Armenia’s former PMs to provide personal guarantees in court for ex-president Kocharyan

Panorama, Armenia
Feb 24 2020

Former Prime Ministers of Armenia Vazgen Manukyan, Khosrov Harutyunyan, Karen Karapetyan as well as former PM of Artsakh Republic Anushavan Danielyan plan to submit personal guarantees in court to change the detention measure for Armenia’s second President Robert Kocharyan currently held in custody.

As Kocharyan’s defense team reported in a press statement, the necessary documentation is currently being prepared by the lawyers to file the respective petition during the upcoming court hearing.

To remind, in 2018 similar petition was submitted by Artsakh Republic President Bako Sahakyan and second President of Artsakh Arkady Ghukasyan who provided a public guarantee necessary for Kocharyan’s release from custody until the end of trial. The court under the presiding judge Davit Grigoryan heard the motion then and released Kocharyan from pre-trial custody.

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Major-general Jalal Haroutyunyan was appointed Artsakh Republic defense minister, commander of the Defense Army

Aravot, Armenia
Feb 24 2020

                                                       

Artsakh Republic President Bako Sahakyan signed a decree releasing lieutenant-general Karen Abrahamyan from the position of the Artsakh Republic defense minister, commander of the Defense Army.

According to another presidential decree major-general Jalal Haroutyunyan was appointed Artsakh Republic defense minister, commander of the Defense Army, being released from the position of first deputy commander – chief of staff of the Artsakh Republic Defense Army.

 

CENTRAL INFORMATION DEPARTMENT

OF THE OFFICE OF THE ARTSAKH REPUBLIC PRESIDENT

Art: ‘My work is about trauma’: Armenian-Syrian artist Hrair Sarkissian describes his artwork

The National, UAE
Feb 24 2020

The artist discusses the complex sound installation he’s bringing to Sharjah next year

A photograph of Latakia from Hrair Sarkissian’s series ‘Execution Squares’ (2008). Hrair Sarkissian

Sports: Roma want to sign Henrikh Mkhitaryan permanently

Public Radio of Armenia
Feb 24 2020

Roma boss Paulo Fonseca has told Sky Sports News he wants to sign on-loan duo Chris Smalling and Henrikh Mkhitaryan to permanent deals.

Smalling has made 26 appearances in all competitions for Roma this season and revealed earlier this week he is open to extending his stay in the Italian capital beyond the end of the season.

On-loan Arsenal attacking midfielder Mkhitaryan, who was also team-mates with Smalling at United, has seen his temporary spell with Roma disrupted by injuries.

But he scored and contributed an assist in Roma’s 4-0 win over Lecce on Sunday, and Fonseca revealed he is also keen on signing Mkhitaryan on a permanent basis.

“Mkhi during this season got some injuries but he is returning now and he is proving his quality,” Fonseca said.

“Let’s see. He is a player with great decisions on the pitch and I would also like to keep Mkhi in our team.”

Azerbaijani press: Khyber Pakhtunkhwa Provincial Assembly of Pakistan adopts resolution on reaffirming respect to territorial integrity of Azerbaijan

BAKU, Azerbaijan, Feb.22

Trend:

On February 21, the Khyber Pakhtunkhwa Provincial Assembly of Pakistan adopted a resolution on reaffirming the respect to territorial integrity of the Republic of Azerbaijan, Trend reports with reference to Azerbaijan’s Foreign Ministry.

In the resolution the Provincial Assembly of Khyber Pakhtunkhwa values the strategic partnership between Pakistan and Azerbaijan based on principles of respect, trust and mutual understanding and underlines the shared cultural values, common perceptions on global and regional issues and close cooperation in international arena between the two countries.

The resolution states with appreciation Azerbaijan’s unequivocal support for the principled stance of Pakistan on Jammu and Kashmir issue based on norms and principles of international law and active membership of Azerbaijan in the OIC Contact Group on Jammu and Kashmir.

