Asbarez: France Slams Baku for ‘Illegal and Immoral’ Artsakh Blockade

France's Foreign Minister Catherine Colonna meets with Prime Minister Nikol Pashinyan in Yerevan on Apr. 27


Pashinyan, Macron discuss Artsakh humanitarian crisis

France on Tuesday increased its pressure campaign on Azerbaijan by slamming what it called the “illegal” and “immoral” blockade of Nagorno-Karabakh.

“The strategy of chokehold aimed at inciting a mass exodus of Armenians from Nagorno-Karabakh is illegal, as already defined by the international court. That policy is also immoral,” French Foreign Minister Catherine Colonna said Tuesday during a meeting with French diplomats

Colonna’s statement comes a day after President Emmanuel Macron of France said that France will increase its pressure on Azerbaijan to end the Artsakh blockade.

The French foreign minister added that France is mobilizing its efforts for the establishment of just and sustainable peace between Armenia and Azerbaijan, which will allow to implement border delimitation.

“Just and sustainable peace between Armenia and Azerbaijan would also allow the people of Nagorno-Karabakh to live in their homeland and for their rights, culture and history to be respected,” she said.

Official Baku was quick to respond calling Colonna’s remarks “unaccapetable.” Azerbaijan’s foreign ministry spokesperson Aykhan Hajizada said that France is “showing a one-sided pro-Armenian position, which does not serve peace and stability in the region.

“The Republic of Azerbaijan is making efforts, within the framework of national legislation, to reintegrate the Armenian residents living in the Karabakh region into the political, social, and economic spheres of our country, and it is absolutely wrong to obstruct this efforts and to declare that as if a policy is being pursued [by Azerbaijan] to remove Armenian residents from the region,” Hajizada added.

“Once again, we call on the French side to put an end to such inflammatory and provocative statements,” Hajizada said.

In his remarks on Monday, Macron stated that he will discuss the humanitarian crisis with Prime Minister Nikol Pashinyan and President Ilham Aliyev of Azerbaijan.

Pashinyan’s office reported on Tuesday that the prime minister and Macron held a telephone conversation to discuss the worsening humanitarian crisis in Artsakh.

“Nikol Pashinyan underscored the daily deteriorating humanitarian crisis in Nagorno-Karabakh resulting from the illegal blockade of the Lachin Corridor by Azerbaijan and emphasized the need for steps aimed at overcoming and resolving it,” the prime minister’s press service said.

“The Armenian and French leaders also underscored the importance of consistent efforts in the direction of ensuring stability and peace in the region,” the call readout added.

Armenpress: Armenian FM presents Nagorno-Karabakh situation at Bled Strategic Forum

 21:57,

YEREVAN, AUGUST 29, ARMENPRESS. On August 29, in the sidelines of the Bled Strategic Forum, Minister of Foreign Affairs of the Republic of Armenia Ararat Mirzoyan participated in panel discussion "New Security Architects. Who?".

Foreign Minister Mirzoyan's answers to the moderator's questions are presented below.

On the sideline of the Forum, Minister Mirzoyan also had bilateral meetings and discussions with other colleagues participating in the event.

Moderator: You come from the region with quite a history of conflicts, but also some "frozen conflicts" are still going on in the region. And as the Ambassador mentioned the structures, institutions, IOs, how do you see the security potential of the existing structures and can they efficiently assist you or would we need something new? What do you think?

Ararat Mirzoyan: Well, first of all, let me join my colleagues in expressing appreciation to Slovenia for organizing this very important forum despite the challenges and the natural catastrophe. For us this is not only an opportunity to exchange thoughts, but also to express our solidarity with the Slovenian people.

So, coming to your question. It isn't as easy to answer as it may seem at first sight. On the one hand, through the decades, we have had all needed institutions. They have accumulated all the tools and the instruments that are needed or might be needed to manage the crisis and the conflicts. On the other hand, when it comes to the real crisis and conflicts we see that these tools and institutions are not efficient.

