The Christmas Revels

boston.about.com
Nov 28 2004

The Christmas Revels

Celebrating Traditions of the Winter Solstice

by Guide John Maihos

If you think Christmas is all about shopping and fighting the crowds
at the malls, you might have found a new tradition, or lost an old one.

Without a doubt, a visit to the Sanders Theatre to see The Christmas
Revels, will bring you back to the traditions of your culture, and
the winter solstice. The Revels are a rare reminder of Christmas past.

In 1971, The Christmas Revels began in Cambridge, Massachusetts with
two shows. Now, they offer eighteen shows here, and are acted out
in eleven other cities across the country. The Sanders Theatre in
Memorial Hall on the campus of Harvard University remains the home
of the original production. The theatre is as much a part of the
tradition as the theme.

Audience participation is a tradition of the Revels. There is
singing and dancing, and actors engage people throughout the show.
People greeted each other like friends and family, even though it
was evident that they only knew each other from prior-year shows. The
thousand-plus people all seemed to have a connection.

The 2002 show focused on the traditions of the Armenian people through
the ages. The stage was draped with beautiful carpets, and performers
were dressed in period garb, and played period instruments. The songs
were in Armenian, including many of the ones that the audience joined
in on. The quick language lesson by song-leader, David Coffin, was
enough to create a pleasant chorus.

The 80-member cast of both professional and amateurs actors,
conveyed the holiday spirit and traditions of Armenia through folk
tales, music and dance. The narrator, Paula Plum, tied all the scenes
together and interacted well with the other actors and the audience.
The scenes with children were especially heart-warming and humorous.
Another highlight of the show was Sayat Nova, the “King of Songs,”
played by Haig Faniants. His voice brought the language to life,
even for those who understood no Armenian.

Past themes have included Nordic/Scandinavian, with a focus on
creation myths, and music and dance from Finland, Iceland, Norway
and Karelia. The Victorian England show reflected the many Christmas
elements that were reinstituted and rediscoverd during that era.
Their Celtic shows have highlighted different regions, including
Ireland, Wales, and most recently, Brittanny. Other themes include
Italian Renaissance, Tudor England and Mesoamerican. A Scottish
production is in the works. The original Revels theme, and still the
favorite, is Medieval English.

Whatever culture The Revels bring to stage is researched thoroughly,
involves local descendants, and when applicable, includes on-site
trips to distant lands. It is their goal to preserve traditional folk
music, songs, dances, rituals, poetry, and folk plays from cultures
around the globe. They have a full line of 19 seasonal recordings,
three songbooks, and many other educational materials, any of which
would make a great holiday gift.

Welcome Yule!

Russia-Brazil Trade-Economic Cooperation Perspective

RUSSIA-BRAZIL TRADE-ECONOMIC COOPERATION PERSPECTIVE

Azg/arm
25 Nov 04

On November 16-18, the Russian and Brazilian entrepreneurs’ boards held
joint sittings. The representatives of the country’s administrative,
political and business circles participated in the sittings.

Greeting the participants, Ara Abrahamian, Chairman of Russia-Brazil
Entrepreneur’s Board, emphasized that the Russian side imparts much
importance to the meeting. According to him, the Russian side observes
“prospects of mutually beneficial trade-economic cooperation.”

Today, Brazil is a big industrial country, has a large territory
and various natural and working resources. The country has almost
all the industrial branches and the most progressive technologies
in such important spheres as space, nuclear energy, and military
industrial complex.

Russia is a large country, has an enormous economic,
scientific-technical and human potential, natural resources. Both
countries have big opportunities for business cooperation that can
be achieved as a result of everyday hard work.

By Petros Keshishian

Palestine Without Arafat. Imminent Storm In Desert?

PALESTINE WITHOUT ARAFAT. IMMINENT STORM IN DESERT?

