Preconditions Present but No Reason for Velvet Revolution in Armenia

THE PRE-CONDITIONS ARE PRESENT IN ARMENIA, HOWEVER THERE IS NO REASON
FOR “VELVET REVOLUTION”

YEREVAN, JANUARY 10, ARMINFO. Pre-conditions are present in Armenia,
however, there is no reason for “velvet revolution”, said member of RA
National Assembly, politologist Amayak Ovanessian in the interview
with the correspondent of ARMINFO, commenting on the statement of
editor-in-chief of Russian Service of BBC Konstantin Eggert referring
to that Armenia will be the first state after the Ukraine where the
“velvet revolution” will take place.

A. Ovanessian noted that the hard social-economic conditions of the
people, the falsification of results of presidential and parliamentary
elections’ in 2003, as well as the high level of corruption and shadow
economy could be called as pre-conditions for implementation of
“velvet revolution” in Armenia.

The only fact that in Armenia the “velvet revolution” have not taken
place yet is explained only with the weakness of Armenian
opposition. However, the post-soviet states bear a great resemblance
to each other and processes occurred in these countries, on the
principle of communicating vessels, “flow” from one state into
another, noted A. Ovanessian. “If the level of democracy and social
welfare in the post-soviet states is high enough, George Soros with
his money never can do a revolution there. It is not necessary to
underestimate the factor of people ever”,- Armenian deputy
empathized. -R-

Tigran Tatrian: “There Is The Continuity Of Life In My Canvases”

“THERE IS THE CONTINUITY OF LIFE IN MY CANVASES”

Azg/arm
11 Jan 05

Tigran Tatrian, an Armenian abstract painter from Paris, is hardly
known in Armenia. His pieces have been displayed in various
exhibitions since 1957. Tatrian was born in Beirut in 1929 and spent
his childhood in a small town of Zahle in Lebanon. In 1943 Tatrian
entered the Melgonian Educational Established in Nicosia, Cyprus, and
after 6 years of study returned home to teach in Zahle’s
school. Tatrian once met French artist Georges Sere at the French
embassy of Beirut with whom he later organized an exhibition of
“Syrian Children’s paintings”. Tatrian’s plans radically changed
after that day, and he left for Paris in 1953 where he attended
painting classes at the Academy of Fine Arts and finally entered Geits
Academy where he learnt about such contemporary artists as Tutujian,
Brian, Le Moal, Vieira de Silva and others. Tatrian opened his first
exhibition in Bom in 1958. Later on, in 1974, the French government
ordered Tatrian to paint a triptych for Paris which brought him
fame. In 1983 he became professor of Geits Academy and soon after was
entrusted to run the Academy that was renamed into Geits-Tatrian
Academy.

There is the influence of Eastern music in the pieces of Tigran
Tatrian. Subtle and intersecting lines that are peculiar to all the
canvases of the artist speak of the open construction of his pieces,
famous art critic Dora Valien described Tatrian’s art.

I met Tigran Tatrian during my recent visit to Beirut.

– How long it has been that you are painting?

– I began painting at the age of 20, and the Eastern rhythms
influenced my art. I depict life in its continuity.

– Are you going to display your canvases in Armenia?

– I’ve been to Armenia but not for exhibition. I am not going to
display my pieces as yet, there is no occasion, but if there is a
suggestion I’ll think it over.

– What will you say about the artists working in France?

– The artists of the last 5 years are less interested in the art of
the past and I think the new generation is getting on very quickly and
often creates new styles…

– Are there many Armenian artists in France?

– Yes, certainly there are, but they are spread out, have no unity,
this is an issue to ponder over.

By Marietta Makarian

Nagorno-Karabakh: more of the same in 2005?

EurasiaNet Organization
Jan 10 2005

NAGORNO-KARABAKH: MORE OF THE SAME IN 2005?
Haroutiun Khachatrian 1/10/05

As they look back at 2004, both Armenia and Azerbaijan are claiming
that fresh hope now exists for a permanent peace agreement on the
status of the breakaway enclave of Nagorno-Karabakh. Yet for all the
official optimism, few concrete results exist to point to anything
but more of the same impasse.

“Progress has been achieved in the settlement of the hardest problem
of our country and the region. [The] Armenia-Azerbaijan,
Nagorno-Karabakh conflict,” Azerbaijani President Ilham Aliyev told
viewers in his New Year’s television address, the state news agency
AzerTag reported. “It is no secret that 2004 marked the turning point
in this process.”

In Armenia, government officials were no less optimistic. “We were
able to eliminate the obstacles that appeared recently on the way to
resumption of the negotiations around the Nagorno-Karabakh conflict,”
Foreign Minister Vartan Oskanian declared at a December 14 news
conference.

But in the end, the past year was more about small steps than
significant strides. Signs of a possible minor breakthrough began in
August, when Oskanian and his Azerbaijanni counterpart, Elmar
Mamedyarov held four meetings in Prague. Diplomatic sources state
that having the two sides’ foreign ministers meet, rather than Aliyev
and Kocharian, resulted in some degree of progress. “The meetings of
the presidents are more difficult to organize, whereas the ministers
are more free in their schedules and can meet more frequently,” a
high-ranking Armenian diplomat told EurasiaNet, speaking on condition
of anonymity.

Details from these talks remain a secret, yet Armenian officials have
stated that the principles discussed for a potential permanent
agreement mirrored those forged by Kocharian and Heidar Aliyev,
father of the current Azerbaijan president, in Paris and Key West,
Florida in 2001. [For background see the Eurasia Insight archive].
The so-called Key West principles reportedly provided for the
accession of Nagorno-Karabakh to Armenia in exchange for Azerbaijan
gaining unfettered access to the Azerbaijani exclave of Nakhichevan,
separated from Azerbaijan by Armenia. No further progress has been
made on this deal, although Armenian officials state that both sides
are close to a modified version of these principles.

“There have been no principal changes in Armenia’s position on the
issue of the peaceful settlement of the Karabakh conflict,” Foreign
Minister Oskanian told a news conference in Yerevan on December 22.
“We must choose an all-embracing solution of the Karabakh problem.
The self-determination of the Nagorno Karabkh people must be
recognized, and we will not sign any document without the recognition
of this fact.”

While the meetings in Prague had little immediate effect, they did
pave the way for Robert Kocharian and Ilham Aliyev to hold detailed
discussions at the September 15-16 Commonwealth of Independent States
summit in Astana, Kazakhstan. [For background see the Eurasia Insight
archive]. The five-hour meeting, attended in part by the co-chairmen
of the Organization for Security and Cooperation in Europe’s Minsk
Group and Russian President Vladimir Putin, led to expressions of
cautious optimism by both Kocharian and Aliyev. Reliable diplomatic
sources, however, go further, stating that the two leaders had in
fact reached a consensus on some principal points, but had required
additional time to lobby at home for the agreement.

