Armenia, Russia and Azerbaijan never discussed so-called Zangezur Corridor, says Lavrov

 15:38, 18 January 2024

YEREVAN, JANUARY 18, ARMENPRESS. The so-called Zangezur corridor has never been discussed within the framework of the trilateral agreements between Armenia, Russia and Azerbaijan, Russian Foreign Minister Sergey Lavrov has said.

“The Zangezur Corridor has never been discussed as part of the agreements that were made by President Putin, President Aliyev and Prime Minister Pashinyan on November 9 in 2020,” he said at a press briefing. 

Speaking about unblocking regional connections, Lavrov said the three countries have decided during trilateral task force meetings that the countries will retain sovereignty and jurisdiction over routes which will be unblocked through their territory. This was agreed and discussed with Putin during his Yerevan visit for the CSTO summit, Lavrov said.

Lavrov said the agreement wasn’t realized for unknown reasons.

“I remember quite well, how positively this was accepted, but then it just went away….I don’t know what hindered the implementation of the agreements on opening connections between Azerbaijan proper and Nakhijevan,” the Russian FM said.

Lawmaker comments on prospects of military cooperation with Russia


YEREVAN, JANUARY 18, ARMENPRESS. Armenia continues military cooperation with Russia but at the same time it is pursuing the path of balancing in terms of security, a lawmaker has said.

Civil Contract MP Artur Hovhannisyan was asked at a press briefing to present Armenia’s vision on the cooperation with Russia in the defense sector.

“We continue to work with our Russian partners, and we’ve already said that in terms of security we are taking the path of balancing. In this regard we are working with all our partners, pursuant to Armenia’s national interests and security,” Hovhannisyan said.

Sports: Carl Greaves trained Newark based when in the UK fighter, Armenian boxer and European welterweight champion David Avanesyan…

UK – Jan 17 2024

 By Rob Currell

Armenian boxer and European welterweight champion David Avanesyan who trains in Newark under Carl Greaves was back in the country for his latest fight.

Avanesyan fought former Olympian Serge Ambomo at The Eastside Roads in Birmingham where he won via a stoppage in the fourth round.

The two men had previously fought in 2017 when Avanesyan won on points over the Cameroonian boxer.

"He is currently fourth in the world with the WBC and he has to fight at least every 12 months or he would lose his ranking.

"We have been promised big names and big fights after the defeat against Terrance Crawford but another big fight has not happened.

"So we decided to fight Serge on a low profile, small hall fight and David got the victory.

An interview with “Amerikatsi” writer-director-actor Michael Goorjian

There are films that can’t be watched with a box of popcorn. There are films that can’t, and shouldn’t, be watched just once. There are films that leave a lasting mark. Amerikatsi is one of those films. 

The news that an Armenian film was shortlisted for the Academy Awards immediately sparked the interest of my family and me, and we decided to watch it. From the very beginning of Amerikatsi, the mise-en-scène of the first shot and the first notes of the melody, I knew something great awaited us. Throughout the film, we saw and experienced everything, from hatred to love, from frustration to hopefulness, from overwhelming sorrow and despair to immense joy and excitement. Actor, writer and director Michael Goorjian made us cry and smile at the same time, creating a beautiful mix of emotions and sentiments that made us feel like we were there with the protagonist, looking at life from behind the prison bars of Soviet Armenia. There was so much life in Goorjian’s eyes, so much charisma in his acting and such power in his storytelling that only a few minutes after the film ended, something in me whispered: “You need to interview this person, ASAP!”

Upon interviewing Goorjian, I recognized a person who is not only talented and professional, but also humble, sincere and courageous, as well as dedicated and genuine in his love for Armenia. Even though he did not use loud, pompous words to describe Armenia and Armenian culture, his way of showing and embodying the Armenian character was enough to convey his love for our homeland, for our peculiarities and cultural traditions. His film and our conversation are devoid of artificiality and full of hopeful realism, showing both the tragic and the beautiful aspects of the Armenian past, the good and bad traits of the Armenian character, and the fragility and resilience of humanity as a whole. 

Milena Baghdasaryan (M.B.): Childhood plays an important role in a person’s life. What is your most impactful childhood memory? Do you have a favorite childhood film? What was your first encounter with your Armenianness?