So, to make sure that I’ve succeeded in properly drawing the picture for you, I would describe the situation with a real example. You all know about Nagorno-Karabakh, a region in the South Caucasus. As we are speaking, at this very moment, there are 120,000 people who are under real medieval siege due to the blockade of the Lachin corridor which was established to ensure the link between the Republic of Armenia and Nagorno-Karabakh and to ensure free movement for people. This is the only lifeline, the only road that could connect this region to the outer world. It’s been already 8 months that Azerbaijan has blocked this Lachin corridor and since June 15th, it has completely closed the corridor, and now no food, no medicine, no fuel, nothing passes through this corridor to Nagorno-Karabakh. So, once again to make sure that you really understand the situation: approximately 2,000 pregnant women, 30,000 children, 20.000 elderly, people with diseases are left without food, medicine and fuel. Azerbaijan has already cut gas and electricity supply to this region. And there are numerous reactions to this situation by the international organizations, individuals, independent experts, we have the statements of the Secretary-General of the United Nations, we have statements by the UN special experts, Special Rapporteurs, we have statements of reputable organizations such as Human Rights Watch, Amnesty International and many others. We have voices of independent experts such as the former Prosecutor General of the International Criminal Court, we have the Council of Europe. There are so many institutions, so many reputable organizations, bodies, individuals, who stated very clearly that Azerbaijan blocked the Lachin corridor, and, as a result, we have a humanitarian crisis in Nagorno-Karabakh and the risk to have a humanitarian catastrophe there. So what’s next? Nothing. We have two Orders of the International Court of Justice, the highest legal body. We all united as nations and we created the United Nations, and within it or in parallel to it we created this highest legal body, International Court of Justice, and this Court issued two Orders, according to which Azerbaijan should ensure access through this corridor and what happened? Nothing.

So, the problem is not the institutions. We don't have a lack or absence of institutions, we need something else. I believe there is a lack of political will and there is a lack of respect for the rules, and not only by the one who violates the rule, but also by all of us. We all should feel the responsibility for respecting these rules, because alternative to this is chaos, because alternative is a situation when might is right, and you know there always can be someone stronger than you.

Answering your question, I would like to come up with another question: are we OK with this situation and what are we going to do with it?

Moderator: You are an experienced politician now, so where do you see the role of politics nowadays in security, and do we need to change something in the approaches that politicians nowadays actually exercise?

Ararat Mirzoyan: Well, I wouldn’t call myself an experienced politician, but…

Moderator: I do.

Ararat Mirzoyan: Thank you. Dear participants, I’m so sorry to spoil this very beautiful conversation and discussion, but my impression is that when we say “security”, we mean security only for major powers. When we say “dignity”, we speak about dignity for big players. Or at least you should have the size of Poland to have the right to be a part of this conversation and to have expectations. I am very much impressed by your intervention, Secretary-General, but you can't fix the house until you acknowledge that the problem is not only the war in Ukraine. I’m not a doctor, I’m, as you heard, an experienced politician, but I know that the first and probably one of the most important steps is the diagnosis. You can’t fix it without giving the correct diagnosis. Probably the very direct, sincere and obvious answer to your question, because everybody knows the answer in reality, is a real, value-based policy, a real human-centrism, the solution is politics and policies focused on human beings. I think this is the answer.

AW: Call for AYF Olympics Special Issue Page Sponsors

WATERTOWN, Mass.—The Washington, D.C. “Ani” AYF Chapter and Olympics Steering Committee will welcome athletes and supporters to the nation’s capital this Labor Day weekend. Along with the athletic games and entertainment, attendees will have the opportunity to visit the offices of the Armenian National Committee of America and to participate in the “SOS Artsakh!” rally at the White House to stand in solidarity with the Armenians of Artsakh and demand an end to Azerbaijan’s genocidal blockade. 

In honor of this beloved and highly-anticipated annual event, the Armenian Weekly team will publish its annual AYF Olympics Special Issue in the coming weeks.

The special issue, which is scheduled for publication on September 30, will feature in-depth articles by dedicated and longtime Weekly contributors Mark GavoorHarry Derderian and Bob Tutunjian and photography by Knar Bedian, Sona Gevorkian and Arev Kaligian, among others.

As part of this special tradition, the Armenian Weekly is once again asking generous community members and loyal readers to support the publication of this commemorative, pull-out issue by becoming a page sponsor for $100.

