The Life and Death of a PR Terrorist

The Life and Death of a PR Terrorist
By Thomas de Waal

The Moscow Times, Russia
July 12 2006

In Shamil Basayev, public relations and terrorist cunning met in a
diabolical combination. He cultivated his image as Russia’s public
enemy No. 1. His most hideous operations, the seizure of the theater in
Moscow in 2002 and of the school in Beslan in 2004, were orchestrated
with the aim of terrifying the Russian public, attracting world media
attention, embarrassing the Kremlin to the greatest possible degree
and winning support from jihadists abroad — and in his own terms
he succeeded. The killing of innocents was almost incidental to the
design, the matter of whether hostages lived or died being a remote
concern for someone whose worldview had no space for the lives of
little people.

Basayev was not an Islamist. He came from a fairly pious Chechen
family, but grew up in a Soviet world, studying in Moscow, selling
computers and speaking Russian. Later on, he allied himself with
visiting jihadists, such as the Saudi Emir Khattab, more because he
valued their military and financial support than because he signed up
fully to their beliefs. I have seen no evidence that he and Khattab
made their incursion into Dagestan in 1999 out of a desire to set up
a caliphate, as some Russians have claimed. That assumption attributes
a long-term vision to a short-term military adventure.

Basayev was not a politician. In his brief and nonsensical tenure
as prime minister of Chechnya, he undermined Aslan Maskhadov, his
president and rival, and took no interest in matters as boring as
the Chechen economy. Although he talked constantly about Chechen
independence, he made nothing of the de facto independence granted to
the region from 1996 to 1998. Yet he was actually more pragmatic than
he liked to let on: I find it impossible to believe that he survived
and evaded capture for so long in Chechnya without making deals and
non-aggression pacts with his rivals in the pro-Moscow government.

The only time I met Basayev, in 1998, I ran into nothing but
cynicism. I had come to Grozny to try to learn something about the
fate of the two British hostages, Camilla Carr and Jon Jones. I went
to his house and saw the fearsome Khattab standing outside with his
black medusa-like locks. The two men were a contrasting pair. While
Khattab glowered at me with a terrifying stare, but refused to speak
to me, Basayev, in a T-shirt and baseball cap, willingly came out and
talked. The reality was far less frightening than the image. He was
soft-spoken and did not look me in the eyes as he treated me to his
rambling views about world politics, the tragic fate of Russia and
the future of Chechnya. The hostages did not interest him. It later
transpired that Basayev knew a great deal about who was holding Camilla
and Jon, but he taunted me by saying, "The country that invented
James Bond should be able to find two missing people in Chechnya."

Basayev was a permanent warrior. From Nagorno-Karabakh in 1992
(he was one of the last men to leave the besieged Azeri citadel of
Shusha before the Armenians came in) to Abkhazia in 1993, Chechnya in
1994, Budyonnovsk in 1995 and Dagestan in 1999, he treated life as an
eternal conflict in which no opportunity to fight a battle should be
ignored. To that was added an obsession with vengeance against Russia,
born out of the Chechen blood revenge culture and, in particular, the
deaths of 11 members of his close family in a Russian bombing in 1995.

His fearlessness, cunning, propaganda skills and cruelty made him
unique. Although loathed by many Chechens, mainly women, he was a
hero to a certain category of Chechen young men, who celebrated his
death-defying exploits and outrageous mockery of the Kremlin.

The good news is that Basayev is almost irreplaceable. Two of his
kind do not come around twice in a generation. The bad news is that
his removal came many years too late — and not just because many
hundreds of people might otherwise be alive. The Russian leadership has
eliminated or exiled the moderate wing of the Chechen pro-independence
movement, which wanted to negotiate and could have brought alienated
Chechens back into some kind of political process.

Consider the situation of a young twentysomething Chechen male who
has been part of the rebel movement for the last decade. He has seen
friends and family members die and quite probably has been wounded or
tortured by Russian security forces. He has almost no education. If he
watches Russian television he will see reports of his comrades being
"destroyed" as if they were vermin.

Now this man has no leaders left. What route does he follow? One route
is collaboration. The so-called "Kadyrovtsy" who comprise Chechnya’s
pro-Moscow security forces are mainly ex-fighters, taking a rest
from the hills and earning a decent salary in a new uniform. Their
loyalty is entirely provisional and on the day after their leader,
Chechen Prime Minister Ramzan Kadyrov, is replaced or arrested,
there is no knowing what they will do next.

The other road is radical Islam. In the last five years, a network of
shadowy jamaats, or Islamic groups, has sprung up across the North
Caucasus, from Dagestan to Karachayevo-Cherkessia. Its adherents
are anonymous pious young men from marginalized social groups. Not
for them the theatrics of Basayev; they will operate like tiny ants
gnawing away at the fundamentals of Russian power in the region.

Nine years is a long time in the North Caucasus. It is interesting to
look at a set of pictures from the inauguration of Aslan Maskhadov
as president of Chechnya in February 1997 — a ceremony attended,
lest we forget, by officials from more than 40 regions of Russia. In
one photograph Maskhadov is seated on the right of Akhmad Kadyrov,
then mufti of Chechnya, later the man who would betray him, join up
with Vladimir Putin and become a hero of Russia. On Maskhadov’s left
are Ruslan Aushev, then president of Ingushetia and Alexander Lebed,
the man who signed the agreement with Maskhadov to end the first
Chechen war. Nearby is Basayev. Of these men, Aushev is the only one
still alive, and he has been removed from power.

The grouping of these men together is a reminder how different and
subtle the politics of the North Caucasus are. Even seeming enemies
keep in touch and communicate and do deals. They do not live by the
vague categories of "hero," "terrorist" or "patriot." They are driven
by ties of obligation to large groups of people. But this generation
of leaders is all but gone now and we now have the more difficult
task of predicting the intentions of a mass of anonymous gray men,
who are not interested, as Basayev was, in broadcasting their views
far and wide to the outside world.

Thomas de Waal is Caucasus editor at the Institute for War and Peace
Reporting in London.

From: Emil Lazarian | Ararat NewsPress

Emil Lazarian

“I should like to see any power of the world destroy this race, this small tribe of unimportant people, whose wars have all been fought and lost, whose structures have crumbled, literature is unread, music is unheard, and prayers are no more answered. Go ahead, destroy Armenia . See if you can do it. Send them into the desert without bread or water. Burn their homes and churches. Then see if they will not laugh, sing and pray again. For when two of them meet anywhere in the world, see if they will not create a New Armenia.” - WS