AW: Arman Tsaturyan, Mount Ishkhanasar hero

After midnight on September 13, 2022, Azerbaijan launched a large-scale attack on Armenia utilizing drones, artillery and caliber firearms. Azerbaijani forces shelled the Syunik, Vayots Dzor and Gegharkunik regions, including military positions, civilian settlements and infrastructure in Goris, Kapan, Jermuk, Vardenis, Sotk, as well as Mount Ishkhanasar and Mount Artanish.

During the three days of fighting that ensued, many Armenian heroes were martyred, including Valodya Abrahamyan, Gourgen Gasparyan, Hayk Gasparyan, Hovik Gevorgyan, David Gishyan, Hayk Hakobyan, Gevorg Hayrapetyan, Zohrab Hovhannisyan, Sargis Khanoyan, Zorik Margaryan, Levon Melkonyan, Azat Nesisiyan, Mikayel Poghosyan, Argishti Stepanyan and many other lion-hearted Armenian soldiers. One of those heroes is Arman Tsaturyan, who heroically fought to keep Mount Ishkhanasar invincible like an impregnable fortress.

Arman Tsaturyan

Mount Ishkhanasar, or the Big Ishkhanasar (3,550m), literally “the mountain of lord,” is located in southern Armenia in the Syunik province. It has a volcanic crater, steep slopes and Sev Lich (Black Lake) at an altitude of 2,666m. Noravan, Metsdzor, Vakhatin and Shamb rivers flow from the mountain slopes. Mount Tsghuk (3,581m) and Mount Ukhtasar  (3,500m) are located nearby, with a serene azure lake and ancient petroglyphs dating back to the Paleolithic age.

On September 14, 2022, Junior Sergeant Arman Tsaturyan became immortal, falling victim while defending Mount Ishkhanasar. He fired eight times from artillery in one minute, destroying all the enemy targets and breaking a military record.

Tsaturyan’s roots come from Hay Paris Village of the Shahumyan region of northern Artsakh. He was born on July 4, 2003 and attended school N191 named after David Hovsepyan. In 2015, he continued his education in secondary school N176 named after Gourgen Mahari, participating in a number of competitions (Kangaroo, Meghr) and being awarded a number of prizes. From 2018-2021, he completed high school named after Galust Gyulbenkyan. 

While he was given the chance to study in Russia, Tsaturyan gave up that opportunity for the sake of his homeland. He returned to Armenia, leaving his studies in Russia unfinished. He was admitted to Armenian State University of Economics (ASUE), where he was a top student and a member of Student Council. 

Dean of the Faculty of Management Manuk Movsisyan remembers: “He was a pioneer as an individual and was the first to help and assist his friends. When I look at his photo, I am sure that he would really be the first.”

Tsaturyan was also a connoisseur of history. He loved to read historical novels, and his favorite book was Gevorg Marzpetuni by Muratsan, which he read three times. He had also read Garegin Nzhdeh’s writings. 

On January 19, 2022, Tsaturyan joined the army, serving in Lusakert military unit where he stood out for his high morality and willingness. After six-month service in Lusakert, he became a Junior Sergeant and continued his service in Sisian, Syunik. 

July 4, 2023 commemorative matinee dedicated to Arman Tsaturyan’s 20th anniversary. Tsaturyan’s sister Luiza Tsaturyan is speaking on stage.

During the September 2022 attack, Tsaturyan fought heroically with swiftness, precision and bravery. While two of the artillery broke down, he acted quickly to create a false impression that they still worked. On September 14, Azeri forces fired more intensively. Hearing the sound of a drone, Tsaturyan called on his friends to conceal themselves, facing the attack alone. Tragically, the drone spotted Tsaturyan, and he was fatally wounded. While breathing his last, Tsaturyan released an eighth fire of artillery, fully destroying the enemy units.

On January 31, 2023, a classroom named after Arman Tsaturyan was opened in Yerevan’s High School N190. On July 4, 2023, a commemorative matinee was held in Malatia-Sebastia, Yerevan, dedicated to Tsaturyan’s 20th birthday. 

Eternal glory to Arman Tsaturyan and all Armenian heroes who fell for the sake of their motherland, keeping the heights of the Armenian Highlands unapproachable.

“The army is a priority for me nowadays, as there is no defense without the army, and if there is no army, I cannot be sure that my family will live in peace,” Tsaturyan said.




Recognize the Armenian genocide now

Jan 14 2024
This coming April will mark the 109th anniversary of the Armenian genocide by the Turks, for which, Turkey's current president, Recep Tayyip Erdoğan, refuses to assume responsibility. This date will almost simultaneously also mark 76 years of Israel's embarrassing efforts to evade formal recognition of this genocide.  And right now, we are commemorating another important episode in modern history: 100 days since the October 7 massacre, in addition to the blood libel that Turkey's president has accused Israel of, which according to him is "like the Nazis", as he has alleged that Israel is committing genocide in the Gaza Strip.

This current juncture – at the precise time when a court hearing has begun in The Hague alleging that "Israel has violated the Convention of the Prevention and Punishment of the Crime of Genocide" – should lead the way, however late this might be, to a profound discourse and reflection towards official Israeli recognition, after all this time, for the Armenian genocide.