The Assembly reaffirms the sovereignty and territorial integrity of Azerbaijan within its internationally recognized borders and condemns the occupation of the territories of Azerbaijan by Armenia and the genocide committed by Armenian armed forces in the Azerbaijani town of Khojaly on February 26 1992, against the civilian population and ignorance of the OIC and UN resolutions and supports the efforts of the Republic of Azerbaijan to resolve the Armenia-Azerbaijan Nagorno-Karabakh conflict by peaceful means. The Assembly reiterates that diplomatic relations will not be established with Armenia until it withdraws from the occupied territories of Azerbaijan and genuine peace between the two countries is achieved.

Khyber Pakhtunkhwa is one of the four administrative provinces of Pakistan and located in the northwestern region of the country and it is the third-largest province of Pakistan by the size of both population and economy. The Provincial Assembly is a unicameral legislative body consisting of 145 elected members.
The relevant resolutions recognizing the Khojaly genocide and urging the immediate withdrawal of Armenian forces from the occupied Azerbaijani lands, supporting the territorial integrity of Azerbaijan were adopted by the Foreign Affairs Committee of the Senate of Pakistan in 2012 and the Standing Committee on Foreign Affairs of the Pakistani National Assembly in 2017.

Azerbaijani press: Truth about Khojaly genocide should be conveyed to even more people – Turkish MP

BAKU, Azerbaijan, Feb. 24

By Ilhama Isabalayeva – Trend:

The Khojaly genocide isn’t the first genocide committed by Armenians against Azerbaijanis, Samil Ayrim, a member of the Turkish Grand National Assembly, head of the Turkey-Azerbaijan Friendship Group, told Trend Feb. 24.

The Azerbaijani people have been subjected to the policy of ethnic cleansing, genocide and aggression carried out by Armenian nationalists over the past 200 years, Ayrim noted.

The Turkish MP added that in particular, genocide against Azerbaijanis was committed by Armenians in 1905, 1918 and 1992.

The leader of the friendship group added that information about the Khojaly genocide should be conveyed even more actively to the international community.

“It was an act of unprecedented vandalism, and we must fully convey the message to the international community,” Ayrim said.

The MP noted that Turkey has been participating in the Justice for Khojaly campaign conducted by the Heydar Aliyev Foundation for several years.

“All civil society organizations in Turkey hold events dedicated to the Khojaly tragedy,” Ayrim added. “Universities also participate in this. We believe that this year, the truth about the Khojaly genocide should be conveyed to even more people, and this is a joint goal of Turkey and Azerbaijan.”

The conflict between the two South Caucasus countries began in 1988 when Armenia made territorial claims against Azerbaijan. As a result of the ensuing war, in 1992 Armenian armed forces occupied 20 percent of Azerbaijan, including the Nagorno-Karabakh region and seven surrounding districts.

During the Karabakh war, on Feb. 25-26, 1992, the Armenian armed forces, together with the 366th infantry regiment of Soviet troops, stationed in Khankendi, committed an act of genocide against the population of the Azerbaijani town of Khojaly. As many as 613 people, including 63 children, 106 women and 70 old people were killed in the massacre. Eight families were totally exterminated, 130 children lost one parent and 25 children lost both. Some 1,275 innocent residents were taken hostage, while the fate of 150 people still remains unknown.

The 1994 ceasefire agreement was followed by peace negotiations. Armenia has not yet implemented four UN Security Council resolutions on withdrawal of its armed forces from Nagorno-Karabakh and the surrounding districts.

Azerbaijani press: President Ilham Aliyev views building designed to host Azerbaijan Culture Center in Rome

Sat 22 Feb 2020 05:06 GMT | 09:06 Local Time

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President of the Republic of Azerbaijan Ilham Aliyev and first lady Mehriban Aliyeva have viewed the building designed to host Azerbaijan Culture Center in Rome.

The head of state and the first lady were informed that all conditions would be created in the building for Azerbaijan Culture Center and the country`s embassy.

President Ilham Aliyev gave his recommendations and instructions concerning the repair and restoration work to be carried out at the building.