Checks can be made payable to “The Armenian Weekly” and mailed to 80 Bigelow Ave., Watertown, Mass., 02472. If you choose this option, please email [email protected] with the subject line “AYF SPECIAL ISSUE SPONSOR.” Be sure to note the names of the page sponsor(s) as they will appear in the AYF Olympics Special Issue.

The Armenian Weekly is also inviting athletes and spectators alike, especially AYF members, to write about their experiences and memories at this year’s Olympics. Articles and accompanying photographs can be emailed to [email protected]. The deadline for submissions is September 15.




Magic special out of Armenia features “mind-blowing” illusions and hypnotism

Armenian American writer, filmmaker and illusionist Garin Hovannisian has made a surprise free release of his magic special City of Cards. Early reviews are hailing the 32-minute film as “the best magic special of the year” (LA Weekly) and its creator “a new kind of magician – philosophical, poetic, provocative – an emerging visionary for our time” (The Jerusalem Post).

Equal parts travel show, magic special and experimental film, City of Cards invites viewers to join a tour of Yerevan, the capital of Armenia. Yet this isn’t an ordinary tour. Hovannisian, who was born in Los Angeles but has lived in Yerevan since childhood, is in pursuit not of architecture and cuisine, but of secrets, symbols, superstitions and the mysterious idea of chakatagir – the Armenian word for “destiny,” which literally translates to “the writing on the forehead.”

As he uncovers the secrets of the city, Hovannisian creates and performs original illusions inspired by them. In the course of the film, he reads minds, finds fortunes in coffee cups and hypnotizes live audience members. You can watch City of Cards at hovannisian.com/cityofcards.

Hovannisian is a writer, filmmaker and illusionist who lives in Yerevan, Armenia. He is the author of Family of Shadows and has written for The New York TimesLos Angeles Times and The Atlantic.

Hovannisian’s films include 1915 (2015), which won Armenia’s top film prize, I Am Not Alone (TIFF 2019), an official selection of the European Film Awards, IDA Award nominee and winner of AFI Fest and DOC NYC, Truth to Power (Tribeca 2020) and Invisible Republic (GAIFF 2022).He produces his films through Avalanche Entertainment, a production company he founded with Alec Mouhibian.

Still from City of Cards

His forthcoming films Nowhere and City of Cards – along with his series Magic Stories – reflect his new work as a magician, hypnotist and illusion artist. Learn more about his work and subscribe to Magic Stories at hovannisian.com

Hovannisian is also the founder of the arts foundation Creative Armenia and the incubator Artbox, through which he discovers, develops and champions emerging artists.

City of Cards is directed, written and edited by Garin Hovannisian, produced by Hovannisian and Alec Mouhibian, and associate produced by Anush Ter-Khachatryan. The magic special features cinematography by Suren Tadevosyan, ACG, original score by Van Sarkissian, sound design by Lucien Palmer, CAS, production design by Tigran Asaturov, and visual effects by Vasil Shahbazyan.




Artsakh Peace Festival: The voice of besieged Artsakh

The Artsakh Peace Festival (APF) virtual initiative was launched on August 1, 2023. Musicians from around the world perform in the festival in support of the people of Artsakh and raise their voices against Azerbaijan’s total blockade of Artsakh.

The APF, organized by Lilit Bleyan of Muzanav Cultural NGO and Armine Petrosyan of the Armenian Santa Claus foundation, began with a special Manifesto initiated by Armenian classical musicians. The APF has expanded to include all musicians who would like to add their voices and performances to the movement started by their colleagues. The APF logo was generously created by Aveluk artist and singer-songwriter Zaruhi Kroyan.

The Manifesto reads, in part:

We, musicians from around the world, stand united to raise our voices in support of the people of Artsakh (Nagorno-Karabakh), who are facing an unprecedented humanitarian crisis.

The people of Artsakh faced a devastating war three years ago. Thousands were killed, and tens of thousands fled their homes, leaving the villages and towns of their ancestors.

The remaining part of Artsakh is now under a total siege by Azerbaijan. 

120,000 people, among them 30,000 children, are held hostage by the Azerbaijani militaries. No food, no medications, no fuel, no transportation: nothing is allowed to reach Artsakh.

These people want to live their lives peacefully and with dignity on their ancestral land. Now they are blocked, getting attacked and kidnapped by the Azerbaijani military.

