OSCE leadership highlights soonest settlements of NK conflict

PanArmenian News
Sept 23 2004

OSCE LEADERSHIP HIGHLIGHTS SOONEST SETTLEMENT OF KARABAKH CONFLICT

23.09.2004 18:26

/PanARMENIAN.Net/ Armenian Foreign Minister Vardan Oskanian met with
OSCE Chairman-in-Office’s special representative for Nagorno
Karabakh, former Bulgarian Prime Minister Phillip Dimitrov on
September 22. As reported by the RA MFA press service, Ph. Dimitrov
noted that the OSCE leadership attaches great importance to the
soonest resolving of the Karabakh conflict. In his turn, V. Oskanian
acquainted Ph. Dimitrov with the details and logic of the settlement
process in the light of the recent meetings of the Presidents and FMs
of Armenia and Azerbaijan. To note, during the 2-day visit to Yerevan
the special representative is also scheduled to meet with the
Armenian President, NA Speaker and Defense Minister.

Glendale: Missing Man

City News Service
September 22, 2004 Wednesday

Missing Man

GLENDALE

Detectives sought the public’s help today to find Gregor “Vrej”
Adamyan for questioning in the disappearance of a 33-year-old medical
clinic manager, authorities said. Martin Pogosian was last seen in
Los Angeles on Jan. 23, 2003, at 3:30 p.m. after leaving a business
meeting in Glendale, said Sgt. Tony Futia. “He was in a dispute over
the telephone and went downtown to handle that,” Glendale police Sgt.
Steven Davey told the Daily News. “He was missing after that.” Police
believe Adamyan had dealings with Pogosian, the Daily News reported.
Pogosian’s family had talked to him on a cellular telephone on Jan.
24, 2003, a few hours before a large kidnap-ransom demand was
delivered to an unknown Armenian in Los Angeles, the Daily News
reported. The Glendale Police Department’s Special Investigation Unit
has developed new leads in the case and is asking for the community’s
help, Futia said. Anyone with information on Adamyan’s disappearance
was asked to call Davey at (818) 548-6485.

From: Emil Lazarian | Ararat NewsPress

Aliyev to raise NK issue at UN General Assembly session

PanArmenian News
Sept 23 2004

ILHAM ALIYEV TO RAISE KARABAKH ISSUE AT UN GENERAL ASSEMBLY SESSION

23.09.2004 13:22

/PanARMENIAN.Net/ During the annual session of the UN General
Assembly Azerbaijani President Ilham Aliyev will deliver a speech
dedicated to the Nagorno Karabakh conflict settlement. To note, the
Azeri leader is also expected to hold a number of meetings in New
York, including the one with OSCE Chairman-in-Office, Bulgarian
Foreign Minister Solomon Passy.

ARKA News Agency – 09/23/2004

ARKA News Agency
Sept 23 2004

Speaker of Armenian Parliament and Special Envoy of OSCE Chairman
discuss issues of settlement of Karabakh problem

Presentation of a Media Law Manual held in Yerevan

*********************************************************************

SPEAKER OF ARMENIAN PARLIAMENT AND SPECIAL ENVOY OF OSCE CHAIRMAN
DISCUSS ISSUES OF SETTLEMENT OF KARABAKH PROBLEM

YEREVAN, September 23. /ARKA/. Speaker of the Armenian Parliament
Arthur Baghdasaryan and Special Envoy of current OSCE Chairman Filipp
Dimitrov discussed the issues related to the settlement of Nagorno
Karabakh conflict. As Armenian Parliament Public and Press Relations
Department told ARKA, during the meeting Dimitrov mentioned that OSCE
considers this issue truly complex and difficult to solve, at the
same time he expressed a hope that the sides will be able reach
success in the negotiations. In his turn, Speaker stressed that
Armenia always favored the peaceful settlement of the conflict thru
political negotiations. He considers the public opinions in the
conflict party states important, mentioning the necessity of contacts
between representatives of various social strata around this issue.
As it is mentioned in the press release, the sides stressing the
importance of regular meetings between Armenian and Azerbaijani
Presidents, also mentioned the necessity of development of
inter-parliamentary contacts. T.M. -0–

*********************************************************************

PRESENTATION OF A MEDIA LAW MANUAL HELD IN YEREVAN

YEREVAN, September 23. /ARKA/. Presentation of a Media Law Manual was
held today in Yerevan. The Media Law Manual was developed and
published within the framework Armenian representative Office of
American Bar Association Central European and Eurasian Law Institute
(ABA/CEELI), OSCE and Media Law Institute (MLI). According to Karen
Kendrick, ABA/CEELI Country Director for Armenia, the project that
was initiated a year ago, consists of three stages. Two first stages,
as she mentioned, included developing and publication of the manual.
The third stage, in her words, will include 8 week training courses
attended by 15 media lawyers protecting journalists and mass media.
After this, the lawyers attended the courses will teach their
colleagues and finally there will be held a big group of specialists
that will be able protecting rights and freedoms of mass media and
journalists as per international standards. In parallel to this, as
Kendrick said there will be held education courses for 15
journalists, after which the joint education courses for journalists
and lawyers will start. In her words, the manual will be distributed
to journalists, lawyers as well as juridical faculties of
universities and offices providing free of charge legal support.
In his turn Head of OSCE Yerevan Office Vladimir Pryakhin said that
the program implemented is targeted at establishing of a strong
democratic society and stimulation of a freedom of expression and
press in Armenia. He added that his office considers freedom of
information and the processes stimulating it of great significance.
`It can be stated without exaggeration that freedom of information is
guarantor of the society freedom’, Pryakhin mentioned. In his words,
OSCE Yerevan Office supports the Armenian authorities and the civil
society in Armenia in stimulation of freedom of information in the
country. Also, as he said, his organization provides expertly support
to eth Armenian Parliament in processes of developing laws aimed at
stimulation of the dialogue among mass media and the authorities and
the society. He added that OSCE Yerevan Office to apply all efforts
for securing professional protection of journalists and freedom of
expression.
The Medial Law Manual consists of eight chapters that, among other
topics legal regulation of mass media; freedom of expression and the
right to privacy and its legal guarantees, journalistic ethics. The
Manual contains sections on Armenian and international media law
theories and regulations. It also includes exercises on each topic,
giving readers the opportunity to practice applying and interpreting
the theories and regulations first-hand.
ABA/CEELI is a public service project of eth American Bar Association
that advances the rule of law by supporting the law reforms process
in Central and Eastern Europe and new democracies of the former USSR.
In the frames of the program these states are provided with the US
and European expertly and technical assistance. CEELI is functioning
in Armenia since 1996. T.M. -0–

WB to provide over $200 million to Armenia in 2004-2007

PanArmenian News
Sept 23 2004

WB TO PROVIDE OVER $200 MILLION TO ARMENIA IN 2004-2007

23.09.2004 17:25

/PanARMENIAN.Net/ Within the next four years the World Bank’s policy
in Armenia will be directed to the realization of programs in social,
public health and educational fields, head of the WB Yerevan Office
Roger Robinson stated. In his words, the WB activities in Armenia for
2004-2007 may be assessed $200-220 million. The WB representative
also noted that the WB Factor Monitoring Administration highly
estimated both the work of the Yerevan Office and the efficiency of
the programs, which are being carried out in Armenia. To note, since
1992 the World Bank has rendered to Armenia credits totaling in
$820.8 million.