The state of the Jewish people, which itself experienced the Holocaust, a considerably more severe historical event both in terms of scale and ferocity, has for years refrained from officially recognizing the genocide that the Turks perpetrated against the Armenians, due to what the Ministry of Foreign Affairs has informally defined as "vital security interests" as well as "the profound economic relationship between the two states." The outcome of this definition is that even now when for the umpteenth time, Erdogan has identified with and supported the modern-day Amalek, the Palestinazi Hamas, and even when he has reiterated the absurd comparison between Prime Minister Benjamin Netanyahu and Hitler – Israel still refuses to recognize the Armenian genocide.

This genocide took the form of death marches, mass slaughters, and the widespread forced expulsion of the Armenian population by the Turks during World War I. The Ottoman government established 25 concentration camps for the Armenians who survived the expulsion. At that time, Dayr az-Zawr in north-eastern Syria was the end of the line on the road to hell for the Armenians. Many of the death marches were organized to reach Dayr az-Zawr and it is here that the Armenians were eventually savagely massacred. Those who did manage to survive these marches were forced to feed off animal meat and the corpses of dead children.

Some Armenians turned themselves into a living documentation of the horrors, etching on their skin the incidents they had survived on the way and the crimes perpetrated by the Turks. They covered up this writing with layers of dirt, but once they were caught – their pursuers poured water on them to erase the testimony that had been etched on their bodies.

"The quickest way of getting rid of the women and children who were gathered in the concentration camps was to burn them," various witnesses to the atrocities later wrote in the testimonies they submitted. The US and Italian consuls described how tens of thousands of Armenians, including women and children, were drowned in the Black Sea. Two doctors from the city of Trabzon on the Black Sea coast testified that Armenian children had been killed with poison gas. Comprehensive documentation of the Turks' crimes is also evident in the diaries of Henry Morgenthau Sr., the US Ambassador to Turkey between 1913 and 1916.

Eitan Belkind, a key member of the anti-Ottoman Jewish spy ring known as NILI, who infiltrated the Turkish army during World War I, was witness to the horrific murder of some 5,000 Armenians who were tied together and then set on fire using a ring of thorn bushes placed around them. "The screams of the miserable and the flames ascended into the sky hand in hand," wrote Belkind.

Avsholom Feinberg, one of the founders of NILI, who used to travel a lot during the war, also provided testimony of the Armenians who were murdered: "Their members in the working battalions are being put to death en masse by shooting. They are starving them. They are abusing them. I asked myself if I may only cry because 'my People is shattered', and did Jeremiah not shed tears of blood also for the Armenians?"

Former minister, Yair Tsaban: "The claim of 'interests' accompanied the Jewish people during the darkest hours of the Nazi era, when we desperately appealed for help, but the nations of the world explained to us that due to various 'interests' – it is not possible to respond to our cries for help."

In his book, Denial: Israel and the Armenian Genocide, Professor Yair Auron revealed that on the eve of the Jewish Holocaust, in August 1939, Hitler arrogantly asked his S.S. officers: "Who remembers today what they did to the Armenians?" Now, when Erdogan constantly vilifies and reviles the State of Israel whenever he gets the chance to, Israel no longer has any logical, formal reason to continue to rely on the paltry excuse that it had good reason to rely on in the first place – that of "interests".

At this current period in time, when Erdogan unashamedly supports the new Nazis of our generation, Israel has been presented with another opportunity to amend this situation. The Jewish state should have asked itself a long time ago: would it, itself, have accepted the refusal to acknowledge the Jewish Holocaust by any state due to economic or security interests, as it has pinned its refusal for years on such interests in its decision to refrain from any official acknowledgment of the Armenian people's holocaust.

After all, the moral compass should be the same in both cases, and the Israeli government's refusal to acknowledge the Armenian genocide is a clear case of blatant moral bankruptcy. Though the Armenian holocaust was different from the Jewish Holocaust – less industrially organized and effective, and much more limited in terms of its scale – despite these significant differences, the Armenian people did suffer a real form of genocide. Many historians and more than 30 states have recognized the genocide of this people, in which between one to one and a half million people were annihilated. To our great shame, of all nations, Israel has refrained from acknowledging this, and in the clear conflict between morality and interests – it is the interests that prevailed.

In the past, the Ministry of Education shelved a curriculum that included teaching about the Armenian genocide. Israeli TV refrained from broadcasting the documentary movie of Theodore Bogosian, An Armenian Journey, which dealt with this genocide. On another occasion, a text deemed to be too direct was censored, which Noemie Nalbandian had prepared to be read out at the annual Independence Day torch-lighting ceremony at Mt. Herzl, as it mentioned the Armenian holocaust.

When Shimon Peres was Israel's minister of foreign affairs, he approached the Anti-Defamation League, imploring the organization to tone down its resolution, categorically determining that the slaughter of the Armenians was genocide. When Turkey canceled a number of arms deals with France, after the French had acknowledged the Armenian genocide – it was Israel, rather embarrassingly, which was granted these contracts, as Jerusalem had made the decision to avoid any such recognition of the Armenian's plight.

Israel's continued political contortions when faced with the Armenian people's genocide, even now when the administration that is the heir to the perpetrators of that horrific act aligns with the worst of our enemies, should give cause for a conversation, however brief, with Yair Tsaban, originally a member of the left-wing Mapam (United Workers Party) and one of the founders of Kibbutz Tzora. Tsaban, who for many years has been at the forefront of the struggle for Israeli recognition of the Armenian genocide, was the first minister in an Israeli government to 'rebel' against official policy, and already 28 years ago, he attended the memorial day ceremonies of the Armenian community in Israel.