If so, little sign of that tentative agreement has occurred. On
November 23, 2004, Azerbaijan introduced a draft resolution about
Nagorno-Karabakh and the seven occupied Azerbaijani territories to
the United Nations General Assembly. The resolution criticized
Yerevan for allegedly settling these areas with ethnic Armenians.
Under pressure from the Minsk Group, Baku eventually withdrew its
resolution, in return for the formation of a special OSCE
fact-finding mission that will examine conditions in these
territories. The mission, which includes the Minsk Group co-chairmen
and representatives from Finland, Germany, Italy and Sweden, will
travel to Nagorno-Karabakh and the seven territories by late January
or early February 2005, AzerNews reported.

In a December 25 interview with the Baku-based newspaper Echo, Yurii
Merzlaikov, the Russian co-chaiman of the Minsk Group, the body
charged with overseeing the Nagorno-Karabakh negotiation process,
commented that the time spent on the resolution had only further
delayed discussion of the principles both sides hold in agreement.
Nonetheless, hope within the international community still persists.
During a December 7-8 meeting of the OSCE Ministerial Council in
Sofia, Bulgaria, members of the 55-country organization reached a
consensus on the Nagorno-Karabakh conflict, urging Presidents Aliyev
and Kocharian to take the “framework” reached in Astana “into account
and to go forward based on it.” (Read the ducument in PDF format)

But in Yerevan, some officials involved with the process say they see
no sign of an immediate breakthrough. “The frameworks of the
agreements elaborated in Astana are very vague, and there is still a
lot of work to do,” the Armenian diplomat told EurasiaNet. The
Armenian and Azerbaijani foreign ministers have already met twice
after the standoff over Azerbaijan’s UN initiative, and another
meeting is planned for the near future.

Even if the two reach an agreement on the final outline for a
settlement deal, however, Kocharian and Aliyev will then face the
task of persuading their countries to agree to the plan. Given
problems with political stability that face both leaders, the task is
unlikely to be readily accomplished.

Editor’s Note: Haroutiun Khachatrian is a Yerevan-based writer
specializing in economic and political affairs.

From: Emil Lazarian | Ararat NewsPress

Need To Remove Distortions And Contradictions

The Statesman, India
Jan 11 2005

SECULAR PRINCIPLES-II: Need To Remove Distortions And Contradictions

By DIPAK BASU

In Germany the state collects taxes for two Christian groups, while
other religious or atheist groups have to collect their membership
fees without the help of the state. Furthermore, there are religious
lessons at school given by the state, but only for those two
Christian groups. Communists are not allowed to teach in school or a
university. A large number of teachers and professors of the former
East Germany were fired after the unification of Germany in 1989.
Thus, there is neither secularism, nor non-discrimination.
Since the sixth century until 1934, Buddhism was the state religion
of Japan. In 1934, after a military coup in which the elected Prime
Minister of Japan was killed, Buddhism was banned and Shinto, the
original Japanese religion, became the state religion. After 1945, in
the new constitution of Japan, religion and the affairs of the state
were separated.

Anti-Hindu discrimination
However, Shinto priests still preside over all inaugurations of
public ceremonies, even the inaugurations of an industrial plants or
a new machine. Buddhists have their own political party, New
Komentai, which collaborates with the ruling Jiminto party. Thus the
Japanese state system is not secular or religion neutral.
Turkey is supposed to be the only secular Muslim country, but it is a
specific kind of secularism, which excludes all non-Muslims. During
1915 to 1925, the Ottoman Empire and particularly Kamal Ataturk have
committed genocide against the non-Muslim Armenians and Greeks, in
which about 2.5 million Armenians were killed and the rest escaped to
the Soviet Union. As a result, there are hardly any non-Muslims today
in Turkey. After getting rid of non-Muslims, Turkey has started
persecutions of the ethnic minority Kurdish people, although they are
Muslims.
In so-called secular Turkey, all religious affairs are carried out by
a central government organisation called the Department of Religious
Affairs established in 1924. The function of this organisation is to
carry out tasks related to the beliefs, divine services and moral
principles of Islam, and to enlighten citizens on religious matters.
This is hardly a great example of secularism.
Muslims in India are the most vocal supporters of secularism. Even
members of religious groups like the Babari Masjid Action Committee,
Syed Sahabuddin, and Prof Irfan Habib, claim to be secular and
Marxist. The Communist Party of India (Marxist) even justifies the
existence of Sharia laws in India as the basic ingredient of
secularism. However, secularism has no support in Islam.
India is not secular if we accept the true meaning of the term. The
existence of different legal systems for different communities and
reservation systems based on caste make India non-neutral towards
religions. India also discriminates against the Hindu religion and
Hindu ideals.
What should be done to remove these gross distortions and
contradictions is the fundamental question. The basic motive of the
founding fathers of the Indian Constitution was to create a liberal
nation tolerant towards all regions and all ideas. They wanted to
remove all discriminations based on religions, castes, tribes,
colour, or racial origins. However, the effects of the so-called
secularism on Indian society are quite different.

Highly immoral society
Absence of religious learning in the schools in India in the name of
secularism has the effect of creating a new generation who are
without any moral values, as they see the politicians and the
business community are prospering because they have no moral values
at all. The judicial system in India has ceased to function in any
practical sense. Even the government officers and politicians ignore
the directive of the court and the court is powerless. The law of the
jungle is already prevailing in vast area of the country,
particularly in Bihar and in the north-eastern states. Along with the
economic reforms of the Narasimha Rao-Manmohan Singh regime, the
doors of India are now open to all kinds of provocative material
encouraged by relaxed censorship. Sexual attacks on women and
children are very frequent. This is the result of lack of any moral
and religious teaching in schools and lack of proper censorship of
the popular media, films and television.
Moral education was an essential part in the USSR through a number of
organisations like Young Pioneers, Youth Komsomol, and Youth
Communist League. In Japan, in both in its school system and in
industrial management moral education is maintained through the
learning of Bushido, the code of conduct of the Samurai warriors and
the `Japanese culture of the rice fields’, which puts emphasis on
social interests. In India, after Independence there was an
opportunity to maintain the idealism of the freedom movement.
However, that opportunity was wasted. As a result, we now have a
highly immoral society in India.
India should, like the UK or Russia, accept religions originating in
India as state religions. The state should promote and look after
these religions and promote religious and moral education. As
religious tolerance is the part of the Indian tradition or Sanatan
Dharma, people following other religions will not be discriminated,
if India is going to have official religions.
In Bhagwat Gita, Sri Krishna said very clearly, `Even those who in
faith worship other gods, because of their love they worship me,
although not in the right way’. That is the reason Swami Vivekananda
has declared that Hinduism is the only religion that respects other
religions. To ensure that there would not be any religious
persecutions or differentiations, just like in Britain, there should
be very strict laws against discrimination. That would automatically
demand a number of significant changes in the legal and political
system.
Just like in UK, USA, Germany, and France and indeed in other
developed countries, the legal system in India should have uniform
criminal and civil laws for all religions, tribes, castes, and races.
When millions of Muslims in the USA, UK, France and Germany can live
under unified legal systems, Muslims in India cannot raise any
objection.

