Turkey recalls ambassador after pope calls Armenian slaughter genoci

Worcester Telegram, MA
April 12 2015

Turkey recalls ambassador after pope calls Armenian slaughter genocide

By Nicole Winfield THE ASSOCIATED PRESS

VATICAN CITY — Pope Francis on Sunday called the slaughter of
Armenians by Ottoman Turks ”the first genocide of the 20th century”
and urged the international community to recognize it as such,
sparking a diplomatic rift with Turkey at a delicate time in
Christian-Muslim relations.

Armenian President Serge Sarkisian, who was on hand to mark the 100th
anniversary of the slaughter at a Mass in St. Peter’s Basilica,
praised the pope for calling a spade a spade in an interview with The
Associated Press. But Turkey, which has long denied a genocide took
place, recalled its ambassador to the Holy See in protest.

”The pope’s statement, which is far from historic and legal truths,
is unacceptable,” Turkish Foreign Minister Mevlut Cavusoglu tweeted.
”Religious positions are not places where unfounded claims are made
and hatred is stirred.”

Francis, who has close ties to the Armenian community from his days in
Argentina, defended his pronouncement by saying it was his duty to
honor the memory of the innocent men, women and children who were
”senselessly” murdered by Ottoman Turks.

”Concealing or denying evil is like allowing a wound to keep bleeding
without bandaging it,” he said at the start of a Mass in the Armenian
Catholic rite honoring the centenary.

In a subsequent message directed to all Armenians, Francis called on
all heads of state and international organizations to recognize the
truth of what transpired to prevent such ”horrors” from happening
again, and to oppose such crimes ”without ceding to ambiguity or
compromise.”

Historians estimate that up to 1.5 million Armenians were killed by
Ottoman Turks around the time of World War I, an event widely viewed
by scholars as the first genocide of the 20th century.

Turkey, however, has insisted that the toll has been inflated, and
that those killed were victims of civil war and unrest, not genocide.
It has fiercely lobbied to prevent countries, including the Holy See,
from officially recognizing the Armenian massacre as genocide.

Turkey’s embassy to the Holy See canceled a planned news conference
for Sunday, presumably after learning that the pope would utter the
word ”genocide” over its objections. Instead, the Foreign Ministry
in Ankara summoned the Vatican’s envoy, and then announced it was
recalling its own ambassador to the Vatican for consultations.

In a statement, it said the Turkish people would not recognize the
pope’s statement ”which is controversial in every aspect, which is
based on prejudice, which distorts history and reduces the pains
suffered in Anatolia under the conditions of the First World War to
members of just one religion.”

Francis’ words had a more positive effect in St. Peters, where the
head of the Armenian Apostolic Church, Aram I thanked Francis for his
clear condemnation and recalled that ”genocide” is a crime against
humanity that requires reparation.

”International law spells out clearly that condemnation, recognition
and reparation of a genocide are closely interconnected,” Aram said
in English at the end of the Mass to applause from the pews, where
many wept.

In an interview with the AP after the Mass, the Armenian president,
Sarkisian, praised Francis for ”calling things by their names.”

He acknowledged the reparation issue, but said ”for our people, the
primary issue is universal recognition of the Armenian genocide,
including recognition by Turkey.”

He dismissed Turkish calls for joint research into what transpired,
saying researchers and commissions have already come to the conclusion
and there is ”no doubt at all that what happened was a genocide.”

Several European countries recognize the massacres as genocide, though
Italy and the United States, for example, have avoided using the term
officially given the importance they place on Turkey as an ally.

The Holy See, too, places great importance in its relationship with
the moderate Muslim nation, especially as it demands Muslim leaders
condemn the slaughter of Christians by Muslim extremists in
neighboring Iraq and Syria.

But Francis’ willingness to rile Ankara with his words showed once
again that he has few qualms about taking diplomatic risks for issues
close to his heart. He took a similar risk by inviting the Israeli and
Palestinian presidents to pray together for peace at the Vatican — a
summit that was followed by the outbreak of fighting in the Gaza
Strip.

Francis is not the first pope to call the massacre a genocide. In his
remarks, Francis cited a 2001 declaration signed by St. John Paul II
and the Armenian church leader, Karenkin II, which said the deaths
were considered ”the first genocide of the 20th century.”

But the context of Francis’ pronunciation was different and
significant: He uttered the words during an Armenian rite Mass in St.
Peter’s marking the 100th anniversary of the slaughter, alongside the
Armenian Catholic patriarch, Nerses Bedros XIX Tarmouni, Armenian
Christian church leaders and Sarkisian, who sat in a place of honor in
the basilica.