Even today, at the ripe old age of 93, Tsaban is horrified by the use of the word "interests" in relation to the lack of Israel's official acknowledgment of the Armenian genocide. "The claim of 'interests,'" he reminds us, "accompanied the Jewish people during the darkest hours of the Nazi era, when the Jews desperately appealed for help, but the nations of the world explained to us that due to various 'interests' – it is not possible to respond to their cries for help."

"How can Israel continue to look the Righteous Among the Nations and their descendants in the eye – as they too literally had 'existential interests' in not hiding Jews or saving them, but they preferred to live by the dictates of their conscience rather their existential interest?" asks Tsaban.

"As a people who have undergone the worst of all genocides – we neither have nor should make any exceptions when it comes to the genocide of another people. On the contrary – we have the moral obligation of adopting a much more rigorous and less tolerant approach to cases of genocide experienced by others." Tsaban reiterates the words of one of Israel's most renowned poets, Nathan Alterman, who in one of his poems called on the "Champions of healthy realism" to stop "worshiping the idols called interests."

"There are issues that go beyond politics and diplomacy," said Benjamin Netanyahu in 1989, serving as the Deputy Foreign Minister at the time, and he stressed: "Genocides are a clear case of this particular category." It is not yet too late.

https://www.israelhayom.com/2024/01/14/recognize-the-armenian-genocide-now/

Azerbaijan Advocates For Bilateral Peace Talks With Armenia – [Azeri] OpEd

Jan 14 2024

By Dr. Vasif Huseynov

On January 8, US Senior Adviser on Caucasus Negotiations Louis Bono visited Yerevan, engaging in discussions with local officials regarding the Armenia-Azerbaijan peace process. The Armenian side reported that one of the issues discussed during this visit was the organization of a meeting of the Armenian and Azerbaijani foreign ministers in Washington.

Notably different from his previous visits to the region, this trip omitted a visit to Baku, suggesting that it either wasn’t planned, which is less likely, or that the Azerbaijani side was not open to receiving him. The recent developments between Baku and Yerevan, along with the evolving dynamics of mediator involvement, indicate that Azerbaijan has grown more cautious and skeptical about the role of third parties in the Armenia-Azerbaijan process. As a result, Azerbaijan has advocated for bilateral meetings between the two countries. Baku’s position is primarily related with the potential geopolitical fallout of the upcoming peace deal with Yerevan. 

Azerbaijan is concerned that the peace talks with Armenia are perceived by competing major powers as a tool serving their own strategic interests. Baku, therefore, aims to navigate this process meticulously, avoiding being positioned as a pawn on the geopolitical chessboard. This necessitates prioritizing the interests of the local states and refraining from antagonizing any major power by allying with one side. The confrontational context of the Russia-West relations is a big source of concern for Baku as any deterioration of the relations with either side is at odds with the economic and political interests of Azerbaijan. Hence, Baku seeks a peace treaty that would address only the disputes between Armenia and Azerbaijan; not a treaty that would be of a more geopolitical project attempting to change the power balance between the major powers in the South Caucasus.  

Towards this end, Baku pursues two major objectives. First, the peace treaty negotiations are preferred to be conducted at the bilateral level between Armenia and Azerbaijan. On 28 December, the Foreign Minister of Azerbaijan announced that Baku proposes to hold a meeting of foreign ministers of the two countries at the border. In the wake of an earlier meeting of the border delimitation commissions of the two countries at the border on 30 November, it would be another step towards normalization if their foreign ministers also meet at the border, followed by a meeting by the political leaders. It is not clear why Armenia has so far refused to hold bilateral talks on peace treaty, while agreed to such talks on the delimitation issue. The next meeting of the border commissions scheduled to take place at the border this month shows that this format works in practice and can be extended to other levels of bilateral talks. The utility of bilateral contacts is also confirmed by the fact that the landmark deal between the two countries concerning the swap of prisoners last month was possible with no involvement of third parties.

As part of this approach, Baku also rejects the calls for the establishment of an institute of guarantors comprising of third countries in the peace treaty. Instead of this, Baku proposes to form a bilateral commission of the two countries to deal with any dispute that may appear in the future. This formula of “guarantees but not guarantors” is meant to ensure that the Armenia-Azerbaijan relations will not be a subject of great power dynamics in the future.

Secondly, Baku remains committed to the trilateral statements signed by the leaders of Armenia, Azerbaijan, and Russia in 2020-21. One major issue that is now addressed by these statements is the re-opening of regional transportation links. Armenia has recently rejected the trilateral statement of 9 November 2020 that envisages the provision of “unimpeded” access between the western part of mainland Azerbaijan and Nakhchivan exclave as well as the deployment of Russian border guards to this land passage, that is called “Zangezur corridor”. Armenia rejects both proposals; this poses challenges to the peace talks with Baku and provokes further instability in relations with Russia. Hence, Azerbaijan expects Armenia to fulfil its commitments under the trilateral statement without creating a geopolitical crisis over this corridor. 