We, who have dedicated our lives to the beautiful and sublime art of music, want to share

our best and most profound emotions with them.

We want to play and sing for the people of Artsakh to bring hope back.

We have filled your souls with beautiful melodies and harmonies for many years. Now we are asking you to open your ears and your hearts to the cry of the besieged people of Artsakh.

Stand with us in this critical moment, and let us amplify the voices of the people of Artsakh together.

My voice is the voice of Artsakh.

The first video message of the festival was sent by maestro Tigran Mansuryan.

More than five dozen Armenian and non-Armenian artists have joined the initiative, creating special musical projects dedicated to Artsakh and Armenia. They include singers, performers and composers from Armenia, Europe, the United States, Australia, Lebanon and more. New premieres are expected soon, made especially for the Artsakh Peace Festival.

The public is invited to follow the Artsakh Peace Festival on YouTubeFacebook and Instagram

For additional information, email [email protected].




Armenian Film Society announces program for inaugural Armenian Film Festival

GLENDALE, Calif.—Armenian Film Society has announced the program for the inaugural Armenian Film Festival, which will be held in Glendale, California from September 6-10 at the Alex Theatre, Laemmle Glendale and Hero House.

Founded in 2015 by husband and wife Armen and Mary Karaoghlanian, Armenian Film Society shines a spotlight on Armenian films and filmmakers. The nonprofit organization is hosting its first film festival this year on the occasion of the centennial of Armenian cinema.

“Armenian Film Society has always been about celebrating Armenian filmmakers. 2023 marks 100 years of Armenian cinema, and by hosting our film festival on the centennial, we hope to usher in the next 100 years of Armenian cinema,” says founder and CEO Armen Karaoghlanian.

The opening night film is the premiere of Michael Goorjian’s Amerikatsi at the Alex Theatre on Wednesday, September 6. The closing night film is a special 15th anniversary screening of Sev Ohanian’s debut feature film, My Big Fat Armenian Family, also screening at the Alex Theatre, on Sunday, September 10.

The festival will also feature several panels, including a discussion with director Michael Goorjian and producer Arman Nshanian about filming in Armenia, as well as a discussion and book signing event with legendary producer Howard Kazanjian, whose credits include The Empire Strikes Back, Raiders of the Lost Ark and Return of the Jedi.

The Armenian Film Festival will also feature a total of 12 short films, including Garin Hovannisian’s Nowhere and Ophelia Harutyunyan’s It Takes a Village…, both of which won top prizes at LA Shorts this year and are now qualified for the Academy Awards, as well as Milena Mooradina’s Cycles, a student film that is a semifinalist for a Student Academy Award.

“The Armenian Film Festival is an all-Armenian film festival–that is, every film, every year, will always have an Armenian connection. We want to celebrate our artists, while also making the festival accessible to non-Armenians who can discover our stories,” says founder and president Mary Karaoghlanian.

Full program and ticket information can be found on Armenian Film Society’s website.




The Secular Advance on Marriage

Church weddings – remember those? They seem to decrease in our society every year. According to The Knot, a popular nationwide wedding planning website, only 22-percent of couples chose a religious institution for their wedding in 2017, which is dramatically lower than 41-percent in 2009. Where are the majority of people holding their wedding services? In 2017, 15-percent were held in barns, farms or ranches; 14-percent in historic homes; 17-percent at banquet halls; 12-percent in hotels and 12-percent in country clubs. In addition to a dramatic generational reduction in church weddings, the service itself has been subordinated to the reception venue and activities. The majority of couples are no longer deciding in which sanctuary to be joined together. The celebratory aspects have become the priority. As a result of this trend, the role of clergy in weddings has been significantly reduced. According to The Knot, 43-percent of couples chose a family member or friend to officiate at their wedding in 2016, as compared to 29-percent of couples in 2009. The secular rampage that is engulfing American society has penetrated the wedding sacrament, reducing a spiritual bond to a purely legal experience. Marriage as an institution is under duress, and religion is largely absent from weddings that do take place. 

