Men ‘Surrender’ To Police After Yerevan Gunfight

MEN ‘SURRENDER’ TO POLICE AFTER YEREVAN GUNFIGHT
By Ruzanna Stepanian

Radio Liberty, Czech Rep.
April 20 2007

Police said on Friday that they have identified three of the
participants of a Thursday gunfight in Yerevan but shed little light
on the incident which has heightened fears of election-related violence
in Armenia.

Aram Vartanian, a reputed crime figure, reportedly came under fire
as he stood outside a cafe in the city’s southern Erebuni district
early in the afternoon. Witnesses said they heard automatic gunfire
and an explosion. No casualties were reported.

A spokesman for Armenia’s Police Service, Armen Malkhasian, told
RFE/RL that three young men who claim to have been involved in the
shootout turned themselves in after "explanatory work" conducted by
police investigators. He said one of them, identified as Arsen G.,
surrendered an assault rifle.

Malkhasian would not say whether the men claim to have shot at
Vartanian or defended him. Nor could he explain why they were not
detained or formally charged by the police.

The gunfight was followed by rumors that Vartanian, better known as
Vstrechi Aper, supports the pro-presidential Prosperous Armenia Party
(BHK) and has a tense relationship with Erebuni Mayor Mher Sedrakian,
who leads the local chapter of the governing Republican Party of
Armenia (HHK). Sedrakian was reportedly involved in last month’s
violent dispute between local activists of the two top contenders of
the May 12 parliamentary elections.

However, a BHK spokesman denied Vartanian has close ties with the
party. "To my knowledge, none of the individuals involved in the
incident has any connection with the Prosperous Armenia Party,"
Baghdasar Mherian told RFE/RL.

In a separate development, Armenian prosecutors confirmed on Friday
reports that they found on April 9 a burned car which they said
was used in an unspecified "particularly severe crime" committed
recently. The Office of the Prosecutor-General released the sketch of
a certain Artur who it said bought the car in late February, asking
those who can recognize him to immediately contact law-enforcement
authorities.

Newspaper reports last week said the prosecutors believe the black
Audi-100 carried the gunmen that wounded Gyumri Mayor Vartan Ghukasian
and killed three of his bodyguards on April 2. The brazen shooting
was likewise linked by some media to the ongoing election campaign.

Ex-Karabakh Leader Asserts Opposition Credentials

EX-KARABAKH LEADER ASSERTS OPPOSITION CREDENTIALS
By Astghik Bedevian and Hovannes Shoghikian in Syunik

Radio Liberty, Czech Rep.
April 20 2007

Samvel Babayan, the Yerevan-based former military leader of
Nagorno-Karabakh, dismissed on Friday widespread suggestions that
he was pressured by the Armenian government into bowing out of an
election showdown with a brother of Prime Minister Serzh Sarkisian.

Babayan and businessman Aleksandr Sarkisian were the main candidates
in a single-member constituency in the southeastern Syunik region,
in what many regarded as the most intriguing individual contest in
Armenia’s upcoming parliamentary elections. Sarkisian is strongly
backed by the governing Republican Party (HHK), while Babayan’s Dashink
(Alliance) party claims to be in opposition to the Armenian government.

Babayan unexpectedly withdrew his candidacy from the constituency
encompassing the town of Goris and surrounding villages in late March,
saying that will contest the elections only on the party list basis.

In an interview with RFE/RL, the once powerful retired general blamed
the media for the decision. "The media wanted to personalize things
and turn an ideological struggle into a personal one," he said. "I
just did not want to allow that and decided to score a team victory
[for Dashink] instead."

Babayan also dismissed speculation that the pullout from Goris was
the price he paid for being deemed eligible to stand in the May 12
elections. Under Armenia’s constitution, only those Armenian citizens
who have permanently resided in the country for the past five years
can run for the National Assembly. Babayan moved to Yerevan from
Karabakh in 2004.

"I have not met Robert Kocharian in the past two years," argued
Babayan. "We are an opposition, but an ideological, program-based one,"
he said of Dashink, dismissing lingering suspicions about his secret
ties with Armenia’s Karabakh-born president.