Against this background, the reluctance on the side of Azerbaijan to re-internationalize the peace talks and Baku’s lack of enthusiasm concerning the new round of talks in Washington is understandable. But this situation is also affected by the policies of the United States vis-à-vis Azerbaijan. The re-introduction of the 907 amendment of the Freedom Support Act which prohibits military aid to Azerbaijan, the inclusion of Azerbaijan to the religious freedom watchlist, and the threatening statements against Baku’s decision to open an alternative via Iran to the Zangezur corridor, among others, have damaged the image of the United States as a neutral mediator between the two South Caucasian republics. Nonetheless, Baku’s insistence on bilateral talks between Armenia and Azerbaijan, excluding mediators, reflects a more fundamental intention – to protect the region from the geopolitical rivalries and safeguard regional peace and security.

https://www.eurasiareview.com/14012024-azerbaijan-advocates-for-bilateral-peace-talks-with-armenia-oped/

Trndez, Armenia’s Valentine’s Day Contender

Argophilia
Jan 14 2024

Mihaela Lica Butler

Trndez, a Zoroastrian holiday celebrating the advent of spring and fertility, traces its origins to ancient pre-Christian Armenian sun and fire veneration. It will occur across the country on Valentine’s Day Eve (February 13), 40 days after Jesus’ birth, according to the Armenian Apostolic Church and the Armenian Catholic Church.

Amidst the vibrant tapestry of folk customs in Armenia, the grand commemoration of “Trndez” (also known as Tyarndarach or Candlemas Day) unfolds with great pomp and enthusiasm annually, eagerly anticipated by all, particularly the youth and newlyweds. 

Just like any other festive occasion, Trndez boasts a delightful speciality – “aghandz” – a delectable blend of roasted wheat grains, hemp, sesame seeds, peas, and occasionally, raisins, creating a luscious dessert medley. In addition, an assortment of confections, cookies, halva, and dried fruits is generously shared among the gathered attendees, adding a foodie element to the enchanting allure of the event.

The traditional observance of Trndez remains virtually unchanged in modern times, preserving its age-old customs and rituals. 

A pivotal ceremony unfolds during the festivities – a jubilant bonfire is kindled within the church courtyards. On the evening of February 13th, following the church’s vespers, a remarkable spectacle transpires as congregants convene outside. Here, a profound moment unfolds as the clergy presents candles, aglow with sacred light from the altar, which are then employed to ignite the bonfire. 

As the flames ascend and blaze fervently, participants join hands, partaking in a ceremonial circumambulation around the fire, revolving seven times. Subsequently, as the fervour of the fire subsides, individuals leap over the flames thrice, an act imbued with the hope of being touched by the flickering tongues. Newlyweds partake in this tradition, followed by the esteemed godfather and godmother, who also embrace the opportunity to leap over the bonfire. At times, the godfather clasps the hands of the bride and groom, leading them in a joint leap over the fiery expanse. 

The euphoria of the festivity persists into the following day, on February 14th. 

Participants of all ages partake in the tradition of jumping over the bonfire, accompanied by songs and dances specific to the occasion. They join hands, sing, dance, encircle the fire, or meticulously count the seven circles before leaping over it. Some even gather the smouldering embers from the fire to transport home and ignite smaller bonfires in their gardens. Trndez is a jubilation of love that intertwines with sun and fire veneration in ancient pre-Christian Armenia, embodying the arrival of spring and fertility.

  • If the sacred fire comes into contact with the newlywed couple as they leap over it, they will soon be blessed with a child. 
  • Single people may anticipate an impending marriage if the flames reach them.
  • Believers scatter the ashes from the bonfire at the corners of their abodes to secure prosperity throughout the year. 
  • Trndez ash underneath broods helps chickens hatch unharmed. 
  • Children cradle a hen in their arms beside the fire, believing this custom will help the hen lay more eggs.
  • Following the smoke’s direction, unmarried individuals can discern where they may find their romantic partner. 
  • For the married, the direction of the bonfire’s smoke may reveal from which direction they can anticipate success and good fortune. 
  • Elders assert a bountiful harvest if the smoke billows towards the South or East. A meagre harvest is on the horizon if the smoke drifts to the North or West.

The Christian observance of the feast of Tyarndarach, translating to “to come to meet the Lord,” draws inspiration from a passage in the Gospel of Luke (2:25-35). It recounts the profound encounter of Simeon, an aged and devout man who received a divine revelation from the Holy Spirit, foretelling that he would not depart from this world until he had laid eyes upon baby Jesus. Simeon, guided by the Holy Spirit, cradled the newborn in his arms, heralding the fulfilment of his prophetic vision:

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying: “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.”

Luke 2:25-35

While the modern manifestation of this celebration aligns with Christian traditions, Trndez’s roots are firmly entrenched in paganism, specifically in pre-Christian Armenia, where it was intricately connected to the adoration of Vahagn, the embodiment of Fire and the Sun. Trndez served as a triumphant ode to the reawakening of nature, with the fervent flames symbolizing the triumph over winter’s icy grip as the gradual transition to warmer weather follows the festivities.

Oscars: Film Academy Vet Teni Melidonian Upped to Newly Created Position of Chief Oscars Officer

Hollywood Reporter
Jan 9 2024
 

The Academy also announced that MaryJane Partlow will become executive vp, awards production and special events.

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The Academy of Motion Picture Arts and Sciences has promoted Teni Melidonian to chief Oscars officer, a newly created position, and MaryJane Partlow to executive vp, awards production and special events, Academy CEO Bill Kramer announced Tuesday.

Melidonian will continue to report directly to Kramer. Partlow will report to Melidonian.

Melidonian will lead strategy, talent relations, special events and production teams for all awards programs and events. She will collaborate closely with the Oscars producers and show host, Disney/ABC and Academy leadership, including the board of governors and its committees and oversee the teams involved in developing and executing the Oscars for a global viewing audience.

Melidonian will lead strategy, talent relations, special events and production teams for all awards programs and events. She will collaborate closely with the Oscars producers and show host, Disney/ABC and Academy leadership, including the board of governors and its committees and oversee the teams involved in developing and executing the Oscars for a global viewing audience.