Sept 23 2004

Speaker of Armenian Parliament and Special Envoy of OSCE Chairman
discuss issues of settlement of Karabakh problem

Presentation of a Media Law Manual held in Yerevan

*********************************************************************

SPEAKER OF ARMENIAN PARLIAMENT AND SPECIAL ENVOY OF OSCE CHAIRMAN
DISCUSS ISSUES OF SETTLEMENT OF KARABAKH PROBLEM

YEREVAN, September 23. /ARKA/. Speaker of the Armenian Parliament
Arthur Baghdasaryan and Special Envoy of current OSCE Chairman Filipp
Dimitrov discussed the issues related to the settlement of Nagorno
Karabakh conflict. As Armenian Parliament Public and Press Relations
Department told ARKA, during the meeting Dimitrov mentioned that OSCE
considers this issue truly complex and difficult to solve, at the
same time he expressed a hope that the sides will be able reach
success in the negotiations. In his turn, Speaker stressed that
Armenia always favored the peaceful settlement of the conflict thru
political negotiations. He considers the public opinions in the
conflict party states important, mentioning the necessity of contacts
between representatives of various social strata around this issue.
As it is mentioned in the press release, the sides stressing the
importance of regular meetings between Armenian and Azerbaijani
Presidents, also mentioned the necessity of development of
inter-parliamentary contacts. T.M. -0–

*********************************************************************

PRESENTATION OF A MEDIA LAW MANUAL HELD IN YEREVAN

YEREVAN, September 23. /ARKA/. Presentation of a Media Law Manual was
held today in Yerevan. The Media Law Manual was developed and
published within the framework Armenian representative Office of
American Bar Association Central European and Eurasian Law Institute
(ABA/CEELI), OSCE and Media Law Institute (MLI). According to Karen
Kendrick, ABA/CEELI Country Director for Armenia, the project that
was initiated a year ago, consists of three stages. Two first stages,
as she mentioned, included developing and publication of the manual.
The third stage, in her words, will include 8 week training courses
attended by 15 media lawyers protecting journalists and mass media.
After this, the lawyers attended the courses will teach their
colleagues and finally there will be held a big group of specialists
that will be able protecting rights and freedoms of mass media and
journalists as per international standards. In parallel to this, as
Kendrick said there will be held education courses for 15
journalists, after which the joint education courses for journalists
and lawyers will start. In her words, the manual will be distributed
to journalists, lawyers as well as juridical faculties of
universities and offices providing free of charge legal support.
In his turn Head of OSCE Yerevan Office Vladimir Pryakhin said that
the program implemented is targeted at establishing of a strong
democratic society and stimulation of a freedom of expression and
press in Armenia. He added that his office considers freedom of
information and the processes stimulating it of great significance.
`It can be stated without exaggeration that freedom of information is
guarantor of the society freedom’, Pryakhin mentioned. In his words,
OSCE Yerevan Office supports the Armenian authorities and the civil
society in Armenia in stimulation of freedom of information in the
country. Also, as he said, his organization provides expertly support
to eth Armenian Parliament in processes of developing laws aimed at
stimulation of the dialogue among mass media and the authorities and
the society. He added that OSCE Yerevan Office to apply all efforts
for securing professional protection of journalists and freedom of
expression.
The Medial Law Manual consists of eight chapters that, among other
topics legal regulation of mass media; freedom of expression and the
right to privacy and its legal guarantees, journalistic ethics. The
Manual contains sections on Armenian and international media law
theories and regulations. It also includes exercises on each topic,
giving readers the opportunity to practice applying and interpreting
the theories and regulations first-hand.
ABA/CEELI is a public service project of eth American Bar Association
that advances the rule of law by supporting the law reforms process
in Central and Eastern Europe and new democracies of the former USSR.
In the frames of the program these states are provided with the US
and European expertly and technical assistance. CEELI is functioning
in Armenia since 1996. T.M. -0–

Jurassic Park, Psuedo-events, and Prisons

urassic_park5.shtml
>From the Wilderness
Sept 23 2004

Jurassic Park, Psuedo-events, and Prisons:
The fallout from US Torture at Abu Ghraib in Baghdad;
Basra; Mosul; Bagram AFB in Afghanistan; Ad Nauseam

by
Stan Goff

(Part V)

[If the “war on terror” were real, it would involve the cessation of
American terrorism against everybody else. It would also require a
serious examination of anti-American motives, since nobody on Planet
Grownup can possibly imagine young people blowing themselves up for
some abstract hatred of American “freedom.” The Israel-Palestine
war-of-attrition would have to be examined (preferably while We the
People are wearing our thinking caps, having taken off those
super-cool hats that hold two beer cans each). Only a carefully
historical reappraisal of thwarted Arab nationalism can return “our
enemies” to the one interpretive category in which they can possibly
be disarmed: human beings with grievances.

Here Stan Goff encapsulates that enormous story of betrayal,
disgrace, and disaster. The metaphor of hubristic monster-building
applies just as cogently as it has in previous installations of this
long-running FTW series: Jurassic Park. With the failure of
multi-polar geostrategic tension, every ancient hatred is astir,
goaded by water-scarcity, Peak Oil, an Israeli policy of brutality
and a century’s diplomacy of lies. Today all the demons are awake,
and among the noises which woke them, the riot of American sadism
(lately manifest in the torture at Abu Ghraib, Basra, Mosul, Bagram
AFB, et cetera) has been the loudest.

Thus Stan Goff: “The key to the whole strategy was establishment of
permanent forward staging bases for the projection of US military
power into Southwest Asia – the heart that pumps the black blood to
the rest of the world. What was awakened by this plan was the Israeli
itch to expand.” -JAH]

SEPTEMBER 22, 2004: 1200 PDT (FTW) — In the film Jurassic Park,
there are four consultants who are brought to the island to write
testimonials for investors: a paleontologist, a paleo-botanist, a
lawyer, and a chaos theorist. When they have only just arrived, their
tour jeeps pull onto a grassy hill and stop. One at a time, their
startled heads turn to see a living brontosaur.

