Modern Diplomacy
Aug 9 2020
on August 9, 2020
By Valery Paul, PhD
What describes a nation, or more importantly who describes a nation? Nations like to tell about heroic, victorious events of their history, it is pleasant; they are proud of their famous compatriots. Moreover, they are flattered to be highly estimated by foreign prominent people for two and a half thousand years and sometimes that words have been even overestimated. But the first-hand sources confirm, consequently, they are real. Accordingly, it is needed to understand why they expressed glorious opinions about Armenians as the authors include famous thinkers of different nations and world greats.
There are many scientific hypotheses known in the history of science, which have been rationally explained for many, even hundreds of years. Great thinkers often come to intuitive conclusions that are incomprehensible to most of their contemporaries, they are even being criticized for their ideas. For decades, I kept viewing an approach by Joseph Pitton de Tournefort (1656–1708), a great French thinker and member of Paris Academy who noted; “Armenian nation is the best nation in the world; they are moral, polite, full of chastity and decency.”
At first sight, one may take this kind of statement as unreasonable and exaggerated. Armenians are patriotic, proud, but they are very critical to themselves; even a nationalist Armenian will not express such ideas. At the same time, another French thinker, historian, famous geographer Jacques Élisée Reclus (1830–1905) claims: The Armenian villager can be attributed to what Turnefor said; “Armenians are the best people in the world without much exaggeration”, which, in its turn, means that there are still serious grounds for such opinions.
More than a hundred years after Tournefort, the great English poet Lord George Gordon Byron wrote. “The virtues of Armenians are their own, and the shortcomings are taken from others”. In short, Armenians are decent and perfect and the like.
At first glance, it seems that such opinions require a lot of different knowledge on many nations, which will let us come to a certain conclusion through comparison. In other words, it was necessary to study a certain set of knowledge, which was still quite narrow at the times of the mentioned authors. Accordingly, the conclusions had to have a different starting point.
From our point of view, that starting point could have been based on several notorious historical facts, in particular:
1) Testimonies of ancient Greek and Roman historians about the Armenian people and Armenia,
2) Although several dozen peoples lived in the Armenian Highlands and Mesopotamia in ancient times, but few survived, including the Armenian people,
3) Starting from the ancient Roman and Persian periods and throughout the Middle Ages, Armenia was the scene of savage invasions (Arabs, Mongols, Seljuks, Ottomans, etc.), but Armenians continued to keep their existence in the Armenian Highlands,
4) the last mentioned outstanding peace-loving characteristic of the Armenian people, which was manifested both during the powerful Armenian kingdoms and after the loss of statehood
5) Existence of Armenian colonies in many countries, including European ones, where Armenians, have both preserved their national identity, and, at the same time, having been integrated in the new national environment, have contributed to the prosperity of those countries,
6) The process of preserving and continuously developing the Armenian language, the theological, philosophical, scientific, literary heritage created in Armenian, and the publishing heritage, too,
7) Existence of unique Armenian culture, civilization, and also contribution of Armenians to world civilization.
These basic ideas, of course, are not exhaustive; there are and there will possible be other ideas, too. It is necessary to understand the main thing: who is the Armenian, what are his peculiarities and what it was that ensured his existence for millennia?
I will emphasize the following description of Immanuel Kant (1724-1804), a great German thinker about Armenians: “Hardworking and intelligent people”, “they have a special origin”, “all the nations accept Armenians with open arms”, they have “excellent mettle”, “it is impossible for us to talk about their preliminary formation”.
Till today, modern historiography, linguistics, and ethnography are not “able” to fully present the “preliminary formation” of the Armenian nation, but there are certain assumptions. But first, let us consider the “special origins” of the Armenian people. One thing is certain; the origin, development and formation of the Armenian people are hidden in the thick fog of thousands of years. At all events, according to the modern genetic research, scientists confirm that Armenians have lived in their highlands for more than 7-8 thousand years. The Armenian language and culture also testify to the mentioned facts. It is clear that the perfection of the language, the elaboration, the rich vocabulary, the ability to express thoughts, ideas, knowledge, human emotions could not be created even for centuries, it has, surely, taken millennia. Differently, the development of the language also has required a rich culture, the development of which also took millennia. Language and culture, complementing and enriching each other, as well as creatively assimilating and synthesizing the best values and traditions of neighboring languages and cultures, have become, one may say, a dominant language and culture of regional significance. Thanks to that, the Armenian people have survived in the Armenian Highlands for millennia.