Babayan, who commanded the Karabakh Armenian army from 1993-1999, has
kept a low profile since he and several of his aides were reportedly
taken to Armenia’s the National Security Service for questioning in
early March. But he sounded bullish about taking on the authorities
as he kicked off Dashink’s election campaign in the southern town of
Echmiadzin on Thursday.

"We must find the strength to remove the government," he said in
a campaign speech there. "Otherwise we will be doomed to living
in slavery."

Meanwhile, Aleksandr Sarkisian, notorious for his flamboyant behavior,
seems assured of victory in the Goris constituency. The area close
to Karabakh has long been considered a de facto fiefdom of Surik
Khachatrian, the equally controversial governor of Syunik affiliated
with the governing Republican Party of Armenia (HHK).

Government critics fear that people there will simply be bribed or
bullied into voting for the government-backed candidate.

Earlier this month, Sarkisian visited the local village of Tegh, the
birthplace of the his father, on a campaign trip. "He said, ‘People,
I don’t like making speeches. Just elect me and I’ll then tell you
how I’m going to support you,’" Laura, a resident of Tegh, told RFE/RL.

The middle-aged woman admitted that she and two other members of her
family would readily accept a vote bribe. "We have three votes and we
would sell all of them. He will do nothing for the village anyway,"
she said.

But as one man in the neighboring village of Khndzoresk observed,
"They don’t have to hand out flour or something else. They just show
force and you start shuddering."

He said villagers are too scared to even report inaccuracies in the
local voter registry to election officials. "Whatever the governor and
the village mayor say has to be executed," he claimed. "If you defy,
your end will come."

A climate of fear is even more evident in the town of Goris where,
unlike in most other parts of Armenia, many people avoid speaking
out against the government or supporting the opposition loudly. "The
governor is intimidating everyone," explained one elderly man.

In Syunik’s capital Kapan and the nearby industrial town of Kajaran,
power effectively belongs to another senior member of the HHK. Maxim
Hakobian is the chief executive of a German-owned mining giant which
is the area’s main employer. "Our decision depends on the director,"
one resident of Kajaran told RFE/RL in reference to the elections.

"We do whatever the director tells us to do."

Hakobian will, no doubt, tell them to vote for the HHK and its
candidate in the Kapan-Kajaran constituency. That might explain why
local residents showed little enthusiasm when Raffi Hovannisian, the
leader of the opposition Zharangutyun party, visited the town on a
campaign trip to Syunik this week. Two of them stopped Hovannisian’s
campaign motorcade on its way out of Kajaran to apologize for not
approaching him and shaking his hands.

"We could lose our jobs because of that," one of the men told
the popular opposition politician. "There are no other employment
opportunities here."

Things looked similar in Syunik’s most remote district bordering
Iran. "If somebody from the Republican Party holds a meeting here,
all school students, factory employees, schoolteachers, and other
workers will be forced to attend," said one woman in the town of
Agarak. "But if the opposition comes to town, you’d better stay away
from the square."

Churches Condemn Christian Murders

CHURCHES CONDEMN CHRISTIAN MURDERS

Press TV, Iran
April 20 2007

The murder of three Christian evangelists in Turkey this week was
condemned by the Catholic and Greek Orthodox churches on Friday.

The three killed were members of an evangelist Protestant community
who were tortured, questioned, and killed in the eastern Turkish town
of Malatya.

The churches called the murders a "mad act" and "a violation of
religious freedoms".

Cardinal Tarcisio Bertone, the Vatican’s secretary of state, said
"I think all Turkish people have condemned this mad act, the work of
a fanatical minority," and referred to the victims as martyrs.

The Holy Synod of the Greek Orthodox Church on Friday condemned the
murders and referred to the act as a "violation of religious freedoms".

The church also stated the killings might have religious and political
motives behind them and referred to the murder of a Catholic priest
and January’s killing of an Armenian journalist.

Ten murder suspects were questioned by the police on Friday.

