meaning is dramatically different today from that which it was originally intended to mean. The concept of a Sacred Congregation de Propaganda Fide was established by the Vatican in the latter part of the 1500s to spread, propagate and regulate the Roman Catholic faith in non-Christian lands.  It was formally established in 1622 and came into being in that same period, roughly speaking, as the Jesuits, the Company of Jesus.  It was also designed to be active in counteracting the negative effects aimed at the Church of Rome.

Agnes Repplier, a well-known essayist and distinguished biographer, had an article she wrote published in the October 1, 1921 issue of The Independent and the Weekly Review entitled “A Good Word Gone Wrong.”  Since it is short and covers a great deal of ground, we have decided to include it here.  Some parts are enlarged to render reading easier.  (See Figs. 1a.-1d.)  We hope you will agree that it is well worth a read.  The excerpts are presented in a way to provide the jist, not all in continuous sequence.

 

 

Fig. 1a.

 

 

Fig. 1b.

 

 

Fig. 1c.

 

 

Fig. 1d.

 

 

It is significant that Agnes Repplier points out “When one looks in the dictionary for the word “propaganda,” its definition suggests nothing reprehensible.  Why should not an organization “for spreading doctrine or a system of principles be a decent, candid, and upright organization, inviting the attention and challenging the good-will of mankind?  Sacra Congregatio de Propaganda Fide is an august, mouth-filling title, inspiring nothing but respect.”   

The Congregation, which is administered by the College of Cardinals, still exists of course in Rome just outside Vatican City in sumptuous quarters, the Palazzo di Propaganda Fide (see Figs. 2a. and b.).[1]

 

 

        

         Figs. 2a. and 2b.

Collegium Urbanum De Propaganda Fide in Rome with its large plaque inscribed in Latin.  It is a three-story structure in the Piazza di Spagna and was designed by Francesco Borromini who was well-known for his work in Baroque architecture.  The coat of arms is that of the Barberinis and was dedicated for use at the College by Pope Urban VIII.  The Armenian rite of the Roman Catholic Church had its formal origins and connections from work carried out under the auspices of the Collegium.  Photographs by the authors.

 

 

Against that brief background on some history of ‘original propaganda’, let us now try to present some information on the “Blue Book” and the Armenians, and contemplate how it has been ignored and continues to be dismissed by ‘the Turks’, all the while “The Blue Book” being accused as being a masterpiece of propaganda that is unworthy of being taken seriously.  The fact is, however, the considerable writings about propaganda during World War I on behalf of the war effort, simply do not in any way suggest that what happened to the Armenians was contrived, fake or “pure propaganda.”

 

Through a fairly steady path ranging from very slight devolution of the meaning of the word “propaganda” from its nominal first use in English in 1718, it was ultimately in the context of the First World War that “propaganda” took on unabashedly a rather negative connotation.  Those who deny the Armenian Genocide, and indeed other genocides, frequently make use of the _expression_ “propaganda” to discredit the premise that genocide was committed.  The infamous Blue Book of atrocities and criminal actions to which the Armenians were exposed and victimized, has been called an instrument of propaganda by those espousing and defending the ‘Turkish Point of View.’  See Figs. 3a. and 3b.

 

Fig. 3a.

Title page of the original printing of the ‘Blue Book.’

See the Blue Book digitized https://net.lib.byu.edu/~rdh7/wwi/1915/bryce/ [2]

 

 

 

Fig. 3b.

Armenian translation of the ‘Blue Book’ published in 1920.[3]

 

 

It was only after the Armenian Genocide had pretty much run its initial violent course, and during attempts to raise funds on behalf of the survivors that there was anything remotely close to what might today be called “propaganda.”  The context for this statement is that the approach used was to showcase a need, as we would nowadays call it, as dramatically as possible.  Today such an approach would be regarded as nothing but good management and administration.  It reflected an appreciation of the need for cogent strategy in presenting a case that would gain the most support from donors for much-needed relief.  It is also worth emphasizing that the timing for potentially valid accusations of propagandistic deceptions on behalf of Armenians, and hence strengthening the contentions of those promoting the ‘Turkish Point of View’ meritless, is way off base.  Timing is, of course, crucial to establishing facts. [4]

There is certainly no excuse for claiming that the ‘Blue Book’ is in the English language, and therefore nuances of language place the Turks at a disadvantage in terms of exactly understanding what was being communicated.  It was translated into Turkish and has been published and distributed widely at no cost among Turkish politicians.