No more special status
All system of positive discriminations or reservations based on
caste, languages, tribes, must be removed. Positive discrimination
for the disadvantageous groups should be based on poverty and
physical disability only, irrespective of religion, caste, tribe, or
language. This would benefits both Christians and Muslims, as they
can, if poor or disabled, take advantage of these positive
discriminations as well. Similarly, all citizens must be allowed to
take up employment or to live anywhere in India. Special status of
Jammu and Kashmir, Nagaland, Mizoram, Meghalaya, and Arunachal
Pradesh must be removed as well so that every citizen can move freely
within the domain of India.
Communal political parties with past crimes against humanity and
parties with direct links with the anti-Indian terrorists, violent
tribal organisations in Tripura, Mizoram, Nagaland, Assam, and
violent Hindu organisations must all be banned, no matter what the
reaction.
Secularism itself is not superior to any alternative system that
exist in various countries of the world. There is hardly any country
which is really secular. It would be absurd for India to claim to be
morally superior just because it is supposedly secular, when all
kinds of discrimination and social evils exist in India at the same
time. The time has arrived to get rid of false secularism, and make
Indian society and the political system free of any discrimination.
(Concluded)

Tbilisi: Georgia Cautious over Restoration of Railway via Abkhazia

Civil Georgia, Georgia
Jan 10 2005

Georgia Cautious over Restoration of Railway via Abkhazia

Georgian Prime Minister Zurab Zhvania said after talks with
visiting Russian Transport Minister Igor Levitin on January 10, that
number of conditions should be met before restoring railway
connection between Russia and Georgia via breakaway Abkhazia.

`Restoration of the railway link is related to the number of
conditions. On the other hand situation in Abkhazia is still quite
unclear yet. Restoration of the railway was not the top issue
discussed today,’ Georgian Prime Minister Zurab Zhvania said; however
he did not specify these conditions.

Russian Transport Minister Igor Levitin told reporters, that experts
from Russia are currently assessing those needs, including the
financial, which will be necessary for restoring railway link from
Sokhumi, capital of breakaway Abkhazia, to administrative border with
Georgia.

Last November, Russian Transport Minister, who visited Georgia and
Armenia, proposed that the countries of the South Caucasus set up a
joint Russian-Georgian-Armenian-Azerbaijani company which would
restore traffic on the Trans-Caucasus Railway, which ceased
functioning after conflicts in Abkhazia and Nagorno-Karabakh in the
early 90s.

From: Emil Lazarian | Ararat NewsPress

TOL: The Year of Praying Dangerously

Transitions on Line, Czech Rep.
Jan 10 2005

The Year of Praying Dangerously

by Felix Corley

Turkmen authorities keep up the pressure on unauthorized religious
building and activity. A partner post from Forum 18.

In 2004, the same year that Turkmenistan’s autocratic president,
Saparmurat Niazov, inaugurated what officials describe as the largest
mosque in Central Asia in his home village of Kipchak in central
Turkmenistan, the authorities demolished at least seven other
mosques, apparently to prevent unapproved Muslim worship. Several
Muslim and non-Muslim sources inside Turkmenistan, who preferred not
to be identified, have told Forum 18 News Service of seven specific
mosque demolitions. The sources said they believe that other
unapproved mosques might also have fallen victim to the government’s
desire to stifle unauthorized Muslim worship. Christians and members
of other faiths are still battling to be allowed to open places of
worship, regain those confiscated, or rebuild those destroyed in the
past six years.

The Kipchak mosque–built by the French company Bouygues and
inaugurated with great pomp on 22 October 2004–angered some Muslims
by incorporating on its walls not only quotations from the Koran, but
also from the Ruhnama (Book of the Soul), a pseudo-spiritual work
claimed to have been written by Niazov. Muslims regard as blasphemous
the use of such quotations and the requirement that copies of the
Ruhnama be placed in mosques on a par with the Koran, as well as
instructions to imams to quote lavishly from the president’s work in
sermons. Few Muslims reportedly attend the Kipchak mosque for regular
prayers, though it can house up to 10,000 worshippers. Apparently as
part of a policy of isolating Turkmen religious believers of all
faiths, no foreign Muslim religious dignitaries were permitted to
attend the inauguration.

Islam is traditionally the faith of the majority in Turkmenistan, and
it is the faith under the tightest government control. The president
installed the new chief mufti, Rovshen Allaberdiev, in August after
removing his predecessor, while the government’s Gengeshi (Council)
for Religious Affairs names all imams throughout the country. Only
about 140 mosques–all of them under the state-controlled
muftiate–now have state registration, just a fraction of the number
of a decade ago when religious practice was freer.

Independent mosques have been demolished in recent years–such as
those built by Imam Ahmed Orazgylych in a suburb of Ashgabat and in
the village of Govki-Zeren near Tejen in southern Turkmenistan, both
bulldozed in 2000–while others that reject the forced imposition of
the Ruhnama have been shut down, such as the mosque closed on
National Security Ministry orders in late 2003 after mosque leaders
refused to place the Ruhnama in a place of honor.

Other faiths, too, face severe difficulties maintaining places of
worship. The authorities have refused to allow the two Hare Krishna
temples bulldozed in the Mary region in summer 1999 and the
Seventh-day Adventist church bulldozed in Ashgabat in November 1999
to be rebuilt and have refused to pay any compensation. Neither
community has been allowed to meet publicly for worship despite both
having regained official registration in 2004.

Nor have the Baptist and Pentecostal churches in Ashgabat–closed
down and confiscated in 2001–been handed back, leaving both
communities with nowhere to worship. The government has also refused
to hand back an Armenian Apostolic church in the Caspian port city of
Turkmenbashi confiscated during the Soviet period, despite repeated
appeals by the local Armenian community. Other religious communities
that have been denied registration–including other Protestant
churches, the Jehovah’s Witnesses, and the New Apostolic
Church–likewise have nowhere to meet.

The 2004 mosque demolitions appear to have occurred in two waves,
with three demolished at the beginning of 2004 and a further four in
Ashgabat destroyed since October.

“The mosques demolished in the spring had been built without
permission,” one source told Forum 18. “The demolitions were not
reported in the media, but they didn’t take place covertly, either.”

The three mosques known to have been demolished in the first wave
were a Shia mosque used by local ethnic Iranians in the village of
Bagyr near Ashgabat, as well as small Sunni mosques in the town of
Serdar (formerly Kyzyl-Arvat) in western Turkmenistan and in the
village of Geoktepe, 45 kilometers northwest of Ashgabat. “The
Geoktepe mosque was in the middle of the old fortress,” one source
told Forum 18. “The authorities wanted all the Muslims to go to the
main, newly built mosque.” The massive Saparmurat Haji mosque, named
after the president and completed in the 1990s, was, like the Kipchak
mosque, built by Bouygues. The construction cost was a reported $86
million.