Azerbaijani press: First Vice-President Mehriban Aliyeva awarded highest Papal Order of Knighthood in Vatican

Sun 23 Feb 2020 21:47 GMT | 01:47 Local Time

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First Vice-President of the Republic of Azerbaijan Mehriban Aliyeva has been awarded the highest Papal Order of Knighthood-Order of Pope Pius IX (Dama di Gran Croce dell’Ordine Piano) in the Vatican.

First Vice-President Mehriban Aliyeva was awarded in recognition of her contributions to the development of culture, as well as mutual relations with the institutions of the Holy See.

The Vatican Secretary of State Cardinal Pietro Parolin presented the Order to Mehriban Aliyeva.

The Order of Pope Pius IX was founded in 1847. The Order is often given for particular services for Church and society.
The Grand Cross is the highest rank presented to heads of state and high-ranking statesmen.

The current President of the Italian Republic Sergio Mattarella, a number of former heads of Italy, including Giorgio Napolitano, as well as crowned people-Carl XVI Gustaf, King of Sweden, Henri, Grand Duke of Luxembourg, King Juan Carlos I of Spain and Albert II, King of the Belgians are also among the awardees.

Turkish press: Religious days during Istanbul occupation

ERHAN AFYONCU
Published24.02.202001:08

Religious feasts began in 624, after the early Muslims' migration (Hijrah) to Medina. During the Ottoman times, the day of Eid al-Adha celebrations would become clear after determining the first day of the month of Dhu al-Hijjah. It was the duty of the Qadi of Istanbul to determine the beginning and the end of the month of Ramadan, the Laylat al-Qadr, and the date of Eid al-Adha. Qadi would decide these days and inform the palace, and then they would be made public. Upon informing the palace of the dates, the Qadi of Istanbul would be rewarded a hefty sum.

Cannons would be fired every day, beginning in the afternoon on the eve of Eid al-Adha till the evening of the fourth day of the feast. These cannons were usually fired from the imperial shipyard and by the navy. Sometimes, foreign ships anchored in the port would also fire cannons. On the night of the eve of Eid al-Adha, the oil-lamps (kandil) of all mosques and places of worship would be lit. In a piece in 1921, Tahirü'l Mevlevi describes feasts in the past.

Feasts during Ottoman times

Public baths (hamam) would be open on the eve of the feast until morning, in every city and particularly in Istanbul. A visit to a hamam was usually left to the last day; public baths would be overcrowded those days. Candy shops would be also open till late hours.

On the morning of feast days, drummers would wake up people for prayer. Heads of families would go to the mosque together with the male members of the family and perform the morning prayer. After the prayer, people would exchange greetings and then set out for cemeteries. They would pray for the souls of the deceased there and head for home. After kissing the hands of their elders, children would visit neighbors in their new clothes. During these visits, children would be given pocket money and napkins as they kissed the hands of elders.

Neighborhood watchmen and Ramadan drummers would visit every house and collect tips. If given napkins or fabric, they would tie these to a pole. Following them, firefighters and street cleaners would visit houses.

Civil servants would visit the house of their superiors to exchange greetings. Since this custom caused great expenses, however, the practice was ended by an official decree in 1845 during the Tanzimat (Reform) era. Following that, public servants began to exchange greetings with their superiors at their office. When the religious holiday ended, civil servants would first exchange greetings with the colleagues in their own offices, then visit their superiors and then visit ministers together with their superiors. At the end of these visits, civil servants from different offices would visit and greet each other.

On the other hand, official celebrations would begin before the feast. Following the promulgation of the Tanzimat Edict in 1839, the exchange of greetings began to be conducted through either letter or telegram, as in other special days. Civil servants would extend Eid greetings to their superiors or to the sultan with a letter or a telegram, and express their loyalty. A list of those who sent their greetings would be submitted to the sultan. These persons would later be sent a reply in an note, expressing gratitude for their celebration. Not only Muslims exchanged greetings for feasts. From the Armenian patriarch to Chaldean patriarch, from Orthodox metropolitans to the prince of Montenegro, everyone would write to the sultan to celebrate his feast.