From: Emil Lazarian | Ararat NewsPress

TBILISI: Living On The Edge

LIVING ON THE EDGE
By Rezo Getiashvili

The Messenger, Georgia
April 20 2007

The village of Kasristskhali in the far Southeast of Kakheti is a
remote place by most standards: "Neither road nor transport, neither
newspaper nor mobile phone connection, neither the president nor the
regional administration head ever reaches our village. It seems we
do not even belong to this country", as one villager puts it. The
approximately 300 residents of the poorest village in southeastern
Georgia think that government and society simply forgot about their
existence – which is a shame, because it is here, along the lonely
border with Azerbaijan, where some of Georgia’s environmental problems
become a tangible reality of life.

Water Shortage

Kasristskhali lies in the semi-arid steppe belt, and hence was never
rich in water: "We have lots of water in this region, but only in
place names – Dedoplistskharo, Samtatskharo, Kasristskhali. Usually,
people inhabited places where they was water and named their villages
after springs. Kasristskhali [from the Georgian word kasri: barrel]
is an exception, however: Probably there was no water here and people
always got their water by barrels. Or the water here was always so
horrible that people compared it to water from a barrel. Today even
this dirty and salty water is something we desire. We have only two
small springs in the village", resident Edik Karadkov says.

Agronomist Shota Bekuradze adds: "We deserve the order of merit only
for the fact that we live in here and drink the local water. If you
take samples and analyze them, you’ll see that they would not meet
any standards."

As if the natural aridity of the area wasn’t serious enough a problem,
villagers now believe that they are feeling the effects of climate
change. "When I first came here, the winters were snowy and the snow
did not melt until there were spring flowers. I cannot tell you now
when there was snow last," village teacher Elmira Lalayian says.

Declining harvests

As a result of this, as well as unsustainable land use practices
(such as insufficient seed renewal), the land has lost productivity
and yields less and less harvest. "I have more than a hectare of
arable land, but so what," laments Shota Bekuradzet. "If I could get
three or four tons of wheat 15-20 years ago, now I dream of getting
even a single ton. Often the yield is as little as 300 kilograms."

The agronomist is aware that he has contributed to the crisis, but says
that poverty has forced him to do so: "The climate has also changed,
or to be more correct: We changed it. I’m also guilty of it.

But what can I do? If I am cold and cannot get other fuel, I will cut
the elm tree in my yard. I will defend my family like a wolf defends
its puppies, I’ll do everything."

Overgrazing

Besides growing wheat, livestock is the main traditional source of
income of Kasristskhali’s population. Nasti Duniamalieva’s family
has ten cows. However, in line with local tradition, this number is
usually played down when talking to outsiders. This tradition evolved
during the Soviet period. After the pastures were privatized in the
nineties, former local officials divided the land among themselves and
hired Azeri shepherds. Until today, shepherds often have more stock
than the owners of farm or pasture. Therefore, Nasti’s mother quickly
intervenes after we have asked her about the number of their cattle,
and adjusts their number from ten to three.

Overgrazing is a serious problem in these arid lands, as it can cause
irreversible land degradation. Practices like the one described above
make it difficult to determine the real amount of livestock in the
country. In neighboring Azerbaijan, it has been estimated that, while
the sustainable carrying capacity of the lands is somewhere around
three million head of cattle, their actual number may be about 24
million, or 800% of the carrying capacity.

Even if, possibly, the situation around Kasristskhali is not as bad,
overgrazing and land degradation will soon become a serious problem.

According to the third report of the Republic of Georgia to the UN
Convention to Combat Desertification, desertification is a "significant
ecological problem for Georgia", and Dedoplitskaro region, where
Kasritskhali is situated, is one of the worst affected.

Poor people – poor environmental conditions

All these environmental problems would be much easier to address
if the people of Kasristskhali had money, and alternative livelihood
options. However, the village is poor, and its remoteness doesn’t help:
"Here pregnant women deliver their babies on the road, and the ill
die there", says one villager. Now there is not even a first-aid
station and teachers serve as doctors in a place which once was a
medical resort.

"I am a teacher," says Elmira Lalayian "but I am running back and forth
checking blood pressure and administering medicines, self-taught. If
someone gets ill, I should run to the place where there is a telephone
connection, to call to the emergency service and ask them to bring
medicines. I have turned to folk medicine instead."