The autumn wave of demolitions began with the destruction of two
mosques in Ashgabat. Both were razed on 15 October, just one day
before the start of Ramadan.

“Worshippers in both mosques were told that these mosques were being
demolished because the local government is planning to build a new
road and to widen the existing one,” a source told Forum 18 from
Ashgabat. “Of course, nothing has yet been built there.”

A visitor to the mosque on Bitarap Turkmenistan street in August
found it looking “pretty good,” with people repairing and painting
the inside of the relatively large building. Sources told Forum 18
that local people were “really unhappy” when the local authorities
informed them the mosque was to be demolished.

“According to some unconfirmed rumors, construction of these mosques
was financed by some unidentified Arab charities,” one source added.
“This might have been one of the reasons for their demolition.” Some
local imams referred to the mosque on Bitarap Turkmenistan street as
a Wahhabi mosque, a reference to the brand of Sunni Islam that
predominates in Saudi Arabia, though the term “Wahhabi” is used more
widely in Central Asia as a synonym for “Muslim extremist.”

Soon afterward, a privately built mosque in the Garadamak area of
southern Ashgabat was demolished along with many houses in the same
area. A source from Ashgabat who visited the mosque in July told
Forum 18 that the imam, who used to live in a nearby house, seemed at
that time to be unaware of the government’s imminent plans to
demolish his mosque.

The most recent demolition, in November, was of another private
mosque in the Choganly area of northern Ashgabat, near the city’s
largest market. It, too, was not registered with the government but,
unlike the mosque in the Garadamak district, could not operate due to
strong opposition from the local authorities. No other houses around
this mosque are known to have been demolished.

One local Muslim suggested that all four of the Ashgabat mosques
demolished in the autumn were targeted because their imams refused to
read Niazov’s Ruhnama in their mosques.

Other Muslims trace the start of the latest wave of demolitions of
private mosques to a presidential speech complaining of alleged
attempts to sow discord in the country. “Some people are coming here
and taking our lads to teach them,” Niazov told a meeting in the city
of Turkmenbashi in September. “Eight lads have been taken in this way
to make them into Wahhabis. This means they will come back later and
start disputes among us. Therefore let us train them here, in
Ashgabat, at a faculty of theology.”

Sources have told Forum 18 that Khezretkuli Khanov, head of the
Ashgabat Gengeshi, has complained to visitors to his office in recent
months that he constantly faces the problem of dealing with mosques
functioning without the required permission. Unregistered religious
activity is illegal in Turkmenistan, in defiance of international
human rights norms.

Russia/Georgia: Opening Of Ferry Link To Impact Regional Trade

Radio Free Europe, Czech Rep.
Jan 10 2005

Russia/Georgia: Opening Of Ferry Link Expected To Impact Regional
Trade

By Jean-Christophe Peuch

Russia and Georgia were expected to sign an agreement today on
opening a direct railway ferry between the Black Sea ports of Poti
and Kavkaz. Direct railway connections between the two countries have
been halted since 1992 amid a dispute over the secessionist region of
Abkhazia. The Poti-Kavkaz ferry is not only important for Russia and
Georgia. Armenia, Azerbaijan and Central Asian countries are expected
to benefit from the new link.

Prague, 10 January 2005 (RFE/RL) — Addressing reporters upon his
arrival in Tbilisi early today, Russian Transportation Minister Igor
Levitin said he would sign three documents during his two-day visit
to the Georgian capital.

“We will today sign three documents — an agreement on the ferry
crossing, a regulation covering the transport of goods, and a
temporary exploitation regulation. This temporary regulation will be
effective until all countries that take part in the railway
transportation [process] meet in February,” Levitin said.

The ferry connection stretches between the Georgian port of Poti and
Russia’s industrial terminal of Kavkaz. Georgian Economic Development
Minister Aleksi Aleksishvili said today the line would officially
come into service in 10 days.

Kavkaz is a main export outlet for crude oil, oil products, and
fertilizers. Its location on the Kerch Strait that links the Black
Sea to the Sea of Azov makes it a major hub for goods meant to
countries of the Mediterranean Sea basin. Russia sees the Poti-Kavkaz
agreement as part of a long-term, larger project to resume railway
transportation throughout the South Caucasus region.

The agreement to be signed today will give a major impetus to direct
Russian-Georgian trade. It is also expected to boost transit of goods
from Armenia, Azerbaijan, and Central Asian countries — in
particular Kazakhstan and Turkmenistan, which trade with Russia
through the Caucasus region.

Armenian Transportation Minister Andranik Manukian, who is also in
Tbilisi, said yesterday that his country expects direct economic
benefit from the Poti-Kavkaz ferry link. “Economically, it is very
profitable,” he said. “This link is very short. Today we are using
the [Ukrainian] port of Illichivsk, [south of Odesa]. But, the
distance between Illichivsk and Poti is very long. [By contrast], the
distance between Kavkaz and Poti is very short. Secondly, Armenia,
Georgia, and Azerbaijan will now have a direct link with Russia.”

In a phone interview with RFE/RL’s Armenian Service today, Manukian
elaborated further on the impact Yerevan expects from the
Russian-Georgian deal. “It will reduce by 30 percent the costs of
transportation [of Armenian goods],” he said. “In addition, it will
de facto establish a direct link with Russia and, consequently, help
increase the volume of trade with Russia and other CIS countries.”

Russia sees the Poti-Kavkaz agreement as part of a long-term, larger
project to resume railway transportation throughout the South
Caucasus region.

Russian Transportation Minister Levitin unveiled the plan in late
November during a tour of the South Caucasus capitals. Addressing
journalists in Tbilisi after signing a memorandum with the Georgian
government, Levitin said the project will revive a major north-south
railway corridor that has been idle since the 1992-93 war in
Georgia’s separatist republic of Abkhazia.

“Prior to my visit to Georgia I was in Armenia and Azerbaijan, where
I received the support of my colleagues transportation ministers, as
well as that of the presidents. I am happy to announce that Georgia
equally supports the idea of having a trans-regional railway
connection. [The Georgians] believe renovating the former
Transcaucasus railway link will seriously help revive long distance
traffic across our [respective] countries. I am really happy to say
that we have reached a mutual understanding with Georgia,” Levitin
said.

Plans to revive overland traffic between eastern Turkey and southern
Russia through Georgia and Abkhazia have been thwarted by the
unsettled separatist conflict. For more than a decade, Tbilisi has
been insisting that all ethnic Georgians who have been displaced by
the 1992-93 war be allowed to return to Abkhazia before any deal is
signed.

Georgian Economic Development Minister Aleksishvili said today that
no agreement has been reached yet. “No concrete decision is expected
[soon],” he said. “We must still assess the technical feasibility of
the project and there is also a political aspect to that issue.
Consequently, we do not expect any breakthrough.”

