In the “Intervention” church. a new round of legal absurdity

The criminal case against the young people after the incident in St. Anna Church raises many questions.


The authorities claim that there was “interference with the legal official’s official or political activity”. But there is a fundamental contradiction here. Did the Prime Minister carry out official or political activities in the church?


According to the logic of the Constitution of the Republic of Armenia, the church and the state are separate. The church is not a platform of state administration, and the implementation of state power cannot take place there. If there is no service activity, then what did those young people “interfere” with?


This is the key point where the whole structure of the accusation collapses.


Moreover, the proposed articles are clearly disproportionate and artificially expanded. The juxtaposition of hooliganism and “interference” creates an artificially weighted charge that is more like a political message that those who disagree should be punished.


This case is a dangerous precedent. If any incident can be presented as “interference in the activities of an official”, then tomorrow any disagreement can be criminalized with the same logic.


If we consider the “activities of an official” in the church as logical and proportional, then this means that expressing disagreement with the Prime Minister in any public place (church, cafe, theater) can become “interference”. This is a legal absurdity and a dangerous precedent.


Political scientist Suren Surenyants




In the case of the church incident, an absence ban and bail was applied to 2 persons

As a result of the incident that took place in the Saint Anna Church, Gevorg Gevorgyan and Mikayel Minasyan were restrained and bailed. This was reported by the Central Committee.


Earlier, the RA Investigative Committee informed that during the preliminary investigation of the criminal proceedings initiated in connection with the incident in Saint Anna Church in Yerevan, public criminal prosecution was initiated against 3 persons.

An open letter to Nikol Pashinyan from students and relatives of David and Michael

An open letter to Nikol Pashinyan from the students and relatives of David and Michael.


“David and Mikael Minasyan are intelligent, educated, literate, developed, patriotic young people, children of a decent and modest family.


They have always distinguished themselves with excellent progress, they have been the pride of the school, as evidenced by dozens of commendations and certificates of honor.


During the years of study, they never allowed any hooliganism, they were peace-loving youths. David and Mikael are followers of the Armenian Apostolic Church and participate in services every Sunday.


They have never been members of any political party, never joined any political force, the family is apolitical.


On Palm Sunday, they were present at the Holy Liturgy in St. Anna’s Church and during the prayer, they got into a stampede. They have never hurt or harmed anyone in their life, even more so a respectable person older than them. We are more than sure that there was no tendency to harm anyone in their actions on the day of the events.


Please, taking into account the above, do not put the fate of young men under attack. They are bright young people, full of dreams, bright goals, they can become suitable people for society and the state.”

The CEC fully controls the pre-election campaign. statement

In the March 31 edition of the “Zhoghovurd” daily, an article with the caption “The campaign has started, but the CEC is unable to control” was published, which was reprinted in a number of mass media. The claim in the article is baseless and is probably the result of ignorance of RA legislation.


It should be noted that the RA CEC together with the Yerevan office of the Council of Europe held a two-day workshop three days ago, on March 28-29, for media representatives accredited to cover the elections. The legislation was presented to journalists in detail, including how pre-election campaigning, control, and coverage are regulated. The author of the article also participated in the workshop.


We remind you once again that pre-election campaigning is regulated by Articles 19 to 23 of the Electoral Code of the Constitutional Law.


The pre-election campaign period is the period defined by the Electoral Code, during which the rules defined by the Electoral Code apply in order to provide equal opportunities to the parties (parties’ alliances) and candidates participating in the elections, to use public resources, conduct campaign and ensure financial transparency.


In the case of the National Assembly elections to be held on June 7, 2026, the pre-election campaign period is from May 8 to June 5. Pre-election campaigning is prohibited on June 6, the day before voting, and until 20:00 on the day of voting. In the remaining terms, political forces and political figures are free to carry out propaganda.


The Electoral Code specifically stipulates that the pre-election campaign period does not restrict campaigning in other periods not prohibited by the Code.


We repeat that before the pre-election campaign period, any political force can carry out propaganda, meet with citizens, visit the settlements of Armenia and do any action that is not prohibited by the legislation of the Republic of Armenia.


We also remind you that the nomination period for the NA elections to be held on June 7 is April 13-23, and the deadline for registration is May 3.


We urge our media partners to follow the provisions of the “Electoral Code and Constitutional Law” when covering the National Assembly elections, and not to spread misinformation about the role and functions of the CEC.

Verelq: ARF has transferred humanitarian aid to Iran

Today, the Bureau of the Armenian Revolutionary Federation handed over medicines and medical supplies to the Iranian Embassy in Armenia.