Azat Artsakh – Nagorno Karabakh Republic (NKR)
26 Nov 04

Recently the burning issue in the world has been the state of health
of Arafat who deceased on November 11. And it is natural because
for decades this man was the unchanging and well-known leader of
the Palestinian people and his death will have a great influence not
only on Palestine but also the entire Near East. The reason of this
close connection between Palestine and its leader is that Arafat was
not merely the head of autonomy but the charismatic leader of its
people. The death of such a leader usually creates a kind of vacuum
which is refilled either very slowly or never. It is especially
difficult for the countries and people who are either at war or in a
crucial stage of development. Palestine was passing through such a
stage. And because of the fact that the Palestinian problem is related
to the Arab-Israel rather than the Palestine-Israel relationships, on
the whole it has a considerable effect on the political situation in
the Near East. Today, taking into account the increasing influence of
international terrorism, it is not favourable for anyone, especially
the main figures in the region and particularly the USA. To get a
complete idea of the role of Arafat for the Palestinians, it would be
proper to cast a look at his biography. First, it should be mentioned
that there are a number of contradicting facts in his biography which,
by the way, the leader never denied or confirmed, thus creating a
mysterious myth around his name. Yassir Arafat was born on August 24,
1929 in Jerusalem, in the family of salesman Abdel Rauf who worked in
the police of the Ottoman empire in his youth. His wife Zakhva belonged
to the famous family Abu Saud in Jerusalem. The complete name of Arafat
is Muhammad Abdel Rauf Arafat al-Kudva al-Huseini. Later at college
he took the name â~@~Yassirâ~@~] which means â~@~carefreeâ~@~]. In
1933 Arafatâ~@~Ys mother died and his father, unable to bring up his
children alone, sent 4-years-old Yassir and his younger brother to
their uncle in Jerusalem. Three years later Abdel Rauf married for
the second time and brought the children back to him, where Yassir
stayed until his adolescence. His first steps into politics bear
the traces of the valley of Nile. In the years of his studies he was
close with the â~@~Brother Muslimsâ~@~] although he did not belong to
them. He was engaged in military training organized by the Islamists
in the territory of the University of Cairo. As an orthodox Muslim
he prayed 5 times a day, did not use alcohol and fasted in the holy
month of Ramadan. The â~@~brothersâ~@~] were alone to appeal to
continue jihad against Israel. Among them he met his future brothers
in arms Abu Ayad, Abu Jihad, and many others. There was one who
interested him; it was Gamal Abdel Nassir who had dethroned King
Pharuk of Egypt among the group â~@~Free Officersâ~@~] . Arafat
was also persecuted. In 1954 he was arrested for a short period.
Three years later, with the diploma of an engineer in his pocket,
Arafat left for Kuwait. Here the national liberation movement was
being born in the face of several rebels who had no munitions and
were 1200 km away from the front line. Once in the evening (in
1958) five persons gathered secretly in the capital of the emirate
and decided to start a war for the liberation of Palestine. In the
beginning they issued a newspaper â~@~Phalastinunaâ~@~] (â~@~Our
Palestineâ~@~]). A year later they named themselves â~@~Phathaâ~@~]
which means â~@~Movement for Liberation of Palestineâ~@~] and finally
they chose military names for themselves. According to the Arabian
tradition, they use the name of their elder son, but Yassir Arafat,
still a bachelor, became â~@~Abu Ammarâ~@~]. As distinct from Arabian
nationalists they did not anticipate anything from the existing regimes
which were, in their opinion, exhausted. All of them had got education
in Cairo or Beirut, at one time they believed in Islamists, had been
in prison. However, in their small group Yassir Arafat held a special
position. At the time of the disaster in 1948, unlike his friends,
he had been away from the homeland and did not know what expatriate
meant or what refugee camps were. His revolutionary romanticism
was nourished by abstract ideas about Palestine, his wish to create
an independent state was not related to a particular plot of land,
and suffering was a collective one. Many years later this devotion
made him easier in reference to making compromises in territorial
questions. On April 1, 1965 an unknown organization â~@~Al Asifaâ~@~]
(â~@~Stormâ~@~]) assumed the responsibility for the blast in the
pumping station in Israel. Arafat had chosen this name for signing
the information on the military actions. The message in handwriting
sent to the newspapers of Beirut caused surprise. Whereas, the action
that Arafat ascribed to himself had not taken place for the group
which had to put explosives had been arrested by the security bodies
of Lebanon. The bloodshed had started already. The guerillas took
action by action against the Jewish state. After the war in 1967 Arafat
left for the west bank of the river Jordan. He hid from persecution
for several months and tried to organize the local population but
soon he had to leave for the other occupied bank of Jordan. In the
capital of Jordan Amman they challenged the court every day. Arafat