 

Fig. 4.

Cover of a Translation of the “Blue Book” into Turkish. [5]

 

And most importantly, careful re-examination of the arguments presented by the ‘Turkish side’[6] by several very careful scholars, especially Ara Sarafian, of the long-available facts has convinced virtually everyone with a fair and open mind that there were no nonsensical propaganda either in reporting what had and was happening before and during ‘deportation,’ or on behalf of the Armenians after they had been targeted for destruction by the Young Turk leadership but had somehow or other some miraculously survived the ordeal.  We ourselves have tried to make a thorough search of the fairly extensive literature to see whether there is any morsel of truth in accusations of propaganda.  Conclusion, there is none. [7]  

 

The long and short of it all is that one need not seriously concern oneself with the attempts of Armenian Genocide deniers or revisionists to disparage the Blue Book edited by James Bryce with his Research Assistant Arnold J. Toynbee, then a Fellow at Oxford University.  Toynbee went on, of course, to be appreciated as a great historian.  Figs. 5a. through f. provide some additional context by use of images.

 

 

  

Figs. 5a and 5b.

 

 

Fig. 5c.

Arnold J.Toynbee

 

 

 

Fig. 5d.

 

 

 

Fig. 6.

The Republic of Armenia issued a 330 dram stamp to honor the ‘Blue Book’ and its presenter Viscount Bryce.

280 dram stamp issued at the same time also commemorates the work of the German Pastor Johannes Lepsius.  The two are shown on this FDC (First Day Cover).

 

 

Attempts have been made from time to time to set in motion the idea that Toynbee was sorry to have been engaged in the “Armenian propaganda effort”, and that there was no truth in it.  Nonsense. [8]

Toynbee unequivocally states on pg. 585 of his last book, published posthumously, entitled “Mankind and Mother Earth: a narrative history of the world” published by Oxford U. Press, 1976:

“The two great twentieth-century wars were aggravated by 'genocide' (i.e., the wholesale extermination of civilian populations).  In the First World War the Turks committed genocide against the Armenians; in the Second World War the Germans committed genocide against the Jews."

 

  

Fig. 7a.

Photograph of Viscount Grey of Fallodon (1862-1933), the liberal British Secretary of Foreign Affairs under whose aegis the ‘Blue Book’ effort was undertaken by James Bryce with the assistance of Arnold J. Toynbee.

 

 

Fig. 7b. below presents a front page from the Armenian Weekly February 27, 1975.  Here some correspondence between the late Dr. Vahakn Dadrian and Arnold J. Toynbee dating from 1973 is presented.  The message should be abundantly clear to the reader.

 

 

Fig. 7b.

Correspondence published in 1975 of letters exchanged between the late Dr. Vahakn Dadrian and Arnold J. Toynbee in 1973. It speaks for itself. Since the typeface in the last paragraph is not that easy to read, we have reproduced it below (Fig. 7c.).

 

 

 

Fig. 7c.

 

 

Just how one rationalizes the statement that the ‘Blue Book’ was propaganda, and that Toynbee had major problems with acknowledging the reality of the Armenian Genocide and that ‘the Turks’ carried it out, is beyond our understanding.  While ‘the Turks’ might like to believe that Toynbee was ‘on their side’, the fact remains that he was not the least bit complimentary about Turks or their creative abilities. Turks certainly were not a “creative minority.” [9]

 

 

Endnotes


[1] We attended the propaganda show at the British Library (cf. David Welch, 2013, Propaganda power and persuasion, British Library Publications, London, 210 pgs.) and learned many things that had escaped our attention. We were amazed to learn that the vast number of booklets and pamphlets etc. which were released, the publication of still more became limited by the availability of paper! Also, there is considerable wisdom reflected in the statement “No propaganda of any nature will succeed in its object for long unless the cause for which the propaganda is being conducted is acceptable to the better intelligence and feelings of mankind.  It is true that propaganda requires all the organisation and machinery of the highest technical excellence, but it will not permanently popularise and advance a bad cause.”  More recent articles reflect the same attitude cf. e.g. M. L. Sanders, "Wellington House and British Propaganda During the First World War," The Historical Journal 18, no. 1 (1975): 119-146.