Levitin said today that although no substantial progress had been
noted recently, the reopening of a direct railway link between
Georgia and Abkhazia was still on the agenda. “In the memorandum we
signed [with Georgia] on 1 November, there were two issues,” he said.
“One was the opening of a ferry connection, which we will be signing
today. The second was the resumption of through traffic. We’re still
examining the railway section that links [the Abkhaz capital] Sukhum
to the [Georgian-Abkhaz] border on the Inguri River, where there is
no bridge.”

Levitin said he would discuss the possible reopening of the
Sukhum-Tbilisi railway link with Georgian Prime Minister Zurab
Zhvania and State Minister Kakha Bendukidze later today.

Tomorrow Levitin will visit Poti to symbolically inaugurate the ferry
line with Kavkaz.

(RFE/RL Armenian Service correspondent Ruzanna Stepanian contributed
to this report)

Shmuley on ‘Hotel Rwanda’

Jewsweek
Jan 10 2005

Shmuley on ‘Hotel Rwanda’
Bill Clinton’s infamy with regards to Rwanda will tarnish his
presidency forever

by Rabbi Shmuley Boteach

Two things were on my mind as I watched Hotel Rwanda, the stunning
depiction of the 1994 Rwandan Tutsi extermination that was the
fastest genocide in the history of the world.

The first was Hollywood and how I owed it an apology for the many
times I railed against its degeneracy. A film this powerful shames
the world out of its indifference to the slaughter of helpless humans
and demonstrates the potential of movies to reach the places that
photos and words cannot.

The second was Bill Clinton, the great ’60s liberal romantic who
dreamed of becoming president in order to make the world a better
place. How would he deal with his shame, for the movie is more
damaging to his reputation than if Monica Lewinsky had handycamed the
leader of the free world inserting foreign objects into her privates.

Though Clinton is never mentioned in the movie explicitly, he is the
ghost that haunts the entire story — the most powerful man on earth
— who not only refused to intervene to save 800,000 people from
being hacked to death, but declined to even convene his Cabinet to
discuss the crisis.

How would the great liberal hope now face his Nobel Prize-winning
friend Toni Morrison who called him “America’s first black
president”? Would he still be invited by Oprah Winfrey to talk about
his $12 million autobiography once she focused on the fact that
Clinton had even refused to provide jamming aircraft to block Hutu
Power radio transmissions that orchestrated the massacres? The
$8,500-per-hour cost to the United States was determined by the
president’s administration be too exorbitant, even though, since
10,000 Rwandans were being killed each day, the cost came to $20 per
life.

And would Bill Clinton still be a hero to a new generation of
American youth once they found out that eight African nations, fed up
with American inaction to stop the butchery, agreed to send in their
own intervention force. All they asked from the United States was the
use of 50 armored personnel carriers, but the Clinton administration
refused to loan them and instead demanded $15 million, leaving the
carriers on a runway in Germany while the United Nations scrambled to
find the money. And while all this happened, an average of 334 poor
black Africans were dying every hour.

The Rwandan genocide was unique in the annals of modern genocide
insofar as the world has absolutely no excuse not to intervene. The
Ottoman Turks’ slaughter of 1.5 million Armenians took place during
the fog of the World War I. The same was true of the holocaust of 6
million European Jews, which gave Franklin Roosevelt the excuse that
defeating the Germans was the best way to stop the carnage.

The Khmer Rouge’s extermination of one third of Cambodia’s 7 million
citizens was done in a country that was utterly sealed off from the
rest of the world, thus granting the Western powers plausible denial
as to its occurrence. But with the Rwandan Genocide, the U.N.
commander, Gen. Romeo Dallaire of Canada, one of the few true heroes
of this otherwise cowardly tale, informed the world of both the Hutu
preparations for mass-murder as well as every development once the
genocide was in full swing.

The Clinton administration’s response constitutes one of the greatest
abominations of American history. Not only did the United States
refuse to intervene, but, to quote the New York Times, “it also used
its considerable power to discourage other Western powers from
intervening.”

The Clinton administration robbed Dallaire of any ability to protect
the unarmed men, women and children by demanding a total withdrawal
of all 2,500 U.N. peacekeepers, only later allowing a skeletal force
of 270 because of the strong pressure of African nations. The
administration adamancy that the United Nations be withdrawn was
taken as a clear signal by the Hutu Power militias that the West
cared nothing for poor African lives.

>From that time on, the fate of the Tutsis was sealed and the bodies
of hundreds of thousands of children with their parents littered the
country’s rivers and hills. The Clinton administration’s repellant
response only got worse with the State Department then prohibiting
the use of the word “genocide,” because that would have obligated the
United States to intervene.

To be fair, I should add the addendum that Clinton did go to Rwanda
in 1998 to apologize, albeit for three-and-a-half hours, his plane
not even shutting down its engines while he spoke. True to form, he
at least felt their pain.

Dec. 9, 2004, was the 56th anniversary of the approval of the
Genocide Convention by the United Nations General Assembly. But with
another genocide taking place in Sudan, and the United States
refusing to even pass a resolution condemning it, it is clear that
the world is still not ready to prevent entire groups being
exterminated.

It is also clear that no country, not even the United States, can be
trusted to prevent genocide. Even President Bush, the greatest
champion of democracy since Winston Churchill, has thusfar done too
little to help the wretched people of Darfur, where about 100,000
have already died.

Which leaves just you and me.

I believe that rather than merely blaming the amoral Bill Clintons of
the world for being indifferent to genocide, decent people everywhere
must take it upon themselves to coerce their governments into action
whenever a genocide occurs. A mass movement of participants should go
on strike for two days of every month — and carry out acts of civil
disobedience — until the great democracies take action to stop whole
groups from being exterminated.

I lament that I lack the global reach and influence to orchestrate
this movement and coordinate its activities. But surely if enough
people begin to adopt this measure, say on the 1st and 15th of every
month, someone with global influence will emerge to inspire and
orchestrate the campaign and we can shut down whole countries for two
days out of every month until those governments act. We must send a
clear message that there will be no business as usual while people
are slaughtered en masse. Radical situations call for radical
responses.

I recognize that controversy will ensue as to what constitutes a
genocide. But rather than tangle over the definition, let’s begin
with the Sudan, which the United States and other responsible
governments have already labeled a genocide. Let us go on strike for
two days out of every month until the Western democracies send troops
into the Sudan to kill the Janjaweed militias, or carry out air
strikes against the Sudanese government who are arming them.

I write these lines not from altruistic, but selfish motivation. I
simply do not wish to ever experience the kind of shame that Bill
Clinton is surely experiencing right now.