strengthened by victories became the leader of the Organization for
Liberation of Palestine. The organization founded by Naser in 1964
with the hope of trying to control Palestinian nationalism avoided
the Arab influence. The radical groups, including the Peopleâ~@~Ys
Front of Liberation of Palestine announces themselves by hijacking
planes. On September 6, 1970 the air pirates hijacked three airplanes
and made them land in the northern outskirt of Amman. This event
exhausted the patience of the northern king and he decided to
return his power through force. His well-armed troops easily won and
Yassir Arafat managed to escape. The Palestinian soldiers craved for
revenge. Several members of â~@~Phathaâ~@~] who called themselves
â~@~ Black Septemberâ~@~] (in the memory of the tragic events of
September) organized terrorist actions one after another. During the
Olympic games in Munchen 1972 one of the groups attacked the Israelite
delegation; several people died. Yassir Arafat insisted that he had
no connection with this terrorist action but he was aware of the
terrorist plans of his people and for the first time he preferred to
concede the main role to others. He was a very prudent person. In
1974 Arafat who was known internationally separated himself from
terrorism. At the UN General Assembly he announced that he held the
gun in one hand and the laurel branch in the other and begged not to
let him lose the branch. Soon Arafat was banished from Jordan and
found a refuge in Lebanon where his appearance aggravated tensions
among the Maronit, Sunni, Shiite and Drooz communities. On April 13,
1975 war burst out in the country. Everyone fought, the progressives
against the conservatives, Christians against Muslims, clans against
other clans. The country was torn to parts, and bandits took the power
in severed Beirut. The leader of the Organization for Liberation
of Palestine got easily adapted to this chaotic situation. Owing
to the generous assistance of the countries of the Persian Gulf he
became the leader of one of the large companies, directed hospitals,
newspapers, factories, schoolsâ~@Œ his military and economic power
and later his diplomatic success finally started to worry Israel. On
June 6, 1952 the Israeli army attacked Lebanon. The defence minister
then Ariel Sharon secretly from his government planned destroying the
Organization for Liberation of Palestine. The siege of Beirut lasted
for 12 weeks and during this period the Israeli planes scrutinized
for the leader of Palestine, while the American diplomats negotiated
for the withdrawal of guerillas. At the end of August Arafat left
Lebanon. The president of Tunisia Habib Burgiba confessed that he was
ready to accept Arafat but alone, without his groups. The latter were
â~@~ dissolvedâ~@~] in the Arab world. The new life began outside
the homeland. In order not to lose the control over the situation
in November of 1988 he achieved the division of the Holy Land into
two parts. The aid rendered to Saddam Hussein during the war in the
Persian Gulf crushed his peacemaking efforts depriving him of the
sums paid by the large oil companies. After the defeat of Iraq the
diplomatic process was resumed and this time the conditions were
dictated by the USA. The Organization for Liberation of Palestine
on the verge of bankruptcy and isolation was formally left out of
the list of participants in the peace talks in Madrid. However, soon
Arafat managed to save the Organization and achieved the longed-for
international recognition. Soon he became the chairman of the National
Administration and was even awarded the Nobel Peace prize. In June
2000 an agreement was signed in Camp David and the Palestinians made
compromises but soon the prime minister of Israel E. Barak announced
that it is impossible to achieve peace with Arafat. Later there was
an opportunity to sign a new agreement but it was late. With Ariel
Sharon terrorist actions started and the situation became inadequate
for signing a peace agreement. Yassir Arafat remained in Ramallah and
in 2002 George Bush called him politically dead. It was the reason why
during the elections in the USA Arafat openly supported the opponent
of Bush Senator Kerry. To accelerate the leave of Arafat from politics
the USA imposed on him the prime minister Mahmud Abas who was made by
Arafat to resign however. And up to the end he remained at the head of
the political games in Palestine. Yassir Arafat died without naming his
heir. In this situation it is natural that a struggle should begin for
power in Palestine. Most experts say he will be succeeded by either
Mahmud Abas or Ahmed Kurei. Both are mature people but their Tunisian
background will hardly be respected among the common people. Pharuk
Kadumi also has serious levers of influence, who replaced Arafat
as the head of â~@~Phathaâ~@~]. Serious struggle for power is
expected in Palestine. By the way, Kadumi was among the first to
announce about this. He stated that those who think he will resign
are mistaken. And the attempt to kill Mahmud Abas during the funeral
of Arafat testifies to the fact that the open struggle has already
started even before the leader was buried. Of course, it cannot be
denied that Palestine could have changed the power in comparatively
stable and quiet conditions. And if it is the case Palestine will
prove to the world that they are ready to have their own state.