The definition of genocide has long been contentious. The United
Nations in 1948 defined genocide as killing and other acts intended to
destroy a national, ethnic, racial or religious group, but many
dispute which mass killings should be called genocide and whether the
terms of the U.N. convention on genocide can be applied retroactively.

Reaction to the pope’s declaration on the streets in Istanbul was
mixed. Some said they supported it, but others did not agree.

”I don’t support the word genocide being used by a great religious
figure who has many followers,” said Mucahit Yucedal, 25. ”Genocide
is a serious allegation.”

http://www.telegram.com/article/20150412/NEWS/304129738/1116

Music: System Of A Down Talk Armenian Genocide, Possibility Of New A

SYSTEM OF A DOWN TALK ARMENIAN GENOCIDE, POSSIBILITY OF NEW ALBUM + IRON MAIDEN

Loud Wire
April 10 2015

by Chad Childers April 10

Much like Forrest Gump opening a box of chocolates, artists taking
part in a Reddit AMA session are never quite sure what they’re going
to get. System of a Down’s Serj Tankian and John Dolmayan were the
latest to take part in the online question-and-answer session and
fielded questions both serious and silly along the way.

Given that the band were taking part in the session to promote their
“Souls” world tour shining a spotlight on their campaign to have the
Armenian Genocide recognized on its 100th anniversary, there were
quite a few questions dealing with that topic.

When one fan from Turkey spoke of the idea of his country not
recognizing the genocide for fear of reparations made and asked what
would bring justice to the tragedy, drummer John Dolmayan stated,
“More likeminded people like you who seek out the truth and embrace
it regardless of fear of consequence.” Tankian added, “I think you’ve
nailed it on the head with the government of Turkey being afraid of
reparations or restitutions so I guess when the cost of disinformation
and diplomacy becomes larger than that of estimated reparations, we
may see some movement. There is also the issue of how does the gov’t
explain away to the people of Turkey that they have been lied to all
these years? That is also an impediment in Genocide Recognition.”

Another poster asked at what point does the pursuit of having the
genocide recognized become an impediment that holds back the Armenian
people. Tankian responded, “The Genocide and our quest for justice has
now been engrained into the DNA of Armenian culture and has become the
most prevalent characteristic and bond among our people. No culture
wants to be victimized forever. But does that have to take over our
cultural treasures? Isn’t what we’re doing with System Of A Down the
perfect marriage of that? To present our cultural assets while fighting
for justice. One without the other is an irreversible loss I think.”

As for the inevitable question about when the band might release
new music, Tankian humorously responded, “When you’re not looking,”
which led to fans asking everyone to look away. But on a more serious
note, he later added, “We will be getting together to look at what
inspires us today. If that leads to an album, then great, if not,
then that’s fine too.”

The guys also discussed some of their side projects as well. Dolmayan
revealed that there could be a These Grey Men album this year and
he’s working on it as time allows. Meanwhile, Tankian discussed the
possibility of bringing Prometheus Bound to Broadway and staging
other productions around the world.

And finally, when one fan asked what it was like to be in the greatest
band on earth, Dolmayan responded, “I don’t know. Ask Iron Maiden.”

Visit System of a Down’s website to see where the “Souls” tour is
stopping and learn more about how you can help bring awareness to
the #wakeupthesouls campaign here.

http://loudwire.com/system-of-a-down-armenian-genocide-possibility-of-new-album-iron-maiden/

Dutch Parliament Recognizes Assyrian, Greek And Armenian Genocide

DUTCH PARLIAMENT RECOGNIZES ASSYRIAN, GREEK AND ARMENIAN GENOCIDE

Assyrian International News Agency
April 10 2015

Posted 2015-04-10 08:46 GMT

Joel Voordewind, member of the Dutch Parliament.The Hague (AINA) —
The Dutch Parliament passed a binding resolution yesterday recognizing
the genocide of Assyrians, Greeks and Armenians by Ottoman Turks during
World War One. The resolution, tabled by MP Joel Voordewind from the
Christian Union party, enjoyed wide support from the various parties,
including Christian Union, People’s Party for Freedom and Democracy,
Christian Democratic Appeal, Reformed Political Party and Labor
Party. The resolution was strongly opposed by two Turkish members of
the Parliament but passed by a strong majority vote.