The chaotician and the lawyer are sitting together, and the
chaotician exclaims, “You crazy son-of-a-bitch, you did it.” The
lawyer, who until now had been skeptical and preoccupied with issues
of liability, gasps sotto voce, “We’re gonna make a fortune on this
place.”

Perhaps he worked for Halliburton.

* * *

The Zionist invasion of Palestine began with the help of wealthy
Palestinians: absentee landlords, to be precise. While this can be
(and has been) overstated as a way to justify Zionist settlement in
Palestine, it was a pragmatic mechanism by which the Zionists gained
a geographical foothold.

Palestinian society was organized and stable, in a semi-feudal
structure with the effendi (big landowners) owning most of the
agricultural land, which was worked by peasant tenants. In the cities
there was a vigorous comprador trade, particularly with the Ottoman
Empire. Palestinian Jews dwelt in this society without any
overwhelming friction between Jew and Arab. As modernity began to
encroach, more and more landlords used their fortunes to transform
themselves into compradors, and some went abroad. It was this element
that began to sell parcels of land, where they no longer lived but to
which they held title, to Zionists – many of whom were giving support
to the Turks in their genocide against the Armenians to curry their
favor.

>From this foothold on land purchased from absentee landlords, the
Zionists aggressively pursued expansion. According to Ralph
Schoenman:

In 1917, there were 56,000 Jews in Palestine and 644,000 Palestinian
Arabs. In 1922, there were 83,794 Jews and 663,000 Arabs. In 1931,
there were 174,616 Jews and 750,000 Arabs…

Poet Ghassan Kanafani writes:

Ownership by Jewish groups of urban and rural land rose from 300,000
dunums in 1929 [67,000 acres] to 1,250,000 dunums in 1930 [280,000
acres]. The purchased land was insignificant from the point of view
of mass colonization and of the settlement of the “Jewish problem.”
But the expropriation of one million dunums – almost one third of the
agricultural land – led to a severe impoverishment of Arab peasants
and Bedouins.

By 1931, 20,000 peasant families had been evicted by the Zionists.
Furthermore, agricultural life in the underdeveloped world, and the
Arab world in particular, is not merely a mode of production, but
equally a way of social, religious and ritual life. Thus, in addition
to the loss of land, Arab rural society was being destroyed by the
process of colonization.1

This kind of social uprooting will inevitably lead to strife, but
whether that strife leads to reorganization and progress or
demoralization and victimization depends on indigenous leadership.

Palestine was controlled by the troops of the British Mandate, but
they could not prevent a Palestinian revolt that lasted from
1936-1939. When the revolt overwhelmed the resources of the British,
they armed the Zionists.

I want to include a somewhat lengthy excerpt from Schoenman here,
because it lays out the class composition of the Palestinian struggle
so clearly, and hints at the reasons for the fabled Arab “disunity”
that western pundits so enjoy citing:

A Royal Commission was established in 1937, under the direction of
Lord Peel, to determine the causes of the 1936 revolt. The Peel
Commission concluded that the two primary factors were Palestinian
desire for national independence and Palestinian fear of the
establishment of a Zionist colony on their land. The Peel Report
analyzed a series of other factors with uncommon candor. These were:

1. The spread of the Arab nationalist spirit outside Palestine;
2. Increasing Jewish immigration after 1933;
3. The ability of the Zionists to dominate public opinion in Britain
because of the tacit support of the government;
4. Lack of Arab confidence in the good intentions of the British
government;
5. Palestinian fear of continued land purchases by Jews from absentee
feudal landowners who sold off their landholdings and evicted the
Palestinian peasants who had worked the land;
6. The evasiveness of the Mandatory government about its intentions
regarding Palestinian sovereignty.

The national movement consisted of the urban bourgeoisie, feudal
landowners, religious leaders and representatives of peasants and
workers.

Its demands were:

1. An immediate stop to Zionist immigration;
2. Cessation and prohibition of the transfer of the ownership of Arab
lands to Zionist colonists;
3. The establishment of a democratic government in which Palestinians
would have the controlling voice…

…Ghassan Kanafani described the uprising:

“The real cause of the revolt was the fact that the acute conflict
involved in the transformation of Palestinian society from an Arab
agricultural-feudal-clerical one into a Jewish (Western) industrial
bourgeois one, had reached its climax … The process of establishing
the roots of colonialism and transforming it from a British mandate
into Zionist settler colonialism … reached its climax in the
mid-thirties, and in fact the leadership of the Palestinian
nationalist movement was obliged to adopt a certain form of armed
struggle because it was no longer able to exercise its leadership at
a time when the conflict had reached decisive proportions.

“The failure of the Mufti and other religious leaders, of feudal land
owners and the nascent bourgeoisie to support the peasants and
workers to the end, enabled the colonial regime and the Zionists to
crush the rebellion after three years of heroic struggle. In this the
British were aided decisively by the treachery of the traditional
Arab regimes, who were dependent upon their colonial sponsors.”

The “disunity” of Arabs has become a western academic and media
legend because it fits so comfortably with western racial
stereotypes, both of the crafty and clannish Jews and the backbiting,
venal Arabs.

It is important to note in this regard that these racial-religious
explanations serve to conceal the very real economic and
politico-strategic agendas that are behind them. The British, and
then the Americans who helped destroy British imperialism then moved
to replace it, were concerned first and foremost with the threat of
independence (Arab nationalism) in the region. And Palestinian
resistance to Jewish immigration was not based on those immigrants’
being Jewish, but on the expropriation of land.

That does not preclude the use of anti-Semitism (i.e., hatred against
Jews in particular) by enemies of Zionism. It is this wrinkle that
makes the Zionist demagogy equating anti-Zionism to anti-Semitism
even more effective. One can point to instances of Arabs and others
using blatantly anti-Jewish language. As Maxime Rodinson pointed out
in his comprehensive study of Zionism:

Arab propaganda against Zionism also frequently utilizes arguments
and images borrowed from European anti-Semitism. That is deeply
disagreeable, but it does not justify one in identifying the two
phenomena. European anti-Semitism, in the sense of hatred of the Jews
in their very essence, considering them as possessed of a
fundamentally maleficent nature, was not born of any actions or
initiatives on the part of Jews. Whatever its real motives, the
reproaches it leveled against the Jews were purely mythical or, if
they referred to anything concrete, it was to phenomena and
activities connected with the humiliating situation imposed on the
Jews for more than a thousand years by European society. The prime
responsibility lay with the latter. Arab anti-Zionism, on the
contrary, even if it sometimes led to a comprehensive hatred of the
Jews, originated in a concrete initiative taken by some Jews, to the
detriment of the Arabs, namely, the plan to transform an Arab land
into a Jewish state.