 

[2] For an accurate portrayal of how the Blue Book came into being and how it was carefully produced see the late David Miller’s "The Treatment of Armenians in the Ottoman Empire. A History of the 'Blue Book'," RUSI, Royal United Services Institute, Journal 150, no.4 (2005): 36-44 for accurate clarification of how the Blue Book came into being.

 

 

[3] Bryce, James Bryce Viscount, MiragentsVahan Translator) (1920) Haykakan jarderu p`astat`ught`ere. [Armenian Massacres, Documents on] Publisher, Hratarakets A. Tilanean, K. Polis [Constantinople]: v [paginated, lettered with Armenian fonts] + 175 pages.]

 

 

[4] An interesting and detailed run-down on the way British wartime propaganda was actually implemented is given by more than a few sources, see for example Ivor Nicholson, "An Aspect of British Official Wartime Propaganda," The Cornhill magazine 70 New Series, no. no. 419 (1931): 593-606. 

 

[5] The initial Turkish language edition publisher of the Blue Book ended up being a ‘shoddy job,’ with meanings that apparently got seriously altered from the English original through mistranslation.  The publisher was thus happily forced to cease distribution.  A fresh translation was undertaken, and it is said to be a very good job.  The initial faulty translation may end up being a collector’s item and have some pride of place among world class botched jobs.  See http://www.armenianweekly.com/2010/02/19/ara-sarafian-pencere-did-a-shoddy-job/

 

[6] For an attempt to relegate the contents of the Blue Book to the refuse heap of propaganda see e.g. Justin McCarthy, "Wellington House and the Turks," in The Turks, ed. Hasan Celal Güzel et al. (Ankara: Yeni Turkiye, 2002) vol. 4, pgs. 447-467, and McCarthy, Justin (2009) Armenian Issue Revisited. The Bryce Report: British Propaganda and the Turks.  ATAA Assembly of Turkish Associations 28 July 2009.  https://www.ataa.org/armenian-issue-revisited/the-bryce-report-british-propaganda-and-the-turks.

 

[7] A relatively recent volume which is not easy to get hold of contains a number of articles on the Blue Book.  By far the best one is by Ara Sarafian. See Ural, SafakEmecenFeridun and Aydin, Mustafa (2008) Türk-Ermeni iliskilerinde yeni yaklasimlar : uluslararasi sempozyum 15-17 Mart 2006 = the New Approaches to Turkish-Armenian Relations : international symposium 15-17 March 2006. Istanbul Universitesi. no 4745. xv, 949 pages. ISBN: 9789754048049 (pbk.) 9754048045 (pbk.).  An excellent DVD film featuring the conference and a subsequent visit by Ara Sarafian to the Harpoot area may be seen in The Blue Book, Political truth or historical fiction? (2007) by Gagik Karagheusian, David Holloway and Ara Sarafian, Ani Sounds ca. 80 min.). 

 

[8] Etmekjian, Lillian (1984) Toynbee, Turks, and Armenians. The Armenian Review vol. 37, no. 3-147, pgs. 61-70. 

 

[9] See Gold, Milton (1961) Toynbee on the Turks in the Near and Middle East. JRAS, Journal of the Royal Asiatic Society of Great Britain and Ireland No. ¾ (Oct.), pgs. 77-99.

 

© Copyright 2022 Armenian News Network/Armenian News and the authors. All Rights Reserved.


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Turkey Proposes To Hold Meeting With Armenia In Ankara Or Yerevan – Source

ANKARA (UrduPoint News / Sputnik – 12th July, 2022) Turkey has proposed to hold the next meeting on normalization of relations with Armenia in Ankara or Yerevan, a diplomatic source told Sputnik on Tuesday.

"If we are talking about the process of normalizing relations between the two countries, it would be logical for the negotiations to take place without the participation of third countries.

We proposed to hold a meeting in Ankara or Yerevan, but have not received a response yet," the source said.

According to the source, a pressure from the Armenian diaspora is an obstacle in the path of normalizing relations.

"In some cases, the process is sabotaged. But we hope that the normalization process will continue," the source added.