“The aim of this motion is to recognize the Armenian as well as the
Assyrian genocide,” said Joel Voordewind, “and to bring the Turkish
government closer to Armenia. This is an important signal from the
Dutch Parliament to the Turkish government to acknowledge its past
actions. I hope in the end this will bring both countries to a better
understanding and reconciliation with each other.”

Armenia recognized the Assyrian Genocide on March 24 (AINA 2015-03-24.

In 2007 the International Association of Genocide Scholars (IAGS)
recognized the Assyrian and Greek genocides (AINA 2007-12-15). In
2010 Sweden recognized the Assyrian, Greek and Armenian Genocide
(AINA 2010-03-12).

The genocide of Assyrians, Greeks and Armenians was committed by
Ottoman Turks during World War One, between 1915 and 1923. The genocide
claimed the lives of 750,000 Assyrians (75%), 500,000 Greeks and 1.5
million Armenians.

While the Armenian genocide is widely known and recognized, the
Assyrian and Greek genocides are lesser known. But these genocides
cannot be separated from the Armenian genocide, as they were
perpetrated at the same time and by the same policy. The genocide
of the Assyrians, Greeks and Armenians is one and the same. It was
a genocide against Christians.

Assyrians have worked with Greeks and Armenians to pressure Turkey
to recognize the genocide of World War One.

To date, Assyrians have erected genocide monuments in 9 cities around
the world (story).

Here is the text of the resolution in Dutch:

34 000-V Vaststelling van de begrotingsstaten van het Ministerie van
Buitenlandse Zaken (V) voor het jaar 2015

Nr. Gewijzigde Motie Van Het Lid Voordewind C.S.

Ter vervanging van die gedrukt onder nr. 59 Voorgesteld

De Kamer,

gehoord de beraadslaging,

constaterende dat de motie Rouvoet c.s. (21 501-20, nr. 270) aangaande
het bespreekbaar maken van de erkenning van de Armeense genocide in de
dialoog met Turkije (Voor de volledigheid gaat het hier ook over de
Assyriers, de Pontische Grieken en Arameeers die ook het slachtoffer
zijn geworden van deze genocide) in 2004 Kamerbreed is aangenomen;

van mening, dat het van groot belang is dat Turkije en Armenie tot
een gezamenlijk vergelijk over hun geschiedenis komen;

van mening, dat acceptatie van wederzijds inzicht ten aanzien van de
gebeurtenissen van 1915 noodzakelijk is om in de betrekkingen tussen
beide landen een stap vooruit te zetten;

spreekt de wens uit, dat aankomende herdenkingsbijeenkomsten van 100
jaar Armeense genocide, in Nederland en elders, bijdragen aan respect
en acceptatie tussen betrokken gemeenschappen;

verzoekt de regering, in het verlengde van de aangenomen motie-Rouvoet
c.s., bilateraal en in EU-verband, de Turkse regering op te blijven
roepen de toenadering tot Armenie een nieuwe impuls te geven en met
de Armeense regering te streven naar verzoening;

en gaat over tot de orde van de dag.

Voordewind Omtzigt Ten Broeke Servaes Sjoerdsma Van Bommel Van Ojik
Van der Staaij Bontes Thieme Klein

http://www.aina.org/news/20150410044601.htm

Hrant Bagratyan: USAID Programs May Be Suspended In Armenia (Video)

HRANT BAGRATYAN: USAID PROGRAMS MAY BE SUSPENDED IN ARMENIA (VIDEO)

20:47 | April 10,2015 | Politics

U.S. Agency for International Development (USAID) may suspend its
activities in Armenia.

“If this happens, it will be a huge blow to the Armenian government
and opposition,” says Hrant Bagratyan, a senior representative of
the Armenian National Congress (HAK).

It was Hrant Bagratyan who during his tenure in office as Armenian
Prime Minister signed a Memorandum of Understanding with USAID. The
former PM says during these years USAID has done tremendous work in
Armenia, especially in the legislative field.

Thanks to USAID, many officials in the Armenian government today know
meaning of the terms ‘purchasing,’ ‘procurement,’ ‘state purchases,’
they learnt how to write and enact laws.

“I guess that some congressmen spoke against implementing programs of
this major international organization [USAID] in Armenia, saying that
despite their efforts Armenia is taking the path to Asia and Eurasia,”
says Mr Bagratyan.

The absence of USAID will especially be felt by the opposition. Budget
offices that were first opened in Armenia in the CIS area will become
meaningless.

“These offices allow an opposition representative in Armenia to follow
on a screen the budget execution, including revenue and expenditure
outcomes, without moving from his seat,” says the former PM. “Belarus,
Kazakhstan and Russia do not have such offices but Armenia has.