The class contradictions inherent in a struggle of this type were not
limited to the Palestinians, but were characteristic of every
national liberation struggle against imperial domination. These same
class contradictions are evident even in the struggles of internal
oppressed nationalities in the United States, from Garveyism to the
American Indian Movement.

It is not possible to put Zionism and its relation to US foreign
policy into any perspective without relating it to the US struggle
against Arab nationalism and the consequences of the destruction of
Arab nationalism. Any meaningful sovereignty in the region explicitly
threatens US control over more than half the world’s energy.

That is precisely why the word “sovereignty” is being so exquisitely
mangled by the Bush administration and the hack press right now to
describe as “sovereign” a US-appointed government, protected by a US
military occupation force.

Israel has been used as a weapon against Arab nationalism, while
paradoxically Zionist incursions were one of the catalysts of this
nationalism. Islamist political movements were supported by both the
US and Israel as a counterbalance to secular nationalist currents.

Harakat al-Muqawama al-Islamiyya, or the Islamic Resistance Movement
(Hamas), is a case in point. This year, an Israeli Apache helicopter
was used to assassinate Sheikh Ahmed Yassin, the wheelchair-bound,
paraplegic, spiritual leader of Hamas. But Hamas was registered in
Israel by Yassin himself as a legal organization in 1978. That was
feasible because Israelis and Americans saw Hamas as a clerical
antagonist to the secular nationalism of the Palestine Liberation
Organization.

This same strategy led to the Taliban.

But things sometimes turn into their opposites. History has
transformed imperialist tools into anti-imperialists. How did
Islamism do this? What has been its trajectory?

At the same time that Hamas was first being organized, in the late
70s, there was a revolution forming in Iran against the US puppet
regime of Mohammed Reza Shah Pahlavi in the face of an economic
crisis created in large part by Pahlavi’s grandiose schemes at a time
of terrible inflation and massive in-migration to the urban centers.
Because of the Shah’s devastating policies and the extreme repression
he used to quell social unrest, and because he was identified with
his American sponsors, the Iranian revolution took on an
understandably bitter anti-American character. This animosity toward
the US was shared by both secular and clerical sectors within the
anti-Pahlavi movement. The exiled Shia cleric, Ayatollah Khomeni, who
was well regarded in Iran as a personality who could bridge these
sectors, was nurtured by the French to derail the Iranian communists
who had been extremely instrumental in the resistance to Pahlavi.
When we consolidated his power, he had 6,000 communist activists
killed and transformed the Iranian state into a theocracy.

It is easy to lose the forest for the trees here by focusing overmuch
on personalities, but bear in mind that this is the same period when
the Carter Administration’s CIA had begun to draw the Soviets into
the Afghan trap, where the CIA was supporting the anti-communist
theocratic militias of the future Taliban, just as they had recently
supported Hamas as a counterweight to secular nationalism in
Palestine.

Suddenly, Islamists were at the center of a revolution in a key oil
state, Iran, and they had captured the US embassy on November 4,
1979, and taken 66 Americans hostage. Thirteen were released, but the
other 53 were kept captive until dear departed Ronald Reagan was
inaugurated on January 20, 1981.

This precipitated a political crisis for the Carter administration,
and Jimmy Carter’s fate was sealed with the failure of Operation Rice
Bowl in April, 1980, the spectacular failure of Delta Force at its
first real mission. Partisans of the future Reagan administration,
veterans of the Bay of Pigs and others, were already in motion before
the election cutting deals with the Iranians that eventually leaked
as the Iran-Contra scandal. The Reagan administration veterans that
followed have been largely put back into play today by Bush II, with
Reagan’s death-squad supporting Ambassador to Honduras, John
Negroponte, now taking over as the “ambassador” (read: Viceroy) in
Iraq.

The Islamists of the Iranian government moved to endorse Islamist
Hamas in Palestine as well as Hezbollah in Lebanon, and there was a
tectonic shift in regional forces. Friends were to be declared
enemies, and enemies, friends.

Hamas was drawn into an anti-American orbit against their old
supporters in the CIA as formerly anti-communist forces were
transformed by events into anti-Americans.

Ronald Reagan’s emissary, Donald Rumsfeld, was then sent to make
friends with an Arab nationalist in order to cajole him into a war
with Iran. That nationalist was Saddam Hussein. By 1990, with the
Soviet Union crumbling, we would glimpse the new realignment of
forces in the world, a world where something would have to replace
imperial multilateralism just as imperial multilateralism had
replaced colonialism. Then Saddam – not because of his considerable
crimes, but precisely because of the Ba’ath Party accomplishments in
developing Iraq into a “modern” nation – would be transformed back
into our enemy. In fact, during the Iran-Contra hearings, it became
apparent, that the US betrayal of friend-Saddam was already being
planned by 1985.

Hamas became effective first through the provision of badly needed
social services in Gaza. This service provision has been the key to
expansion of Hamas influence and prestige among Palestinians. The
other event that contributed to their expansion was the decision by
the PLO, under extreme pressure, to displace its headquarters from
Palestine to Lebanon in the 80s, effectively ceding geographic
Palestine to Hamas.

There is one factor, however, that has contributed more than any
other to the increased standing of Hamas in recent years. That has
been the consistent perfidy and betrayal of the Israeli government in
every negotiation with the PLO and the Palestinian Authority. With
the launching of the Intifada in the 90s, the ranks of Hamas swelled
with new fighters, attracted by the unequivocal language of Hamas
about an independent Palestinian state and the necessity to wage a
protracted armed struggle against Israel.

Said Larry Johnson, a former State Department counter-terrorism
advisor, “The Israelis are their own worst enemies when it comes to
fighting terrorism. They are like a guy who sets fire to his hair,
then tries to put it out with a hammer.”

But the facts are more subtle than that. The Israelis had already
heavily infiltrated Hamas when they were supporting it against
Arafat. While many of the collaborators inside Hamas have been
identified and eliminated, some remain, and this accounts for the
brutal efficacy of many Israeli operations against Hamas. Moreover,
the right-wing within the Israeli government prefers a strong Hamas
vis-Ć -vis the PLO, because they have no genuine intention of signing
treaties worth any more than the treaties signed between the US
government and the Indians. Hamas provides a better pretext for the
creeping holocaust that will depopulate expanding Israel of those
troublesome Arabs.