The Armenian American community is not immune to this reality. In the western diaspora, our communities are heavily influenced by the societal values of the host nations, which has both positive and negative effects. For example, the values of education and personal freedom have been widely exercised by Armenian Americans, leading to their general success and prosperity as a group and benefiting their host communities. While the importance of family has diluted some of the negative influences, secularization, divorce, drugs and violence have impacted Armenian Americans. In a society where success is defined in financial terms,  Armenian institutions do their utmost to protect their constituencies from the harmful side effects of financial prosperity. 

Armenian wedding at Khor Virap, 2019 (Wikimedia Commons)

The most important institution in the diaspora is under the most pressure regarding values and norms. The Armenian church has a responsibility to embody the teachings of our Lord and savior Jesus Christ, according to its traditions and canons. It is increasingly challenging for the church to attract new generations without compromising to maintain relevance – a word that should never be associated with a relationship with our savior. Sadly, the church competes with worldly ventures for the attention of their constituencies. The problem lies with how we choose to spend our time on this earth. In our society, the problem is not the acquisition of wealth, but our obsession with it as a distraction. In our faith, life on earth is but the beginning of the promise of eternity. It starts with the family unit created by God as the primary vehicle of teaching and living our values. My parents always made our relationship with God and the church a priority. I will always be grateful for that, although I am certain there were moments of rebellion in my youth. We did our best to carry those values forward with our children, but I have become particularly sensitive to making time as a grandparent to bring our grandchildren close to the church. A loving relationship with God and his church is the most important gift we can give our children to help them navigate life’s challenges. All baby boomer grandparents have an important role to play in this journey. Our children face much more complex societal distractions than we did as young parents. We need to transmit values that enable stability and happiness. They will not transfer simply by the passage of time, but through sacrifice, participation and commitment. Too often we choose the “window shopping” approach, bringing our children to church once in a while, but this is not nearly often enough for them to develop a love and dependency. 

The Armenian church is in a difficult position in this country regarding the marriage sacrament. I have spoken with several priests from both the Diocese and the Prelacy on the decline of church weddings. The general consensus was that the number of church weddings has significantly declined to as little as one third of what it was ten years ago. It obviously varies with the size of the parish, but these observations seem to be consistent with the American societal data. The data from The Knot includes Christian denominations in which the clergy are allowed to conduct weddings at venues outside of the sanctuary. Some of the 78-percent of weddings held outside of religious institutions in 2017 could have been officiated by members of the clergy. The official position of the global Armenian church is that their clergy can only officiate at weddings that are held in consecrated edifices. There are some forms of accommodations, but these exceptions are usually not public. An Armenian priest may also offer a blessing at an outside venue, which is not the sacrament of marriage. Regardless, the decline of church weddings seems like a plan for going out of business. I usually hear the resigned response, what are we going to do?

The diaspora in America differs from Armenia in this regard. Church weddings here are more likely within immigration generations, in line with assimilation trends. In Armenia, despite 70 years of Soviet atheism, it is almost unheard of for couples not to be married in the church. Some local churches in Armenia hold up to four weddings in one day. This might be attributed to the ratio of churches to the population, but also to the cultural connection to the church and limited intermarriage. The church and families must reverse this trend in the diaspora.

If God is a part of our home life, then the sacrament of marriage is a natural extension. Deprioritizing a spiritual family life and expecting children to marry in the church is unrealistic and self-fulfilling. We have no right to lament the absence of the sacrament when we raise our children with an aloof presence in the church and little familial spirituality.

A compromise can be reached that maintains the sanctity of the sacrament and enables the church to continue its important role. I have mixed feelings when I attend weddings outside of the church. I am happy for the couple, but I still feel a sense of emptiness as we keep God on the outside and failure as a part of the current gatekeeping generation. Intellectually, I understand that there are larger, overwhelming societal issues at play. Yet the absence of God in this union is tragic. One suggestion I have heard is the use of a consecrated mobile altar for weddings held outside the sanctuary. More resources must also be applied to strengthening families in their spiritual journeys. If God is a part of our home life, then the sacrament of marriage is a natural extension. Deprioritizing a spiritual family life and expecting children to marry in the church is unrealistic and self-fulfilling. We have no right to lament the absence of the sacrament when we raise our children with an aloof presence in the church and little familial spirituality.