;enPage=BlankPage&enDisplay=view&enDispWhat=object&enVersion=0&enZone=Opinions

http://www.jewsweek.com/bin/en.jsp?enDispWho=Article%5El1593&amp

The 1905 Revolution – marking the centenary

In Defense of Marxism, UK
Jan 10 2005

The 1905 Revolution – marking the centenary
By Rob Sewell

`In the history of revolutions there come to light contradictions
that have ripened for decades and centuries. Life becomes unusually
eventful. The masses, which have always stood in the shade and have
therefore often been ignored and even despised by superficial
observers, enter the political arena as active combatants. The masses
are learning in practice, and before the eyes of the world are taking
their first tentative steps, feeling their way, defining their
objectives, testing themselves and the theories of all their
ideologists. These masses are making heroic efforts to rise to the
occasion and cope with the gigantic tasks of world significance
imposed upon them by history.’ (Lenin, Revolutionary Days, January
1905)

The 9th January (22th January in the Gregorian calendar) marks the
centenary of one of the greatest events of the twentieth century. The
stormy events of 1905 formed the majestic prologue to the
revolutionary drama of 1917, and were described famously by Lenin, as
the `dress rehearsal’ for the October revolution. Revolution puts
parties and individuals to the acid test and clarifies programmes,
ideas and perspectives. In reality, the success of 1917 was due in
very large measure to the experience acquired by the generation in
the 1905 revolution.

The 1905 Revolution was no surprise to the Russian Marxists, who had
long predicted the revolutionary movement of the Russian masses. Yet
when revolution came, the sweep and scale of events was truly
historic.

`Events of the greatest historical importance are developing in
Russia’, wrote Lenin a few days after the massacre of Bloody Sunday.
`The proletariat has risen against Tsarism… Events are developing
with astonishing rapidity. The general strike in St. Petersburg is
spreading. All industrial, public, and political activities are
paralysed… The revolution is spreading.’

The 1905 Revolution was a product of the accumulation of
contradictions deep in Russian society. Tsarism was in a blind
impasse and could not develop society any further. The emergence of
the proletariat placed revolution on the order of the day. But there
were more immediate causes that produced the spark of revolution. The
events of 1905 grew directly out of the Russo-Japanese war, just as
the revolution of 1917 was the direct outcome of the First World War.
The military defeats of Tsarism, combined with the intolerable
burdens imposed by the regime on the backs of the masses, was the
final straw that broke the camel’s back.

Tsarist Russia had long been the most reactionary power in Europe.
Ruled by a feudal autocracy, capitalist development had come late to
Russia. Capitalism had been largely imported from the West and
artificially grafted onto backward economic and social relations.
Unlike its counterparts in the West, the Russian bourgeoisie was
extremely weak and incapable of carrying through a
bourgeois-democratic revolution that would create a modern democratic
republic. In fact, rather than play a revolutionary role, it played a
counter-revolutionary one. The bourgeoisie was terrified of the
masses, and while seeking `reforms’, it above all sought protection
from the Old Order. Everything fell to the newly-emerging Russian
proletariat to carry through a revolutionary struggle against
Tsarism. But the struggle would not end there. As Trotsky explained
in his brilliant theory of Permanent Revolution, which he developed
largely from the experience of 1905, the workers would fight to come
to power, carry through the bourgeois tasks and then proceed to the
socialist tasks. The revolution would inevitably break through
national confines and become part of the chain of world socialist
revolution.

The leading role of the proletariat in the coming revolution, as
explained by both Lenin and Trotsky, was confirmed in the events of
1905. It was the first time that the Russian working class had
decisively entered upon the stage of history and attempted to take
its destiny into its own hands.

`In the revolution whose beginning history will identify with the
year 1905′, wrote Trotsky, `the proletariat stepped forward for the
first time under its own banner in the name of its own objectives.’

Father Gapon
The tsarist dictatorship, the burden of war, as well as the harsh
conditions in the factories, drove discontent in the working class to
new levels. This reached its climax with the explosive strike at the
Putilov arms factory in December 1904. A sea change was taking place
in the working class, as strikes spread from industry to another. It
represented the ferment that preceded the explosion. However, the
1905 Revolution finally erupted over an incident: with the
presentation of a petition to the tsar on 9th January. Led by a
priest, Father Gapon, a peaceful demonstration of some 140,000
marched to the Winter Palace to appeal for help from the tsar, known
affectionately as the `Little Father’.

`Sire, our strength is at an end! The limit of our patience has been
reached; the terrible moment has come for us when it is better to die
than to continue suffering intolerable torment.’

But their pleas fell on deaf ears. Instead of sympathy, the
demonstration was faced with a massacre – some 4,600 people were
killed or wounded by government troops – and went down in history as
`Bloody Sunday’. The savage reaction of the regime transformed the
situation within 24 hours. The pent up revolutionary energy of the
masses finally exploded.

Marx explained that the revolution sometimes needs the whip of the
counterrevolution to drive it forward. The massacre of January 1905
acted as such a revolutionary catalyst. The cry went up everywhere:
`Arms! Arms!’

`The working class’, wrote Lenin from exile, `has received a
momentous lesson in civil war: the revolutionary education of the
proletariat made more progress in one day than it could have made in
months and years of drab, humdrum, wretched existence. The slogan of
the heroic St Petersburg proletariat, `Death or Freedom!’ is
reverberating throughout Russia.’

On 10th January barricades were erected in Petersburg. Within a week,
160,000 workers had struck work. Strikes quickly spread to other
areas. In January around 400,000 workers went on strike throughout
Russia. The revolutionary wave swept through Poland and the Baltic
states, Georgia, Armenia, and Central Russia.

The tsarist autocracy took fright. Rather than teaching the workers a
lesson, they had provoked a revolution! `The vast majority of people
seemed to go mad’, wrote Count Witte in his memoirs. But all
revolutions appear as madness to those it seeks to sweep aside. On
18th February, under pressure of a growing strike movement, the tsar
issued his first Manifesto, hinting at a constitution and reforms. Of
course, this concession `from above’ was simply a manoeuvre, aimed at
splitting the movement and defusing the situation. But the movement
continued and intensified.

The Russian social democracy – both Bolsheviks and Mensheviks –
originally met with hostility from the masses before 9th January.
Now, for the first time they connected with the mass movement and
their influence grew by leaps and bounds.

Conditioned by years of clandestinity, Lenin urged the Bolsheviks to
immediately open up their ranks. `We need young forces. I am for
shooting on the spot anyone who presumes to say that there are no
people to be had. The people in Russia are legion: all we have to do
is to recruit young people more widely and boldly, more boldly and
widely, and again more boldly without fearing them. This is a time of
war.’

He went on: `Get rid of all the old habits of immobility, of respect
for rank, and so on. Form hundreds of circles of Vperyod-ists [the
Bolshevik paper] from among the youth and encourage them to work at
full blast.’

`To sum up’, he said, `we must reckon with the growing movement,
which has increased a hundredfold, with the new tempo of the work,
with the freer atmosphere and the wider field of activity. The work
must be given an entirely different scope. Methods of training should
be refocused from peaceful instruction to military operations. Young
fighters should be recruited more boldly, widely, and rapidly into
the ranks of all and every kind of our organisations. Hundreds of new
organisations should be set up for the purpose without a moment’s
delay. Yes, hundreds; this is no hyperbole, and let no one tell me
that it is `too late’ now to tackle such a broad organisational job.
No, it is never too late to organise.’