As the lead liaison with Disney/ABC, the Academy’s broadcast distribution partner, Melidonian heads Oscars ad sales, marketing, advertising and synergy strategies supporting audience growth opportunities globally.

Partlow will lead the teams in producing all awards special events throughout the Oscars season, including the Governors Awards, nominations announcement, nominees luncheon, Scientific and Technical Awards and the Oscars Governors Ball.

“These positions and department are vital to the Academy’s evolution and success as we head into our 100th Oscars and beyond,” Kramer said in a statement. “Teni is creative and forward-thinking — and her years of Academy experience and strong knowledge of our awards are a huge asset for our organization during this exciting and historic time. She played a critical role in the success of last year’s show. MaryJane is a truly innovative leader, and her prowess in producing top-notch events is exceptional. I am deeply grateful for their strategic partnership and support.”Melidonian will lead strategy, talent relations, special events and production teams for all awards programs and events. She will collaborate closely with the Oscars producers and show host, Disney/ABC and Academy leadership, including the board of governors and its committees and oversee the teams involved in developing and executing the Oscars for a global viewing audience.

MOVIES

As the lead liaison with Disney/ABC, the Academy’s broadcast distribution partner, Melidonian heads Oscars ad sales, marketing, advertising and synergy strategies supporting audience growth opportunities globally.

Partlow will lead the teams in producing all awards special events throughout the Oscars season, including the Governors Awards, nominations announcement, nominees luncheon, Scientific and Technical Awards and the Oscars Governors Ball.

“These positions and department are vital to the Academy’s evolution and success as we head into our 100th Oscars and beyond,” Kramer said in a statement. “Teni is creative and forward-thinking — and her years of Academy experience and strong knowledge of our awards are a huge asset for our organization during this exciting and historic time. She played a critical role in the success of last year’s show. MaryJane is a truly innovative leader, and her prowess in producing top-notch events is exceptional. I am deeply grateful for their strategic partnership and support.”

In 2022, under Kramer’s leadership, Melidonian led the newly created Oscars strategy division, successfully creating a unit working year-round on all awards-related programs. The team also oversees guest and nominee ticketing and seating for awards season events and spearheads member screenings.

Melidonian was most recently executive vp, Oscars strategy. She began her Academy career in 2005 as a publicist, advancing to head communications and publicity and overseeing brand strategy and marketing before moving over to lead the Oscars strategy team. Prior to the Academy, Melidonian worked in Washington, D.C., including for the Embassy of the Republic of Armenia.

Partlow joined the Academy in 2013 and most recently held the position of senior vp, awards production and special events, contributing significantly to the Academy’s marquee events. Prior to joining the Academy, Partlow produced events for Children’s Hospital Los Angeles, Emirates airline and several high-profile global philanthropic families.In 2022, under Kramer’s leadership, Melidonian led the newly created Oscars strategy division, successfully creating a unit working year-round on all awards-related programs. The team also oversees guest and nominee ticketing and seating for awards season events and spearheads member screenings.

Melidonian was most recently executive vp, Oscars strategy. She began her Academy career in 2005 as a publicist, advancing to head communications and publicity and overseeing brand strategy and marketing before moving over to lead the Oscars strategy team. Prior to the Academy, Melidonian worked in Washington, D.C., including for the Embassy of the Republic of Armenia.

Partlow joined the Academy in 2013 and most recently held the position of senior vp, awards production and special events, contributing significantly to the Academy’s marquee events. Prior to joining the Academy, Partlow produced events for Children’s Hospital Los Angeles, Emirates airline and several high-profile global philanthropic families.

9 Grapes to Help You Understand Armenian Wine

Wine Enthusiast
Jan 11 2024

Trace through centuries of wine history and almost every trail will lead back to Armenia. As the Book of Genesis describes, the country—nestled between Iran to the south, Turkey to the west and Azerbaijan to the East—was home to the world’s first grapevines. When Noah’s Ark ran aground on Mount Ararat, he planted rows of vines (and got quite drunk off the first harvest). Students of history know that the snow-capped peak, despite its present-day location within the borders of neighboring Turkey, is an iconic symbol of Armenia.

You can label the Noah’s Ark story as legend or lore depending on your beliefs, but in 2007, the world’s oldest-known winery was uncovered in Areni, a town just 60 miles from Mount Ararat. Nestled deep in a cave perched up a rocky outcrop, researchers found a 6,000-year-old grape press and fermentation vats buried in the floor. It’s thought that wine played a significant role in the era’s human sacrifices and other religious ceremonies.

Winemaking continued in the country for thousands of years until practices wilted under Soviet rule. “Georgia was tasked with wine production and we got brandy,” says Mariam Saghatelyan, owner of InVino wine bar in Yerevan. Grape varieties better suited to spirits production were introduced and still-wine production fell dormant.

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Over the last twenty years, however, producers have re-emerged, reclaiming family land and planting indigenous grapes like Tozot, Voskehat and Khatoun.

When Paul Hobbs started his Yacoubian-Hobbs project with the Yacoubian brothers in Armenia two decades ago, “the wine industry was in rough shape,” he says. “A lot of expertise was lost and Soviet-era facilities were rusted and run down.”

So he tried planting American grapes to match his California background. “I looked to classic Western varieties: Chardonnay, Sauvignon Blanc, Cabernet Sauvignon and Pinot Noir—a total disaster,” he says. “We wanted to understand how these vines would behave in the Old World. It’s been very revealing—most of the varieties we brought ripened earlier and jumped up in sugar. They didn’t work here. Meanwhile, the indigenous varieties ripen late and never get out of control.” Now he relies on Armenian grapes—hyper-aromatic examples like Voskehat or intense reds like Areni Noir, just two of the offerings that make up Armenia’s 400 autochthonous grape varieties.