DAVIT BABAYAN. 25-11-2004

–Boundary_(ID_AmynRZ0T8p04IWbIFekf/A)–

Armenian-South Korean ties discussed

ARMENIAN-SOUTH KOREAN TIES DISCUSSED

ArmenPress
Nov 25 2004

YEREVAN, NOVEMBER 25, ARMENPRESS: Deputy foreign affairs minister Tatul
Margarian received today the Moscow-seated South Korean ambassador to
Armenia, Chon Te Ikin, who is in Yerevan on the occasion of the opening
of the South Korea’s consulate and an Armenian-Korean business forum.

The foreign ministry said the two men discussed a wide scope of issues
and looked into ways for boosting bilateral trade. Margarian was
quoted as saying that Armenia is interested in developing diverse ties
with South Korea. He added that the consulate will promote further
development of contacts between the two countries.

The ambassador said Armenia will have a good chance to present itself
at a next year seminar in South Korea that will be dedicated to the
South Caucasus.

BAKU: Tokayev: Kazakhstan supports territorial integrity of Azerbaij

GASIMJOMARD TOKAYEV: “KAZAKHSTAN SUPPORTS TERRITORIAL INTEGRITY AND
SOVEREIGNTY OF AZERBAIJAN”
[November 23, 2004, 13:06:58]

AzerTag, Azerbaijan
Nov 23 2004

Ambassador of the Azerbaijan Republic to Kazakhstan Latif Gandilov
met foreign minister of this country Gasimjomard Tokayev, AzerTAj
told. The Ambassador updated on the Armenia-Azerbaijan, Nagorny
Karabakh conflict, on re-settling of the Armenian population in the
occupied lands, noted that the question would be discussed at the 59th
session of UN General Assembly and presented the draft resolution on
Azerbaijan’s position.

As is known, Kazakhstan has voted for inclusion of the question on
the conflict in the agenda of the UN General Assembly session. Mr.
Gandilov has conveyed gratitude of the Azerbaijan foreign minister
Elmar Mammadyarov to the Kazakh minister, thanked to the Kazakh
government for support.

Mr. Gasimjomard Tokayev stated that Kazakhstan backs territorial
integrity and sovereignty of Azerbaijan, and would adhere its position
related to the Nagorno Karabakh problem.

Call to Christians: Pilgrims, come to the Holy Land

AsiaNews.it, Italy
Nov 19 2004

Call to Christians: Pilgrims, come to the Holy Land

Representatives of all Churches: “The West, driven by secularism, is
forgetting Christians”.