The decline of church weddings in the western diaspora is a reflection of shifting values and priorities. I have long feared an Armenian community with a dominant secular base. Decoupling our historic bond between heritage and faith by diminishing the role of the church as an institution is not in the long-term interests of the Armenian nation. If this trend continues, then what’s next – unbaptized children or fewer who seek redemption through the body and blood of Christ? At that point, we are an empty people in decline. If we have the will, we can overcome these challenges, not simply for the sake of restoring traditions but for the glory of God and our salvation. It has been said that marriage offers a sense of commitment to each that will guide couples through life’s challenges. The holy sacrament of marriage provides us the lifelong seal of commitment with the love of our heavenly Father.

This is the business of the church and the responsibility of our families. We can begin to solve problems once we recognize them as such. Give our children this gift.

Columnist
Stepan was raised in the Armenian community of Indian Orchard, MA at the St. Gregory Parish. A former member of the AYF Central Executive and the Eastern Prelacy Executive Council, he also served many years as a delegate to the Eastern Diocesan Assembly. Currently , he serves as a member of the board and executive committee of the National Association for Armenian Studies and Research (NAASR). He also serves on the board of the Armenian Heritage Foundation. Stepan is a retired executive in the computer storage industry and resides in the Boston area with his wife Susan. He has spent many years as a volunteer teacher of Armenian history and contemporary issues to the young generation and adults at schools, camps and churches. His interests include the Armenian diaspora, Armenia, sports and reading.


Transformational $20 million gift from Edward & Pamela Avedisian to further expand AUA

GLENDALE, Calif. — The Avedisian legacy of contributing to the constant growth and advancement of the American University of Armenia (AUA) was recently expanded by Pamela Wood Avedisian with a $20 million gift in honor of her late husband, Edward Avedisian. The history of AUA is testament to his belief in the mission of the university and his steadfast support for more than 20 years as a trustee, philanthropist and visionary. This capital gift will be allotted to the construction of the new Humanities & Social Sciences and the Arts buildings.

“As a longtime board member, Edward Avedisian had a thorough understanding of the university and the vision shared by its leadership. He was truly excited to see it grow and evolve over the past three decades and wanted us to contribute towards that growth. We both understood the need for expansion to further broaden the university’s offerings and fields of excellence,” Pamela said. His expressed objective was to see AUA grow its campus congruent with new course offerings in the science, technology and engineering curriculum, as well as in the arts, humanities and social sciences. 

The expanded campus will comprise the AUA Science and Engineering Building, currently in development; the Edward and Pamela Avedisian Building for programs in the humanities and social sciences; the Paruyr Sevak Building that will house the arts programs; and the AUA Founders Building to serve as an atrium that connects all three new facilities. 

Dr. Armen & Nelly Der Kiureghian, Edward & Pamela Avedisian, June 2016 (left to right)

In 2022, in celebration of the 30th anniversary of the founding of the university, AUA launched the Build a Better Future With AUA capital campaign designated for the construction of the new AUA Science & Engineering Building. While the implementation of that project is in progress, the university has now embraced this second capital project, thanks to the magnanimous recent contribution by the Avedisian family earmarked for this endeavor. These two innovative projects create new ground for strengthened collaboration among the various fields of study offered by the university, duly enhancing AUA’s liberal arts approach to education.

Edward Avedisian was born in the United States in 1937. A seasoned musician and instructor, through shrewd business decisions, he found success as a private investor. In 1999, he joined the AUA Board of Trustees, lending his efforts to advance education in his homeland. 

At AUA, the Avedisians are preeminently recognized as major sponsors of the Paul Avedisian Center for Business Research and Development (CBRD), as well as the Zvart Avedisian Onanian Center for Health Services Research and Development (CHSR). In addition, they were the primary benefactors for the construction of AUA’s Paramaz Avedisian Building (PAB). All three donations were made in honor of Edward’s siblings, and a more recent contribution established two endowed professorships in recognition of fellow AUA trustees, Dr. Judson King and Dr. William Frazer.

Paramaz, Edward, and Zvart, 1938

His contributions to AUA are among the numerous philanthropic works he has accomplished in both Armenia and the United States. In the recent past, he made headlines in the U.S. for his generous donation to his alma mater Boston University, in honor of his long-time friend Aram Chobanian, who would only accept the honor if Avedisian’s name was displayed alongside his. 

