F18News Summary: Azerbaijan; Kosovo & Serbia; Russia; Turkmenistan

FORUM 18 NEWS SERVICE, Oslo, Norway

The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief

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22 March 2004
AZERBAIJAN: BAPTIST AND ADVENTIST SUPPORT FOR IMAM AT TRIAL

At the opening of the trial today (22 March) of jailed religious freedom
activist Ilgar Ibrahimoglu, Azerbaijan’s Baptist leader Pastor Ilya
Zenchenko and Adventist leader Pastor Yahya Zavrichko have spoken out in
support of the Imam, Forum 18 News Service has learnt. Baptist Pastor
Zenchenko told Forum 18 that “the trial is a spectacle, a show. There is no
basis for the charges against him. He is a victim.” Adventist Pastor
Zavrichko was as forthright. “I believe he is innocent. He only spoke up
for people’s religious rights.” The Imam’s brother, Najaf Allahverdiev, is
not optimistic about the trial’s outcome, speaking of “the usual procedural
violations” and fearing that Imam Ibrahimoglu might be sentenced to several
years’ jail, possibly suspended if there is great international pressure.
Meanwhile, members of Imam Ibrahimoglu’s 1,000 year old Juma mosque are
still fighting the authorities’ attempts to evict them and turn the mosque
into a carpet museum.

19 March 2004
KOSOVO & SERBIA: “DO NOT ABANDON CONVENT TO DESTRUCTION”, BISHOP PLEADS

Kosovo’s Orthodox bishop Artemije (Radosavljevic) has today (19 March)
gained a commitment from the KFOR peacekeeping force to defend the Sokolica
convent which has been threatened with destruction by Albanian mobs amid
the continuing anti-Serb violence, Forum 18 News Service has learnt. He had
earlier complained that the Albanian mob first attacks, then waits for KFOR
and UNMIK to evacuate the Serbian population or clergy before stepping in
to burn and destroy. In devastating criticism of the local political
leaders, Council of Europe parliamentary assembly leader Peter Schieder
wrote to Kosovo’s prime minister Bajram Rexhepi to condemn the violence and
“the disgraceful … absence of clear and unequivocal condemnation of the
anti-Serb violence by the Kosovo Albanian leadership”. And he warned:
“Kosovo cannot build its future on the blood of innocent people and the
ashes of their burned homes and churches.”

24 March 2004
KOSOVO & SERBIA: DESTRUCTION WORSE THAN INITIALLY BELIEVED, AND VIOLENCE
SPARKS INCIDENTS IN MONTENEGRO, BOSNIA AND MACEDONIA

At least 28 people were killed, about 1,000 injured and 30 Orthodox
churches and monasteries in Kosovo were destroyed during the recent
violence by Albanian mobs against the minority Serbian population, KFOR and
UNMIK units. Numbers are not yet final. The Serbian Orthodox Church is
today demanding that German KFOR troops be withdrawn from duty in for
“incompetence” during the violence, as they failed to save from destruction
ten historic churches and other Orthodox property. Witnesses stated that
the German KFOR troops did nothing to protect any of the sites. Also, the
diocese blames UNMIK for failing to protect its sites in the period from
1999 to before the present violence, during which 112 Orthodox churches
were destroyed without any attackers being arrested. In Serbia, the
authorities have arrested 120 people for attacks against mosques in
Belgrade and Nis, and religious leaders, political parties and the
government have joined in condemned the burning of the two mosques. City
officials have promised to refurbish the Belgrade mosque, and the police
chief and his deputy have been fired. However, the Kosovo violence also
probably sparked incidents elsewhere in Serbia, and in neighbouring
Montenegro, Bosnia and Macedonia.

25 March 2004
RUSSIA: ALTERNATIVE ORTHODOX DENIED LEGAL STATUS

Although most True Orthodox communities do not register with the state, due
to a lingering fear of persecution, rejection of the state and a lack of
the organisational skills required to register, Forum 18 News Service has
found indications that local authorities sometimes bar attempts to register
by the True Orthodox, as well as other Orthodox who are opposed to the
Moscow Patriarchate. Without legal status, such religious groups have the
right only to worship and teach existing followers on premises provided by
their own members. They cannot, for example, produce or distribute
literature, or engage in other activities for which a ‘legal personality’
is necessary.