Jerusalem (AsiaNews) — “A call to all people of faith: Visit the
Holy Land”. This is the title of a document signed by
representatives of different Christian denominations in Jerusalem
this week, to encourage Christians around the world to resume visits
to the Holy Sites.

On Monday, November 13, the Custodian of the Holy Land, Father
Pierbattista Pizzaballa, papal representative Archbishop Pietro
Sambi, and representatives of the Greek and Russian Orthodox,
Armenian and Protestant Churches signed a joint statement urging
Christians of the world to visit the Holy Land and, thus, contribute
to preventing the exodus of Christians from these areas. It is the
first time that Christians jointly sign a document of this kind.

“There are many things that divide Christians, but there are many
more that unite us. The Holy Land is one of these,” Fr. Pizzaballa
said, echoing Pope John XXIII’s famous phrase.

Archbishop Sambi referred to pilgrimages to the Holy Sites as times
of “joy and spiritual enrichment”, saying that they offer both
spiritual and material encouragement to the small Christian
communities there. Many Christian Palestinians in fact make a living
thanks to religious tourism to the Holy Sites. Furthermore, pilgrims
can create “an atmosphere of peace” that can contribute to “defusing
the ever-tense political situation between Israelis and
Palestinians.”

The document bemoans the flight of Christians from the Holy Land.
Today they make up only 1.6% of the population. “Along with the
Christian exodus the Christian vision of man regarding the respect
for the human person and human life is also disappearing, in a region
in which these values are in open decline”, the document states. It
also laments the inaction of “governments of the Christian West”,
which, “driven by a false vision of religious freedom and perhaps by
an exacerbated secularism,” forget to help Christians and come to the
aid of Palestinians for merely ideological and political motives.

Speaking in support of the document, Israel’s Minister of Tourism,
Gideon Ezra, provided figures on the decline of Christian pilgrimages
to the Holy Land. This decline has been the result of security
problems related to the conflict between Palestinians and Israelis.
In 2000, Christians made up 60% of the 2.6 million tourists in
Israel. In 2004, the percentage fell to 29. (LF)

Rome: No One May Use Religion as Tool of Violence, Says Pope

Zenit News Agency, Italy
Nov 19 2004

No One May Use Religion as Tool of Violence, Says Pope

Meets Muslims, Orthodox and Jews From Azerbaijan

VATICAN CITY, NOV. 18, 2004 (Zenit.org).- John Paul II insists that
no one has the right to use religion as an instrument of intolerance
or violence.

The Pope delivered that message today as he greeted in audience a
delegation of Muslim, Orthodox and Jewish religious representatives
from Azerbaijan.

The delegation was in Rome to return the Holy Father’s visit in 2002
to their Caucasus country, which has only about 300 Catholics.

Among the guests today were Allahshyukyur Pashazade, leader of the
Caucasus Muslims; Orthodox Bishop Aleksandr of Baku and the Caspian
region, a member of the Russian Orthodox Church; and the head of the
Caucasus Jewish community.

“May your visit to the Pope of Rome be a symbol for the world,
namely, may it show that tolerance is possible, and is a value of
civilization, which posits the premises for a fuller and more
solidaristic human, civil and social development,” John Paul II said
in his welcome address.

“No one has the right to present or use religions as instrument of
intolerance, as a means of aggression, violence or death,” he
stressed in his address, which he delivered in Russian.

“On the contrary, their reciprocal friendship and esteem, if
supported also by the government leaders’ commitment to tolerance,
constitutes a rich resource of authentic progress and peace,” the
Pope said.

“Together — Muslims, Jews, Christians — we wish to address in the
name of God and of civilization an appeal to humanity to halt
murderous violence and undertake the path of love and justice for
all,” the Holy Father continued.

The Pontiff highlighted the fact that “this is the path of religions”
and expressed the hope “that God will help us to go forward on this
path with perseverance and patience.”