When talking about the special origin of the Armenian people, one can’t help drawing attention to the Armenian Highlands. Generally, living in the mountains is viewed to be one of the best ways of protections from outside attacks, but limiting yourself to it does not yet give answers to many questions. The inhabitants of the mountainous regions have to constantly struggle and adapt to the harsh climatic conditions, and in order to achieve the result they need the joint efforts of the people, which, in its turn, forces them to develop special and stricter forms of coexistence as compared with the conditions in the valleys. On the contrary, mountains devote people certain advantages, such as working tools, raw materials for housing (obsidian, copper, tin, iron, various non-metallic building materials, and the like), easier means of self-protection, and all the rest. And finally, the mountains give people spiritual charge, spirituality, and also form a uniqueway of thinkingand a way of life which corresponds to it. The “One for all, all for one” thinking is typical, first of all, to the mountaineers. The evidence of the last mentioned is not only the way of life, behavior and manners of Armenians, but also of all mountain peoples.
There is not any coincidence that the civilizations formed in Mesopotamia, more specifically in the valleys of the Tigris and Euphrates rivers, have constantly been changed, and the Armenian civilization having been formed in the Armenian Highlands has kept maintaining its existence and developing steadily.
The mountaineer, whether he wants it or not, must be honest, decedent, hospitable, hardworking and inquisitive, physically and mentally healthy, conservative, apologist of public and individual order, initiative and courageous, and so on and so forth. Just as he receives guests with open arms, so he will be received with open arms, too. The mountaineer is in need of accepting guests just because he is isolated from the world and needs to be informed about what is going on in the world around him. This is how the “excellent mettle”, mentioned by Kant, has been formed. It is obvious that the bearer of all this is first of all the villager, to whom Reclu rightly attributes Turnefor’s words about Armenians.
The “open-arms” feature is also hardened in the cold. Armenians have also been involved in trade for centuries, which comes to say that they have not cheated in doing business, no matter how much they pursued personal interests, on the contrary, they have been able to attract customers, including members of royal families, great princes and feudal lords, nobles, local big merchants, and also to prove their honesty, kindness, without which they would have never been “welcomed with open arms”. Armenian merchants often also acted as royal translators, diplomats, achieved high positions in some countries, and became foreign ministers.
It is obvious that during the long contacts the Armenian merchants have not been engaged only in trade, but, simultaneously, have introduced Armenian culture, art, crafts to foreigners, participated in various events of the given country and the like. With their involvement, the Armenians have built churches, schools, established printing houses in the colonies, and came up with charitable initiatives. They have even had a special costume-suit worthy of the time and it is not accidental that Rousseau wore the clothes of an Armenian merchant to avoid political persecution. And, of course, the establishment of that country was well aware of all that.
Another characteristic Armenians have, is their peace-loving nature. Turnefor writes that Armenians “consider themselves to be happy when not dealing with weapons, “in contrast with other nations, they take up arms only to defend themselves against any attacks.” Another thing that is worth mentioning is the assurance of the Russian historian Sergei Glinka (1775 / 6-1847). “I am not writing praise, and how far are all stories(about Armenians) from praise? Armenians were not carried away by violent outbursts of conquest by the moral features of their national spirit as all that have been transitory.
Defending the homeland, preserving their own independence, withstanding external violence attempts-these are the main goals for them to get armed. Here is why Mihr, one of their pagan Gods, was a spiritual fire that preserved and would not harm the nature and man”. Let’s apply to J. Byron again. “It is difficult to find a chronology of a nation that is free from vicious crimes than that of the Armenians, whose virtues are the product of peace and whose vices are the result of repression”. An English politician, statesman William Ewart Gladstone (1805-1898) is also needed to be mentioned as a known person having written about Armenians; According to him, “Armenians are one of the oldest peoples of the Christian civilization and one of the most peaceful, entrepreneurial and sensible one in the world”, he also mentions that diligence, striving for peace, common sense are the main reasons why slavery was not formed in Armenia as a society.