Georgians, Armenians, Azeris and Ossetians suffer side-by-side in
this village, and are proud of their solidarity. "I am originally
an Armenian from Karabakh, but I never felt a negative attitude from
the Azeris living in our village, even during the war," Lalayian says.

Broken dreams

Last autumn, representatives of Vashlovani National Park and foreign
experts visited Kasristskhali, bringing with them a new and quite
nebulous dream – tourism development. However, after months without
significant developments, the locals think that the tourism business
has turned its back on them, too.

"They came here with journalists and foreigners. They did not do
anything they promised. You should not promise what you cannot do. I
dreamed that Eldari will become nicer, there would be roads and
transport. But we have learnt that this dream was in vain. Soon we
will stop dreaming at all" says Lalayian.

The locals know very well that, at present, Kasristskhali is not
suitable for tourism. "I don’t think a foreigner will feel good in a
place where so many people feel bad," villager Nasti Duniamalieva says.

Edging towards depopulation

"Life became worse and people have started leaving the village.

People do not have jobs, the school is going to ruins. Time passes
and life becomes harder and harder. Food products which cost GEL 1
in the district centre cost GEL 3 here. Therefore many think that
it’s senseless to stay here, and leave to wherever they can. However,
I will continue my studies in Telavi and if there still is a village
existing afterwards, I will be back for sure." says Nasti Duniamalieva.

The shadow existence of this remote village is really a paradox,
because state interests suffer along with local people if it continues
to be deserted. Gela Khornauli, machine-operator, explains: "The
village protects the border better than border guards. They know it
well in Armenia, Azerbaijan, Russia and Turkey. What has happened to
us? The people are leaving and we give the border to others."

It is a certainly an act of patriotism that Kasristskhali has not
been fully deserted yet. However, it should be noted that many of
them simply have nowhere to go. Elmira Lalayian: "When I get from
Tbilisi to Chalaubani, I usually breathe a sigh of relieve. When
I pass Dedoplistskharo I am so happy, it fees like getting back to
paradise. However, it is turning to hell little by little. I love my
place, my land, I turned 18 here, lived my life here and now, should
I really think of leaving? However, if I had the chance to leave,
I would not stay a day."

BAKU: Azerbaijani Embassy To Work With US Department Of State Regard

AZERBAIJANI EMBASSY TO WORK WITH US DEPARTMENT OF STATE REGARDING LATEST AMENDMENT TO THE HUMAN RIGHTS REPORT

Azeri Press Agency, Azerbaijan
April 20 2007

The US Department of State has amended its 2006 report on situation of
human rights the section on Armenia. Though the expression "Armenia
has occupied Nagorno Karabakh and seven more regions of Azerbaijan"
was in the first version of the report, the Department of State
amended the text after intervention of Armenian National Committee.

It is noted in the amendment "Armenian military forces seized greater
part of Azerbaijan bordered with Armenia. Armenia Republic’s officials
say the republic has not directly occupied Nagorno Karabakh.

Foreign Ministry’s press secretary Khazar Ibrahimov told the APA,
Azerbaijani Embassy in US will work with the US Department State
regarding this issue.

WEA Responds To Murder Of Three Christian Workers In Turkey

WEA RESPONDS TO MURDER OF THREE CHRISTIAN WORKERS IN TURKEY

Inspire Magazine, UK
April 20 2007

Three workers at a Bible publishing house in Malatya, Turkey were
killed on Wednesday in the latest apparent attack on Turkey’s minority
Christian community.

The three Christian men — Necati Aydin and Ugur Yuksel of Turkey,
and Tilman Ekkehart Geske of Germany — were bound and had their
throats slit in a Christian book publishing office. Several people
have been detained for questioning regarding the killings.

The murder has sent shockwaves across the Christian minority in Turkey,
and the Christian community worldwide.

Political tensions have been rising in the secular but largely Sunni
Muslim country over the past year. Earlier this year, Armenian
Christian editor Hrant Dink was shot dead by an ultranationalist
youth. Last year, a Catholic priest was killed.

