Kasab Contre Kessab Et Propagande Sur Le Littoral Syrien

KASAB CONTRE KESSAB ET PROPAGANDE SUR LE LITTORAL SYRIEN

Daily Star

5 avril 2104

Par Martin Dick

The Daily Star

Photo Reuters/Stringer : Un rebelle pose pour une photo sur la plage
de Samra dans la province de Lattaquie près de la ville deKessab.

Beyrouth : une campagne de media social pour empecher un ” genocide
des Armeniens ” n’ait lieu dans la pittoresque station de montagne
de Kasab s’est recemment developpee, donnant un exemple ultime de la
facon dont les techniques de communication du 21ème siècle peuvent
egalement produire de l’information et de la desinformation. La
communaute armenienne de diaspora a ete choquee le mois dernier, quand
la ville de Kasab et ses alentours echappa au contrôle du regime,
suite a l’offensive ” Al-Anfal ” que les rebelles et les djihadistes
ont lance sur le littoral.

La liste des acteurs de la campagne est longue – d’un côte les troupes
de l’armee regulière syrienne et plusieurs groupes paramilitaires
et milices, auxquelles semblent s’ajouter les Forces Nationales de
Defense, le Hezbollah libanais, et le groupe Liberation Iskanderon,
dirige par un alaouite natif de Turquie de la province voisine de
l’autre côte de la frontière, appelee Hatay en Turquie.

Dans l’autre camp, une vague coalition de groupes : le Front Nusra
affilie a Al-Qaïda, plusieurs milices conservatrices islamistes,
and dans son rôle de soutien, principalement l’Armee Syrienne Libre.

Pour les Armeniens de Kasab et les Armeniens partout ailleurs, toutes
ces nuances n’ont aucune signification. Le regime et ceux qui le
soutiennent, qui tout en designant tous les insurges comme sous le
nom de ” terroristes “, ont insiste sur l’aide active que la Turquie
apporte aux efforts militaires des rebelles, afin de reveiller les
vieilles peurs et l’hostilite endemique au voisin de la Syrie, dont
les predecesseurs ottomans ont massacre 1,5 million d’entre eux a
partir de 1915.

Les organisations armeniennes des Etats-Unis ont donne l’alarme sur
l’imminence d’un nouveau genocide a Kasab, la ville etant rapidement
tombee devant les rebelles. Les celebrites comme Kim Kardashian s’y
sont jointes, rendant immediatement accessible la campagne #SaveKessab
dans le monde, grâce a l’Armenienne d’Amerique de Californie du Sud
suivie sur Twitter par 20 millions de personnes. Pour l’essentiel,
le contenu visuel de la campagne de media – et particulièrement le
choix de photographes – illustrent a quel point les arguments soutenus
sur Internet peuvent etre faibles.

Tout horribles qu’elles soient a voir, les photos pechent cependant
parce qu’aucune d’entre elles n’a de lien avec les evenements de Kasab
de la fin du mois de mars 2014. Ironiquement, la plupart des victimes
montrees dans ces terribles decapitations, executions et atrocites,
sont des musulmans, tues par des musulmans ultra-extremistes, en
Syrie et ailleurs.

Mais le public, face a de telles images et autres accusations mises
en circulation, peut en tirer diverses impressions – ” boucherie sur
les habitants de Kasab “, ” destructions d’eglises “, et ” nettoyage
ethnique “.

Les campagnes telles #saveKessab et autres propagandes ont provoque
une vive reaction, sur des fronts divers.

Un combattant d’Ansar al-Sham, la plus moderee des milices islamistes
engagee dans l’offensive sur le littoral, a mis en ligne une video dans
laquelle il declare qu’aucune atteinte n’a ete portee aux Armeniens
de Kasab.