In occupied Istanbul

Before feasts, officers and civil servants would be given a one-salary bonus. When the state treasury was in dire difficulties, sometimes this bonus was reduced to half-salary and sometimes it was not distributed at all. During the World War I years (1914-1918), civil servants either did not receive a bonus or were given half of the amount.

Again, religious holidays were shortened in times of hardship for the state. Since Istanbul was under occupation during the Eid al-Adha of 1919, public offices opened during the third and fourth days of the feast and all civil servants worked.

The next year, occupation forces interfered with feast celebrations. When a shot was fired in the Muslim neighborhood of the Tuzla district to announce the arrival of the feast, British forces conducted a search and confiscated some belongings and jewels of people along with guns.

Muslim Indian soldiers in occupation

In his memoirs titled "Istanbul under Occupation," İsmail Hakkı Sunata recounts an interesting anecdote about Muslim Indian soldiers at the university during a religious feast:

"Some of the British-Indian soldiers, who had been housed in one half of the Darülfünun (Istanbul University) building, used to pull aside the wooden screens placed in between and pass to our side after 5 p.m. Janitors informed me of this. One afternoon, I stayed at the office after 5 p.m. to talk with them. Three of them came. We received them in the conference hall. But we could not communicate. They brought me some newspapers published by the Muslims of India. We tried to communicate with the help of Persian and Arabic words. Of course, it was a poor attempt. They were nice people despite their huge turbans. They were trying to learn some from us. It appears that they were not happy with the British, either. They said they hated the Parsi (Mecusiler). They turned a room downstairs into a mosque and began performing prayers there. They were not allowed to go out. They asked about our mosques.

"Meanwhile, Ramadan ended these days. Three of the British-Indian soldiers wanted to go to the Beyazıt Mosque for Eid prayers. And I asked a janitor staying at the building to take them to the Eid prayer (Salat al-Eid).

"As I went back to duty after the holiday, I saw that all of the Muslim Indian soldiers had been replaced with Parsi Indians. The wooden screens in between had been repaired firmly and the gaps were closed.

"I asked the janitors what happened. They said they took the Muslim Indian soldiers to the Beyazıt Mosque by early morning on the first day of Eid. The soldiers sat in the first line in front of the mihrab, just behind the imam. During the Eid prayer, the imam ascended to the minber (pulpit) and delivered a sermon (khutbah), and then conducted the prayer. As the Salat al-Eid and prayers ended, these soldiers stood up, kissed the hand of the imam who conducted the prayer and exchanged Eid greetings. Upon seeing that, all the people in the mosque rushed to exchange Eid greetings with them. So many people trying to exchange greetings with the three Muslim Indian soldiers this way and saying takbir now and then caused excitement and delayed the dispersal of the congregation. News of the incident got out and the British learned of the soldiers' escape to the mosque. So, Muslim Indian soldiers had been removed from the Darülfünun and replaced by Parsi Indian soldiers. It seemed that the Parsi soldiers had been cautioned since they were scowling at our side."

Turkish press: Bring on the Beans: Baklahorani

It’s time to bid farewell to the gluttony and excess of fat days and prepare oneself for the lean days of Lent. It’s out with all the meat and dairy products, and in with beans and greens.

In Istanbul, both the Greek and Armenian Orthodox communities closely observed Lent, but as a last hurrah before the time of fasting, there of course had to be some entertainment. And for that, Baklahorani was the answer.

Bakla, which means fava beans, was the must-eat food on the first day of Lent. The term “Bakla Horani” literally means “I eat beans” and Lent traditionally began by eating “bakla” beans.

Baklahorani was the annual carnival in Istanbul, where it was especially celebrated in neighborhoods with larger Christian communities, such as Pera, Tarlabaşı and Kurtuluş.