World Evangelical Alliance (WEA) representative Johan Candelin of
Finland will travel to Turkey on Friday to provide spiritual support
to the families of the three deceased.

"Something very dangerous is happening in Turkey at this time. The
country is knocking at Europe’s door and far from everyone is happy
about it. At the same time the nation is about to choose a new
president and tension between Islamists and nationalists is growing
stronger everyday. I ask all Christians to pray for families of the
victims, for the protection of the Christian minority and for Turkey,"
Candelin said on Thursday.

Geoff Tunnicliffe, international director of the WEA, also expressed
his grief over the tragic event.

"We condemn this act of violence against Turkish Christians. We
must find a way of resolving conflict without resorting to these
kinds of brutal acts. It is incumbent upon government, community
and faith leaders to help create a climate of mutual respect that
builds understanding and reconciliation. Today, we grieve for the
loss of our brothers and we stand in solidarity, prayer and support
for Christians in Turkey."

ews.aspx?action=view&id=1139

http://www.inspiremagazine.org.uk/n

LONDON: Hundreds Join Armenian Event

HUNDREDS JOIN ARMENIAN EVENT
By David Doyle

Ealing Times, UK
April 20 2007

AROUND 400 people will gather to commemorate the 92nd anniversary of
the Armenian genocide tomorrow.

Residents will be joined by Ealing Mayor Diana Pagan and Ealing North
MP Steven Pound at Ealing Town Hall.

The event remembers the death of hundreds of thousands of Armenians
at the hands of the Young Turk government during the First World War.

Pupils from the borough will read poetry and discuss what they know
about the genocide and there will be speeches form the Mayor and
Mr Pound.

The event starts at 7pm and takes place in the Victoria Hall.

Young Muslims In Turkey Murder Three Christians

YOUNG MUSLIMS IN TURKEY MURDER THREE CHRISTIANS
Barbara G. Baker, Compass Direct

Chritianity Today, IL
April 20 2007

Deaths mark first known martyrdom of Turkish converts since founding
of republic.

In a gruesome assault against Turkey’s tiny Christian community,
five young Muslim Turks entered a Christian publishing office in the
southeastern province of Malatya Wednesday and slit the throats of
the three Protestant Christians present.

Related articles and links

Two of the victims, Necati Aydin, 36, and Ugur Yuksel, 32, were
Turkish converts from Islam. The third man, Tilmann Geske, 46, was
a German citizen.

The Turkish press reported Thursday that four of the five young men
arrested for the murders, all 19 to 20 years of age, admitted during
initial interrogations that they were motivated by both "nationalist
and religious feelings."

"We did this for our country," an identical note in the pockets of
all five young men read, Channel D television station reported. "They
are attacking our religion."

According to the newspaper Hurriyet, one of the suspects declared
during police questioning, "We didn’t do this for ourselves. We did
it for our religion. May this be a lesson to the enemies of religion."

In a demonstration against the Zirve Publishing office in Malatya two
years ago, local protestors had claimed its publishing and distribution
activities constituted "proselytism" among Muslims and should be
closed down. Turkish law, however, guarantees the right to engage in
religious evangelism if it does not contain proven political motives.

The three Christians were found tied hand and foot to chairs at 1:30
p.m. Wednesday in the liaison office of Zirve Publishing in Malatya’s
Niyazi Misr-i district. Their throats had been cut and their bodies
marred by multiple stab wounds.

Both Aydin and Geske were already dead when local police discovered
their bodies. Police had received a call from a nearby office in the
building about a "disturbance" happening in the Christian publishing
house’s third-floor office.

Although Yuksel was still breathing and rushed to a nearby hospital
for massive blood transfusions, he expired soon afterwards.

When police stormed the building, one of the killers threw himself
from the third story to the street, suffering a broken leg and severe
head injuries. The other four suspects were apprehended as they tried
to flee the building, still holding their bloodied knives.

During interrogation, the four confessed killers claimed the attack
had been planned by the fifth suspect, now hospitalized in serious
condition. But Thursday Malatya Gov. Halil Ibrahim Dasoz announced that
five additional suspects had been arrested in the police investigation.