When asked what moved him to carry out these philanthropic endeavors throughout his lifetime in honor of those whom he loved and cherished, his wife Pamela responded, “Edward recognized that the success he had achieved in life was in large part due to his parents, the great sacrifices they made for their children, and the loving, nurturing environment that was their home. He and his siblings were very close to and supportive of one another in all their endeavors. It was only natural for him to honor the special bond they shared and herald their achievements. He also wanted to champion the success of his friends. He was immensely proud of their accomplishments and felt it was fitting to name buildings after them to laud their excellence in their respective fields and honor their legacies through naming.” 

She added, “Edward was very humble. He didn’t feel the need to put his name on buildings. Rather, he was content seeing his name listed in the program booklets of the orchestras with which he performed, alongside his fellow musicians.” At last, though posthumously, Edward and his wife’s names will be displayed on the walls of the new AUA building, duly immortalizing their longstanding legacy at the university.

Edward Avedisian playing the clarinet at Boston University

The arts played a significant role throughout Ed’s life, as he was a clarinetist for over 60 years. These new expansion projects are fittingly earmarked for these disciplines. His mother loved music and enjoyed singing and reciting poetry. His father would chant the Divine Liturgy in Armenian at home every Sunday. “After he retired from music, we enjoyed attending concerts, ballets, operas,” recalled Pamela. “Our shared love of the arts is what brought us together. I accompanied the chorus that Ed was directing at Endicott College (Massachusetts). Every vacation we took involved attending various artistic performances and visiting museums. We would make an annual trip to New York to see several operas over a long weekend. The arts and humanities have brought great joy to both our lives. I don’t think either of us could imagine life without them!” 

Construction efforts for the new buildings are currently underway. The AUA Building Committee appointed for these projects is in the process of interviewing the shortlisted architectural firms for making the final selection. Ronald Altoon, FAIA, LEED AP, the president and CEO of Altoon Strategic consulting firm and former president of the American Institute of Architects, is leading this effort. Groundbreaking is expected in 2024. The university is also arduously involved in updating its curriculum and preparing to introduce new degree programs. The student population of AUA is projected to double in the next six years.   

The new buildings will include classrooms, offices, science and engineering laboratories, conference rooms, auditoriums, art studios, music rooms and other functional spaces. There will be underground parking underneath all three buildings. Entrance to the buildings will be through the Atrium, which will also be used for various cultural, academic and other collaborative events. 

The Paruyr Sevak building will be the first in Avedisian’s philanthropic portfolio not to be dedicated to a friend or family. Instead, it will be named after one of the greatest Armenian poets of the 20th century. Avedisian greatly admired Sevak’s works and felt that the building should bear his name to honor his legacy and serve as inspiration to all those who study within its walls. 

Paruyr Sevak (1924-1971)

Pamela fondly remarked, “Sevak’s life and legacy will underscore the expectation of excellence that AUA strives to impart to every student. Edward firmly believed that AUA is creating the next generation of Paruyr Sevaks. There are a couple of pertinent lines from Sevak’s famous poem entitled To My Son that reflect his vision — 

I would not want, 

that your life become like that, 

a flat gravel way. 

Don’t pass over the paved road, 

you must prefer to build a road!

That’s what Edward wanted for the sons and daughters of Armenia — for them to be the next leaders and builders!”

AUA is immensely grateful for the support of the Avedisian family in this grand undertaking. Donor funds continue to be raised to meet the construction cost of all three buildings. Naming opportunities for facilities within these buildings are available. For more information, please visit https://engineerthefuture.aua.am.




Work: A Curse or a Blessing

Labor Day parade by L. G. Strand, circa late 1880s (Wikimedia Commons)

Labor Day is a holiday honoring working people. It is observed as a legal holiday on the first Monday in September throughout North America. Labor organizations sponsor various celebrations, but for most people it is a day of rest and recreation. It also has become a symbol of the end of summer. In European and other countries, Labor Day is May 1.

The idea of setting a day aside to honor the country’s working people was conceived in 1882 by Peter McGuire, founder of the United Brotherhood of Carpenters. In 1887, Oregon became the first state to make Labor Day a legal holiday, after which President Grover Cleveland signed a bill in 1894, making Labor Day a national holiday.