Michael Goorjian (M.G.): I would say theater. I remember going to plays when I was a young boy and being so affected by what I saw. For me, storytelling and acting were really sort of magical. It was almost religious. Speaking about films, I saw a lot of American films as a young boy, but then I do remember in high school being taken to see a French film called the Big Blue, which was a film about deep sea diving, and it was so visual. There was a lot of the film without dialogue, which was just in the water, and it was incredible. It really was for me very, very effective to see that film. After that, I started to watch many films from other cultures, European films, films from the Middle East, and I realized how different people saw the world. I learned a lot that way.

In terms of my Armenianness, I didn’t really grow up that connected to being Armenian. I grew up more as an American. I’m half-Armenian. My grandparents were Genocide survivors who came to America, and they raised my father to be American. He was a scientist—he worked for NASA—and I think partly because of that we didn’t go to church that often, and in America a lot of the Armenian community tends to revolve around the church. It’s kind of a center point for Armenians to meet and get to know each other. So because I didn’t have that growing up, it wasn’t until I came to Los Angeles and went to UCLA to study theater that I started to meet more Armenians and get involved with Armenian communities; and then it was in 2006 that I first came and visited Armenia, and that was quite a wonderful experience for me.

M.B.: How has your Armenianness impacted your ‘signature’ as a filmmaker? Are there any Armenian filmmakers, landscapes, melodies or artworks from which you have drawn inspiration for your artistic signature in general and for Amerikatsi in particular?

M.G.: I’ve seen a lot of Parajanov films, and I’ve seen some early Soviet Armenian films. Not too much more than that. More recently I’ve seen more Armenian films, but growing up I didn’t know much about Armenian cinema beyond Parajanov. But in terms of influence, I would say I was more affected by the people that I met, especially from that first trip to Armenia in 2006. You know, Armenian culture is very diverse. There’s all sorts of versions of it, depending on where you live, what dialect you speak, which church you go to, and if you go to church or not. So I think my experiences in the country were the most influential for making Amerikatsi. Just because the film is set there and because it takes place during the Soviet era, as an American and as an Armenian from the diaspora, my understanding of what it was like to live in that time was very limited. So I relied heavily on the artists, actors, crew and technicians in Armenia to help inform a lot of that side of the story.

M.B.: In one of your interviews you mentioned that you “wanted to make an Armenian film that was hopeful.” In your film, Charlie demonstrates a supernatural level of resilience and hopefulness. How do you keep your hope alive in challenging times? What would be your formula for keeping our hope alive as a nation today?

M.G.: It’s difficult, because you have to face reality, and you can’t ignore the truth of tragedies and conflicts and the terrible things that Armenians in particular have gone through. At the same time, I think you need to come back to the simple things in life. In the film in particular, I wanted to help share Armenian culture. And I always come back to the idea of the table, the dinner table and how, for me, especially when I came to Armenia in 2006, I saw the contrast between American and Armenian cultures of eating. In America, sometimes eating just means getting fast food; you eat and you run. On the contrary, in Armenia you sit down for a meal, and sometimes it is five hours long. And we’re toasting, and we’re talking and living. To me, it is these things that I think we need to remember to appreciate. And the fact that, despite everything, all of the tragic things and conflicts and divisions within Armenians, at the same time we’re very good at enjoying life, and that’s the part that we have to remember. 

M.B.: How would you evaluate the current state of Armenian cinema? As both an insider and an outsider, have you observed and identified any gaps and potential solutions to fill them? 

M.G.: I think the best way to evolve and grow is through just more voices, more diversity, and different types of films and different types of filmmakers. We, at least from my standpoint, from an outside perspective, think that we need to make a big genocide movie that will teach the world. But no, we don’t. We just need more movies and more about the different angles of Armenian culture that is so rich and which has so many aspects to it. I think we just need more people making different things and not being too judgmental about what is Armenian and what is not, or what is real Armenian. It doesn’t matter. Even if there’s just a character who’s Armenian, great! Or if there is some bit of our culture. Or if it just takes place in Armenia. It doesn’t matter. I just think we need more, and more different kinds of things. Infrastructure-wise, it feels for me that in Armenia there is just more commercial stuff and then a kind of high-art filmmaking, and I think the more they come together, and the more there’s a middle ground, the less of just low and just high and more of middle, the better. That would be my suggestion.

M.B.: A significant part of the film Amerikatsi takes place behind prison bars. Even those who are not in prison still live and act behind non-physical, intangible barriers created by the communist regime. Yet, in the film, the bars eventually serve not as a constraint but rather as a fuel for creativity. Do you encounter such ‘bars’ (whether financial, political or any other) in your career as a filmmaker today, and are they a limitation or rather a locomotive?