To really understand Armenian wine, these indigenous varieties are the place to start.

Known as the queen of Armenian grape varieties, Voskehat has been cultivated for over 3,000 years, most commonly in the cooler, forested province of Aragatsotn and higher altitude sites in Vayots Dzor.

Voskehat is known for its longevity and ability to withstand increasingly unpredictable climates, thanks to its thick skin and hardy vines. (It’s not uncommon to find 150-year-old plantings of Voskehat.) Because of these traits, wineries are starting to look to this grape as the future of the region amidst warming conditions.

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Voskehat is also malleable to style preferences. Depending on the growing season or winemaking treatment, the grape can be formed to bring out vegetal and key lime flavors or richer tropical notes of white flower and beeswax.

“I appreciate Voskehat because of its similarity to Chenin Blanc,” says Danya Degen, wine director at Meli in Washington, D.C. “Both grapes blend floral flavors with moderate acidity and fuller body. Like Chenin Blanc, acidity and body also make it a fabulous blending variety for sparkling wine. Armenia makes some of the best non-Champagne, non-Prosecco bubbles from Voskehat.”

Scott Stroemer, beverage director of Galit in Chicago, describes Khatoun (also known as Khatun, Khatouni or Khatun Kharji) as “a total acid freak.” With a yellow-green hue and near-colorless juice, Khatoun is known for its tart lemon, alpine flower and pineapple characteristics. “It’s great as a blending grape for Voskehat, which can be a bit flabby on its own,” he says.

Kangun (or Gangun, depending on who you ask) was born during Soviet rule and specifically created for brandy production. It’s the child of three grape varieties: First, it was crossed with the Ukrainian grape Sukholimansky Bely and the Georgian grape Rkatsiteli, then that offspring was later crossed with Chardonnay. It settled well in Armenian terroir and was adopted for not just brandy, but white and sparkling wines. Expect a light straw color, ample freshness and notes of honey, wildflower and quince.

The white grape variety—found most commonly in the Ararat region—is planted widely in the clay and higher desert soils of Armenia. It’s known for its vegetal and ripe pear characteristics, though Stroemer compares it to something more French in nature. “I want this to be the Sancerre of 2024,” he says.

“Areni Noir, often known as Sev Areni or Sev Malahi, is considered the pearl of Armenian grape varieties,” says Bertil Jean-Chronberg, the owner and operator of Bonde Fine Wine Shop in Cambridge, Massachusetts. “It grows in the Vayots Dzor region—distinguished by a unique climate of mild winters and sunny days—at an average altitude of 3,000 to 5,900 feet. This terroir reflects the peculiar characteristics of this grape variety: In its youth, it produces wines with a pronounced acidity and a deep and intense color with delicate aromas of cherry, blackcurrant and black pepper. Aged in Armenian oak barrels, it becomes finer and more velvety and gains aromatic complexity and roundness.”

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Areni Noir is “thin-skinned with bright acid,” adds Stroemer. “When grown in Vayots Dzor, Areni Noir becomes more Burgundian in presence with a black pepper finish.”

While Tigrani is Armenian in origin, part of its parentage comes from Georgia, the Caucasus’s other historic wine region. The grape is a cross between Saperavi, one of Georgia’s ancient grapes, and Areni Noir.

It’s seldom seen on its own. Instead, Tigrani lends fruit and florality to more tannic red varieties. The grapes are juicy, sweet and tart with deep natural color, a subtle spice and touches of ripe pomegranate.

Translating to “victory” in Armenian, Haghtanak’s deep purple berries and intense red juice have made the grape one of Armenia’s most beloved varieties. It’s often found in blends—the deep color adds oomph to lighter grapes like Tozot—though if you do find a single varietal wine, it’s deeply cherry-like, hyper tannic with additional notes of plum, cloves, coffee and vanilla. “I find it quite similar to Saperavi from Georgia,” says Stroemer. “It’s red-fleshed and super tannic.”

Kakhet has deep roots that date back to the 4th century, but for the last few centuries, the grape has been exclusively reserved for Port-style sweet wines. Producers are wising up to the grape’s potential: While Haghtanak and Areni are rich and tannic, Kakhet tends to be berry-forward and terroir-driven—it’s light and aromatic, with notes of blackberry, black currant, fig and black pepper. Experts at U.C. Davis reckon the grape is a relative of the French varietal Carbonneau.

“I see a lot of potential in this grape,” says Pavel Vardanyan, who makes a Tozot at Noa Wine in Vayots Dzor, located at the tippy-top of one of the region’s rolling mountains. “You can make Tozot elegant and ageable, you can make it into a rosé, you can make it into a blanc de noir,” he explains.

While Tozot isn’t found widely (and often only in older vineyards), the red grape offers up high acidity and freshness, with vibrant, bright strawberry notes not dissimilar to something from, say, Beaujolais.

Because of its rarity, “these days, it’s often blended into a still wine, used in table wine, dessert wine or distilled into Armenian brandy,” says Jean-Chronberg. “If vinified alone, it produces wines of great freshness, which are unique and invigorating.”

Council Of Europe Urges Armenia, Azerbaijan To Focus On Rights, Safe Return Of Karabakh Refugees.