23 March 2004
TURKMENISTAN: “SHALL WE TRUST THE PRESIDENT?” RELIGIOUS GROUPS ASK

Doubts have been expressed about the genuineness of this month’s surprise
presidential lifting of harsh restrictions on registering religious
communities. But five groups – the Church of Christ, the Adventists, the
New Apostolic Church, the Catholic Church and the Baha’i faith – have since
the decree sought information about how to apply for registration, Forum 18
News Service has learnt. Other religious communities remain wary. At
present only Russian Orthodox and some Muslim communities have
registration, and these communities must now reregister. Unregistered
religious activity is – contrary to international law – a criminal offence.
The presidential decree will not affect the unregistered Baptists, who are
persecuted for refusing on principle to seek state registration. Meanwhile
the former chief mufti remains on a 22 years jail sentence, apparently for
opposing tight presidential control of the Muslim community, and at least
six Jehovah’s Witnesses are in jail for refusing military service on
grounds of religious conscience.
* See full article below. *

23 March 2004
TURKMENISTAN: “SHALL WE TRUST THE PRESIDENT?” RELIGIOUS GROUPS ASK

By Felix Corley, Editor, Forum 18 News Service

Despite the hesitations of some religious communities about how genuine the
government is about the abolition of the harsh restrictions on registering
religious communities, five groups – the Church of Christ, the Adventists,
the New Apostolic Church, the Catholic Church and the Baha’i faith – have
already sought information from the authorities about how to apply for
registration, Forum 18 News Service has learnt. Shirin Akhmedova, the head
of the department that registers religious communities at the Adalat
(Justice) Ministry told Forum 18 that parliament is amending the religion
law to take account of President Saparmurat Niyazov’s decree abolishing the
requirement that religious groups need 500 adult citizen members to
register (see F18News 12 March
). Many religious
communities remain wary, though.

The currently registered Russian Orthodox and Muslim communities will have
to apply again for registration. This is under new registration guidelines
brought in following the harsh new 2003 religion law, which – contrary to
international law – criminalises all unregistered religious activity (see
F18News 5 February 2004
).

Akhmedova reported that the Church of Christ, the Adventists, the Baha’is
and the New Apostolic Church had come to her department since the decree
was issued on 11 March for “consultations” about the registration process.
“We gave them information about what documents they need to present to
apply for registration,” she told Forum 18 from the capital Ashgabad on 23
March. She said Ashgabad’s Lutheran community had come to the ministry
earlier in the year to enquire about registration, before the president’s
decree.

Fr Andrzej Madej, head of the Catholic mission in Turkmenistan who is based
in the Vatican nunciature in Ashgabad, told Forum 18 from the city on 23
March that he had requested a meeting via the Foreign Ministry with
Yagshymyrat Atamyradov, the head of the government’s Gengeshi (Council) for
Religious Affairs, to discuss how to register a parish in Ashgabad. At
present the Catholics can only hold Masses on Vatican diplomatic territory.
Their priests also enjoy diplomatic status.

Akhmedova explained to Forum 18 that the same registration system still
operates as before the decree, except that the membership threshold has
been lifted. “It is now much simpler,” she insisted. “Registration does not
depend on numbers.” But she declined to speculate how many religious
communities she expects to register in the wake of the change. “We have no
plan on numbers. Whatever applications are lodged will be considered and
registration will be given.”

She declined to speculate on which of the faiths that are now illegal –
including the Armenian Apostolic, Baptist, Pentecostal, Adventist,
Lutheran, Hare Krishna, Jehovah’s Witness, Baha’i, Jewish or Catholic
faiths – would be likely to apply for and gain registration.

Akhmedova reported that 152 religious communities currently have
registration, 140 of them Muslim and 12 Russian Orthodox. She claimed that
“the majority” of the Muslim communities are Sunni, insisting that some are
Shia although she said she had “no information” on exact numbers of
registered Shia Muslim communities. Other sources claim that no Shia Muslim
communities (which are generally made up of the Azeri and Iranian
minorities) are registered.