With Arab nationalism now apparently in tatters, with the Soviet
counterbalance consigned to history, a new vision was conceived by
the likes of Douglas Feith and Richard Perle and Dick Cheney. The
“New American Century” of unbridled American power in which a Pax
Americana presides over the shrinking world in which, like the
Titanic, there are too few lifeboats and hard choices must be made.

The key to the whole strategy was establishment of permanent forward
staging bases for the projection of US military power into Southwest
Asia – the heart that pumps the black blood to the rest of the world.
What was awakened by this plan was the Israeli itch to expand.

In October, 2003, as Ariel Sharon accelerated the slaughter of
Palestinians and the destruction of ever more Palestinian homes,
Lieutenant General “Jerry” Boykin, with whom I served in Delta in the
early 80s, a quietly crazed evangelical religious fanatic, as a token
of his deep appreciation of the necessity to win the hearts and minds
of the region, was publicly declaring that Muslims did not worship a
“real” God.

In the cases of both Sharon and Boykin, wrists were lightly slapped,
and business went on as usual – damn the consequences. Some might say
that this attests to the intractable stupidity of the Bush
administration, which it very well might, but I want to post an
alternative hypothesis.

There is seldom a singular cause for political policy. Most decisions
are “over-determined,” that is, made in the face of a relationship of
forces originating in more than one phenomenon. It is very common
knowledge that the Republican Party is lashed to a frighteningly
large constituency of millenarian theocrats that believes with all
its heart that the End Time is nigh, and that for Jesus to come and
take them all home with him, Israel has to reclaim all the territory
under the crown of David, bulldoze the Dome of the Rock, and rebuild
the Temple that the Romans destroyed. This “mainstream” religion,
which claims Bishop Boykin as one of its own, is far larger than the
much-ballyhooed (even by proto-fascists like Buchanan) “Jewish
Lobby.”

This does not, however, take into account that Democrats are just as
rabid in their support for Zionism as Republicans. When Congresswoman
Cynthia McKinney dared to criticize unqualified US support for
Israel, it was her own party that torpedoed her seat by running an
AIPAC-financed Primary smear campaign that was unparalleled in its
audacious mendacity and unbridled nastiness.

To coin a phrase, it’s the region, it’s the region, it’s the region.
Translated, that means, it’s the oil, it’s the oil, it’s the oil.

The US government does not see Israel primarily as a political asset
(or liability, for that matter). It sees it for what it is: a force
multiplier. For a few billion a year, Uncle Sam can maintain a lethal
modern surrogate military on the very border of the world’s biggest
oil patch; one that is hostile in its very essence to the brown
people who have the audacity to have encamped for these few centuries
upon all that gasoline and fertilizer and plastic.

It should surprise no one that US troops have been trained by the
Israelis for the occupation of Iraq, including in the fine arts of…
ahem… interrogation.

It is not “Muslim paranoia” that invariably associates the occupation
of Palestine with the occupation of Iraq. In a very real sense, if
you just back up enough to get the whole perspective, this is
absolutely accurate. That the Israelis want lebensraum and the water
to live on it, and that the Americans want to control the oil to hang
onto their doddering empire, does not negate the fact that these
agendas are absolutely symbiotic.

US dependency on the Israelis as a mercenary force has only deepened
as the grand strategy of Cheney, Perle, Wolfowitz, and Rumsfeld has
sunk into the quagmire of an increasingly generalized Iraqi, and
regional, resistance.

The resistance is fueled by anti-Zionism, and so the Bush
administration now finds itself locked inside its own burning
automobile, with what might be a lake or might be a mirage in the
distance, and their only choice is to stamp down on the accelerator
to try and get there in time to prevent their own immolation.

Perhaps the UN can rescue them. It is standing alongside the road.
But standing there with it are a billion pissed-off human beings.

http://www.fromthewilderness.com/free/ww3/092304_j

A Relationship as Gleaming as the Jewelry in the Store

La CaƱada Valley Sun, CA
Sept 23 2004

A Relationship as Gleaming as the Jewelry in the Store

Josephine Matosian met and married her husband Manuel in Baghdad.
Both of their families had settled in Middle Eastern countries after
escaping from Armenia during the Diaspora. When a Matosian daughter
married an American service man, she helped the family settle here in
the Foothills. Sossi Matosian Bagham, remembers their first home in
Sparr Heights.

Today all six Matosian siblings live and work locally. Josephine, the
matriarch of the family, moved to Montrose, after the passing of her
husband. The family members worship together at the Armenian
Apostolic Church of La Crescenta Valley in Tujunga.

Gretchen and I met Sossi one day this summer, as we were scurrying
down Foothill Boulevard on our way to an appointment. Rushing by the
windows of Sossi’s store, we both stopped dead in our tracks,
mesmerized by the display of modern, Italian-influenced jewelry.
Sossi buzzed us into the store for a closer look at her designs.

Sossi’s fraternal twin Marian, who owns Hair Profile in La CaƱada, is
10 minutes older, making Sossi the youngest of the six children.
Sossi said, “Because we didn’t look alike, I felt like we were
sisters, rather than twins.” The two girls had a close connection,
“If anyone hurt Marian I’d feel it myself, I was so over-protective.”

When I asked Sossi how she met her husband, she laughed, “What a
story,” she exclaimed. “I was 16 when we met. He was 21. There was an
immediate chemistry.” Sossi saw Jack Bagham at an Armenian youth
group party. She said to her friend, “That’s my dream guy. I know
he’ll be my husband.” Her friend replied, “Sossi, you’re out of
control,” but he arranged an introduction between the two. As Jack
shook hands with Sossi, he slipped her a piece of paper with his
phone number on it. She refused his invitation to dance, citing the
strict code of her parents. She was not allowed to date. Sossi took
the paper home and waited three months, before she found an excuse to
call Jack.

That phone call set in motion a series of events that eventually
resulted in Jack and Sossi’s successful jewelry business, a home in
Oakmont and two lovely daughters, Tatiyana, 17, and Taleen, 15. Both
girls are students at CVHS.

Sossi also graduated from CVHS. In high school, Sossi’s favorite
classes were creative. She liked to sew, draw and cook. She showed me
her first design, a plastic key chain she still uses. She made it at
a store in Montrose when she was 13.

Jack told Sossi he was a jeweler at their first meeting. She called
to ask him if he could make a pendant set with 3 to 4 diamonds,
according to a design she’d sketched. Jack invited her to come to his
store in Glendale. Over the years, Jack brought to life many of
Sossi’s designs. She wore them at work in her first job as a
part-time teller at Bank of America. Her co-workers admired her
designs. Sossi sent them to Jack. Meanwhile she studied gemology and
took college business classes.