M.G.: You kind of answer the question right there. I would say, of course there are many constraints. Making films is not easy. It takes money, it takes people, it’s a big process, and there’s no way you don’t come up against barriers and things that will make it difficult. Otherwise, everybody would do it all the time. I think if you can approach those barriers and try to find the opportunities within them, you will succeed, because constraints can stop what you’re doing, but they can also make it stronger. When we shot Amerikatsi, it was right at the beginning of the pandemic. We were even planning to go into lockdown for months at a time, but a lot of those constraints and problems that we faced ultimately ended up making it a better film. So I would say, every time you face a challenge, ask yourself if there is something there that can help what you are doing and make it better. 

M.B.: What was your secret ‘recipe’ for combining and balancing the roles of director, writer and actor so harmoniously and successfully? Did this multitasking approach cause any difficulties on set, and how did you overcome such challenges? 

M.G.: I would say it all comes down to your relationships with the people you’re working with and being able to trust them. I allow my cinematographer to do what we’ve hired him to do. I don’t try to do his job. I try to convey to him everything I see or feel, and then let him do what he’s meant to do. So I think the key for me in playing those different roles is that, the more I can rely on the people I’m working with, the more it all becomes possible. I wouldn’t say it was easy. But it’s possible by being able to have people who you rely on. When I’m acting, I tend to not even look at what we’ve shot. I trust that we’ve got what we need to get. That requires having a relationship with the cinematographer, the first A. D., your crew and your actors. You really have to have a good, strong relationship. At the end of the day, you’re all working for the same goal.

Milena Baghdasaryan interviewing Michael Goorjian

M.B.: In Amerikatsi, the actors fuse so perfectly with the characters they embody that sometimes it seems that the roles have been created for and with the actors in mind. What were your criteria when choosing the cast members? Did you see yourself in Charlie’s role since the very beginning, or was it a decision you came to gradually?

M.G.: I wrote Charlie’s role imagining playing it, but we did try for a while to get other actors to do it, because it felt like a lot for me to direct and to act, but eventually it seemed like the best thing. In terms of the other actors, we were blessed with so many great performances and actors, and part of that is because I trusted them to take their roles and did not try to control them, and instead to have them bring anything of their own to these roles. So I think it’s thanks to that freedom that it feels very much like you said. As an actor, I know what it’s like to work on something and be constrained and not allowed to invest myself into it. So I always try to work with actors and help them to find the role so that they feel like they’re free to play and do stuff that makes the character richer, and then it also benefits me as a filmmaker, because it makes the film better.

M.B.: How has the Oscars nomination changed your life? Has it changed the lens through which you look at your own film? In general, how has your relationship with Amerikatsi evolved from the time of its ideation through production, release and distribution? Is the final product what you had envisioned initially? 

M.G.: Right now we’re shortlisted, so we’re working on being nominated, but even just being shortlisted means a lot to us, as it is the first time for Armenia to get this far. I would say it has brought me confidence that what we’ve created is something that is good, and you don’t have to be Armenian to appreciate it. It’s wonderful to see the acknowledgement, the reaction and the interest from non-Armenians and from film critics. I have had many screenings where people come up to me after the film and tell me how they knew nothing about this part of history. Their interest in Armenia and in the Armenian culture is for me the success of the film. It’s helping to create a bridge between the Armenian community and the non-Armenians. 

M.B.: Why are the Academy Awards, and awards in general, important for an artist? Are they important?

M.G.: I’ve always thought, “An award? Ah, that’s silly!” But especially for something like this, I realized the importance of it, both for me as a filmmaker by getting recognition (awards help bring attention to a project), but also because this is for Armenia. To help Armenia have a place in world cinema is important, for people to look towards Armenia for art and culture and not just because there’s conflict. Before being shortlisted for the Oscars, most of our audience was Armenian, and most of the people who knew about the film were Armenian, but the Oscars shortlisting now opened it up. So a lot more people, non-Armenians, are going to see what it is that’s being talked about. They get interested. Awards are silly in a way, but also I think they are valuable, especially in certain cases like this. I mean, it’s not going to make a huge difference for France if they get a nomination; they’ve had millions of nominations. It’s a big country. But for Armenia it does make a difference. And so I think that’s important.

M.B.: What are you looking forward to in 2024? Are there any projects that you are currently working on and about which you would like to share with our readers?

M.G.: What am I looking forward to? I’m looking forward to developing more projects that I can come shoot in Armenia!

M.B.: What has been the best advice you have received as a filmmaker, and what would be your own best advice to young Armenian filmmakers? 