ARF Artsakh Central Committee representative Ara Puluzyan said in an interview with Yerkir.am that this humanitarian aid is a manifestation of gratitude to the people of Iran, because in the difficult days of Armenia and Artsakh, neighboring and friendly Iran was next to the Armenian people.


“Of course, no aid is able to alleviate the pain of the friendly people of Iran, but as human beings, as doctors, we are obliged to be next to the people in pain and sorrow,” said Henrik Margaryan, a surgeon at “Tonoyan” Medical Center, a participant of the 44th day, stating that the experience of being a participant in the war helped him in choosing medical supplies.


The humanitarian aid was received by Iran’s deputy ambassador to RA, thanking him for standing by the people of Iran in these difficult days.

Asbarez: Armenian Court Bans Screening of Film on 1990’s Independence Movement

A scene from the popular demonstration that led to Armenia’s Independence in 1991


A court in Yerevan has banned the screening and distribution of a film about the 1990’s Armenian Independence movement, which has references to the 1988 Karabakh Liberation Movement. The court sided with a lawsuit filed by Armenia’s Public Broadcaster.

The film, “Our Path to Independence” was directed by Tigran Paskevichyan and produced on commission by Public Television of Armenia—the very entity that brought the lawsuit. The court ruling prevents the film from being screened in the public.

The decision effectively prevents audiences from seeing the progression of the 1988 Karabakh movement and the declaration of independence in 1990, Paskevichyan told CivilNet.

The broadcaster argued in court that it owns the rights to the film because it financed the project.

“They say, we paid for it, so we bought it,” the director told Civilnet, adding that he would have accepted such a claim from a private company, but not from the public broadcaster.

The lawsuit was partly based on a screening held on May 2, 2025, at the headquarters of the opposition Armenian National Congress political party. Paskevichyan said he screened the film not only on that date but on multiple other occasions.

Before the legal dispute, the director had asked the broadcaster for permission to screen the film on other platforms but received no response. Despite the ruling, he said he plans to continue organizing screenings.

The chairman of the Public Broadcaster’s Council, Vasak Darbinyan, told CivilNet he was unaware of the case. Other council members could not be reached either.

This is not the first time Paskevichyan has faced obstacles in screening his work. His earlier film, Armenia’s Lost Spring, about the March 1, 2008 violence and the events that preceded it, also struggled to secure venues. He said similar restrictions existed under both former presidents Robert Kocharian and Serzh Sargsian, but described the current situation as unprecedented.

“Something has always been banned under every administration, but reaching the point where you are not even allowed to show your own film is the ultimate low,” he said.

Independence narrative under renewed scrutiny
The controversy comes amid broader political debates over Armenia’s independence narrative. The 1990 Declaration of Independence, which references the unification of Armenia and Nagorno-Karabakh, has become a point of contention in both domestic and foreign policy discussions.

Azerbaijan has called the reference a challenge to its territorial integrity and has demanded constitutional changes as part of peace negotiations. Armenian authorities have launched a constitutional reform process, and a new draft is expected to remove references to the declaration.

Prime Minister Nikol Pashinyan said in parliament last week that the declaration had embedded a “logic of conflict” in Armenia’s statehood.

“If you build your independence on conflict with all your neighbors, you make it impossible to live in your environment without external help,” he said, adding that such a framework increases dependence on outside actors.

The controversy can also be tied to Pashinyan’s rejection of the concept “historical justice,” which he said continuously paints Armenians as victims and prevents complete acceptance of their status as Armenians.

His reference, made last week, was directed to forcibly displaced Artsakh Armenians, who, he claimed should “settle down” in Armenia and accept their fate, without seeking justice for their displacement, which has been deemed ethnic cleansing by Azerbaijan.

Pashinyan said that by claiming ethnic cleansing Armenia was opening the door to counter claims of the same crimes by others.

While Pashinyan Rejects ‘Historical Justice,’ Baku Pursues ‘Justice’ for ‘Aze

Azerbaijan’s Foreign Ministry


While Prime Minister Nikol Pashinyan angrily rejected the concept of “historical justice,” saying it degrades Armenians as victims, official Baku is pursuing the case for the so-called “Azerbaijani Genocide of 1918” supposedly carried out by Armenians.

“The people of Azerbaijan will never forget these tragic chapters of its history,” declared a statement by Azerbaijan’s foreign ministry on Tuesday, which apparently has designated March 31 as the “Day of Genocide of Azerbaijanis.”