Il a cite le comportement du Calife Omar du septième siècle, qui
n’a aucunement fait du mal aux Chretiens de Jerusalem lorsqu’il
s’est empare de la ville. Une multitude de sujets ont fait suite a
la sequence video sur Kasab, produits par des auteurs militants et
des chaînes de TV favorables a l’opposition, près des eglises où les
combattants avaient installe des gardes afin d’eviter le pillage
de ces lieux. Deux des quatre principaux groupes a la tete de ce
campagnes sont Ansar al-Sham et Ahrar al-Sham, tous deux membres du
Front Islamique, une alliance de sept grandes milices islamiques.

Le Front a fait sa propre declaration sur l’offensive du littoral,
critiquant la campagne de desinformation entourant le comportement
des insurges envers les civils. Pour la plupart, ces informations
en langue arabe n’ont pas la portee de celles qui concernent un ”
nouveau genocide “.

Mais un certain nombre d’affirmations contraires, emises sur des
sites en langue anglaise, infirmant par le detail les allegations
d’atrocites, ont egalement ete faites. Un media militant anti-regime
qui a couvert quelques unes des batailles faisant rage au nord de
Lattaquie, celle de Kasab y comprise, a dit au Daily Star avoir eu
connaissance d’une seule ” violation “, celle d’un combattant rebelle
trop zele qui a enleve une croix de l’une des eglises de Kasab.

Il decrit le combattant comme faisant partie d’une minorite
non-syrienne du Front Nusra qui avait profite du chaos regnant a
Kasab au cours des tous premiers jours de la prise de Kesab. Depuis
lors, les groupes rebelles se sont efforces de maintenir l’ordre,
en organisant des patrouilles et emettant des instructions selon
lesquelles les commerces de la ville ne devraient pas etre touches.

” Les groupes combattants ont clairement fait savoir que les personnes
qui abattraient la croix seraient punies pour cet acte “, a-t-il dit.

Entre temps, un petit nombre d’Armeniens âges reste a Kasab, dit ce
militant. ” Ce sont essentiellement des personnes qui ne veulent pas
s’en aller, ou qui pensent n’avoir nulle part où aller, elles sont
donc restees “, a dit le militant. ” Ils etaient effrayes au debut,
mais les combattants leur ont dit que leur securite serait assuree.

Mais ils ne veulent pas etre photographies, et restent dans l’ombre “.

Le militant dit qu’avec d’autres civils de la region de Kasab, ils
courent le risque d’etre blesses ou tues s’ils restent a Kasab.

Il a dit que dans certains cas particuliers, des familles locales,
parmi lesquelles des Alaouites, ont demande aux rebelles de les
transporter dans des zones en securite. Le militant a dit qu’alors que
la grande majorite des residents de Kasab ont trouve refuge a Lataquie,
un faible nombre d’entre eux qui ont differe leur exil ont finalement
ete escortes par les rebelles en Turquie, avec leur consentement.

L’ironie la plus grande est sans doute qu’alors que l’emotion envers
Kasab et les Armeniens etait a son comble, une autre communaute –
les Turkmènes – est celle qui subissait vraiment la violence du fait
de leur identite, au milieu d’une hysterie antiturque et anti-Turquie
palpable.

Les residents d’un groupe de localites près de Kasab ont eux-aussi
subi des deplacements, et beaucoup parmi eux sont des Turkmènes, et
la communaute a deja subi deux meurtres horribles. Peu de temps après
que Kasab soit tombee devant les rebelles, les corps d’un adolescent
et d’un jeune homme ont ete trouves jetes dans un jardin public dans
les faubourgs a majorite turkmène d’Ali Jamal de Lattaquie.

Et aucune campagne internet ne s’est developpee pour denoncer la
violence ethnique contre les Turkmènes de la Syrie du nord-ouest.

Kasab est victime de la geographie, non de son ethnicite – c’est
la ville la plus proche d’un poste frontière, la ville au centre
d’une region avec des douzaines de localites avoisinantes, elle
est près d’un important poste d’observation militaire, et elle
est proche du village de Samra, où se trouve la limite dramatique
du territoire de la Syrie – un a-pic raide au-dessus d’une gorge,
coincee vers le sud par une falaise escarpee, avec au nord, tout de
suite, le territoire turc. Avant la guerre, si quelqu’un s’engageait
ou se perdait sur quelques centaines de mètres dans cette direction,
les gardes-frontières ouvraient poliment des tirs de sommation pour
encourager a la retraite.