We may continue the series of glorifying Armenians may be continued remembering the German orientalist V. Belkin member of the French Academy, Russian military historian Viktor Abaza (1831-1898) and others. Just let me mention that the biggest proof of the Armenians’ love of/ towards peace is their history, full of episodes of their struggle for independence and liberation, also known in the East for its arrogance, pages about great generals, war heroes and, finally, the best evidence is the epic poem “Sasna Tsrer”. An example of peace-loving feature of the Armenian people is the King Artashes I of the mighty empire of Greater Armenia, who marked the borders of the Armenian kingdom not through force of arms, but through the presence of an Armenian-speaking population. Generally, peace-loving is conditioned with diligence and the ability to acquire wealth on one’s own. For thousands years having lived in the strict conditions of the highlands, Armenians have learned to earn their own living, to work hard, to know the laws of nature, and also to realize that by robbing someone else’s property, you impoverish yourself. Having always been constant victim of the surrounding robbers, Armenians have forever realized that robbery is not the right way to live well. Robbery, theft, taking someone else’s property always causes resistance and as a result of robbery one should be ready not only to gain, but also to lose; one loses his children, his peace of mind, and often becomes a victim of robbery. There have existed many powerful empires, which have disappeared with their peoples before the eyes of Armenians. Every war, even a victorious one, gives birth to a new war and, predominantly, the winner becomes the loser. This is how the Sumerians, Akkadians, Assyrians, Roman and Parthian empires disappeared from the face of the earth.
Since the ancient times, plunder has been an important part of the way of life of the peoples having in the European continent, but having adopted the ancient Greek philosophical rationalism, the Europeans did manage to greatly promote education, science, technology, develop the arts, and inherit the cruel, malevolent and arrogant path concentrating on urgent political and economic interests and due to that, they succeeded in ensuring a prosperous life for the “golden billion” of their citizens and subjects.
The thinkers of the European Enlightenment, who advocated the ideas of human rights, freedom, equality, “fraternity” proclaimed by the French Revolution, in fact did not have worthy followers and did not guarantee the embodiment of the idea of ”fraternity”. It was all this that led archaeologist Heinrich Schliemann Johann Ludwig Heinrich Julius Schliemann (1822-90) to come to the conclusion according to which “the tragedy of Europe is that its civilization is stood on the Greek rather than the Armenian culture”.
Today, the West is reaping the fruits of its sins; international terrorism and international migration. They are just germs and still Europe has a lot to pay for the atrocities, looting, wars, and damage to hundreds of peoples.
Above we mentioned about the Armenian colonies, which have a history of thousands of years, and not only multilingual literature, references-studies exist but also significant traces of material culture have been preserved. Some Armenian colonies have been created by the migration of Armenians, when for various reasons the Armenians were forced to leave their homeland, others by the forced resettlement or deportation of savage states. The forcible deportation had several goals: first, to evict the Armenian territories in order to appropriate them once and for all, on the other hand, to make those territories unattractive or unsuitable for the enemy neighboring countries. Our immediate neighbors, Byzantium, Persia, Rech Pospolita, Transylvania, Russia, India, have forcibly or peacefully populated villages, towns, and regions with Armenians. By deporting, sometimes taking advantage of, providing land, economic privileges, national educational, cultural, religious freedoms, granting internal autonomy, Armenians settled their uninhabited or occupied territories, using their commercial and craft potential for their own security and development. What was the reason for this kind of friendly attitude towards Armenians? The answer is obvious. Armenians are hardworking, progressive and, also, peace-loving/peaceful.
On this subject, I would love to remind a part from the history of the Crimea. When Russian Empress Catherine II (1762-96) instructed Prince Potemkin to seize the Crimea, he took the following step: invited the Greeks and Christian Armenians, granted tax and property privileges to his country. The caravans of Christian Armenians and Greeks moved to Christian Russia, as a result of which the short-lived worker collapsed economically and lost his resistance on the eve of the Russian invasion.
Byzantium once weakened the Armenian kingdoms, evicted Armenians, paved the way for the Turkish troops to the depths of the country, to Constantinople and perished, so the Turks did not shy/keep away from any means, even resorting to genocide and statelessness, depriving themselves of a viable Christian element.
The West will also greatly contribute to this, as soon as it gets rid of Britain’s “We have no fixed allies, we have no eternal enemies. Only our interests are immutable and eternal”(Henry Temple, Lord Palmerson, 1848) destructive philosophy. It is necessary to have “permanent friends”, which can be achieved only through mutually beneficial cooperation.
Although, at first sight, the words of praise from many famous foreigners about the Armenian people may seem to have been exaggerated, they are really justified. However, this does not still mean that Armenians are the “best” people of the world, at least because there are many “good” nations, who have greatly contributed to the development of human civilization. For centuries, Armenians, having been under the brutal rule of foreigners, have taken many of their flaws and now they have left the national-moral image of their ancestors out having lost many values. Accordingly, I am sending a message to Armenians not only to be proud of the glory and praise of the past, but also to make efforts to restore the special majesty and virtue of the Armenian nation, and to get rid of foreign flaws. Only with that self-purification and exaltation you will be able to consider yourself a virtuous people, which is more important than the praise of others.