UAZMI
Jan 13 2024

The Council of Europe's commissioner for human rights, Dunja Mijatovic

The Council of Europe's commissioner for human rights, Dunja Mijatovic, has urged Armenia and Azerbaijan to focus in their ongoing peace talks on ensuring rights for everyone affected by the conflict between the two Caucasus rivals.

In a statement on January 12, she said her visit to the Nagorno-Karabakh region in late October — the highest-profile rights visit to the Nagorno-Karabakh region in decades — highlighted the plight of more than 100,000 Karabakh Armenian refugees.

Following decades of control by ethnic Armenians, nearly all of the residents fled Nagorno-Karabakh after Baku wrested control of the internationally recognized Azerbaijani region in a lightning offensive in September.

Mijatovic said "Karabakh Armenians found themselves abandoned without any reliable security or protection guarantees by any party, and…leaving home was the only reasonable option available."

She said those former residents must be allowed to return with their properties intact.

Ethnic Armenians have accused Baku's forces of retributive attacks and other abuses, including the widespread destruction of property.

Mijatovic welcomed "the steps taken by the Azerbaijani government to facilitate the return of internally displaced persons to the Karabakh region" but "expressed the hope that all internally displaced persons who so wish will be able to return as soon as possible in safety and dignity."

She said that "pending a possible return, ways should be promptly found, including by establishing security guarantees, for Karabakh Armenians to temporarily access their homes or places of habitual residence, and visit graveyards where loved ones are buried."

She said the Azerbaijani authorities were responsible for ensuring the protection of property and the prevention of looting.

"The few ethnic Armenians who have stayed in the Karabakh region should also benefit from all human rights protection, including by having their freedom of movement secured," she added.

She encouraged both sides to build trust.

Mijatovic's statement was a follow-up to her visit to the region from October 16-23.

As international officials have pressed peace talks, the leader of Nagorno-Karabakh separatists ousted from the region in September, Samvel Shahramanian, said in December that a decree he signed on the dissolution of separatist institutions was no longer valid.

The United States in January put mostly Muslim Azerbaijan on a watch list for engaging in or tolerating “severe violations of religious freedom” since Baku retook Nagorno-Karabakh from mostly Christian ethnic Armenians.

Armenia honours Luis Moreno Ocampo

Jan 13 2024

Luis Moreno Ocampo is a welcome guest at the Armenian Embassy where Ambassador Hovhannes Virabyan pinned a Medal of Gratitude on his lapel.

Not quite the same limelight as at the start of last year when the film Argentina, 1985 portraying his exploits convicting military juntas was a hot favourite to win an Oscar but on January 5 (Christmas Eve for Orthodox churches) Luis Moreno Ocampo was a welcome guest at the Armenian Embassy where Ambassador Hovhannes Virabyan pinned a Medal of Gratitude on his lapel.

Why the gratitude? For using his prestige as the first chief prosecutor of the International Criminal Court to bring attention to the escalating Azeri aggression against Nagorno Karabakh as from 2022, a full year before the Armenian enclave was finally overrun last September. A month beforehand Moreno Ocampo had issued a report on “Genocide against Armenians in 2023,” not hesitating to use the G-word when others might describe the Azeri invasion of Nagorno Karabakh as the hardly less serious ethnic cleansing – at his acceptance speech in the Embassy, Moreno Ocampo only regretted that his report had come too late to bring United States attention to the danger in time, a danger continuing into the present and future because Baku constantly describes Armenia as “Western Azerbaijan.”

Beginning with praise of Armenians worldwide as a uniquely talented diaspora and ending with a quote from Martin Luther King: “Injustice anywhere is a threat to justice everywhere,” Moreno Ocampo centred his speech entirely on Nagorno Karabakh. 

The medal presentation was accompanied by a short video to mark the occasion from Armenian President Vahagn Khachaturyan himself and followed by a reception offering Armenian delicacies.

Mop-mop-swoosh-plop it’s rug-washing day in ‘Bábo’

Jan 13 2024

A whole book about a bunch of kids washing rugs with their grandmother? Author Astrid Kamalyan says she'd understand if you heard that pitch and thought, "Huh?"

But — of course — it is so much more than that.

"It's actually a book about Armenian joy and the beauty of Armenian family," says Kamalyan. "It has so much of what made our childhoods so happy."

In Bábo: A Tale of Armenian Rug-Washing Day, a little girl named Tato steals some cherry plums before grabbing a brush. She joins friends and siblings outside, where they soak, soap, and wash the rugs.

"We scrub. Brushes bop-bop-bop," Kamalyan writes. "Until our hands are warm. Until our knees and toes tingle a little. Until it's time to clear the foam. Time to slide!"

"I think it's the most favorite activity in Armenia," says Anait Semirdzhyan, who illustrated Bábo. Both Kamalyan and Semirdzhyan are from Armenia — they moved to the United States within three years of each other — and they both grew up washing rugs with their grandmothers.

Semirdzhyan says her grandmother would usually set it all up, and then leave her and her cousins to it. "And then she would come back and check if everything is done properly," she says.

"There is no formal rules or ways," Kamalyan explains. "You kind of just do it and have fun with it."

"Swoosh. We glide. Swoosh. Droplets splash," she writes. "We twirl. Bubbles pop-pop-pop."

Bábo

Illustrations © 2023 by Anait Semirdzhyan

Kamalyan wrote Bábo in 2020, right before conflict broke out in Armenia. She says it was important to have her book illustrated by someone who shared her background. She recommended Semirdzhyan, whose work she had long admired.