The 140 registered Muslim communities are far below the estimated number of
nearly 400 Muslim communities in the country. It is possible that with the
lifting of the registration threshold, many more Muslim and Russian
Orthodox communities will apply for registration. Forum 18 was unable
immediately to reach leaders of either community to find out.

Akhmedova freely admitted that many more religious communities had
registration before 1997, when under the provisions of the harsh 1996
amendments to the religion law the majority of the country’s religious
communities lost registration. “This was because the threshold of 500
members was brought in then.”

In the late 1990s, members of a number of Christian churches tried to
register a Bible Society to promote the distribution of the Christian
scriptures within the country. Asked whether a Bible Society should apply
for registration as a social or a religious organisation she responded: “It
must apply as a religious organisation, as its activity is connected to
religion.”

Akhmedova said parliament is considering the amendments to the religion law
to bring it into line with the presidential decree. “The changes for the
better have already been sent to parliament.” She said there are two
changes: the requirement for 500 members is being abolished, and a new
category of “religious group” – covering communities of less than 50
members – is being introduced in addition to the current category of
“religious organisation”, which will have a membership of over 50. “There
will be no differences between the two except the name,” she told Forum 18.
“Religious groups will have no fewer rights than religious
organisations.”

She was unable to say if unregistered religious activity – criminalised
when the previous amended religion law came into force last November – will
remain a criminal offence. “But there won’t be limits on registration, so
the issue won’t arise,” she declared.

Asked what would happen to groups such as the Baptists of the Council of
Churches – who refuse to register on principle in any of the former Soviet
republics where they operate – she said she did not know. Unregistered
Baptists are persecuted for their refusal to register (see F18News 26
February ), and other
Adalat Ministry officials have insisted to Forum 18 that unregistered
religious activity remains illegal (see F18News 12 March 2004
).

The Baha’i community appears optimistic. “Our community could not function
since 1997 as we could not gather the required number of signatures,” an
unnamed representative of the faith told Reuters on 12 March. “Now we are
thankful to the president for guaranteeing our religious freedom.”

Asked by Forum 18 if he is optimistic that the Catholics will get
registration Fr Madej responded: “Yes, I am, as this comes from a decree
from the president.” He added that he is waiting for news on changes to the
religion law. “They haven’t informed the public yet.”

However, other religious leaders did not share this optimism. One
Protestant leader who asked that his identity and location not been
published told Forum 18 that his community is waiting until the amendments
to the religion law are published before deciding whether to apply for
registration. “Only God knows if we would be successful,” he declared,
although he is inclined to be wary after years of persecution. “Everyone is
waiting for the change in the law.”

“I know that the Baptists of the Council of Churches in the town of
Nebit-Dag have suffered fines and a ban on their meetings as they insist on
always meeting in the same place,” he added. He said his communities tried
to avoid punishment by constantly changing the places where they meet for
worship.

Another Christian leader stressed to Forum 18 that caution was required
about the changes to the registration requirement, insisting that only when
religious communities have already registered and can function freely will
it be safe to believe that the government has changed its policy. “We
should not count chickens before they are hatched.”

Also sceptical of the government’s goodwill is the Turkmenistan Helsinki
Initiative, a human rights group now based in exile. “We do not believe in
the seriousness of the intentions of the Turkmen authorities to achieve
religious freedom in the country,” it declared on 21 March. “Still in force
is the far-from-democratic law on freedom of conscience and religious
organisations, which has been criticised by many international human rights
organisations.” It believes that until the law is changed, no religious
community will risk applying for registration.

It cited the harassment of the Hare Krishna community in the 1990s, as well
as the difficulties faced this year by Jehovah’s Witnesses. On 9 March, two
women from Yolatan in Mary region had been leaving Ashgabad airport to fly
to Kiev for a Jehovah’s Witness congress when they were stopped by border
guards, who told them – after consulting the black list of citizens who
cannot leave the country – that they could not join the flight. They were
told to apply to the Border Directorate of the city of Ashgabad if they
wanted further explanation.