Les Armeniens de Kasab ont certainement ete soumis a plus d’entrevues
qu’a l’oppression, mais l’effet des rumeurs a l’ancienne mode est
multiplie par des campagnes a sensation sur Internet, entretenant la
tension. Combien de personnes ont-elles aussi entendu les efforts de
demystification est autre sujet, et difficile a evaluer.

L’une des pires photos de la serie de ” sauvez Kasab ” est celle
du cadavre sanglant d’une jeune femme etendue sur un lit, avec une
croix labouree sur la gorge. Elle a ete egalement employee l’an passe
pour une sequence de desinformation sur une jeune fille chretienne
soi-disant tuee a Alep, et rapidement dementie ensuite, par des
personnes qui relevèrent avec jubilation qu’il s’agissait d’un clip
de publicite canadien remontant a 2005.

La seule certitude, a peu près, est que les Armeniens de Kasab
affrontent a present directement la guerre, tout comme leurs
compatriotes dans diverses villes – Alep, Damas, Homs, Hassakeh,
Qamishli et ailleurs – et tout comme des millions d’autres Syriens
deplaces.

Traduction Gilbert Beguian pour Armenews.com

lundi 7 avril 2014, Jean Eckian (c)armenews.com

http://www.armenews.com/article.php3?id_article=98791

I Would Rather Die Than See Exile – Syrian-Armenian Survivor Recalls

I WOULD RATHER DIE THAN SEE EXILE – SYRIAN-ARMENIAN SURVIVOR RECALLS DEPORTATION

12:23 * 07.04.14

Anahit Aharonian, an Armenian woman from the Syrian town of Kessab,
who has been evacuated to Turkey’s Hatay province along with 18 other
compatriots, has shared the bitter experience of the deportation.

In comments to the Turkish-Armenian weekly Agos, the woman said that
her family, which was originally from Ayntap (a historical Armenian
city now situated in Turkey’s south-east) settled in Aleppo after a
narrow escape from the Genocide in 1915.

“Since the outbreak of the fight in Kessaab, those who could or
wanted to leave left. Together with my 91-year-old uncle, we stayed
in our house. They came and ravaged our place but didn’t see us. They
found us on the fifth day and took where the rest were. There were
Armenians and Sunnis there. All of us, elderly people, would sleep on
the ground. They treated us well; they would hold our hands to help us
rise; they would give us food. I told them, ‘Shoot us dead’. I wished
to die instead of seeing the exile of 1915,” she told the publication.

The woman said further that before being moved to Turkey, they had been
taken to the Armenian church of Kessab for the last chance to see the
building. “They wanted to show that nothing had happened to the church,
but they had removed the cross and broken the piano,” she recalled.

Aharonyan said the rebels hadn’t killed Armenians, adding that they
wouldn’t have been treated likewise were they Alevis. “I feel calm
here now but want to leave for Aleppo as early as I can. I want to
see my kids,” she told Agos.

Kessab, an Armenian populated town in Syria’s north-west, came under
Islamist militants’ attack on March 21. Most of the Armenians were
evacuated to the port city of Latakia.

Armenian News – Tert.am

Funerailles Du Pere Shnork Kasparian

FUNERAILLES DU PERE SHNORK KASPARIAN

ARMENIE

Le 27 mars, sous la presidence de Sa Saintete Karekine II , Patriarche
supreme et Catholicos de tous les Armeniens , le Service d’inhumation
du Père Shnork Kasparian , serviteur spirituel dans le diocèse armenien
oriental de l’Eglise armenienne d’Amerique du Nord , et l’un des
membres dirigeants de la Confrerie du Saint Siège d’Etchmiadziner ,
a eu lieu dans le cimetière monastique du Saint Siège.