Semirdzhyan was thrilled when she got the manuscript. "I never, ever expected that I will illustrate a book about my childhood," she says. Plus, here was a story she could draw from memory — she didn't need to research what the buildings or streets would look like, or what Armenian kids would wear. Kamalyan says she recognized so much of her own childhood in the illustrations, it was almost like they had communicated telepathically.

That balcony that Semirdzhyan based on her grandma's house? "The balcony looks so much like my mom's balcony," says Kamalyan.

The gata — an Armenian pastry — on the table at the end of the story, when all the kids sit down for a treat? Kamalyan hadn't even told Semirdzhyan about her grandma's favorite gata recipe.

Even Semirdzhyan's rendition of a chicken coop rang familiar to Kamalyan's dad, who grew up in an Armenian village. "Apparently, what you have there is the classical — the right — way of doing a chicken coop," Kamalyan says.

One thing both author and illustrator had to research in order to make this story ring true? The rugs.

"Because we never pay attention to what colors and patterns are used on the rugs," says Semirdzhyan.

So Astrid Kamalyan met with a carpet weaving expert — and learned about pattern sizes and color combinations. One of the rugs in her story has a dragon motif — it's red, white, and blue — a red curve weaves up and down and forms an S-shape. "If it were green, brown, and purple you would know something is a little off," Kamalyan says she knows now, after looking at thousands of carpets.

Another assist came from her grandmother — who caught one crucial omittance: in an early version of the story that Kamalyan was relaying, Tato and Bábo forgot to wash both sides of the rug.

"I felt like a five year-old girl again," says Kamalyan. "You know, when parents say, 'Don't forget to wash behind your ears.'" So she added it to the book.

"'Areg, help me turn this one over?' Sevan asks. The pale mysterious backs of the carpets are like behind our ears. We must wash them, too."

Anait Semirdzhyan illustrated Bábo digitally — she said the hardest part was that most of the action in this story centers around a single activity that takes place primarily in a single location. How to keep it from becoming boring?

"I realized, oh God, this is so difficult to illustrate," Kamalyan says. "How do you show all the beauty?"

Semirdzhyan used perspective and angles. Some scenes zoom in on Tato's feet, as she walks down stone steps to meet her grandmother. Other illustrations zoom out on a scene of the whole neighborhood chasing escaped chickens. There's a bird's eye view of the carpets as the kids roll them up — "Figures and patterns all shine bright — dragons, eagles, diamonds and crosses, leaves and flowers in wondrous weaves."

After the rugs are clean, the kids roll them up and lay them on a bench. Once the water drips off, they'll open them up to dry. Meanwhile, everyone hurries off for treats — gata, fruit, apricot pie, walnut preserves.

"What you see on the table is what I usually would eat at my grandma's house," says Semirdzhyan.

Illustrations © 2023 by Anait Semirdzhyan

Even though Kamalyan has very faithfully and accurately described the process of rug-washing, she does have one word of caution for readers: Do not try this at home!

"If you have heirloom carpets, have them professionally cleaned," Astrid Kamalyan says. "You have to be careful with the dyes and everything. You can spoil the rug."

But if you choose to ignore this advice, at least listen to Anait Semirdzhyan.

"When the rug is soaped, it's very slippery," she cautions. "So be careful running on that rug."

Revival of Armenian Wine Industry: A Tribute to Indigenous Grape Varieties

Jan 13 2024

By: Momen Zellmi

Armenia, the ancient land nestled in the cradle of viniculture, is experiencing a resurgence in its wine industry, driven by its distinctive local grape varieties. Among its prized indigenous grapes, Voskehat stands out. Often referred to as the queen of Armenian grape varieties, Voskehat is celebrated for its thick skin, longevity, and versatility in winemaking. This allows it to produce a spectrum of flavors, ranging from vegetal and key lime to tropical notes.

Wine experts often draw parallels between Voskehat and Chenin Blanc due to their similar blending capacities, especially for sparkling wines. Its versatility and adaptability to the region’s climate have earned Voskehat a revered status among Armenian grape varieties.

Besides Voskehat, the Armenian vineyard is home to a plethora of unique grape varieties. Khatoun, celebrated for its high acidity and tart flavors, often finds itself in a blend with Voskehat. Kangun, a grape developed during the Soviet era for brandy production, has adapted well to the Armenian terroir, lending freshness and honeyed notes to white and sparkling wines.

Another noteworthy grape is Garan Dmak. Known for its vegetal and ripe pear flavors, this grape is often compared to French Sancerre. However, the pride of Armenian grape varieties is the Areni Noir. This grape, often described as the pearl of Armenian grape varieties, produces wines with pronounced acidity, deep color, and aromas of cherry and blackcurrant. Wine connoisseurs often liken Areni Noir to Burgundian wines due to its thin skin and bright acidity.

The Armenian wine industry also boasts hybrids like Tigrani, a cross between Saperavi and Areni Noir, that adds fruitiness and florality to tannic red varieties. The grape Haghtanak, translating to ‘victory’, is a deeply colored and tannic grape often found in blends. Kakhet, traditionally used for Port-style sweet wines, is now recognized for its light, aromatic profile with notes of berries and pepper. A rare gem in the Armenian vineyard is Tozot, a grape with high acidity and vibrant strawberry notes, used in various wine styles, including rosé and brandy.

These unique grape varieties encapsulate the potential and richness of the Armenian wine industry. The increasing interest among wine enthusiasts and professionals signals a promising future for Armenian wines on the global stage.