Yerevan hopes to open border for Armenian, Turkish citizens in the future

PanARMENIAN
Armenia –

PanARMENIAN.Net - The telephone conversation between Armenian Prime Minister Nikol Pashinyan and Turkish President Recep Tayyip Erdogan is another important step in the process of normalizing relations between Armenia and Turkey, Secretary of the Armenian Security Council Armen Grigoryan said in an interview with the Public Television.

He said that the Prime Minister of Armenia and the President of Turkey discussed in detail the opening of the border for citizens of third countries and the transportation of goods.

“I think that it will be possible to open the border for the citizens of Armenia and Turkey in the future,” Grigoryan said.

The Secretary reiterated that Armenia has repeatedly stated that a corridor through its territory for Azerbaijan is a red line, and that such an issue has never been discussed.

The Azerbaijani side has on multiple occasions spoken about a so-called "corridor" through the southern Armenian province of Syunik that would connect Nakhijevan to the rest of Azerbaijan. The Armenian side, however, has repeatedly denied being involved in negotiations for the provision of a corridor to Azerbaijan, stressing that they have only agreed to unblock transport communications in the region.

Pashinyan, Rosatom CEO Discuss Possibility Of Building New NPP In Armenia – Yerevan

YEREVAN (UrduPoint News / Sputnik – 12th July, 2022) Armenian Prime Minister Nikol Pashinyan discussed with Rosatom CEO Alexey Likhachev the possibility of building a new nuclear power plant in the republic, the Armenian government said on Tuesday.

"The parties discussed issues of further operation of the second power unit of the Armenian NPP, the possibility of building a new nuclear power plant in Armenia, touched upon the development of nuclear energy, as well as cooperation in the field of renewable energy," the statement says.

The Armenian-Russian cooperation in the field of energy has a rich agenda, and Rosatom is the main partner of the Armenian government in the field of nuclear energy, Pashinyan noted. He highly appreciated the role of the corporation in extending the life of the second power unit of the Armenian NPP and expressed confidence that the cooperation would continue to be effective.

"Likhachev thanked for the close cooperation and noted that the Rosatom corporation was interested in further fruitful cooperation with the Armenian government," the statement says.

Armenia now has one nuclear power plant located near the town of Metsamor, 30 kilometers south of Yerevan. There are two power units based on VVER-440 earthquake-resistant reactors. The first power unit of the Armenian NPP was put into operation in December 1976, the second in January 1980. The nuclear power plant was stopped in March 1989 after the Spitak earthquake. The second power unit was recommissioned in November 1995 due to the energy crisis in the republic. With the help of Rosatom, its modernization was completed last year.

The program of the Armenian government provides for the extension of the operating life of the operating unit of the nuclear power plant until 2026, as well as the phased commissioning of new units.

Proposal to erect a statue of Jesus on Mount Hatis sparks concern among experts, Yerevani residents




  • JAMnews
  • Yerevan

Statue of Jesus to be erected in Armenia

In Armenia, an initiative has been proposed to install a statue of Jesus Christ. This is an initiative of one of the richest businessmen in the country, the leader of the Prosperous Armenia party, former MP Gagik Tsarukyan.

The Armenian Apostolic Church does not approve of this idea. Its ministers believe that the establishment of the statue of Christ is contrary to the traditions of worship of the Armenian Church.

Prime Minister Nikol Pashinyan announced that the government is positive about the project. In his opinion, the statue of Jesus will increase the tourist interest in Armenia.

However, tourism experts do not share this view. They say that the statue will not attract new tourists, and Mount Hatis, on which they are going to erect it, will no longer be of interest to hikers.

The project of the statue has not yet been submitted to the Ministry of Education, Science, Culture and Sports. And the department demanded to stop construction work until the project is approved. In addition, the ministry said in a statement that there are historical monuments in this area and urges not to take steps that could damage them.


  • Will Armenia follow Russia’s example in controlling and censoring publications on the Internet?
  • How Armenians cope with ever-falling dollar exchange rate
  • “No turning points in sight” – what to expect from ongoing Armenian-Turkish normalisation process

The statue of Christ will have a height of 33 meters, which symbolizes the number of years he lived. It will be installed on a 44-meter plinth. In addition, a museum will be built on top of Mount Hatis. It is reported that the statue of Jesus and the museum will be ready to receive visitors in 3 years.

According to Gagik Tsarukyan, in order to facilitate the ascent to the mountain, a cable car will also be built for visitors.