However, they need methodological help and assistance in order to
develop fully.”

Mr Bagratyan says USAID helps Armenia avoid numerous mistakes committed
by other countries. The former PM urges the US Congress not to close
the USAID Office in Armenia.

Since 1992, USAID has provided a broad range of development programs in
Armenia, shifting from an initial humanitarian emphasis to assistance
for economic, political and social transition. For nearly two
decades, USAID has been a leading donor agency in Armenia, managing
approximately two-thirds of the total U.S. assistance program. The
Mission has strategic objectives in five principal areas: private
sector growth, energy sector, democracy and governance, health and
social sectors, peace and security/cross-border activities. The USAID
Mission to Armenia works with the Armenian public, the Government of
Armenia, non-governmental organizations and businesses, as well as
with other donors.

http://en.a1plus.am/1209372.html
https://www.youtube.com/watch?v=mQj7Qrxq3rI

Launching of the publication of the English translation of Hrant Guz

Armenian Missionary Association of America
Louisa Janbazian PR/Communications Coordinator
31 West Century Road
Paramus, NJ 07652

Cell: 201.745.7496

Launching of the English Translation of Hrant Guzelian’s Book
The Youth Home of Istanbul: A Story of the Remnants’
By Elzie Kalfayan

GLENDALE, April 7, 2015 – The Youth Home of Istanbul: A Story of the
Remnants’ Homecoming release in English on the cusp of the Armenian
Genocide Centennial fittingly honors author Hrant Guzelian’s battle
against the last stages of Genocide. Guzelian rescued hundreds of
Armenian youth decades after the genocide, including a young protégé
Hrant Dink, who became a fearless journalist in Turkey.

The book’s publication by the Armenian Missionary Association of
America (AMAA) was made possible by a donation from Dr. H Steven and
Julie Aharonian and Dr. Vicken and Sossy Aharonian, in loving memory
of their father Rev. Dr. Hovhannes Aharonian, who was a staunch
supporter of Hrant Guzelian’s mission and Godfather to the name `Youth
Home of Istanbul.’

`Reading this book in 2007, I was convinced that there was an
obligation to share it beyond an Armenian readership,’ said Zaven
Khanjian, Executive Director/CEO of the AMAA. `Scholars and historians
should read Guzelian’s eye-witness account of cultural destruction in
the countryside of Western Armenia, encounters with inhumane Turkish
officials bent on denial and oppression, and conviction and action in
countering an existential threat.’

The Joint Armenian Genocide Centennial Committee of the AMAA and the
Armenian Evangelical Union of North American launched the English
translation of the book in a program attended by close to 200 people,
held at The Armenian Society of Los Angeles April 7. Hasmig Baran,
Ed.D., served as the Mistress of Ceremonies.

The program’s speakers stressed three themes: ACT, PACT, and
IMPACT. ACT, covered by Edwin Minassian, Esq., Chair of the Istanbul
Armenians Board of Trustees and Executive Board Member of the Armenian
Bar Association, set the scene for Guzelian’s work. Turkey in the
1940s and 50s oppressed minorities with high taxes, property seizures,
and police state surveillance. `Right after pogroms targeting
Armenians and Greeks in the mid-50s, Guzelian launched his mission,
despite the environment. He had resolve, and strong faith that his
mission was essential. He knew that this was an existential struggle.’
Minassian noted, `There’s a lot in the book about how Guzelian dealt
with his arrest in 1980, and about Hrant Dink.’

PACT, explained by Rev. Vatche Ekmekjian, AEUNA representative on the
Syrian Armenian Relief Fund and Member of the AEUNA Armenian Heritage
Committee, describes an interaction between two parties. `Hrant
Guzelian entered a pact of grace with God. He knew he was the weaker
party, and faith is the most elemental aspect of this kind of
pact. Guzelian countered the `Turkification’ of Armenian youth; he was
fighting against the forcible transfer of children away from their
ethnic identity [defined in Article 2 of the Geneva Convention as a
genocidal act]. He went to search for the lost and the hopeless,
paralleling the gospel story.’

Ekmekjian told the audience that his short encounter with Guzelian, in
Yerevan in 2006, had `a magnificent psychological and emotional impact
on me. Even before my encounter with him, my reading of his book in
Armenian was a blessing, and I had encountered many people who had
been blessed and served by his ministry.’