Etaient present au Service les membres de la Confrerie, les parents
et amis du defunt . Le Père Shnork de memoire benie est decede le 3
Mars , dans un hôpital de Belleville aux USA . Pendant le service,
les membres du clerge ont etendu leurs prières a Dieu pour le repos
et la paix de l’âme du Père .

Après l’enterrement , le Catholicos de tous les Armeniens s’est adresse
aux membres de la Fraternite et aux parents du Père Shnork en notant
tristement que l’Eglise armenienne avait perdu un ecclesiastique
qui a consacre sa vie a l’Eglise , la nation et la patrie ; une foi
inebranlable et profonde prise de conscience de l’amour de Dieu . Sa
Saintete a souligne que le Père Shnork etait une personne admirable
et epris de fidelite a l’eglise.

lundi 7 avril 2014, Stephane (c)armenews.com

http://www.armenews.com/article.php3?id_article=98584

Armenia’s Premier Resigned Because Of Power Pyramid Breakup – Ashot

ARMENIA’S PREMIER RESIGNED BECAUSE OF POWER PYRAMID BREAKUP – ASHOT MANUCHARYAN

18:32 * 07.04.14

In an interview with Tert.am, public and political figure Ashot
Manucharyan commented on the Armenian government’s resignation.

According to him, one of the reasons was to prevent riots orchestrated
by certain political forces. The second reason is that a power pyramid
is breaking up because, on the one hand, people see they are unable
to change anything and, on the other hand, the corrupt system – from
minor officials to deputy ministers – “has been unable to take bribes.”

As regards the possibility of a government of national agreement,
Manucharyan said:

“Governments of national agreement… During the last 25 years,
all the governments have been governments of national agreement.

They are formed to plunder the people. This is the system’s attempt
to reproduce. So the parties must realize what they have to be able
to agree on because they cannot agree on plundering the country once
more. Some of the parties have come to realize that it is time to call
the plunderers to account. The people will certainly do that. The
time for joking with people is in the past, but those in power do
not seem to be able to realize that.”

Commenting on Prime Minister Tigran Sargsyan’s resignation in this
context, Manucharyan said:

“No doubt, two problems can be mentioned in connection with Tigran
Sargsyan’s government. They made his resignation imperative. It
was common knowledge that Tigran Sargsyan was to resign, especially
after the government prepared documents on Armenia’s accession to
the Customs Union. Two reasons account for the fact that it happened
a month earlier. One of the reasons was to prevent riots orchestrated
by certain political forces. The second reason is that a power pyramid
is breaking up because, on the one hand, people see they are unable
to change anything and, on the other hand, the corrupt system – from
minor officials to deputy ministers – has been unable to take bribes.

And the system is now seeking to return the 5-7 years in question to
be able to take bribes.”

http://www.tert.am/en/news/2014/04/07/tigran-karapetyan8/

Holland: Armenian Federation at Rwandan Genocide commemoration

Federation of Armenian Organisations in The Netherlands (FAON)
Address: Weesperstraat 91
2574 VS The Hague, The Netherlands
Telephone: +31704490209
E-mail: [email protected]
Website:
Contact: M. Hakhverdian

PRESS RELEASE

Federation of Armenian Organisations in the Netherlads (FAON) at the Rwandan
Genocide Commemoration

The Hague, 5 April 2014 – On 7 April a ceremony to commemorate the 20th
anniversary of Rwandan Genocide will take place in The Hague. The
commemoration begins at 4:30 p.m. in the Atrium of The Hague City Hall
(address: Spui 70) with keynote speaker Minister Ploumen and among others a
photo exhibition ?Rwanda 20 Years¹. A Walk to Remember from the Dutch
Parliament to the City Hall will precede this ceremony. From 8 p.m. a
commemorative meeting and vigil will be held in the Church of Our Saviour at
the Bezuidenhoutseweg 157. The commemoration will last until 6 a.m. of 8
April 2014.

During this commemoration, after a prayer, among others, the Rwandan
ambassador to the Netherlands H.E. Mr. Jean Pierre Karabaranga will deliver
a speech. Then the chairman of the Federation of Armenian Organisations in
the Netherlands (FAON) will address the public.