There are statues of Jesus Christ in more than 20 countries of the world -the most famous is of all located in Rio de Janeiro, Brazil.

Gagik Tsarukyan announced his intention to erect a statue of Jesus six months ago. At the same time, a layout competition was announced. In early May, the results became known. Together with the opinion of the special jury, the results of the sms-voting were taken into account, the project of the sculptor Armen Samvelyan won.

Model of the statue of Armen Samvelyan

The begining of the construction was announced on 9 July. The foundation ceremony was also attended by Armenian Minister of Economy Vahan Kerobyan.

“This is really a large-scale, perhaps the most large-scale tourism project in Armenia. We are ready to do everything to make the project come true as soon as possible”, he said.

The enthusiasm of the Prime Minister and the Minister of Economy is not shared by the Ministry of Education, Science, Culture and Sports. The department considers the idea of a statue acceptable, but demands to stop construction work on this territory. The ministry said in a statement that it is first necessary to submit a construction project and receive a professional assessment. In addition, the ministry fears that ancient monuments located there may be damaged during construction.

There are about 20 monuments on the slopes of Mount HatisIn 2019, during the research of the Armenian-Italian archaeological expedition, an ancient fortress from the Bronze and Iron Ages was discovered on the top of the mountain. It has not yet been included in the list of monuments. However, according to the current legislation, the recently discovered monument is also subject to protection – until it is included in the state list.

Following the second Karabakh war, many previously popular tourist destinations in Armenia have lost their appeal. However, local residents remain hopeful and try to work out plans to revive tourism there

After the founding ceremony and the beginning of the construction of the statue from the Catholicosate of the Armenian Apostolic Church, it was reported that the attitude of the church towards the project had not changed.

Options submitted for the competition

A few months ago, the Supreme Spiritual Council discussed the initiative of Gagik Tsarukyan and spoke out against it:

“The Church does not consider it acceptable to erect a statue of our Lord Jesus Christ, considering it inconsistent with the centuries-old iconographic and liturgical tradition of the Armenian Church”.

According to tradition, the church accepts only the image of Christ according to the principle of khachkars, that is, cross-stones bearing the name “Amenaprkich” (All-Saviour), it can only be a bas-relief, but not a statue.

It is reported that the spiritual council discussed this issue with Gagik Tsarukyan, under whose patronage several churches were built in Armenia. Although the ministers of the church highly appreciate the activities of Tsarukyan in the construction of churches, however, the council urged him “to refrain from projects that contradict church traditions”.

Representatives of the tourism sector, experts and guides are outraged that the government supported the statue project. The Armenian Association of Professional Guides appealed to the Prime Minister with a demand to stop the “implementation of an anti-national, anti-cultural, anti-natural and anti-aesthetic project”.

The association considers the installation of a statue of Jesus unacceptable and reprehensible, and from the point of view of tourism – inappropriate and destructive.

In response to the Prime Minister’s assertion that the statue would increase tourist interest in Armenia, the organization presented its counterarguments:

  • “For many years, tourists familiarizing themselves with the history of the Armenian Apostolic Church were told that, according to its traditions, there are no statuettes and statues depicting saints in Armenian churches. The installation of this statue contradicts the existing ideas about the Armenian church and the Armenian people.
  • After the installation of the statue, Mount Hatis will acquire a “cult” significance, but will have nothing to do with our culture and traditions. At the same time, access for walking tours, hiking will be lost, the landscape, the ecosystem of Mount Hatis will be disturbed.
  • In different parts of Mount Hatis, there are about 20 historical and archaeological sites and monuments. What will happen to them as a result of large-scale construction work?

The guides association warns the government that tourism is not only beneficial, but also harmful. And these risks must be taken into account in advance.

“A tourist comes to see and feel real life. And how natural would it be for him to see a huge statue of Jesus on top of a mountain in a country where there are not even small statuettes in the churches?”, tourism representatives ask.

The 77-meter complex will be located on the top of Mount Hatis, an extinct volcano in the Kotayk region of Armenia.

Sargis Hayroyan, professor of the Department of Geology at Yerevan State University, in response to journalists’ concerns about this, said that he did not see a problem from an engineering-geological point of view. The scientist explained that on a mountain of basalt, if the foundation of the structure is strong and accurate design work is carried out, there will be no danger.

“What is the point of this project, what will the statue bring to the country, besides satisfying Tsarukyan’s ambitions?”