The latter neighborhood was originally called Tatavla, which got its name from the horse sheds situated in the area (“Ta Tavla” meaning an animal stable in Greek).

The area was originally inhabited by Greeks from Chios Island who tended horses for carriages, perhaps since the times of Süleyman the Magnificent.

The name Kurtuluş, meaning “Salvation,” was given to the district after a massive fire swept the whole quarter in 1929, destroying more than 200 houses. Since then, the name Tatavla has not been used for the quarter, and it only refers now to the joyous carnival that was once legendary.

The neighborhood was originally essentially Greek, but by the mid-19th century, it had become very cosmopolitan, also featuring large groups of Armenians and, to a lesser extent, Jews.

By that time, celebrating carnival before Lent became customary, as it was the time to let loose a bit before the solemn spiritual days began. Jolly crowds enjoyed street parties, masqueraded around with fun costumes, went in and out of taverns, danced and sang.

In the early years, a procession was also held starting in Pera and moving toward Tatavla. According to records, it was led by prostitutes dressed in fancy velvet costumes riding horses, with their pimps walking alongside the horses. Now that must have been a scene!

The real festive mood was on the backstreets of course, as it was more spontaneous, and much depended on people’s own improvisation.

Masked groups moved around like an on-the-go theater, acting out roles in line with their adopted personalities, such as a doctor helping a pregnant woman give birth, mock funerals carrying live corpses followed by a mourning crowd and the like. Masks were useful in attracting crowds, allowing Muslims to also participate without being spotted.

Ultimately, masks were tools of social equalizers, as the rich and the poor, the ugly and the beautiful, the young and the old alike were all there, letting loose in the absence of social restraint.

Of course, the rich had their private posh parties at classy hotels, but it was the streets where one found the real fun, and the streets belonged to the people of cosmopolitan Istanbul, regardless of religion and ethnicity. It was a different time, when the streets were open to all who wanted to have their fun, in their own way, before eating their beans!

Fork of the Week:

To get a taste of the past, check out Tatavla Karnavalı 2020. Following its modest revival, the carnival has expanded each year with a series of events, concerts, talks, charity markets and tastings in the Pangaltı, Kurtuluş and Feriköy area. The meze tastings and meze market are definitely worth the visit, especially for a few bites of the Lenten and totally vegan sarma and dolma, as well as silky smooth fava, the broad bean purée. Check out the website https://karnavaltatavla.org/tum-program/. Note that some event require registration as space is limited, but the others are open to all, so the more, the merrier. Be sure not to miss the carnival parade on Sunday evening, just dress up and follow
the band!

Cork of the Week:

Lent is not only about abstaining from meat and all; if you want to observe it properly, you cannot sip your occasional glass of wine along with your beans. Staying dry for Lent might be good for one’s body, but who doesn’t want that last one or two glasses of that fancy cocktail? Look no further than World Class, which must be like the Oscars of the bartending world, as the winners go through a fierce competition, first in their own countries, and then in the World Competition. World Class also organizes the World Class Cocktail Festival, which is celebrated worldwide on the same day in over more than 40 cities. Istanbul is participating in the festival for the second time this year on Feb. 29 at The Marmara Esma Sultan Yalısı, which is the perfect setting to have that last tipple (or several), considering that the event starts early at 2 p.m. and goes on until midnight. Tickets are at Biletix (https://www.biletix.com/etkinlik/ZB2R1/ISTANBUL/tr).

Wine Event of the Week:

Another cork event coming even sooner is for those living in the United Kingdom. This week, my wine-loving friend Serhat Narsap DipWSET is showing some amazing wines at the Specialist Importers’ Trade Tasting (SITT), an event where independents from the on- and off-trade have been doing business with specialists. British wine lovers will get a chance to taste Anatolian wines in Manchester and London on Feb. 24 and 26, respectively. Narsap is a wine expert from London, a regular judge in many wine competitions around the world and a consultant for wineries regarding their branding, sales and marketing. He is also the founder of Sonvino Ltd, a specialist importer of Turkish and Bulgarian wines in London.