Date: 7 April 2014
Time: 8 p.m., doors open from 7 p.m.
Place: Church of Our Saviour
Address: Bezuidenhoutseweg 157 – 2594 AG The Hague, The Netherlands

www.faon.nl

Damascus: President al-Assad: Syrian people’s only choice is to defe

Syrian Arab News Agency SANA, Syria
April 2 2014

President al-Assad: Syrian people’s only choice is to defeat
terrorism, Russia’s role contributes to creating multi-polar world

Apr 02, 2014

Damascus, (SANA) President Bashar al-Assad affirmed Wednesday that
Syrian people have no choice but to achieve victory in their war
against terrorism and the extremist obscurantist thinking that is
alien to the Syrian society.

President’s affirmation came during his meeting with a delegation of
the Russia-based Imperial Orthodox Palestine Society, headed by
Society’s Chairman Sergei Stepashin.

He added this victory can be achieved through firmly sticking to
diversity, moderation and intellectual enlightenment that have
characterized the Syrian society throughout decades.

In the course of the meeting, Stepashin conveyed to President al-Assad
a message from Russian President Vladimir Putin in which the latter
expressed his country’s determination to continue its support in
various fields for the Syrian people’s steadfastness in the face of
the war they are fighting against international terrorism backed by
some Western and regional countries.

For his part, President al-Assad voiced his appreciation of Russia’s
firm stance in support of Syria and his satisfaction with level of the
standing cooperation and coordination between the friendly countries.

He highlighted the important role which Russia is playing today in the
international arena clearly contributes to drawing up a new map for a
multi-polar world that achieves international justice and serves
interest of countries and peoples who are adherent to their
sovereignty and the independence of their decision.

Stepashin, in turn, expressed Russia’s condemnation of acts of killing
and intimidation perpetrated by terrorist groups against Syrian people
and their various spectra, the latest of which was the assault on
Kassab area on Syria’s northern border with Turkey.

He noted that the Imperial Orthodox Palestine Society is working on
raising funds aimed to secure and send humanitarian supplies to the
residents of Kassab, where mercenary terrorist groups attacked the
city on March 20 under cover and support of Turkish government.

Syrian people’s appreciation of Russia’s supportive position was
voiced by President al-Assad during a meeting with a Russian
parliamentary delegation on March 11, headed by Alexei Vorontsov, MP
from the Communist Party of Russia and Chairman of the Russian-Syrian
Cooperation Association.

The President stressed then that Washington and the countries of the
West do not seek real partnerships but rather want client states that
are subordinate to their dictations.

H. Said

http://sana.sy/eng/21/2014/04/02/536727.htm

ANKARA: Syrians of Armenian Descent Escape to Turkish Border

Daily Sabah, Turkey
April 6 2014

SYRIANS OF ARMENIAN DESCENT ESCAPE TO TURKISH BORDER

HATAY, Turkey ‘ Opposition forces who gained control of Syria’s Kasab
town provided 18 Syrians of Armenian descent safe passage Saturday to
a border town in Turkey’s Hatay province.

Clashes between Assad regime forces and the opposition have been
ongoing for nearly two weeks around Kasab. “War broke out near our
home. The opposition brought us to a safe spot in Kasab… they
treated us very well,” Anehud Arahunyan (67) told an Anadolu Agency
correspondent after arriving at YayladaÄ?ı town.

The Syrians, seven of whom were women, were greeted by YayladaÄ?ı
District Governor Turan Yılmaz, District Police Commander Akif
Kızılkaya and customs personnel after opposition forces transported
them to Kasab Border Gate. “Our country’s door is open to all who are
victims… First we will host you, and then transport you to the place
you wish to go,” Yılmaz told the Syrians.

The refugees, among whom were injured persons who had to be provided
with wheelchairs, were then hosted at a guesthouse for teachers.

Earlier this week, two elderly Syrian sisters of Armenian descent
settled in a neighborhood populated largely by Armenians in Hatay’s
Samandag town.