In another blow to the decades-long fight for rights and the pursuit of the Armenian Cause, Pashinyan on Thursday lashed out by rejecting the notion of historical justice, saying the focus must remain the present. He also deemed the pursuit of the Armenian Cause as “Anti-Armenian.”

Azerbaijan’s foreign ministry, in its statement, claimed that in March 1918 6,000 “armed units of Baku Soviet,” with the assistance of another 4,000 members of the Armenian Revolutionary Federation carried out massacres against Azerbaijani ahead of the both Armenia and Azerbaijan declaring independence in May of that year.

“This bloody policy of genocide at the beginning of the 20th century was continued in subsequent periods, and towards the end of the century it took on a systematic character with the mass deportation of Azerbaijanis from the territory of present-day Armenia, the massacres committed during the occupation of Azerbaijan’s territories, especially the Khojaly genocide, and other war crimes,” the Azerbaijani foreign ministry said.

Of course, official Baku made no reference of the violent pogroms it perpetrated against Armenians in Sumgait, Kirovabad, Baku and Shahumian in the late 1980’s and early 1990’s. Nor did it address Azerbaijan’s brutal attack on Artsakh in 2023, which resulted in the forcible displacement of the Armenian population there.

At press time there were no statement by Armenia’s Foreign Ministry addressing its Azerbaijani counterpart.

Armenian Churches in Iran Mark Palm Sunday with Prayers for Peace

Arch. Krikor Chiftjian releases a dove as a symbol of peace during Palm Sunday services in Iran on Mar. 29


Armenian churches in Iran solemnly marked Palm Sunday, despite the ongoing U.S.-Israeli attacks on the country, which thus far have claimed one Armenian fatality.

The St. Sarkis, St. Gregory the Illuminator, and St. Minas churches in Tehran, as well as the St. Stepanos and St. Garabed in Nor Julfa, Isfahan held Palm Sunday services, with children participating in the traditional procession of candles, “asking God to grant peace to Iran and the world,” the Beirut-based Aztag Daily newspaper reported.

In their sermons, the spiritual leaders offered prayers, emphasizing that despite the incessant bombardments, the Iranian-Armenian community was able to endure with minimal damage.

“They prayed that on the occasion of Palm Sunday, the brightest holiday of the church, God would put an end to the prevailing state of war, devastation, destruction and deaths, and grant peace to all,” Aztag reported.

Visiting Injured Armenians
On Sunday evening, Ara Shahverdian, a lawmaker representing the Armenian community of Tehran and Northern Iran, accompanied by Reverend Arakel Kahtejian, who is the assistant to Tehran Prelate Archbishop Sebouh Sargsyan, as well as other community leaders visited the Silva and Norig Khachatrian, who were wounded in the first days of the war and are in recovering. The couple’s apartment and vehicle were severely damaged.

The Khachatrians provided the visiting delegation with a detailed account of the events, as well as the status of their recovery. The compensation from the state for the damages was also discussed.

The Palm Sunday services took placed two days after it was reported that Hovhannes Simonian, a resident of the Armenian-populated New Djulfa neighborhood in Isfahan was killed after on Thursday as a result of heavy bombing of the city.

The US-Israeli airstrike on a residential neighborhood in Isfahan on Thursday claimed the lives of 26 people, Iranian officials confirmed Friday. According to the semi-official Fars News Agency, citing the Isfahan Governor’s Office, the victims of Thursday’s attack included seven women and seven children—more than half of the total fatalities.

Asbarez: ARF Delivers Humanitarian Aid to Iran’s Embassy in Yerevan

Humanitarian aid by the ARF at Iran’s Embassy in Yerevan


At the initiative of the Armenian Revolutionary Federation Bureau a large amount of medicine and other medical supplies were delivered to Iran’s Embassy in Armenia on Tuesday.

The delivery of humanitarian assistance is a sign of gratitude toward the people of Iran, since during difficult times for Armenia and Artsakh Iran—an ally and neighbor—has supported the people of Armenia, Ara Poulouzian, the chair of the ARF Artsakh Central Committee told Yerkir.am.

The ARF delegation at Iran’s Embassy in Yerevan

“Of course, no amount of aid or assistance will alleviate or comfort the pain of the friendly people of Iran. As human beings, as doctors, we are obligated to be at the side of people during their time of pain and sorrow,” said Henrik Margaryan, a surgeon at the Tonoyan Medical Center who participated in 44-Day Artsakh War.

Margaryan said that his experience in the war was crucial in determining what type of medical supplies would be included in the package.

The humanitarian aid was accepted by the Deputy Ambassador of Iran Armenia, who expressed gratitude on behalf of Iranians during these difficult times.