Zaven Khanjian summarized Guzelian’s IMPACT. He recited a passage in the
memoir:
`The state has been unfair, evil, oppressive, unfeeling and
biased. Envying our mores, instead of following with virtuous
jealousy, learning and attaining high level, the Turk wanted to
annihilate us, usurping, appropriating, insulting, and depriving us of
our most basic rights, the language, the faith, the culture=85I
thought, what can I do in some measure to do my share and be useful to
the remnants of my nation?’

`Useful, he was!’ said Khanjian. `The impact this man had was
tremendous, not only on the life of a few thousand Armenian youngsters
who passed through the gates of The Youth Home of Istanbul, but on
Turkish society and politics, the reverberations of which will
continue for times unknown.’
Khanjian noted that Guzelian took Hrant Dink, whose parents were
divorced and whose father’s whereabouts were unknown, into the Gedik
Pasha Armenian Evangelical School’s Youth Home of Istanbul at the age
of seven. For twenty years, 1961-1981, Dink was under the patronage of
Guzelian, and for five additional years, he carried the torch of the
church and the mission. Dink became editor-in-chief of the bilingual
Turkish-Armenian newspaper Agos;
advocated for human and minority rights in Turkey; and criticized
Turkey’s denial of the Armenian Genocide. His assassination in 2007 in
Istanbul outraged many Turkish citizens, caused widespread protests,
and brought world-wide attention to continuing persecution of
minorities in Turkey.

Of the book, Khanjian noted, `Narrated by Guzelian in simple language
and a humble Christian spirit, it is not literary nor is it written in
glowing style.’ These limitations are more than balanced out by the
power of Guzelian’s memories. He captures the Catch-22 tenor of
confrontations with intolerant officials, inspires the reader with
frequent references to scripture as his primary guide to action, and
shows great insight on ways to `fly under the radar’ in a hostile
political environment.

The AMAA was a long-standing supporter of The Youth Home of Istanbul,
and in the book Guzelian credits its leaders, as well as leaders of
the Union of the Armenian Evangelical Churches in the Near East, for
their faithful and generous support of the Home and of the summer camp
he established in Tuzla.

The Joint Armenian Genocide Centennial Committee celebrates the life
and work of a worthy, unsung Armenian Evangelical hero with the
publication of this book in English and has succeeded in bringing the
story of his fight against the genocidal crimes of Turkey to the
attention of the world.

www.amaa.org

El papa declarará doctor de la Iglesia a un místico armenio

El Nuevo Herald
11 abril 2015

El papa declarará doctor de la Iglesia a un místico armenio

CIUDAD DEL VATICANO

El papa Francisco declarará el domingo doctor de la Iglesia a un
místico armenio poco conocido del siglo X, uno de los mayores honores
que puede otorgar un papa, pero la atención pública probablemente se
centrará en comprobar si Francisco menciona el término “genocidio”
durante su homilía.

El pontífice conmemorará el centésimo aniversario de la matanza de un
millón y medio de armenios por parte del imperio otomano con una misa,
según el rito católico armenio, en la Basílica de San Pedro. El
patriarca armenio Nerses Bedros XIX Tarmouni será concelebrante y
asistirá el presidente armenio Serzh Sargsyan.

Es un acontecimiento importante para los armenios, quienes en la
proximidad del centenario han hecho campaña para un mayor
reconocimiento de que la matanza constituyó genocidio.

También es importante para Turquía, que ha negado que se tratara de un
genocidio, ha dicho que la cifra de muertos es exagerada y que los
muertos fueron víctimas de una guerra civil y épocas de inestabilidad.

Contenido Relacionado

Francisco evitó el término el jueves cuando recibió a la delegación de
la iglesia armenia, pero dijo que lo que ocurrió hace un siglo
involucró a hombres “capaces de planear sistemáticamente la
aniquilación de sus hermanos”.

“Invoquemos la merced divina para que por amor a la verdad y la
justicia podamos restañar toda herida y brindar gestos concretos de
paz y reconciliación entre dos naciones que todavía no son capaces de
acordar un consenso razonable sobre este triste acontecimiento”,
afirmó.

Los historiadores calculan que los turcos otomanos mataron hasta un
millón y medio de armenios durante la Primera Guerra Mundial, un hecho
que muchos expertos consideran el primer genocidio del siglo XX.
Varias naciones europeas reconocen que la matanza fue genocidio,
aunque algunas naciones como Estados Unidos e Italia han evitado usar
el término oficialmente dada la importancia que conceden a Turquía en
cuanto aliado.