M.G.: Best advice to myself is understanding that a large project that involves a lot of moving pieces (e.g. film or anything else) is always going to be difficult, and there are always difficult times, but being resilient and sticking with it eventually pays off. If your heart is in the right place, if you’re doing it for the right reasons, if you can try to stick with what you believe in, it pays off. In terms of advice for other filmmakers – be daring. The more voices we the Armenians have the better. We’re not competing against each other. We all help each other. So I think the more we can make films and make art and move forward, the better it will be. We have a rich history that should inform us, but inform us to move forward. We don’t need to just retell the past. We need to continue. I would love, 100 years from now, people to look back at this era and say, “Wow, Armenia…So many great movies and music! And it all came out of Armenia during this time.” We can do that. 

Milena Baghdasaryan is a graduate from UWC Changshu China. Since the age of 11, she has been writing articles for a local newspaper named Kanch ('Call'). At the age of 18, she published her first novel on and created her own blog, Taghandi Hetqerov ('In the Pursuit of Talent')—a portal devoted to interviewing young and talented Armenians all around the world. Baghdasaryan considers storytelling, traveling and learning new languages to be critical in helping one explore the world, connect with others, and discover oneself. Milena currently studies Film and New Media at New York University in Abu Dhabi.

Trndez, Armenia’s Valentine’s Day Contender

Jan 14 2024

Mihaela Lica Butler

Trndez, a Zoroastrian holiday celebrating the advent of spring and fertility, traces its origins to ancient pre-Christian Armenian sun and fire veneration. It will occur across the country on Valentine’s Day Eve (February 13), 40 days after Jesus’ birth, according to the Armenian Apostolic Church and the Armenian Catholic Church.

Amidst the vibrant tapestry of folk customs in Armenia, the grand commemoration of “Trndez” (also known as Tyarndarach or Candlemas Day) unfolds with great pomp and enthusiasm annually, eagerly anticipated by all, particularly the youth and newlyweds. 

Just like any other festive occasion, Trndez boasts a delightful speciality – “aghandz” – a delectable blend of roasted wheat grains, hemp, sesame seeds, peas, and occasionally, raisins, creating a luscious dessert medley. In addition, an assortment of confections, cookies, halva, and dried fruits is generously shared among the gathered attendees, adding a foodie element to the enchanting allure of the event.

The traditional observance of Trndez remains virtually unchanged in modern times, preserving its age-old customs and rituals. 

A pivotal ceremony unfolds during the festivities – a jubilant bonfire is kindled within the church courtyards. On the evening of February 13th, following the church’s vespers, a remarkable spectacle transpires as congregants convene outside. Here, a profound moment unfolds as the clergy presents candles, aglow with sacred light from the altar, which are then employed to ignite the bonfire. 

As the flames ascend and blaze fervently, participants join hands, partaking in a ceremonial circumambulation around the fire, revolving seven times. Subsequently, as the fervour of the fire subsides, individuals leap over the flames thrice, an act imbued with the hope of being touched by the flickering tongues. Newlyweds partake in this tradition, followed by the esteemed godfather and godmother, who also embrace the opportunity to leap over the bonfire. At times, the godfather clasps the hands of the bride and groom, leading them in a joint leap over the fiery expanse. 

The euphoria of the festivity persists into the following day, on February 14th. 

Participants of all ages partake in the tradition of jumping over the bonfire, accompanied by songs and dances specific to the occasion. They join hands, sing, dance, encircle the fire, or meticulously count the seven circles before leaping over it. Some even gather the smouldering embers from the fire to transport home and ignite smaller bonfires in their gardens. Trndez is a jubilation of love that intertwines with sun and fire veneration in ancient pre-Christian Armenia, embodying the arrival of spring and fertility.

  • If the sacred fire comes into contact with the newlywed couple as they leap over it, they will soon be blessed with a child. 
  • Single people may anticipate an impending marriage if the flames reach them.
  • Believers scatter the ashes from the bonfire at the corners of their abodes to secure prosperity throughout the year. 
  • Trndez ash underneath broods helps chickens hatch unharmed. 
  • Children cradle a hen in their arms beside the fire, believing this custom will help the hen lay more eggs.
  • Following the smoke’s direction, unmarried individuals can discern where they may find their romantic partner. 
  • For the married, the direction of the bonfire’s smoke may reveal from which direction they can anticipate success and good fortune. 
  • Elders assert a bountiful harvest if the smoke billows towards the South or East. A meagre harvest is on the horizon if the smoke drifts to the North or West.