These remarks were aimed at the `committee-men’, the professional
revolutionaries who ran the party and who had, in reality, a contempt
for its working-class followers. They wanted to continue the methods
of the underground period, which were now completely out of date.

How very different is this Lenin from the caricatures drawn by
bourgeois academics and Stalinist commentators alike, who portray him
as a ruthless party dictator, a conspirator, who, fearing the masses,
held on to power at all costs.

At the same time, Lenin poured scourn on the liberals with their
illusions in peaceful constitutional reform, as well as the
Mensheviks who clung to their coat-tails. The question was poised
point blank: to arm the workers and overthrow Tsarism. This was the
urgent task facing the revolutionary movement.

Throughout the spring and summer the pendulum swung continually to
the left. While the workers of Petersburg took a breather, the
provinces rose up in struggle. Strikes took on an increasingly
political character and there was mutiny in the Black Sea fleet. The
threat of revolution at home forced the regime to end the war with
Japan.

Alongside peace with Japan, the authorities announced a new Manifesto
in August, promising a new parliament, or Duma. However, the
proposals gave the vote to the landlords and urban middle class, but
disenfranchised the bulk of the population. Given the revolutionary
conditions, the Bolsheviks correctly came out for a boycott of the
elections. They explained only the overthrow of Tsarism by the
revolutionary actions of the masses could prepare the ground for
genuine democracy.

A new revolutionary impulse came in the autumn, beginning with a
print strike in Moscow that quickly spread to the railways. `This
small event’, wrote Trotsky, `set off nothing more or less than the
all-Russian political strike – the strike which started over
punctuation marks and ended by felling absolutism.’

By October, there was a general strike on the railways involving some
750,000 workers. The movement became generalised and again raised the
question of power. On 10th October, a political general strike was
proclaimed in Moscow, Kharkov, and Revel; the next day in Smolensk,
Kozlov, Yekaterinoslav and Lodz; in a few days the strike was
declared in Kursk, Byelgorod, Samara, Saratov, Poltava, Petersburg,
Orsha, Minsk, Odessa, Riga, Warsaw and elsewhere. `The October
strike’, noted Trotsky, `was a demonstration of the proletariat’s
hegemony in the bourgeois revolution and, at the same time, of the
hegemony of the towns in an agricultural country.’

`In its extent and acuteness,’ Lenin explained later, `the strike
struggle had no parallel anywhere in the world. The economic strike
developed into a political strike, and later into insurrection.’

Terrified of the revolution, `Nicholas the Bloody’ was forced to make
concessions and sign a new Manifesto on 17th October. `Herod’s got
his tail between his legs’, remarked a worker. But the Manifesto
solved nothing, only to detach the liberals from the tailcoat of the
revolution. However, with Tsarist concessions came bloody repression.
This was the time of General Trepov’s famous order: `No blank
volleys, and spare no bullets.’ An orgy of reaction was unleashed by
the Black Hundred gangs, resulting in up to 4,000 people murdered and
a further 10,000 injured in pogroms. The experience demonstrated,
above all, the need for the revolution to arm itself in its own
self-defence. In Petersburg, the Soviet organised the arming of the
proletariat and the setting up of workers’ militias.

The revolution brought the proletariat to its feet. It raised its
class-consciousness and self esteem. Above all, it gave rise to
self-organisation in the form of the Soviet of Workers’ Deputies,
established on 13th October.

`The Soviet came into being’, wrote Trotsky, `as a response to an
objective need – a need born out of the course of events. It was an
organisation which was authoritative and yet had no traditions; which
could immediately involve a scattered mass of hundreds of thousands
of people while having virtually no organisational machinery; which
united the revolutionary currents within the proletariat; which was
capable of initiative and spontaneous self-control – and most
important of all, which could be brought out from underground within
twenty-four hours.’

The initiative for the Soviet organisation came from the St
Petersburg Mensheviks. Trotsky had a similar idea when he arrived
from Finland. The general strike needed an extended strike committee
to coordinate things, and the Soviet played this key role by drawing
in delegates from the factories (one delegate for every 500 workers).
To have the necessary authority in the eyes of the masses, it had to
be based upon the broadest representation. Astonishingly, the Soviet
was rejected by a part of the Bolshevik leadership who were in
Petersburg, fearing it as a rival political organisation to the
party. They even went to the Soviet with a resolution: either accept
the full revolutionary programme of social democracy or disband! This
sectarian attitude towards the Soviet, which resulted in the
Bolshevik faction failing to gain a leading position in the events,
lasted until Lenin arrived in November.

Of all the revolutionary leaders of the social democracy, it was
Trotsky who played the most prominent role in 1905. By this time none
of the main leaders had returned from exile. Martov only returned to
Russia after 17th October; Lenin on 4th November. Trotsky, on the
other hand, had arrived in Kiev in February.

Lunacharsky, who was one of Lenin’s closest collaborators at the
time, recalled: `His [Trotsky’s] popularity among the Petersburg
proletariat at the time of his arrest [in December] was tremendous
and increased still more as a result of his picturesque and heroic
behaviour in court. I must say that of all the social democratic
leaders of 1905-6 Trotsky undoubtedly showed himself, despite his
youth, to be the best prepared. Less than any of them did he bear the
stamp of a certain kind of émigré narrowness of outlook which, as I
have said, even affected Lenin at that time. Trotsky understood
better than all the others what it means to conduct the political
struggle on a broad, national scale. He emerged from the revolution
having acquired an enormous degree of popularity, whereas neither
Lenin nor Martov had effectively gained any at all. Plekhanov had
lost a great deal, thanks to his display of quasi-Cadet tendencies.
Trotsky stood then in the very front rank.’

Since the split between Bolsheviks and Mensheviks in 1903, Trotsky
had broken with the Mensheviks and attempted to unite both factions.
On political questions, however, Trotsky was very close to Lenin. On
Lenin’s return to Russia, he took up the need for the re-unification
of the two wings of the social democracy – the RSDLP.

Undated poster on the 1905 revolution
Trotsky was only 26 when he became president of the St Petersburg
Soviet. The first brief chairman of the Soviet, the Menshevik
sympathiser G S Khrustalyov was an accidental figure, like Father
Gapon. Trotsky wrote the most important declarations and resolutions
of the Soviet, and was the natural replacement after Khrustaloyov’s
arrest. `Well, Trotsky has earned it by his brilliant and unflagging
work’, commented Lenin.

Trotsky thrived in the leadership of the St Petersburg proletariat.
He immediately connected with the revolution and threw himself into
its work. He took over the tiny Russian Gazette and transformed it
into a fighting organ. As a result, its circulation rose from 30,000
to 500,000. Closed down by the government, Trotsky put his efforts
into a new political organ, Nachalo (The Beginning), which was a
great success. He also wrote editorials for the Izvestia (The News),
the official organ of the Soviet, as well as its manifestos and
resolutions.