“Let drones be bought instead of this statue so that during the war we don’t have so many victims.”

“Tsarukyan can do whatever he wants with his money. Other oligarchs don’t do anything, they only buy houses and villas abroad. Even if he bought a weapon now, they would still find something to complain about.”

“We are looking forward to the completion of the project. It is very pleasant that another attraction will appear in Armenia.”

“From the beginning of the Bible to the end, God was not pleased with idols, and a statue is nothing but a stone idol. Think before you do anything.”

“Give this money to those in need or provide apartments for several dozen families from Karabakh who have lost their homes.”

“I am sure that those who are now criticizing the project will be the first to run to take a selfie at the statue.”

“It is pointless, tasteless and has nothing to do with Christianity. Approval from an incompetent, anti-national government does not surprise me.”

“You can get closer to Jesus with your heart and soul, not with a cable car.”

https://jam-news.net/proposal-to-erect-a-statue-of-jesus-on-mount-hatis-sparks-concern-among-experts-yerevani-residents/

Construction of massive Jesus statue in Armenia suspended

Ani Mejlumyan Jul 12, 2022
Gagik Tsarukyan (right) at the groundbreaking ceremony for what would be the tallest statue of Jesus in the world. (photo: Facebook, Gagik Tsarukyan)

The return of Jesus Christ to Armenia – in the form of what would be the world’s largest statue to the savior – has hit a snag.

The country’s Ministry of Education, Science, Culture and Sports on July 10 ordered a halt to construction of the statue, citing concerns about the archaeologically significant site on which it is supposed to be built. The next day, the Ministry of the Environment announced that construction had in fact been halted.

The statue has been the source of controversy and mockery since tycoon and former opposition leader Gagik Tsarukyan announced earlier this year that he planned to build it. The statue itself would be 33 meters tall, and with the pedestal, 77 meters – more than double the height of Rio de Janeiro’s Christ the Redeemer statue.

The proposal got preliminary government approval on July 7, and Prime Minister Nikol Pashinyan praised the statue as being a boon to tourism. “Our initial opinion is positive since we think that it will significantly increase tourist interest,” he said during a cabinet meeting discussing the proposal. But Pashinyan also added that the relevant government organs were still reviewing documents submitted as part of the proposal.

Pashinyan’s endorsement got some pushback: two days later, the Association of Professional Tourist Guides in Armenia wrote an open letter disputing the notion that the statue would be a significant tourist attraction. It also noted that, unlike in Catholic countries like Brazil, Armenian Christianity does not have a tradition of statuary.

“Tourism cannot exist in fabricated, false conditions,” the letter read. “After all, tourists come to see and experience real life. And how consistent would it be for them to see a huge statue of Jesus on top of a mountain in a country where even small statues do not exist in churches?” It concluded: “We request and demand to stop the implementation of this anti-national, anti-cultural, anti-natural, and anti-aesthetic project.”

The proposed site of the statue is Mount Hatis, about 30 kilometers northeast of Yerevan. The 2,528-meter mountain is the site of some 20 sites registered in Armenia’s list of cultural and historical monuments that are protected by the law, including a Bronze-Iron Age fortress discovered in 2019.

But Tsarukyan owns 146 hectares of land on the mountain, which he bought in 2008, including the top of the mountain on which the statue is to be built.

Tsarukyan didn’t waste any time, and took Pashinyan’s statement as a green light in spite of the lack of formal approval. On July 9 he officially opened the site with a groundbreaking ceremony attended by Economy Minister Vahan Kerobyan and the secretary-general of the World Tourism Organization, Zurab Pololikashvili.

“A few years following this historic day, the statue of the Savior will rise in Armenia as a symbol of unity, hope, and light,”  Tsarukyan wrote in a Facebook post.

But the culture ministry had other ideas. On July 10 it said that Tsarukyan’s charity foundation had never responded to queries it had sent about the statue’s proposed location, and that the proposal would have to be reviewed in light of Armenia’s law on protection of historical sites. The next day, the environment ministry announced that construction had been suspended.

The same day, the Ministry of the Environment reported that it had not received the paperwork from Tsarukyan’s foundation required for its approval, as well.

Tsarukyan has yet to respond to the ministry’s announcement.

Ani Mejlumyan is a reporter based in Yerevan.