As the years passed, Jack and Sossi’s jewelry-based relationship
blossomed into romance. When she was about 19, Jack gave Sossi a
promise ring during a dinner at Yamashiro. Four years later the
couple married.

Sossi juggles a busy schedule, working full-time with a staff of 11
employees. She opened her La CaƱada store three years ago. Jack
handles the wholesale end of the business. Sossi’s designs are
carried by jewelry stores nationally and featured on her Web site,

Gretchen admired the solid weight of Sossi’s rings and took a liking
to one ring in particular. She admitted to Sossi that she hasn’t
found her future husband yet, but she knew she’d found her engagement
ring. I tried on a ring with an aquamarine stone. The setting is so
unusual. It appears as though no prongs hold the stone. The surface
of the gem seems to slide off into the horizon like an infinity
swimming pool. I said, “I don’t know if you have a name for this
design, but I am dubbing it the Infinity Ring.”

Sossi cooks every evening for the family, preferring to serve light,
healthy Mediterranean cuisine. Sossi described her cooking as
“gourmet galore.” Tatiyana, an equestrian, studies with Leslie Figge
at the L.A. Children’s Riding Center. When the parent group of LACRC
held a luncheon recently at the Flintridge Riding Academy, they asked
Sossi to make buffalo wings and shrimp-tomato risotto. Both dishes
were deemed delicious.

At home, when Sossi finds a minute to relax, she plays with Missy, a
7-year-old teacup Maltese. “When I look into her eyes, I see
kindness, unconditional love. She’s my shadow.” Sossi’s joy in
animals and nature is reflected in her designs. Sossi was named after
a mythical goddess of the forest. She explained, “I create from the
stone and build the setting around it. I am inspired by the ocean, by
melting ice.

There’s no shortage of beautiful jewelry in our local stores, but
Sossi’s creations are unique. When I looked closer at the photo I
borrowed to accompany this column, I was disappointed to find Sossi’s
hands are bare; she wasn’t wearing one of her own glorious creations.
You’ll have to take a moment to drop by her store, to see the
artistry of Sossi’s work for yourself. Before you go, try her recipe
for tomato shrimp risotto.

Sossi’s notes on her recipe describe the benefits of cooking with
shrimp. She says shrimp is quick and easy to prepare, an excellent
source of iron, low in saturated fat and calories, and a good source
of protein. Sossi Jewelry Collection is located at 827 Foothill Blvd.
in La CaƱada. Call 330-2312. The store is open Monday through Friday
from 10 a.m. to 5 p.m., and Saturdays by appointment only.

www.sossicollection.com.

Five new books on Armenia

TheMoscowTimes.com
http://context.themoscowtimes.c om/stories/2004/09/24/101.html

Specter of Genocide
Five new books on Armenia reveal a country focused on its past and a
future yet to be decided.

By Kim Iskyan
Published: September 24, 2004

Reading about contemporary Armenian history is like bearing witness to a
dreadfully mismatched boxing match: Just watching the underdog as he gets
batted about the ring hurts.

For much of the past century or so, Armenia has been the scrawny, bloodied
white guy in the ring, suffering a pummeling at the hands of a range of
foes, from earthquakes to the Ottoman Turks. In the context of the litany of
death, turmoil and pain that has plagued Armenia, that the country is still
standing — as a nation, culture and society — is an impressive feat in
itself.

That, at least, is one of the messages of this impressively depressing
selection of books about contemporary Armenia. Whether Armenia will continue
to stand on its own is another issue altogether.

Any exploration of modern Armenia inevitably begins with the so-called
Armenian Question, as the fate of the Armenian Christian minority living in
19th-century Ottoman Turkey was termed. The solution was a series of mass
killings and massacres of Armenians in the 1890s, leading up to the Armenian
genocide, in which an estimated 1.5 million Armenians (compared with a
present-day population of roughly 2.5 million) were slaughtered by Ottoman
Turks between 1915 and 1923. One of the aims of Peter Balakian’s “The
Burning Tigris: The Armenian Genocide and America’s Response” is to showcase
another side to the story by describing the genocide as the first
international human rights cause in the United States.

Balakian’s narrative slips seamlessly from the Ottoman Empire to scenes of
outrage in the United States, primarily among groups of do-gooder northeast
American liberals who were appalled at the human capacity for violence as
displayed in Ottoman Turkey. Although his occasionally florid efforts to
evoke the breathless aura of the era grow a bit tiresome, Balakian does a
fine job of illustrating how the treatment of the Armenians — a small,
inconsequential people on the other side of the world (at a time when
distance mattered, and implied more than mere kilometers) with few links to
the New England upper crust — became a cause celebre.

The passion described by Balakian of the advocates for Armenia seems almost
quaint in the context of the cynicism and ignorance of American — or
European, or Russian, for that matter — society toward human rights
tragedies today. Few people outside of the country have any notion of
Armenia including, perhaps most of all, Russians, who view all of the
Caucasus through the same dark prism. (Even fewer care about, for example,
the ongoing genocide in Sudan.) Balakian’s United States — at least the
narrow slice of activists he addresses — cared about injustice in the world
enough to do something about it.

HarperCollins
The Burning Tigris: The Armenian Genocide and America’s Response
By Peter Balakian
HarperCollins
496 Pages. $23.95

Given the highly emotive nature of the genocide for members of the Armenian
diaspora (of which Balakian is a prominent member), it’s not surprising that
the narrative seems a bit less sure-footed and evenhanded when it comes to
the Turkish side of the equation. One of the undercurrents of “Burning
Tigris” — as well as of Micheline Aharonian Marcom’s devastating “The
Daydreaming Boy,” a novel about, in essence, the impact of genocide on the
individual — is the continued denial by Turkey that any genocide took
place. To Turkey, the event that Armenians call genocide was the unfortunate
function of an environment of conflict in which Christians and Muslims alike
died. Modern-day Turkey would have to overcome generations of indoctrination
to concede officially that its forefathers were racist murderers. Moreover,
Turkish recognition of the genocide could expose the country to the risk of
massive financial (as well as land) reparation claims, similar to those
faced by Germany and German companies.

Balakian frequently equates the Armenian experience with the most undeniable
genocide of all: the Holocaust. The strategy of the Committee of Union and
Progress — the so-called Young Turks who rose to power in Ottoman Turkey in
1908 — was “not unlike the way the Nazi Party would take control”; the
Young Turks’ program of nationalist indoctrination is compared to Adolf
Hitler’s efforts for German youngsters; the cattle cars of the Anatolian and
Baghdad Railways were the predecessors of the mechanism by which the Nazis
deported the Jews. Then there is Hitler’s own comment in August 1939, in
support of his plans to exterminate the Jews (the veracity of which is also
fiercely debated in some quarters): “Who today, after all, speaks of the
annihilation of the Armenians?”