Según versiones en la prensa turca, Turquía ha gestionado
discretamente para que Francisco no pronuncie el término “genocidio”
durante la misa que se concelebrará el 24 de abril, fecha que se
considera aniversario del comienzo de la matanza.

El año pasado, el presidente turco Recep Tayyip Erdogan manifestó sus
condolencias a los descendientes de los armenios muertos y dijo que
Turquía estaba dispuesta a encarar la historia de la matanza, pero
Erdogan acusó a los armenios de querer denigrar a Turquía y dijo que
no han respondido numerosos pedidos turcos de investigar conjuntamente
la documentación histórica para determinar precisamente qué ocurrió.

Los armenios han hallado un apoyo en Francisco, quien cuando era el
cardenal Jorge Mario Bergoglio mantuvo contacto estrecho con la
comunidad armenia en Argentina y mencionó tres veces el “genocidio” de
los armenios en su libro de 2010 “Sobre el cielo y la Tierra”.

Ya como papa, Francisco provocó inquietud en Turquía –y un incidente
diplomático menor– cuando en junio de 2013 dijo a una delegación de
cristianos armenios que la matanza fue “el primer genocidio del siglo
XX”, pero el vocero del Vaticano afirmó que no se trató de una
declaración pública.

San Juan Pablo II aludió a “genocidio” antes y durante su viaje del
2001 a Armenia, e incluso firmó un documento oficial junto con el
líder de la iglesia Armenia, Catholicos Karekin II, mencionando que el
episodio “es referido generalmente como el primer genocidio del siglo
XX”.

El domingo, Francisco declarará doctor de la iglesia al místico San
Gregorio de Narek. Solamente 35 personas han recibido esa distinción,
reservada para aquellos cuyos escritos han prestado un gran servicio a
la iglesia universal.

Gregorio, que vivió aproximadamente del 950 al 1005, es considerado
uno de los representantes más importantes del pensamiento religioso
medieval y la literatura de Armenia.

http://www.elnuevoherald.com/noticias/mundo/article18093461.html

Pope on tightrope with Armenian mass

The Local. Italy
April 11 2015

Pope on tightrope with Armenian mass

Pope Francis will mark the 100th anniversary of the mass killings of
Armenians with a special ceremony on Sunday. But he risks ruffling
feathers regarding his use, or non-use, of the word “genocide”.

The 78-year old is walking a diplomatic tightrope, pressured to use
the term publicly to describe the Ottoman Turk murders, but wary of
alienating a potentially key ally in the fight against radical Islam.

While many historians describe the cull as the 20th century’s first
genocide, the accusation is hotly denied by Turkey.

Armenians say up to 1.5 million of their kin were killed between 1915
and 1917 as the Ottoman Empire was falling apart, and have long sought
to win international recognition of the massacres as genocide.

But Turkey rejects the claims, arguing that 300,000 to 500,000
Armenians and as many Turks died in civil strife when Armenians rose
up against their Ottoman rulers and sided with invading Russian
troops.

Francis and Armenian patriarch Nerses Bedros XIX Tarmouni will
celebrate a mass in Saint Peter’s Basilica, which will include
elements of the Armenian Catholic rite and be attended by the
country’s president Serzh Sargsyan.

The Vatican is holding the mass in time for those in attendance to
return home for the official April 24 commemoration.

Using the word would not be a papal first: John Paul II used it in a
joint statement signed with the Armenian patriarch in 2000, which said
“the Armenian genocide, which began the century, was a prologue to
horrors that would follow”.

But it would be the first time the killings have been described as
such during a mass in Saint Peter’s Basilica.

‘Annihilation of their brothers’

Before becoming pope, Jorge Bergoglio used the word several times in
events marking the mass murders, calling on Turkey to recognise the
killings as such, according to religious news agency I.Media.

As pope Francis is said to only have used it in at one private
audience in 2013 — but even that sparked an outraged reaction from
Turkey.

During a meeting with a visiting Armenian delegation this week the
pontiff deplored those “who were capable of systematically planning
the annihilation of their brothers” — but stopped short of using the
word genocide.

He called for “concrete gestures of peace and reconciliation between
two nations that are still unable to come to a reasonable consensus on
this sad event,” saying both sides should be driven by the “love of
truth and justice”.

In 2014, Turkish president Recep Tayyip Erdogan, then premier, offered
condolences for the mass killings for the first time, but the country
still blames unrest and famine for many of the deaths.

Over 20 nations, including Italy, France and Russia, recognise the
killings as genocide.