Turkish government leaders were quick to denounce the murders and
promise a full investigation. The police, meanwhile, fielded conjecture
that the suspects were linked to the Turkish Hizbollah, a Kurdish
Islamic movement calling for a Muslim state in southeastern Turkey.

According to Zirve Publishing’s general manager, Hamza Ozant, the
company’s Malatya staff had received death threats in recent months.

All three of the men worked in the office and attended the local
30-member Kurtulus Protestant Church pastored by Aydin.

Aydin is survived by his wife, Semse, and a son and daughter,
both preschool age. Geske with his wife Susanne had two sons and a
daughter, ages 8 to 13 years. Yuksel was engaged to be married within
a few months.

Forensic authorities surrendered Yuksel’s body last night to his
family, who buried him Thursday morning in his home village in
Elazig. Aydin’s funeral has been set for Saturday afternoon (April 21),
at the Anglican Church in Izmir, his home city in western Turkey. It
is not yet known whether Geske’s widow will decide to inter his body
in Malatya or Germany.

In a bold initiative Thursday, Pastor Ihsan Ozbek, chairman of the
Alliance of Protestant Churches in Turkey, led a press conference
broadcast live from Malatya by CNN-TURK and shown simultaneously on
several other TV channels.

Flanked by the churches’ legal representative, Orhan Kemal Cengiz,
and Istanbul pastor Bedri Peker, Ihsan distributed a forthright press
release to the Turkish media headlined, "A Horrible Brutality, But
Not a Surprise."

"Yesterday, Turkey was buried in the darkness of the Middle Ages,"
Ozbek declared.

He compared the nation’s ongoing conspiracy theories and missionary
phobias to the witch-hunts of the Middle Ages.

"We know this will not be the last [martyr]. But with all our hearts
we wish it would be the last," Ozbek said.

First Convert Martyrs

Wednesday’s deadly attack was the first known martyrdom of Turkish
converts from Islam since the founding of the Turkish Republic in 1923.

But it was the third tragic incident targeting Christians in Turkey
in the past 15 months to spark major international media coverage.

Last year an Italian Catholic priest was shot to death while kneeling
in his church in the Black Sea port city of Trabzon.

This past January, a prominent Turkish journalist of Armenian Christian
descent, Hrant Dink, was murdered in Istanbul.

Over the past three years, top government officials have been
accused of fanning growing hostility against non-Muslims by openly
criticizing Christian missionary activities. Local prosecutors and
police authorities are often reluctant to pursue reported incidents
of vandalism or threats against church buildings or personnel.

The last deadly attack targeting Turkish converts to Christianity
took place in Gaziantep in 1997, when an extremist Islamist group
bombed a Christian bookstand at a local fair, killing a small child
and injuring many bystanders. The culprits were arrested and sentenced
to heavy prison terms.

A Challenge Facing Pro-Palestinian Politics In The USA

A CHALLENGE FACING PRO-PALESTINIAN POLITICS IN THE USA
By Bill Fletcher

ZNet, MA
April 20 2007

A national march and rally sponsored by the US Campaign to End the
Israeli Occupation is scheduled to be held in Washington, DC June
10th. Commemorating the 40th anniversary of the "6 Day War" between
Israel and several Arab states, and the resulting Israeli occupation
of the Palestinian territories, the march seeks to bring attention
to the on-going plight of the Palestinian people and US complicity
in their prolonged suffering.

Pro-Palestinian politics in the USA has faced a series of difficult
challenges. Virtually every criticism of Israeli intransigence and
US collusion is met with charges of alleged anti-Semitism. Consider,
for example, the outcry that accompanied the publication of former
President Jimmy Carter’s provocatively-though correctly-entitled
book Palestine: Peace Not Apartheid. Leaving aside that scholars
and human rights activists around the globe-including from within
Israel-have drawn appropriate comparisons between the Israeli
occupation and South African apartheid, the more important fact was
that anti-Palestinian forces wished to frustrate any broad dialogue
on the Israeli/Palestinian conflict. One means of undermining such
discussions, to which I would like to call attention, was a shrewd
tactical ploy: accusing President Carter of supposedly not giving
greater attention to the Holocaust in his book.