John Paul II also referred to the conflict in Nagorno-Karabakh, an
Armenian enclave in Azerbaijani territory, which triggered a war
between both states in 1991 and ended with the cease-fire of 1994 and
Armenia’s annexation, not only of the disputed territory, but of
other Azerbaijani lands as well.

The Pope expressed his heartfelt hope that “Azerbaijan will return to
the fullness of peace.” He said that this conflict, “as all other
disputes, must be addressed with good will, in the mutual search for
reciprocal openings of understanding and in a spirit of genuine
reconciliation.”

In a statement published after the meeting, Vatican spokesman JoaquĂ­n
Navarro Valls revealed that “during the audience the religious
leaders confirmed to the Pope their constant commitment to
collaborate with peace and to promote peaceful coexistence among the
different religions.”

The republic of Azerbaijan, which became independent after the
collapse of the Soviet Union in 1991, has 7.8 million inhabitants,
mostly Muslims.

The Catholic community in Azerbaijan virtually disappeared during
Stalin’s persecutions, and the Catholic church in Baku was destroyed.
On the occasion of the Pope’s visit, then President Heider Aliev made
available a plot of land in the center of Baku to build a Catholic
church.

Dining & Wine: Pomegranate as Fruit of a Vintner’s Labor

New York Times: Dining & Wine
FOOD STUFF
As French as Apple Pie
By FLORENCE FABRICANT
Published: November 17, 2004

Pomegranate as Fruit of a Vintner’s Labor

Pomegranate wine from Armenia has plenty of peppery tartness and a
sweet fruitiness that enriches the naturally winy taste of
pomegranate. It would pair well with a Thanksgiving turkey, venison or
chocolate desserts, or make an alluring punch base. Some bartenders
mix it with sparkling wine, gin or tequila. Labeled simply
Pomegranate, it’s about $10 a bottle in the Wine Store at Whole Foods;
Grand Wine & Liquor, 3005 31st Avenue, Astoria, Queens; and Heights
Chateau, 123 Atlantic Avenue (Henry Street), Brooklyn Heights.

Tchaikovsky’s ‘The Nutcracker’ features a cast of more than 100

Lompoc Record, CA
Nov 17 2004

Tchaikovsky’s ‘The Nutcracker’ features a cast of more than 100
By The Record Staff

11/17/04 The Santa Barbara Festival Ballet presents one of the most
cherished ballets in history, Tchaikovsky’s “The Nutcracker,”
Saturday and Sunday, Dec 11 and 12, at the Arlington Theatre in Santa
Barbara. This holiday treat celebrates the company’s 30th annual
performance. With a cast of more than 100 performers from the Santa
Barbara Festival Ballet and Santa Barbara Ballet Center, this
traditional production includes live music from members of the Santa
Barbara Symphony, under the direction of Elise Unruh. This is Santa
Barbara’s only fully-orchestrated live performance of “The
Nutcracker.”

Giant mice doing battle with toy soldiers, dancing snowflakes,
waltzing flowers and a toy nutcracker transformed into a prince make
up some of the magical elements of “The Nutcracker.” Clara,
accompanied by the Nutcracker Prince, journeys to the Kingdom or
Sweets, where the Sugar Plum Fairy calls for a festival of dances
from foreign and exotic lands. This holiday tale has always been a
delight for families throughout the world and this 30th annual
performance promises to be a wonderful family experience for young
and old alike.

This year’s guest artists are Sayat Asatryan, dancing the role of
Cavalier, and Olga Tchekachova, as the Sugar Plum Fairy. Asatryn was
born in Yerevan, Armenia, and trained in Russia at the Voronezh
Ballet School and St. Petersburg Ballet Academy. He was a principal
ballet dancer with the Moscow Kremlin Ballet, touring internationally
in South America, Europe, Japan, France, Egypt, and the U.S.
Tchekachova was formally a principle dancer with the Bristol Ballet
in England, and has toured internationally as a principle dancer with
the Kirov Ballet and St. Petersburg Ballet dance companies.