Kasab, whose more than 2,000 inhabitants are mostly of Armenian
origin, is located in the northwestern province of Latakia, Syria’s
main port city.

Turkey and Syria share more than 800 km of border, and YayladaÄ?ı has
repeatedly been hit by shells and rockets from the tension in Kasab.
The war between the opposition and forces loyal to embattled Syrian
President Bashar Assad has been in an uneasy stalemate since late
2013. Syria has been gripped by almost constant fighting since Assad’s
regime responded to anti-government protests in March 2011 with a
violent crackdown, sparking a conflict which has spiraled into a civil
war.

The civil war, which entered its fourth year last month, has claimed
more than 140,000 lives, according to London-based Syrian Network for
Human Rights.

http://www.dailysabah.com/mideast/2014/04/06/syrians-of-armenian-descent-escape-to-turkish-border

ISTANBUL: Turkish diplomat says Reyhanlı attack carried out by al-Q

Today’s Zaman
April 6 2014

Turkish diplomat says Reyhanlı attack carried out by al-Qaeda

6 April 2014, Sunday /İSTANBUL, TODAYSZAMAN.COM

In a stunning revelation, a Turkish diplomat has for the first time
admitted that the bloody Reyhanlı attack, which ravaged the border
town of Reyhanlı on May 11, 2013, leaving 53 people dead and scores
wounded, was carried out by Syrian elements of al-Qaeda, not by
groups, as is widely believed in Turkey, affiliated with the Bashar
al-Assad regime.

The remarks came at a meeting of the Permanent Council of the
Organization for Security and Cooperation in Europe (OSCE) on March
27. In response to a comment by an Armenian diplomat, Turkey’s OSCE
representative, Tacan İldem, said that al-Qaeda elements operating
from Syria carried out the attack, abandoning the long-standing
Turkish line that Damascus was responsible for the atrocity in the
border town.

İldem spoke on the issue when the Armenian diplomat called on Turkey
to take effective measures against radical groups using the Turkish
border as a conduit to stage attacks against Christians, especially
Armenians in the town of Kessab, the site of bitter fighting between
regime troops and opposition forces.

Denying allegations that Turkey gives the go-ahead to radical groups
coming through its border, İldem deemed the claims nonsensical, saying
that Turkey also faces security threats from radical elements. An
attack on security forces in the central Anatolian province of NiÄ?de,
the Turkish diplomat said, had been carried out by radical elements,
leaving three dead — a police officer, a gendarme and a civilian
passerby.

Prime Minister Recep Tayyip ErdoÄ?an publicly accused Syria’s Assad of
using terrorist tactics to foment unrest and disorder in neighboring
countries that support the Syrian opposition and provide relief to
refugees.

In a September 2012 statement threatening the Turkish government with
a series of `suicide attacks’ and bombings in İstanbul and Ankara, the
al-Qaeda-linked Islamic State of Iraq and the Levant (ISIL) claimed
responsibility for the twin car bombings in the town of Reyhanlı.

This statement, however, met with skepticism and denial from Turkish
officials. Then-Interior Minister Muammer Güler denied allegations
that the perpetrators of the May attack in Reyhanlı were members of
al-Qaeda, saying that the real culprits of the deadly explosion are
known and under arrest.

The attack highlighted the risk emanating from the prolonged Syrian
conflict for neighboring countries, which are struggling to
accommodate floods of Syrian refugees. In addition to the unfolding
humanitarian tragedy and the refugee issue, neighboring countries face
risks of getting dragged into the conflict against their wishes and
plans, with border-crossing opposition elements and brief Syrian
incursions inviting military responses, as was the case when the
Turkish and Syrian armies exchanged fire several times last year.

The Reyhanlı attack prompted Turkey to revisit its security strategies
and policies along the 911-kilometer-long border, beefing up its
military presence to establish firm control in the area.