One of the women told the Turkmenistan Helsinki Initiative that earlier
when they had applied for exit visas from the foreign ministry with
official Jehovah’s Witness invitations, they had been refused more than
once, attributing this to their faith.

The group also reported that police raided a Jehovah’s Witness meeting in a
private home in Ashgabad on 13 March, “literally the day after the
president’s decree came into force”. Police accused those present of
conducting an illegal meeting for which they could be punished and more
than 20 were forcibly taken to the local police station. There they were
interrogated by two men in civilian clothes who showed them identification
as National Security Ministry officers. Ordering them to halt such “illegal
meetings”, the officers warned them that if they meet in future they will
be charged under the criminal code for “inciting inter-religious and
inter-ethnic hatred”. They were then freed after their personal details
were recorded. The Turkmenistan Helsinki Committee reported that most of
those detained were women and children.

It remains unclear why President Niyazov – who rules Turkmenistan
autocratically, allowing little scope for dissent – made the concession
over registration of religious organisations. His decree came at the same
time as a decree easing exit procedures and as 78-year-old writer Rahim
Esenov was among a number of people released from prison, although charges
remain. Niyazov has been under great pressure to improve the human rights
situation, especially with the current United Nations Human Rights
Commission in Geneva paying great attention to the abuses in the country.

In his most recent report (E/CN.4/2004/63), the United Nations Special
Rapporteur on Freedom of Religion and Belief, Professor Abdelfattah Amor,
noted that his request to visit Turkmenistan in June 2003 to assess the
situation on the ground did not even bring a response from the Turkmen
government. (Requests by other UN rapporteurs to visit equally evinced no
response.) Amor’s numerous enquiries for further information about reports
of violations of the rights of religious believers likewise went
unanswered.

Esenov was detained by the National Security Ministry earlier this year
partly for collaborating with Radio Free Europe and partly in retaliation
for publishing in Moscow his novel “The Crowned Wanderer”, about the
historic figure Bayram Khan. Niyazov had publicly criticised the novel in
February 1997 for “historic errors” he alleged it contains. Another exiled
human rights group, the Turkmenistan Helsinki Foundation, reported on 27
February that during interrogation, national security officers repeatedly
asked Esenov why he had made the hero of his novel a Shia rather than a
Sunni Muslim as the president had required. He still faces charges of
inciting social, religious and ethnic hatred under Article 177 of the
criminal code.

Forum 18 has been unable to reach Esenov by telephone since his release on
9 or 10 March. An automatic response says his number cannot be reached at
the moment.

Meanwhile, the former chief mufti Nasrullah ibn Ibadullah remains in prison
after being sentenced to 22 years’ imprisonment on 2 March (see F18News 8
March 2004 ). This jail
term is apparently for his opposition to tight presidential control over
the Muslim community and reportedly obstructing the use in mosques of the
president’s book of his moral code, the Ruhnama (Book of the Soul). Imams
are forced to display this book prominently in mosques and quote
approvingly from it in sermons, as are Russian Orthodox priests in their
churches.

Also, at least six young Jehovah’s Witness men are serving prison
sentences, mostly for refusing military service on grounds of religious
conscience (see F18News 9 February 2004
). The Turkmenistan
Helsinki Initiative reported on 16 February that the city court in the
northern city of Dashoguz sentenced Jehovah’s Witness Rinat Babadjanov to a
term of several years in prison for refusing military service.
“Babadjanov’s relatives were not even informed where he would be detained,”
the group noted.

It also reported on a court case in one major town (which it did not
identify) against the local Jehovah’s Witness leader brought at the
instigation of the general procuracy. “Since the woman cannot be charged
with serious offences, she is accused of bringing up her children in a
spirit of worshipping Jehovah God,” the group declared.

For more background see Forum 18’s report on the new religion law at

and Forum 18’s latest religious freedom survey at

A printer-friendly map of Turkmenistan is available at
tml?Parent=asia&Rootmap=turkme
(END)

© Forum 18 News Service. All rights reserved.

You may reproduce or quote this article provided that credit is given to
F18News

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