The Christian observance of the feast of Tyarndarach, translating to “to come to meet the Lord,” draws inspiration from a passage in the Gospel of Luke (2:25-35). It recounts the profound encounter of Simeon, an aged and devout man who received a divine revelation from the Holy Spirit, foretelling that he would not depart from this world until he had laid eyes upon baby Jesus. Simeon, guided by the Holy Spirit, cradled the newborn in his arms, heralding the fulfilment of his prophetic vision:

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying: “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.”

Luke 2:25-35

While the modern manifestation of this celebration aligns with Christian traditions, Trndez’s roots are firmly entrenched in paganism, specifically in pre-Christian Armenia, where it was intricately connected to the adoration of Vahagn, the embodiment of Fire and the Sun. Trndez served as a triumphant ode to the reawakening of nature, with the fervent flames symbolizing the triumph over winter’s icy grip as the gradual transition to warmer weather follows the festivities.

Archbishop Elpidophoros Visits Bishop Mesrop During the Season of Armenian Christmas

Greek Orthodox Archdiocese of America
Jan 12 2024

On Thursday, , His Eminence Archbishop Elpidophoros of America paid a special visit to His Grace Bishop Mesrop Parsamyan, the primate of the Eastern Diocese of America of the Armenian Church, to extend his warmest greetings on the joyous occasion of Armenian Christmas celebrated on January 6.

The visit was marked by heartfelt exchanges of warm wishes for peace, prosperity, and harmony among their respective communities. This momentous occasion not only strengthens the spiritual bonds between the Greek Orthodox Archdiocese and the Armenian Church, but also exemplifies the spirit of reconciliation and the quest towards unity that transcends confessional boundaries.

His Eminence Archbishop Elpidophoros was joined during this visit by His Grace Bishop Athenagoras of Nazianzos, Rev. Protopresbyter Nicolas Kazarian and Deacon Petros Gomez. 

Prime Minister Pashinyan visits Lori Province to inspect government-funded projects

 15:29, 3 January 2024

YEREVAN, JANUARY 3, ARMENPRESS. Prime Minister Nikol Pashinyan has visited Lori Province to inspect the course of ongoing projects carried out by the government.

“I visited Lori Province on the first working day of the year to get acquainted with the course of the projects implemented by the government. My first stop was the elementary school of Vardablur, where a new gym has been built. The government allocated more than 237 million drams for the construction. The construction began in May 2022,” Pashinyan said on social media.

Number of contenders for Russian presidential nomination rises to 29


YEREVAN, DECEMBER 23, ARMENPRESS. The number of contenders for presidential nomination in Russia’s upcoming election has reached 29, Central Election Commission (CEC) Chairperson Ella Pamfilova said at a commission meeting, Tass reports.

"Many of our colleagues are currently attending the congresses of contenders, whose number has reached 29," she noted.

The presidential election will take place on March 15-17, 2024.

Courtesy Call on Parliamentary Vice Minister FUKAZAWA by H.E. Mr. Areg HOVHANNISIAN, Amb. of the Republic of Armenia to Japan

Dec 22 2023
Courtesy Call on Parliamentary Vice Minister FUKAZAWA by H.E. Mr. Areg HOVHANNISIAN, Ambassador Extraordinary and Plenipotentiary of the Republic of Armenia to Japan

On December 22, Mr. FUKAZAWA Yoichi, Parliamentary Vice Minister for Foreign Affairs of Japan, received a courtesy call by H.E. Mr. Areg HOVHANNISIAN, Ambassador Extraordinary and Plenipotentiary of the Republic of Armenia to Japan. The overview of the meeting is as follows:

  1. Parliamentary Vice Minister Fukazawa stated that he would like to continue to deepen cooperation in the fields, such as economy, human resources’ development, people-to-people exchange and culture between Armenia and Japan.
  2. He stated that he is deeply saddened by the displacement of over 100,000 people and Japan has implemented Emergency Grant Aid of USD 2 million through the international organizations. He added that further support is also considered. He also paid respect to the joint statement issued recently by the Governments of Azerbaijan and Armenia as a step for confidence-building measures towards a peace agreement.
  3. Ambassador Hovhannisian congratulated Parliamentary Vice Minister Fukazawa on his appointment, and he explained the recent situation in Caucasus region and expressed his gratitude for wide range of Japan's assistance including Emergency Grant Aid.
  4. The two sides agreed to work closely together to further strengthen the bonds of friendship between the two countries.