Turkey currently hosts around 900,000 Syrian refugees. Among them,
80,000 are reportedly housed in Reyhanlı.

http://www.todayszaman.com/news-343949-turkish-diplomat-says-reyhanli-attack-carried-out-by-al-qaeda.html

Jack Kevorkian’s art on sale

CNN
March 6 2014

Jack Kevorkian’s art on sale

By Chuck Conder, CNN

West Hollywood, California (CNN) — The painting is called “Coma.”

It depicts an unconscious patient being slowly pulled into the mouth
of a macabre death mask. Helpless. The death’s head resembles the
opening of a CAT scan machine, a symbol of modern medical technology.

It is the work of Dr. Jack Kevorkian, the man who bore the notorious
nickname “Dr. Death.” He was a passionate advocate for allowing
certain people to choose the time and manner of their own death. He
claimed to have assisted in the suicides for more than 130 patients
over a period of nearly 20 years.

Kevorkian’s career ended in 1999 with his conviction on charges of
second degree murder for administering a lethal injection to a patient
who had Lou Gehrig’s disease. He spent eight years in prison.

Most people though don’t realize that Kevorkian was also a longtime
painter. Eleven of his works of art are on display this month in a
trendy West Hollywood art gallery.

“He was a talented amateur,” curator Lee Bowers told CNN. “He painted
throughout much of his life.”

All 11 paintings are available for purchase. The asking price is as
much as $45,000 per canvas, Bowers said. Proceeds go to the estate and
the gallery, and the paintings that don’t sell are headed to the
Smithsonian, Bowers said.

The exhibition also includes the assisted suicide machine that
Kevorkian designed and built, the “Thanatron.” The contraption helped
inject a series of drugs into terminal and incapacitated patients who
wished to end their lives.

It too is for sale to the highest bidder, at a starting price of $25,000.

Despite the attention surrounding the macabre suicide machine, the
paintings comprise the heart of the show.

“Paralysis” is typical of the series of paintings that depict some
aspect of disease and human suffering. The painting presents an image
of a naked man crouched in a claustrophobic prison. Half his body has
been turned to stone. His limbs are crumbling and useless. His brain
has been removed and shackled, his body unable to respond to its
commands.

Other paintings comment satirically on what Kevorkian viewed as the
hypocrisy of the medical code of ethics. He once called efforts to
prosecute him “a political lynching, engineered by the Inquisition.”

Portraits of Kevorkian’s parents and one of German composer Johann
Sebastian Bach reflect an homage to those who influenced his life.

Efforts to sell the paintings following Kevorkian’s death in 2011 were
hampered by a legal dispute over their ownership. For many years, they
were housed in the Armenian Library and Museum of America in
Watertown, Massachusetts, near Boston. After his death, the Kevorkian
estate claimed the art work was only on loan to the museum.

The dispute was resolved with the museum retaining four of his works.
Kevorkian’s niece is now offering the paintings in her possession for
sale at Gallerie Sparta.

Kevorkian told CNN’s Dr. Sanjay Gupta in 2010 that serving eight years
in prison had not changed his view of assisted suicide.

“It’s a medical service,” Kevorkian stated, “It’s not political. It’s
not religious.”

Are his paintings great art? Well, that is in the eye of the beholder.
But they continue to speak to Dr. Kevorkian’s battle against the
medical and legal establishment. A battle that continues, even in
death.

http://edition.cnn.com/2014/04/05/living/jack-kevorkian-art-for-sale/

Idyll Banter: Once upon a time, the world knew

BurlingtonFreePress.com
April 6 2014

Idyll Banter: Once upon a time, the world knew

Written by
Chris Bohjalian
Idyll Banter

Filed Under
Columnists
Chris Bohjalian

Later this month — April 24 — Armenians around the world will pause to
mourn the 1.5 million of our ancestors who were systematically
annihilated by the Ottoman Empire in one of the 20th century’s first
genocides. Under the violence and fog of the First World War, three
out of every four Armenians living in the Ottoman Empire were killed.
And while Americans of a certain age (mine) can recall their mothers
encouraging them to clean their plates by imploring, “Think of the
starving Armenians!” for most of the country the Genocide is largely
forgotten. It is, as my narrator Laura Petrosian calls it in “The
Sandcastle Girls,” my 2012 novel about the cataclysm, “the Slaughter
You Know Next to Nothing About.”