Artistic Directors Denise Rinaldi and Michele Hulse Pearson are
directing and choreographing this 30th anniversary production. Scenic
design is by Le Straburg and Marina Harris, with costume design by
Sue Stafford Kennedy.

The Santa Barbara Festival Ballet is a Santa Barbara based company
dedicated to providing a forum in which gifted, pre-professional
dancers are able to gain work experience for a future careers. “The
Nutcracker” is an opportunity for those dancers to work with
professional guest artists and to perform to live music. This fully
staged ballet has long been a cherished part of Santa Barbara
County’s traditional holiday entertainment, and is frequently young
children’s first exposure to classical music and ballet.

Tickets are available through the Arlington Ticket Agency and all
Ticketmaster outlets. Tickets are $15 to $38; discounts are available
for children, students and seniors. For more information, call the
box office at 963-4408.

“Success” in Fallujah?

Mother Jones, CA
Nov 12 2004

“Success” in Fallujah?

On Thursday, as the military entered what it called “Phase Two” of
the battle in Fallujah, U.S. commanders were careful to stress that
they were far from victory in Iraq. The Chairman of the Joint Chiefs
of Staff, Gen. Richard Myers, warned Americans: “If anybody thinks
that Fallujah is going to be the end of the insurgency in Iraq, that
was never the objective, never our intention, and even never our
hope.” Marine Capt. John Griffin sounded a similarly cautious note:
“Claiming the city is secure doesn’t mean that all the resistance is
gone, it just means that we have secured the area and have control.”

By all accounts, their caution was well-advised. Even as the military
could boast that it had taken half the city and killed over 600
insurgents, larger strategic setbacks were making themselves known.
Reports were coming in that most of the key foreign
fighters—including public terrorist #1 Abu Musab Zarqawi—had fled the
city. Insurgents were opening up a second front in Mosul, and attacks
were mounting in Baghdad, Tikrit, Karbala, Baquba, Baiji, Haz, and
elsewhere. Az-Zaman reported that hundreds of Sunni Arabs in Tikrit
and Huwaijah took to the streets to protest the incursion into
Fallujah.

On the political front, the only major Sunni party that had been
committed to the electoral process, the Iraqi Islamic Party, is now
threatening to sit out the January elections. A Sunni boycott of the
elections would deprive the elected National Assembly of much-needed
legitimacy, and risk throwing the country into sectarian war.
Already, Shiite leaders are tacitly condoning this Fallujah
assault—in stark contrast to the April incursion—perhaps counting on
larger gains in the elected government should the Sunnis be
disenfranchised.

The question, then, is how the U.S. will know whether it is winning
this conflict, in both the short and the long term. The Financial
Times today asked military experts to opine on the chances of success
in Fallujah. A consensus emerges that the U.S. should be able to take
the city: The Marines, after all, have been conducting urban war
games since the late 1990s and they’re extremely well-trained for
this sort of scenario. Holding the city, however, is another
matter—and the track record here is bleak. The last insurgent
stronghold that was retaken by the U.S., Samarra, is now slipping
back into chaos. One British military official says, “[T]he jury is
still out on whether Samarra was a success.” Peter Khalil, formerly
of the CPA, notes that “[m]ilitary forces, by their very nature, are
not trained specifically to hold cities like that.” A more high
profile and effective counter-insurgency strategy would likely
require more troops, experts say. But no troops are on the way, and
Iraqi troops have not yet shown themselves up for the task.

As for the question of “What comes after Fallujah?”, several recent
reports have indicated that foreign fighters may be moving to Mosul,
a major city in northern Iraq that has been steadily deteriorating
over the past few weeks. Mosul’s population is six times that of
Fallujah, and it is already a source of ethnic tension. As with
Kirkuk, many Kurds were driven out of the city during the 1990s,
replaced by an influx of strongly pro-Saddam Sunnis. The Kurds would
love to take Mosul, and its oil fields, back—the U.S. had to force
Kurdish peshmerga troops out of the city in the early days of the
war. There are also large numbers of Turkomen, Christians, Armenians,
Shiiites, and Yezidis living in the city. If there’s any place where
the insurgents could provoke serious ethnic violence, Mosul is it.
Meanwhile, a former Republican National Guard commander has been
bragging that the “resistance” controls over 16 cities in Iraq, as
well as some key suburbs of Baghdad. If this is true—a big
“if”—Fallujah could be only the start of a wider war.