Religious observers say Francis, who stressed the importance of
remembering “the martyrdom and persecution” of the Armenians, may make
parallels in his homily to the rise in the persecution of Christians
around the world.

Those murdered a century ago were mainly Christian and although the
killings were not driven by religious motives, the pontiff has already
drawn comparisons with modern Christians refugees fleeing Islamic
militants.

http://www.thelocal.it/20150411/pope-on-diplomatic-tightrope-with-armenian-mass

Decision To Try Murder Case In Russian Court Is Kremlin’s Latest Out

DECISION TO TRY MURDER CASE IN RUSSIAN COURT IS KREMLIN’S LATEST OUTRAGE AGAINST ARMENIANS

Kyiv Post, Ukraine
April 10 2015

April 10, 2015, 7:02 p.m. | Op-ed — by Armine Sahakyan

Armine Sahakyan

Armine Sahakyan is a human rights activist based in Armenia.

SEE ALSO

Associated Press: Intelligence official warns of Islamic State’s
influence in Russia

Russian authorities have decreed that a soldier arrested in the murders
of all seven members of an Armenian family will be tried in a Russian
military court, not in an Armenian court.

The dictate is a slap in the face to the Armenian people.

Thousands of us had demonstrated after the murders in mid-January to
demand that 19-year-old Valeri Permyakov be tried in Armenia. Russian
officials rubbed salt in the wound by declaring that the offense
Permyakov is accused of is a “military crime.”

It is nothing of the sort, many Armenians contend.

The murders were committed off Russia’s military base at Gyumri,
where Permyakov was stationed, and had nothing to do with any military
matter. Russia’s defiance of Armenian popular will in refusing to
hand Permyakov over for trial in Armenia has prompted many of us to
contend that our government’s kowtowing to this powerful neighbor
has gone too far.

One thing the skeptics have asked is why the government handed
Permyakov over to Russia in the first place. Armenian border guards
arrested him the day after the murders as he was trying to slip across
the border into Turkey.

Rather than surrender the soldier to Armenian police, the border
guards gave him to Russian authorities. He is now in confinement on
the base at Gyumri, where Russian authorities said he will be tried.

Critics of Permyakov’s handover to the Russians want to know who in
the Armenian government authorized it. They also fault the government
for not admitting it made a mistake and demanding that the soldier
be returned to Armenian jurisdiction.

Instead, the critics contend, it has tiptoed around the issue of where
Permyakov would be tried out of fear of angering the Kremlin. Moscow
has promised that Permyakov, one of 3,000 soldiers stationed at its
northern Armenian base, will face the full measure of justice.

The solider is accused of the off-base killing of a husband and wife,
their two toddlers — a girl 2 and a boy 6 months — the couple’s
parents and a sister in-law. To try to assuage the anger of Armenia’s
public, Russian officials made conciliatory statements in the weeks
after the murders, although the first ones didn’t come until several
days after the crime.

President Vladimir Putin even apologized about the atrocity in a
phone call to Armenian President Serzh Sargsyan.

Now it appears that Russian authorities were intent on trying Permyakov
in a Russian court all along, and were just letting Armenians’ anger
simmer down before announcing it.Those who wanted the soldier tried
in Armenia feared that a Russian court would be too lenient with him,
perhaps freeing him after he’d served only a few years.

One reason some Armenians think Russia decided from the start to
try Permyakov in a Russian court is that few major Russian news
organizations covered the murders in the days immediately after
they occurred.

Because those media are closely aligned with the Russian government,
Armenian skeptics think their lack of coverage was a sign the soldier
would be tried in Russia and get off easy.

Another bad sign about what the trial venue would be was that the
Armenian media was timid about covering the story, according to Levon
Barseghyan of the Gyumri-based Asbarez Club of Journalists.Armenian
television networks “with large audiences” were “extremely cautious
in covering the developments,” even though they knew Armenians were
thirsting for news about the story, Barseghyan said.

The reason for the timidity, he alleged, was Armenian officials’
fear of offending Moscow.Not only are many Armenians critical of our
government’s refusal to demand that Permyakov be tried in Armenia,
they are also upset about the government’s heavy-handedness with
those demonstrating about the matter.

Thousands of demonstrators flocked to the Russian Consulate in Gyumri
and marched in the streets in the days after the murders to demand
that Permyakov be handed over to Armenian authorities. Police beat
several of them and arrested dozens more.

Critics see the police as being on Russia’s side rather than the side
of our people, who are legitimately outraged about Permyakov being
tried in a Russian court.The situation shows that the government
is doing the Kremlin’s bidding rather than watching out for its own
people’s interests, they say.