Once upon a time, however, everyone knew. There were bestselling books
and memoirs. There were movies. There was an endless stream of
newspaper articles, many on the front pages of the largest papers in
the country.

And there were people like Burlington’s Ellen Weston Catlin sharing the story.

I learned about Ellen Catlin from my friend, George Aghjayan. George
lives just outside of Boston, but when he is not rooting for his
beloved Patriots, he is researching a history we share — a history
most Armenians in our Diaspora share.

Catlin was born in 1883 and grew up on Pearl Street. She graduated
from Burlington High School and the University of Vermont, where —
according to the yearbook – she was a soprano in the Ladies’ Glee
Club. In one UVM yearbook photo, she has wide, beautiful eyes, an
elegant sundial for a nose, and a swan’s neck she has hidden demurely
behind a high collar. On Sept. 13, 1908, a “red-letter day in
Burlington,” according to the “Missionary Herald,” she received her
commission at First Church on College Street to join a group of
missionary teachers. She was off to a part of the Ottoman Empire
called Kharpert, where she would be teaching English at Euphrates
College.

Although Kharpert and nearby Van today are inside Turkey, they’re part
of the cradle of Armenian civilization. How extensive was the ethnic
cleansing there? According to Ottoman census figures, there were
roughly 204,000 Armenians living in the province of Kharpert in 1915;
by 1922, there would be only 35,000. And in Van? The Armenian
population was obliterated, falling from 197,000 in 1915 to 500 in
1922. Soon after that 1922 census was taken, there would be almost no
Armenians living in either province.

Unlike some Western missionaries, Catlin would not witness the worst
of the slaughter: She sailed home to Burlington in 1913 because her
health was failing and her father was ill. But she would return to
Turkey in 1919, after the First World War, and continue her work as a
missionary there and in Palestine through the mid-1920s. She wrote a
small book, “Suggestions for Armenian Students of English.” (Just for
the record, I could use a small book, “Suggestions for English
Students of Armenian.”)

As Aghjayan told me, “I think it’s fair to say that the five years she
spent working with the Armenians of Kharpert had a lasting impression
on her — so much so that when her health was better and the
opportunity presented itself, she returned.”

At least one of her surviving letters is an indication both of this
country’s awareness of the start of the Genocide and the dangers faced
by the Armenians. In the late spring of 1915, she expressed her fears
in a letter to James Barton — originally from Charlotte — the head of
the American Board of Commissioners for Foreign Missions in Boston.
She wrote about the way Turkish soldiers and Kharpert city officials
had destroyed the United States seal at Euphrates College (where
Barton had once been President) and ransacked the furniture and desks.
She wondered whether Armenians were in need of “American protection.”

I can only speculate what it was like for her to be here in America
when the news got far worse: When the Armenians were being slaughtered
where they lived or marched into the searing Syrian desert to die.
What must she have felt when she read that the Armenian faculty at
Euphrates College had been arrested, and many killed? When the college
was taken over by the Ottoman Army? It is likely that she was even
more aghast and more horrified than most Americans. After all, she had
lived and worked there. She had friends among the Armenian community.
In my mind, I can see her speaking out at churches in Burlington.
Sharing her devastation with anyone who would listen.

And today? Today Euphrates College is gone. Last May, George Aghjayan
and I walked the earth where it once stood. Like so much of the
civilization that marked Western Armenia, the ground there is either
barren or the antiquities have been replaced by modern buildings.

So the college is but a memory – along with the Armenian world that
once existed there.

Once upon a time, however, thanks to the likes of Ellen Catlin, the world knew.

http://www.burlingtonfreepress.com/article/20140406/COLUMNISTS03/304060028/1050/COLUMNISTS/Idyll-Banter-Once-upon-time-world-knew?odyssey=mod%7Chomepromo%7C1&nclick_check=1