U.S. commanders are hoping it won’t come to that. The new Pentagon
strategy for Iraq counts on a win in Fallujah to act as a “tipping
point” that isolates the foreign fighters and lure disgruntled Sunni
fighter back into the political process. As one senior official
involved in drafting the Pentagon’s new Iraq strategy told the
Washington Post: “The aim is to drive a wedge between the Sunni Arab
rejectionists and the incorrigibles. Many in the rejectionist group
feel disenfranchised and are being intimidated. They need to be
relieved of that yoke and engaged, while the extremists need to be
isolated, captured or killed.”

But for this strategy to work, the U.S. will need far better
intelligence on the insurgency itself. The track record here is also
bleak. On Monday, Michael Schuer, the former chief of the C.I.A.’s
Osama bin Laden unit, noted that “we still don’t know how big [al
Qaeda] is. We still, today, don’t know the order of battle of Al
Qaeda.” The same goes for U.S. intelligence on the Iraqi
insurgency—estimates on its strength vary widely, as do reports on
the murky role that foreign terrorists like Abu Musab Zarqawi play in
the movement. (No one has even been able to figure out how many legs
Zarqawi has.) Without better intelligence, no one can know what the
metrics for military success really are.

That leaves elections as the great hope for Iraq. On the positive
side, preparations for January elections are going better than
expected. Voter registration is proceeding on schedule, and the
European Union has recently pledged increased financial and
logistical assistance for the elections. UN officials are now
expressing cautious optimism that the elections will proceed as
planned.

Yet Iraq’s political future lays very much in doubt, now that major
Sunni political parties are threatening to boycott the election. As
Sunnis steer away from the political process, Shiite Iraqis, who make
up 60 percent of the population, are looking to consolidate their own
electoral gains. Grand Ayatollah Ali Sistani, the pre-eminent Shiite
cleric in Iraq, is organizing a unified party list that should garner
most of the Shia vote. What will be important is whether or not the
Shiites, who make up 60 percent of the population, will benefit from
high voter turnout and win more than 75 percent of the seats in the
Assembly. If so, the Shiites in the elected National Assembly would
be able to modify the nation’s constitution at will, as sociology
professor Andrew Arato has noted in his study of the constitutional
process.

All of the Shiite parties support a strong centralized government and
plan to institute Islamic law as the law of the land. They may differ
on details—Sistani, for instance, thinks the religious clergy should
stay out of politics, while Moqtada al-Sadr envisions an Iran-style
theocracy—but they agree on the big picture, and will likely come up
with a unified vision for the future of Iraq. But heavy-handed Shiite
domination could incite the Sunnis to continue their insurgency; even
worse, it could drive Kurdish leaders in the North to demand
independence, and take it by force if they need to. While civil war
is no certainty, its probability increases by the day.

It will be difficult to tell what comes of Fallujah. The U.S. and the
Iraqi interim government will need to hold and rebuild the city, a
process that could take months. It will be more difficult still to
determine whether the insurgency has actually been quelled—there have
been temporary lulls in violence in the past, and the Pentagon has
often mistakenly believed that it had vanquished the insurgents.
Thereafter, the U.S. will need to draw the Sunnis back into the
political process—the same Sunnis who have had their homes bombed,
cities leveled, and families displaced. Thus far, there have been
virtually no signs of long-term success, and hence we have no way of
knowing for sure what the future of Iraq will look like.

– Bradford Plumer

–Boundary_(ID_UbonCNaJkNIoYx61eSOaPw)–

http://www.motherjones.com/news/dailymojo/2004/11/11_516.html