The description of the United States’ ultimate betrayal — opportunistic,
cynical and craven enough to make any reader holding a blue passport with an
eagle imprimatur cringe — of Armenia and the Armenians is taut and
well-paced. In a short epilogue, Balakian points out that U.S.
acknowledgment of the massacre is still held hostage to grubby, ugly
political realities: Despite years of promises (and pressure from the
powerful Armenian-American lobby), the U.S. government has yet to officially
recognize the Armenian genocide for fear of offending Turkey, a critical
NATO ally. In a transparent effort to pander to the Armenian-American lobby,
U.S. Democratic presidential nominee John Kerry has pledged that his
administration would officially recognize the genocide — then again, so did
George W. Bush, who later backed down in the face of Turkish pressure.
(Balakian, a professor at Colgate University in New York, was recently
instrumental in bringing about a change in the editorial policy of The New
York Times, which now refers to the “Armenian genocide” — rather than, say,
“the tragedy” or “Turkish massacres of Armenians in 1915.”)

Riverhead Books
The Daydreaming Boy
By Micheline Aharonian Marcom
Riverhead Books
212 Pages. $23.95

“Burning Tigris” is rigorously researched and annotated, and certainly more
fair and evenhanded than it could have been. But Balakian seems more at home
in “Black Dog of Fate,” his excellent 1997 book about a journey to
rediscover his Armenian roots. His passionate perspective on Armenia and the
genocide is more effective as personal history, a format in which he doesn’t
need to pull any punches.

Marcom’s “The Daydreaming Boy” uses fiction as a sledgehammer to hit home
the micro-level impact of the trauma of genocide. Vahe, a middle-aged member
of the Armenian community in Beirut in the 1960s, is comfortably going about
his business when bits of his thoroughly repressed past — being abandoned
by his mother during the genocide, a brutal childhood spent in an orphanage,
the other Turkish-Armenian boy who took his place as the orphanage’s
resident rag doll — leak into his consciousness like so much buried toxic
waste. Marcom wraps Vahe’s downward spiral in layers of sweeping metaphors
involving an ape at the local zoo, the peasant maid in the apartment below,
and the sea, all underscoring the extraordinary sense of emptiness and loss
that Vahe and, by association, all of Armenia, experienced. Vahe’s own
forgetting — or “unremembering” — is an apparent reference to genocide
denial, but “The Daydreaming Boy” is brilliant writing, with or without the
political context.

University of Virginia Press
“Starving Armenians”: America and the Armenian Genocide, 1915-1930 and After
By Merrill D. Peterson
University of Virginia Press
216 Pages. $24.95

Following in the footsteps of “Burning Tigris,” Merrill D. Peterson’s
“‘Starving Armenians’: America and the Armenian Genocide, 1915-1930 and
After” cites many of the same sources and uses some of the same quotations
as Balakian. Peterson’s book is a solid effort, particularly given that the
author is an academic focused on U.S. history of the 19th century. Peterson
went off to Yerevan (copy of Balakian’s “Black Dog” in hand, he reports) as
a Peace Corps volunteer in 1997, only to be sent home a month and a half
later due to poor health. From this experience, it appears, stems his
interest in Armenia.

Readers with little background in the Armenian genocide who are looking for
a more easily digestible account of American involvement with Armenia would
be well served by Peterson’s account. But there are some odd gaps, and
Peterson’s lack of background in Armenia sometimes shows through. His
description of the events of April 24, 1915, the date usually cited as the
beginning of the genocide, when several hundred prominent Armenians in
Constantinople were arrested and killed, is mystifyingly brief. A mention of
the Nagorny Karabakh conflict — the 1991-94 war between Azerbaijan and
Armenia over an enclave in western Azerbaijan — refers to warfare between
Armenians and the Tatars, which is at best an unusual term for Azeris. Some
transliterations into English from Armenian are a bit off. Niggling points
all, though together they raise questions about the accuracy of other
dimensions of the book.

University of California Press
Armenia: Portraits of Survival and Hope
By Donald E. Miller and Laura Touryan Miller
Univ. of California Press
248 Pages. $29.95

For “Armenia: Portraits of Survival and Hope,” Donald E. Miller — a
religion professor at the University of Southern California — and his wife,
Lorna Touryan Miller, who is of Armenian descent, interviewed 300 Armenians
in 1993 and 1994 to develop an oral history of the country in the late ’80s
and early ’90s. The four major chapters focus on survivors of the December
1988 earthquake, which killed upward of 25,000 people and destroyed 40
percent of the country’s industrial base; refugees from Azerbaijan who fled
the pogroms that were the precursors to the Nagorny Karabakh conflict; the
impact of the Nagorny Karabakh war; and the incredible deprivation of the
winters in the early 1990s, when Armenia had virtually no power and no heat.

The result is a compelling but overwhelmingly grim collection of anecdotes.
History tends to focus on the broad strokes, while paying short shrift to
the grinding agony of those who are involved in, caught in the crossfire of,
or — most often — innocent bystanders to conflict and tumultuous change.
The Millers’ book is populated with stories of rape and murder, war in all
its cruelty, and children who didn’t know the meaning of the word “meat”
because they had never eaten it.

Particularly depressing are the winters of extreme cold, which sound more
like the medieval world than a country that, just a few years prior, had
been part of the other global superpower. Armenia’s nuclear power plant —
situated not far from a fault line — was shut down in the wake of the 1988
earthquake due to fears of another quake causing a nuclear accident.
Meanwhile, an economic blockade by Turkey and Azerbaijan prevented other
sources of energy from entering the country. As a result, citizens stripped
trees bare in the search for anything that could be converted to heat, and
sometimes slept under — rather than on — mattresses in an effort to be
warm. Friends of mine in Armenia — people in their 20s and 30s, not ancient
babushkas retelling family lore — still speak in slightly hushed tones
about the period, and the Millers’ treatment of the topic makes it clear
why.

Many of the underlying messages of “Survival and Hope” are relevant
throughout the former Soviet Union. The evidence of so-called progress —
Pringles in every corner kiosk, construction cranes poking through the
skyline, BMWs competing with Ladas for road real estate — is cosmetic at
best. The tides of change have left behind huge swaths of the population as
a small number of well-connected opportunists grow wealthy at the expense of
everyone else.