`The fifty-two days of the existence of the first Soviet’, wrote
Trotsky, `were filled to the brim with work – the Soviets, the
Executive Committee, endless meetings, and three papers. How we
managed to live in this whirlpool is still not clear, even to me.’

While the October manifesto produced concessions, they were of a
partial and temporary nature. The Soviet’s response was to continue
the general strike. However, the strike had lost its momentum and the
decision was made to end the strike on 21st October. But this was no
solemn act. Hundreds of thousands marched with the Soviet at its head
demanding amnesty, which was partially granted.

Once more, feeling the lull in the struggle, the counter-revolution
reared its ugly head. Pro-tsarist demonstrations were organised, led
by clergy and bishops. The bands played `God Save the Tsar’, the hymn
of the pogromists. Police directed crowds of hooligans in the
wrecking of Jewish homes and shops. Some 3,500-4,000 people were
killed and as many as 10,000 maimed in 100 towns. Thanks to the
workers no pogroms took place in St Petersburg, but workers’
detachments were steadily dispersed and arms confiscated. The
manifesto and amnesty concessions represented only a momentary truce,
nothing more.

In Kronstadt, on 26th and 27th October a mutiny flared up. Martial
law was declared a day later and the mutiny was crushed. Many
revolutionary soldiers and sailors were threatened with execution.
Pressure mounted on the Soviet to act against this open provocation.
The Soviet issued an appeal for a general strike on 2nd November,
under the slogans: `Down with court-martial! Down with the death
penalty! Down with martial law in Poland and throughout Russia!’

The success of the appeal surpassed all expectations. Once again the
authorities were wrong-footed and conceded that there would be no
court martial. Given that the struggles nationally were on the wane,
the leaders of the Soviet decided to end the strike on 7th November.
However, the return to work was undertaken with the same degree of
spirit and unity as when it began.

It was a turning-point for the revolution as a whole. The St
Petersburg proletariat after ten months of tremendous exertions were
finally exhausted. On 3rd December, the whole of the St Petersburg
Soviet was arrested. The life of the Petersburg Soviet had come to an
end.

Fifty-two members of the St Petersburg Soviet were finally placed on
trial in September 1906, on the charge of `preparing an armed
uprising’ against the existing `form of government’. From the dock,
Trotsky defiantly turned his speech into an attack on the autocracy
and a defence of the Soviet and the revolution. `The historical power
in whose name the prosecutor speaks in this court is the organised
violence of the minority over the majority! The new power, whose
precursor was the Soviet, represents the organised will of the
majority calling the minority to order. Because of this distinction
the revolutionary right of the Soviet to existence stands above all
juridical and moral speculations…’

For now, with the arrest of the Petersburg Soviet, the revolutionary
initiative moved to Moscow. On 2nd December a mutiny had broken out
in the Moscow Rostov regiment, but was suppressed. Nevertheless,
despite this setback, the mood in the factories was reaching fever
pitch. They were prepared for resolute action, even some layers
proposing armed insurrection. This mood affected the Moscow Soviet,
which declared a general strike on 7th December. But under the
circumstance, everyone knew this to be a vote for an insurrection.
The appeal for solidarity from Petersburg had partial success, with
83,000 coming out on strike.

The spark for the insurrection in Moscow was a government provocation
– troops were sent to disperse workers’ meetings. There were clashes
and barricades were thrown up as a general strike began to spread.
Despite this advance there was vacillation in the Soviet leadership
and the counter-revolution struck back. This provoked the masses
further and an armed uprising broke out. Barricades were thrown up
throughout the city and there was extensive street fighting.
Unfortunately, the government troops remained loyal and the
insurrection was eventually put down. The Moscow defeat constituted a
heavy blow to the revolution.

Although defeated, the struggle had not been in vain. Without this
experience, the October Revolution would not have been possible. The
experienced served to crystallise the political differences between
Bolshevism and Menshevism. Plekhanov’s famous remark that `they
should not have taken up arms!’ was the plea of one who was moving
away from revolution. Lenin in reply, stated that `On the contrary,
we should have taken up arms more resolutely, energetically and
aggressively; we should have explained to the masses that it was
impossible to confine ourselves to a peaceful strike, that a fearless
and relentless armed struggle was indispensable.’ The Mensheviks were
increasingly looking to the liberal bourgeoisie to lead the
(bourgeois) revolution, while Lenin, Trotsky and the Bolsheviks were
relying on the working class for leadership. Eventually, this would
place the Mensheviks on the wrong side of the barricades in the
October Revolution of 1917.

In conclusion, it is appropriate to finish with a quote from
Trotsky’s book, 1905: `In 1905, the working class was still too weak
to seize power, but subsequent events forced it to gain maturity and
strength, not in the environment of a bourgeois-democratic republic,
but in the underground of the Tsarism of 3rd June. The proletariat
came to power in 1917 with the help of the experience acquired by its
older generation in 1905. That is why young workers today must have
complete access to that experience and must, therefore, study the
history of 1905.’

January 10, 2005

http://www.marxist.com/History/centenary_1905_revolution.htm

Armenian FM expects progress in Karabakh talks this year

ArmenPress
Jan 10 2005

ARMENIAN FM EXPECTS PROGRESS IN KARABAGH TALKS THIS YEAR

YEREVAN, JANUARY 10, ARMENPRESS: Armenian foreign affairs minister
Vartan Oskanian has left today for the Czech capital Prague where he
will resume January 11 the internationally mediated talks with his
Azeri counterpart Elmar Mamedyarov on ways to resolve the protracted
Armenian-Azeri dispute on Nagorno Karabagh.
This will be the fourth separate Oskanian-Mamedyarov meeting in
Prague in the presence of American, French and Russian diplomats
co-chairing the Minsk Group of the Organization for Security and
Cooperation in Europe.
“I believe this year’s negotiations will be substantially
different from what we had in the first stage of the Prague process,
as on January 11 we shall address specific issues and details, while
in the first phase we focused on outlining the general format and
common principles,’ Oskanian told the Russian Interfax before
departing to Prague.
“The further we go into the details the more complicated the talks
become… When we get to deal with details, we have to be ready for
concessions,” he was quoted as saying.
“When talking about flexibility, I mean the negotiation process
and the sides’ readiness for compromises. Each side has to evaluate
the situation realistically and the other side’s potentialities in
order to issue demands relevant to its potentialities,” Oskanian
said.
Oskanian also expressed hope that “the already reached agreements
will help us to mark a turning point in the conflict resolution in
2005.”
Last week Azerbaijani leaders claimed the January 11 talks will
discuss the so-called “phased” strategy of conflict resolution that
has been rejected by the Armenian side. Also Yuri Merzlyakov,
Russia’s chief Karabagh negotiator, was quoted by an Azerbaijani
newspaper Ekspress last Thursday as saying that the Armenians have
finally agreed to the stage-by-stage formula.” However, officials in
Yerevan did comment on this, saying only that Merzlyakov’s statements
have been distorted by the Azerbaijani media in the past.