Many Armenians have watched the government agree to Russia’s demand
that Armenia join the Eurasian Economic Union rather than the European
Union, and take other steps that they see as in Moscow’s interest
rather than Armenia’s.

The question of Permyakov’s trial venue doesn’t have the geopolitical
ramifications of joining the European Union or the Eurasian Economic
Union, but it speaks volumes about whether the Armenian government
is standing up for the interests of my fellow citizens or being a
lapdog of Russia.

Armine Sahakyan is a human rights activist based in Armenia.

http://www.kyivpost.com/opinion/op-ed/armine-sahakyan-decision-to-try-murder-case-in-russian-court-is-kremlins-latest-outrage-against-armenians-385910.html

Russia, Armenia Top Diplomats Expect Extensive Discussion At Wednesd

RUSSIA, ARMENIA TOP DIPLOMATS EXPECT EXTENSIVE DISCUSSION AT WEDNESDAY TALKS

ITAR-TASS, Russia
April 8, 2015 Wednesday 11:31 AM GMT+4

MOSCOW April 8.

The foreign ministers of Russia and Armenia, Sergey Lavrov and Edvard
Nalbandyan, expect on Wednesday to look into how agreements reached by
the two countries’ presidents are implemented, to discuss settlement
in the mostly Armenian populated Azerbaijan’s breakaway enclave of
Nagorno Karabakh, as well as economic and parliamentary cooperation

“We have a tradition of regular visits of the two countries’ foreign
ministers to each other,” the Russian foreign minister said in the
opening remarks at the talks.

“Our countries have a vast agenda as concerns bilateral relations,
Eurasian integration, union relations within the framework of
the Collective Security Treaty Organisation, in international
organizations, including the UN and the OSCE,” Lavrov said.

The Armenian top diplomat said the Wednesday meeting was a good
opportunity to discuss a wide range of issues, including economic and
parliamentary ties. “Our defence agencies are cooperating successfully,
and military-technical cooperation continues,” he noted.

He said the top diplomats would also take an opportunity to discuss
Nagorno Karabakh.

Neighbouring Armenia and Azerbaijan fell out with each other in the
late 1980s because of Nagorno-Karabakh, the disputed territory that
had been part of Azerbaijan before the Soviet Union break-up but was
mainly populated by Armenians.

In 1991-1994, the confrontation spilled over into large-scale military
action for control over the enclave and some adjacent territories.

Thousands left their homes on both sides in a conflict that killed
30,000. A truce was called between Armenia and the Nagorno-Karabakh
republic on one side and Azerbaijan on the other in May 1994. –0–zhe

ANKARA: Turkey embarks on restoration efforts of Armenian churches

Journal of Turkish Weekly
April 11 2015

Turkey embarks on restoration efforts of Armenian churches

11 April 2015

Ankara has embarked on a series of restoration projects on Armenian
churches in Turkey, amid criticism that the country’s remaining
Armenian cultural and historical heritage not destroyed during World
War I has been left to ruin.

The restorations are part of the government’s bid to show that it is
improving the rights of Turkey’s Armenian community. For some
observers, the past year’s intensified restoration efforts of about a
dozen churches throughout the country are no doubt related to the
upcoming 100th commemoration of the World War I killings of Armenians
in the Ottoman Empire.

The government’s efforts to reconcile with Turkey’s small Armenian
community dates back a few years, with the reopening of the Akdamar
(Akhtamar) Church near the southeastern city of Van. The 10th-century
Church of the Holy Cross on Akhtamar Island in Lake Van was reopened
in 2007 as a museum.

Ankara spent 2 million Turkish Liras on extensive restorations of the
church, and in 2010 a religious ceremony was held there for the first
time in 95 years.

In addition, the word `Armenian’ could not be found anywhere on the
church’s original information signboard, but it was renewed last year
in order to emphasize that the church was a part of Armenian heritage
in Anatolia.

Similar changes are expected to be made during the renewal of other
signboards where `Armenian’ has been omitted.

Today, the Armenian community in Turkey, which numbers around 70,000,
is almost entirely concentrated in Istanbul.

In a historic first, the Turkish government last year offered
condolences for the mass killings of Armenians in 1915, which then
Prime Minister Recep Tayyip ErdoÄ?an said had `inhumane consequences,’
expressing hope that those who had died were now at peace.

11 April 2015

http://www.turkishweekly.net/news/183236/turkey-embarks-on-restoration-efforts-of-armenian-churches.html