It is worth pausing here for a risky moment to consider this attack
because it has been used-and not just with President Carter-as
an ideological trump card in many discussions of the on-going
Israeli/Palestinian conflict. The Holocaust, though not unprecedented
in modern world history, was unique to pre-World War II Europe in one
critical sense. As the noted writer Aime Cesaire put it so brilliantly,
speaking of the European: "…what he [the European-my note] cannot
forgive Hitler for is not the crime in itself, the crime against man,
it is not the humiliation of man as such, it is the crime against
the white man, the humiliation of the white man, and the fact that
he applied to Europe colonialist procedures which until then had
been reserved exclusively for the Arabs of Algeria, the ‘coolies’
of India, and the ‘niggers’ of Africa." [Discourse on Colonialism
(New York: Monthly Review Press, 2000, p.36. Emphasis in original.]

Cesaire’s statement helps one grasp why it was that there was silence
in Europe and North America at the annihilation of 10 million Congolese
under the whip of Belgium’s King Leopold; the genocide against the
First Nations/Native Americans in the Western Hemisphere; and the
Turkish genocide against the Armenians. Simply put, these groups
did not count; they and their experiences were irrelevant precisely
because these groups were either not European or allegedly not
‘civilized’ Europeans (depending on how one understands the ethnicity
of Armenians).

The terror of the Holocaust has been used since World War II to
justify the colonial creation of the Israeli settler state. Did the
Jews deserve a state as compensation for the crimes committed against
them by the Nazis, compounded by the global silence? Absolutely! But
the choice of Palestine and the construction of a state on top of a
pre-existing social formation reflected the sort of settler mentality
found in other settler states, e.g., the USA, Canada, Australia,
New Zealand, apartheid South Africa, Rhodesia/Zimbabwe. From the
settler framework, history begins and ends with the experiences of the
settlers. Even the Irish, oppressed by Britain for hundreds of years in
what the Irish aptly describe as "racial oppression" (the proto-type,
according to the late US Marxist scholar and activist Theodore Allen,
for the system of white supremacist rule imposed on colonial North
America), allowed too many of themselves to become foot-soldiers for
settler states when they fled the horrors of their own persecution,
ignoring the similarity between the oppression that they had suffered
and that which they helped to perpetuate.

President Carter’s book on the Israeli/Palestinian conflict did not
address the Holocaust for a very good reason: the Holocaust cannot
and never will justify the destruction of the Palestinian people
being carried out by the Israeli state. Yet this fact remains highly
controversial in the USA in large part because the settler mentality
that would ignore the pre-existing social formation of the Palestinians
and, therefore, proceed to divide up their land without a modicum of
consultation with their people, is the same settler mentality that
justified bacteriological warfare (under the auspices of 18th century
British general Lord Amherst); the Trail of Tears; Wounded Knee;
the seizing of Oklahoma after it had originally been granted as a
homeland, against the First Nations/Native Americans here in the USA.

Thus, elaborating pro-Palestinian politics in the USA runs smack
against the construction and reality of the racial-settler state
mentality that both the USA and Israel share in common. This, in
addition to the lack of a firm, pro-Palestinian constituency in the
USA, helps to account for the monumental challenge for pro-Palestinian
forces here at home. The expansion of a pro-Palestinian movement,
particularly in a post-9/11 environment, therefore necessitates a
strategy analogous to the anti-apartheid solidarity movement, but
with very important qualifiers. For the purposes of this commentary,
I will reserve my suggestions to this one area, i.e., the active
deconstruction of the settler myth.

In the case of supporting the struggle against apartheid in South
Africa, there was no constituency in the USA that had significant
ethnic linkages with the Afrikaaners in South Africa. Even though the
Afrikaaners, as part of their settler myth, liked to present themselves
as victims of history, this simply did not pass the straight face test
in any portion of the world. People came to understand the realities
of the apartheid settler state without truly understanding the system
of settler states. Thus, the blatant oppression of the Black majority
by the white minority became more and more difficult to explain,
even when attempts were offered to introduce Cold War politics.