For most of humanity, people have had to work. Even the first parents of the human race, Adam and Eve, had responsibilities in the Garden of Eden. An accurate reading of the Genesis story shows us that, from the beginning, it was God’s intention that Adam should tend the Garden. Adam’s attitude toward work changed after the fall.

Work is essential because many worthwhile things have to be earned. Few things in life are free.

Work is not only essential to human survival, but also to our mental and emotional well-being. Some of the healthiest people are those who enjoy their work. Work is also important for self-esteem and personal dignity. It not only drains surplus energy, which can be a source of tension if not properly used, but also kindles hope and banishes morbid discouragement. When hope vanishes, life is not worth living. Idleness causes stagnation, and anything stagnant is hurtful. Purposeful, creative work gives one a sense of worth and dignity. Worthwhile work enriches personality.

Unemployment can be a serious problem in many respects. Sociologists tell us that unemployment has very high social costs. Each time the unemployment rate increases, suicides and murders increase.

Work is also related to people’s sense of satisfaction about life. Lack of purposeful action brings about boredom, and boredom can be deadly to the morale of individuals. There is a great deal of truth in the saying, “The idle brain is the devil’s playground.”

Work is also good therapy for those who are in distress. Part of the secret for dealing with grief is to carry on with the daily routine of life. Those who are not capable of dealing with distress shut themselves off from the world of responsibility and relationships.

Of course, not all people have enviable and satisfying jobs. Some kinds of work are not easy; some kinds of work are thankless. Regardless of the nature of work, it becomes meaningful when people understand that their lives are part of a greater divine plan. God created humans in His own image. God is a creating, sustaining and working God. Jesus said in John 5:7, “My Father is working still, and I am working.” How we view our work is a religious question. If people view life as meaningful and purposeful, then they will probably view their work as having rhyme and reason as well. However, if life is simply a matter of passing time, getting by and merely existing, then it is doubtful that people will get excited about the roles they play in life.

Work has a spiritual purpose. Each individual has a place in God’s plan for the world. In fact, human beings are partners with God in the provision of the world’s needs. As part of the plan of God, our work is a ministry, a mission and a sacred endeavor. We are partners with our Creator in the stewardship of earth’s resources and in supplying the needs of His children.

Viewed from this perspective, work is not a curse, but a blessing!

Rev. Dr. Vahan H. Tootikian is the Executive Director of the Armenian Evangelical World Council.


We Live to Keep Others Alive…AMAA Artsakh holds Camp for Youth

AMAA Artsakh Camp

By Viktor Karapetyan, AMAA Representative in Artsakh

They are trying to eliminate us, but we live and keep others alive…

Life in Artsakh is different. To live here you must be a source of support for those around you. You must transmit life to others. You must fight and not give up.

Uncertainty, chaos, despair…Sometimes it seems like spring will never come to the homeland. It is difficult to work with and convey hope to members of the young generation who live in this chaos. It is even more difficult to show them how they can participate in the mission. 

From August 14-18, the Armenian Missionary Association of America (AMAA) Artsakh branch organized a camp to give hope and encouragement to the youth and teach them that each person has their part in building the homeland. The camp, filled with entertainment as well as educational and patriotic sessions, separated the children from their everyday worries and the blockade.

We must learn to be healthy in mind, heart and soul so that we can pass on the same spirit to others. We can each help and uplift each other to overcome these challenges.

“It is the heroic resistance that will save the motherland and not pitiful foreign mercy,” said Zaven Khanjian, AMAA Executive Director/CEO. “We firmly stand by your side, with unbreakable will, but we humble ourselves against your heroic struggle. We appreciate, love, join your struggle and bow before you.”

The Armenian Missionary Association of America (AMAA) was founded in 1918, in Worcester, MA, and incorporated as a non-profit charitable organization in 1920 in the State of New York. We are a 501(c)3 tax-exempt organization. Our purpose is to serve the physical and spiritual needs of people everywhere, both at home and overseas. To fulfill this worldwide mission, we maintain a range of educational, evangelistic, relief, social service, church and child care ministries in 24 countries around the world.