For Armenia, in particular, the message is bleak. Roughly 20 percent of the
population (as usual, that segment with the highest levels of experience and
intellect) has emigrated since 1990. Roughly half — or closer to 43
percent, if the latest government figures are to be believed — of the
country labors under crushing poverty. The economic blockade of Armenia by
Turkey and Azerbaijan continues, and the country remains at the mercy of its
wobbly nuclear power plant.

New York University Press
Black Garden:

Armenia and Azerbaijan Through Peace and War
By Thomas de Waal
New York University Press
328 Pages. $20

On a more positive note, Armenia and Azerbaijan are not currently at war
over Nagorny Karabakh — the conflict that is the subject of Thomas de
Waal’s compelling and very readable “Black Garden: Armenia and Azerbaijan
Through Peace and War.” Blending history, political science and travelogue,
de Waal meticulously sets the stage for the war, then leads the reader
through a compelling blow-by-blow account, all carefully put into context
and interwoven with fascinating insights and anecdotes.

It is virtually impossible to discuss the Armenian genocide without being
partisan, as the mere use of the word “genocide” immediately defines the
writer’s position. But de Waal proves that mention of the Nagorny Karabakh
conflict has yet to reach that level of shrillness, offering a discussion so
fair and finely balanced that even the most partisan of readers would find
little to criticize. That de Waal has no Armenian or Azeri blood connections
helps, although more to the point is his gift for smooth, engaging
narrative.

The crux of the struggle, de Waal writes, was “the economics and geography
of Azerbaijan on one side … against Armenian claims of demography and
historical continuity,” and that was enough to turn neighbor against
neighbor. One Azeri fighter speaks of his fear that one day he would catch
his childhood Armenian friends in the sights of his rifles. De Waal spends a
fascinating chapter trying to understand how neighbors could so suddenly
become enemies, and comes to the grim conclusion that “no one felt they
personally were to blame.”

Where next for Armenia, given its mosaic of misery over the past century,
its poor current prospects, and the simmering possibility that the Nagorny
Karabakh war flares up again? Part of the answer could be through what the
Millers call a “new type of charity, a new philanthropy” from the vast and
powerful Armenian diaspora, one that would “create jobs, rebuild the
economic infrastructure of the country, and nurture responsible democratic
institutions.” Indeed, today’s Armenian diaspora sends home remittances
equivalent to upward of 10 percent of GDP, secures Armenia developmental
funds, and provides critical expertise to and investment in the Armenian
economy.

But the priorities of the Armenians abroad — such as Turkish recognition of
the 1915 Armenian genocide and the funding of one-off infrastructure
development projects that do little to support long-term economic growth and
development — often conflict with the present-day realities and needs of
the country. The key reference point of the Armenian diaspora is still the
genocide. They are unwilling to forget, and won’t forget. “The past is
always unspoken heavy and ever-present like some invisible unfurled ribbon
and we entangled in it as we are in our own blood,” Marcom writes. But
unless Armenia stops focusing on its painful past, and concentrates more on
improving the prospects for its future, it may not survive many more rounds
in the ring.

Kim Iskyan was based as a freelance journalist in Yerevan, Armenia, from
2002 until earlier this year.

From: Emil Lazarian | Ararat NewsPress

Movie Revue: Vodka Lemon

channel4.com
23 Sept 2004
Vodka Lemon

90 minutes
France/Italy/Switzerland/Armenia (2003)
PG
starringRomen Avinian , Lala Sarkissian , Ivan Franek , Armen Marutyan ,
Astrik Avaguian

directed by Hiner Saleem

VODKA LEMON FILM REVIEW

A group of Kurdish villagers face an ever-escalating struggle to survive in
the wake of Communism’s fall. Quirky and moving drama from Armenia

Opening with the surreal sight of a musician towed through a snowy landscape
in his own bed, Vodka Lemon is a quietly ironic portrait of survival in a
post-Communist world. It’s a theme that’s been addressed in films like Good
Bye Lenin! and Since Otar Left, but here the tone is much darker, the story
following lost souls trapped in a country where everything comes down to
what you’re prepared to sell.

The location is a snowbound Armenian village, slowly dying thanks to the
absence of any subsidies from the local government. The Kurd inhabitants
find that freedom from socialism means they’re trapped in an even more
meagre existence than before. With job opportunities drying up and most of
their young relations moving away, they either drown their sorrows in the
bittersweet taste of vodka lemon, or make money by methodically selling the
relics of their past – everything from furniture to their prized army
uniforms.

The main thread of the film concerns elderly Hamo (Avinian) and his daily
visits to the local cemetery where he tends the grave of his wife and tells
her all his news – none of which is ever good. Between his family’s
arguments and the constant disappointments of having to sell his possessions
for a fraction of their true value, life finally begins to look up for Hamo.
Through a charming sequence of shared glances, he builds a hesitant
relationship with Nina (Sarkissian), a beautiful widow whose visits to the
cemetery always coincide with his own.

There may be a soft centre to this line of the plot, but the rest of the
film doesn’t flinch from depicting the despair of the characters’ situation,
from the piano-playing daughter who turns out to be prostituting herself, to
an arranged marriage that goes horribly wrong. The landscapes around the
characters are stark and unforgiving, endless plains of snow that the
director uses as a stage to give the exterior scenes a magical, theatrical
tone.

There are welcome moments of deadpan humour heavily reminiscent of Finnish
director Aki KaurismƤki, but the story struggles against the deliberately
slow pacing, while the gradual escalation of tragedy eventually overbalances
the film. Brilliantly performed by local Armenian actors, it’s a tale that
touches the emotions, but the bleak tone is only slightly rectified by a
dreamlike, optimistic ending that suggests hope will never truly die.

Verdict
Like the titular drink, Vodka Lemon mixes sweet with sour. The downbeat mood
and the offbeat, magical realist style mean it’s a cocktail that’s unlikely
to please everyone.

BAKU: World postal body deems Karabakh stamps illegal – official

World postal body deems Karabakh stamps illegal – Azeri official

Turan news agency
23 Sep 04

Baku

Since the so-called “Nagornyy Karabakh Republic” has printed postage
stamps, Azerbaijan’s permanent mission to the UN and other
international organizations in Geneva has appealed to the Universal
Postal Union (UPU), Matin Mirza, head of the Foreign Ministry press
service, told a briefing today.

He said that the UPU, which includes 190 states, has sent a circular
to all the member countries of this organization, saying that it is
inadmissible to print postage stamps for illegal entities such as the
“Nagornyy Karabakh Republic”.

Apart from that, a statement by the Azerbaijani side about the
illegality of printing postage stamps for the Karabakh separatists was
read out at the 23rd congress of the UPU in Bucharest.

From: Emil Lazarian | Ararat NewsPress