In the case of the Palestinians, the situation is markedly different.

The Nazi genocide against the Jews will never be forgotten. The
combination of the existence of a Jewish population in the USA with
ties to both the victims and survivors of the Holocaust, along
with the reality that Europe and North America largely ignored
the pleas for help against the Nazis, thus joins with a settler
framework that is completely blind to the Palestinians because
their-the Palestinians’-reality is considered irrelevant, or at best,
secondary, to the reality of those who suffered under Nazism. The work
of progressive and Left forces in the USA who are pro-Palestinian must
emphasize that the past (and in some cases, present) persecution of
one group does not justify displacing an uninvolved third party from
their land. The settler’s reality is not the reality, but is only a
portion of a total equation. Restricting one’s vantage point to the
problems of the settler condemns one to supporting the ‘right’ of
the settler to preserve their existence irrespective of the methods
and consequences. Not only is this morally bankrupt but it is also
politically insane since the final result will be interminable war,
and quite possibly, mutual destruction.

———————————— —————-

Bill Fletcher, Jr. is a long-time labor and international activist
and writer. He is the immediate past president of TransAfrica Forum.

He can be reached at [email protected].

rs/content/2007-04/19fletcher.cfm

http://www.zmag.org/sustaine

Arrests After ‘Missionary’ Murders

ARRESTS AFTER ‘MISSIONARY’ MURDERS
by Michel Walraven and RNW Internet Desk

Radio Netherlands, Netherlands
April 20 2007

Photo: Turkish demonstrators hold up placards during a protest against
the attack on a Christian publisher (Photo ANP)

Turkish police say they’ve made arrests following the brutal killing
of three employees of a Christian printing business, earlier this
week. The victims had their throats cut in what some observers believe
is a religiously motivated hate-crime.

Dutch MEP and an expert on Turkey Joost lagendijk spoke to Radio
Netherlands Worldwide about whether religious intolerance in the
country is on the rise:

JL: "Over the last couple of years a sort of paranoia has spread
through Turkey especially when it’s about so-called missionaries,
that is people who try to convert Muslims to the Christian belief
and it is a sort of threat being felt by many Turks towards these
sort of people."

"There is the impression that there are thousands of them around
and it is very dangerous for the existence of Turkey that people try
to convert Muslims and I’m afraid, although I can’t be sure for the
moment, I’m afraid that this is at the root of this sort of extremely
aggressive behaviour towards these people."

RNW: Do you look at these sort of murders as a way of quieting
non-Islamic religious voices?

JL: "The fact in itself that one is of another belief in Turkey so one
is a non-Muslim I wouldn’t say makes life easy but it’s not a reason
to be afraid for your life. There are Christians and Armenians, there
are Protestants and Catholics around, although the facilities that
I think they should be entitled to are on many occasions not given,
this is not a life-threatening issue. But there is this special
paranoid fear of missionaries, that is people who actively try to
convert Muslims to their belief."

RNW: The Turkish police have not been very generous when it comes to
providing information on the people that were arrested, who do you
believe is actually responsible for these murders?

JL: "One theory says that the way these murders have been taking
place and the cutting of throats reminds some people of what happened
in the 1990s when an organisation called Turkish Hizbollah, in a way
sponsored by some of the state security apparatus, the secret services,
was used against the left and against the Kurds and they apparently
in the 90s committed the same sort of atrocities as well."

"Others believe that it’s most probably based on this paranoid
aggressive attitude towards missionaries, it is probably people
who belong to some sort of ultra-nationalist or fundamentalist
organisation which we know are around in Turkey. These are for the
moment the theories I hear the most in Turkey."

RNW: What can the Turkish government do to prevent these killings
from happening?

"I think there are two things that the government should do: one is
really put every effort into not only capturing the guys who were
responsible for this tragic death and these murders, but also the
connection that these guys might have with organisations."

"The second thing is that the Turkish authorities should be very clear
and open towards their own population in saying this paranoid fears
of missionaries, of people who try to convert Muslims should die down."