Post-Holocaust World Promised ‘Never Again’ — But Genocide Persists

Radio Free Europe, Czech Republic
Jan 26 2005

World: Post-Holocaust World Promised ‘Never Again’ — But Genocide Persists
By Daisy Sindelar

British Prime Minister Winston Churchill called it a “crime that has
no name” — the Nazis’ deliberate and systematic extermination of as
many as 6 million European Jews. But a name was soon found —
genocide, literally the killing of a people or nation. The Genocide
Convention adopted by the United Nations in 1948 was meant as a
pledge to ensure the horrors of the Holocaust would never be
repeated. But since then, the world community has consistently failed
to prevent the occurrence of genocide in places like Cambodia,
Rwanda, Bosnia, and northern Iraq. Why has the promise of “never
again” proven so difficult to honor?

Prague, 26 January 2005 (RFE/RL) — The term “genocide” saw its first
legal application during the Nuremburg trials (1945-46) of Nazi war
criminals.

The top surviving officials of Adolph Hitler’s regime were indicted
on crimes including the extermination of racial, national, and
religious groups.

In a televised trial 15 years later in Israel, Adolph Eichmann — the
man responsible for the implementation of the Nazi plan to eliminate
Europe’s Jews — faced inarguable evidence that he, too, had
contributed to genocide on a massive scale.Mass murder of national,
ethnic, and tribal groups has continued with depressing frequency —
most recently in Sudan, where pro-government Arab janjawid militias
have been blamed for the deaths of tens of thousands of black
Sudanese in the western region of Darfur.

“The accused, together with others, during the period 1939 to 1945,
caused the killing of millions of Jews in his capacity as the person
responsible for the execution of the Nazi plan for the physical
extermination of the Jews known as the Final Solution of the Jewish
problem,” a news anchor reported at the time.

Eichmann was hanged on 31 May 1962.

The Nazi trials and the 1948 Genocide Convention reflected a
determination in the world community to prevent a recurrence of the
Jewish Holocaust. But it was not enough.

Mass murder of national, ethnic, and tribal groups has continued with
depressing frequency — most recently in Sudan, where pro-government
Arab janjawid militias have been blamed for the deaths of tens of
thousands of black Sudanese in the western region of Darfur.

The United States has said the killings in Darfur constitute
genocide, providing a basis for action under international law. But
there has virtually been no intervention to date.

Why has the international community failed to keep genocide from
happening?

Bernard Hamilton is the president of the Leo Kuper Foundation, a
nongovernmental organization working for the eradication of genocide.
Speaking from London, he said the international community has been
slow to follow on the promise of the Genocide Convention.

“I think because of the gravity of the crime [of genocide], there was
a certain fear about either being accused of that, or accusing people
of that act,” Hamilton said. “So the international community was
somewhat cautious in setting up implementation mechanisms for the
Genocide Convention. It moved very early, but it moved very
cautiously, in the sense that it didn’t set up an International
Criminal Court [ICC], it didn’t set up a monitoring mechanism to
alert the UN of the advent of genocide.”

Hamilton said the recent establishment of the ICC is a major stride
toward putting the convention to work. So, too, is the new UN office
of special adviser on the prevention of genocide. Argentinian rights
lawyer Juan Mendez was named to the post in 2004. His first major
project — a summation of the situation in Darfur — was presented to
Secretary-General Kofi Annan on 25 January.

But other hurdles remain.

Rene Lemarchand is a professor emeritus at the University of Florida
and an expert on comparative genocide. He said a consistent part of
the problem has been the Western notion that victims of mass murder
are most often “far-away people about whom we know nothing.”

“Another reason is our abysmal ignorance of the events leading to
genocide and our inability or unwillingess to take appropriate steps
to prevent the worst from happening,” Lemarchand said. “Just consider
some of the countries where the worst killings have happened since
the Holocaust — Bosnia, Cambodia, Rwanda, Burundi. I don’t think
there is one American out of a thousand who could have identified
these countries on a map of the world before these countries were the
site of mass murder, of genocide.”

But while a public might learn of such a tragedy only as it is
happening, politicians and other officials are often able to see a
brewing catastrophe before it escalates.

As early as 1915, U.S. diplomats were urging Washington to intervene
in the mass killing of an estimated 1 million Armenians by Turkey.
Ankara has long denied charges of genocide.

Western officials also warned about the potential for genocide in
Bosnia and Rwanda. But it was not enough to prevent the murder of
more than 7,000 Muslim men and boys in Srebrenica in 1995, or the
Hutu killings of up to 750,000 minority Tutsi in the Rwandan genocide
the previous year.

Lemarchand said Western countries are often reluctant to dedicate
military and logistical power to situations that do not directly
threaten their national interests. They are also cautious about
leveling accusations they themselves could face.

The United States ratified the Genocide Convention only in 1986, and
after numerous amendments aimed at preventing the government from
ever facing genocide charges itself. It has also declined to join the
International Criminal Court.

Another problem is the term “genocide” itself. The convention’s
definition is used as a guideline for genocide cases in the UN’s war
crimes tribunals for Yugoslavia and Rwanda. But Lemarchand said the
rules are vague and indistinct — making it easy for countries to
remain on the sidelines as bloody conflicts unfold.

For example, the convention defines genocide as an act to destroy a
national, ethnic, or religious group “in whole or in part” and says
genocidal crimes include “killing members of the group.” Such a
definition, Lemarchand said, leaves genocide open to interpretation.

“And this raises the question — how many people should be killed
before you call the killings a genocide? Is the killing of 20 people
a genocide? Should it be 200? Should it be 2,000? I think, quite
frankly, the problem with affixing the label of genocide to these
terribly violent situations anywhere in the world is that a lot of
time is lost on trying to agree on whether this is or this is not
genocide. And as more and more people are being killed, nothing is
being done,” Lemarchand said.

This week’s commemorations to mark the 60th anniversary of the
liberation of the Nazi death camp at Auschwitz are once again —
however briefly — focusing the world’s attention on the persistence
of genocide.

It remains to be seen whether the international community can summon
the political will and public support to prevent future killings,
like the 1970s slaughter of 1.7 million Cambodians under Pol Pot’s
Khmer Rouge, or Saddam Hussein’s killing of some 5,000 Kurds in
Halabjah in 1988.