Republican Gomorrah: Inside the Movement That Shattered the Party

Republican Gomorrah: Inside the Movement That Shattered the Party

asbarez
Friday, June 3rd, 2011

Republican Gomorrah
BOOK REVIEW BY LEVON KIRAKOSIAN

Republican Gomorrah
Max Blumenthal
Nationbooks
Available at your local bookstore and anywhere else that books are sold.

In April 1915, the snow had just begun to melt from the peaks of Mount
Ararat and run into the villages nestled in its valleys. In the shadow
of the mountain lay the idyllic town of Van, which the Rushdoony clan
had called home for nearly 2,000 years. That spring brought
catastrophe for the Rushdoony’s. The Ottoman army laid siege to their
town, hoping to quash the only fortress of resistence against the
military crusade to eradicate the Armenian race. When the Ottoman
cannons opened fire, Y.K. Rushdoony and his wife fled for the hills,
embarking on a harrowing horseback trek westward through Europe, a
voyage across the Atlantic, and a trip from one end of the American
continent to the other, finally to begin a new life in California.

In 1916, the year of their arrival in the United States, Y.K.’s wife
gave birth to their second son, Roussas John `RJ’ Rushdoony. (R.J.’s
older brother had been one of the 1.5 million who perished in the
Armenian Genocide.) ……., and as a son of survivors of a recent
genocide the young Rushdoony was raised on tales of the slaughter that
uprooted his family’s ancient Christian heritage. The above is an
excerpt from Max Blumenthal’s book, Republican Gomorrah: Inside the
Movement That Shattered the Party. Soon `RJ’ Rushdoony became an
ultraconservative Orthodox Presbyterian minister, started his campaign
to `restore purity’ to the fallen world and nurtured the sprouting
conservative counterculture.

R.J. Rushdoony, who’s almost unheard of, influenced the Christian
right and provided them with their plan for what they saw as the
promised land, which is a actually theocratic dystopia, a virtual
hell. He advocated substituting theocracy for the Constitution, wrote,
thousand-word tomes explaining how this would work out during the
1960s, during the battles for desegregation, and the extreme right.
Under Rushdoony’s plan, disobedient children, witches, blasphemers,
adulterers, abortion doctors would all be executed, according to,
Leviticus case law.

As extreme as it sounds, it had an enormous impact on the right-wing
evangelical movement as it moved from the pews into the political
realm, because it gave them something to campaign for, even if what
they were going to get was going to be more along the lines of a
Shattered Republican Party.

It was astonishing to find at the center of a radical theocratic
movement that has influenced and provided a moral blueprint for the
emerging conservative counter culture, RJ Rushdoony, a son of Armenian
immigrants. After I finished reading this book I kept thinking about
RJ Rushdoony and asking myself how could a son of Armenian immigrants,
who witnessed the annihilation of their people, possess such
intolerance for those who have been pushed out to the margins of
society. Strangely, I have seen this on a personal level meeting young
men who have emigrated to the U.S. from socially conservative
countries of the Middle East, however, not to such an extreme level
from those who have lived their entire lives and have been educated in
the U.S

Reasonably one would think that a man whose family escaped mass murder
and were victims of the same ideology would go on to encourage
compassion, solidarity, and understanding, but Rushdoony went the
other way, taking literally the 613 laws in the Book of Leviticus.

In 1973 RJ Rushdoony wrote The Institutes of Biblical Law.his magnum
opus, outlined his philosophy of Christian Reconstructionism and it
greatly interested racist southern pastors in America, particularly
Jerry Falwell. Rushdoony’s writings were a major influence on the
Christian Right’s philosophy. In his book he advocates capital
punishment for `disobedient children, unchaste women, apostates,
blasphemers, practitioners of witchcraft, adulterers.’ He wanted
nothing less than to grasp the reins of government to force a
theocratic society; there are so many parallels to the goals and
aspirations of the Taliban.

Gary North, the Presbyterian Christian Reconstructionist, is his
son-in-law, and, while not backing down on the mass death penalty,
advocates stoning rather than burning at the stake, because stoning is
cheaper. As for who would be doing the killing it would be Christians.
We thought that such ideology could be harbored in foreign places such
as Afghanistan regrettably it is being advocated in the U.S. today.

During the early 1950’s Rushdoony befriend Robert Welch who shared his
visceral hatred for anyone who liberal tendencies. Welch had retired
as a candy manufacturer and used his wealth to create the John Birch
Society. (Its headquarters was in Glendale California.) This fringe
group gained notoriety by red baiting prominent public figures such as
President Truman, President Eisenhower, and Allen Dulles, director of
the CIA. On the fateful day that President John F. Kennedy visited
Dallas, November 22, 1963, Birchers welcomed him by mounting posters
around the city showing the president’s head at the center of rifle
crosshairs. Rushdoony was impressed by the Birchers actions, he wrote,
`The key to the John Birch Society’s effectiveness has been a plan of
operation which has strong resemblance to the early church.’

For the leadership of the Christian right, race was the issue that
galvanized their political activism. But as America grew increasingly
weary of overt, ugly displays of Dixieland racism, their resentment
transmuted into a more palatable moral crusade. The strategy to win
that crusade -propelled the Christian right close to Rushdoony’s
theocratic vision of government.

The G.O.P. of the 21st century bears scant resemblance to The Party of
Eisenhower. It has been co-opted by authoritarians like James Dobson
and Tom DeLay, people who, as predicted by psychologist Erich Fromm
nearly 70 years earlier, in an attempt to deny their own human flaws
have risen to power by donning the armor of religious, bullying
self-righteousness and imposing their misdirected anger on others.

The Party of President Eisenhower has been seized by the religious
right the Republican Party of today bears very little likeness to that
of the G.O, P. of Lincoln, Roosevelt and Eisenhower.

President Eisenhower was fascinated throughout his presidency (and
probably before), with Eric Hoffer’s book The True Believer which was
likely influenced by social psychologist and psychoanalyst Erich
Fromm’s Escape From Freedom. It is the latter who argues that popular
movements are people eager to surrender their freedom to a cause,
people who seek personal transcendence through authoritarian political
parties, causes and heroes. They allow the tyranny of the majority and
permit small groups to control their movement why not their Party.
Hoffer puts it this way: `Faith in a holy cause is to a considerable
extent a substitute for the lost faith in ourselves.’ Blumenthal
throughout his book refers to Fromm`s teachings as he explores the
many scandals, cover-ups and hypocrisies of the ever more radical
Republican Party.

This hardbound book was a fascinating read, Max Blumenthal has written
for The Nation Magazine, Media Matters For America, the Huffington
Report and the Daily Beast, which constitutes much of his reporting. I
learned a great deal about the Republican Party, the Christian Right’s
culture of personal crises, and that they’re as out of control as
America’s future is. I highly recommend it so you may better
understand the sad, but true story behind this mass movement.

Standing Up for Women’s Rights in Armenia

Institute for War & Peace Reporting, UK
CAUCASUS REPORTING SERVICE, No. 593
May 30, 2011

COMMENT

STANDING UP FOR WOMEN’S RIGHTS IN ARMENIA

People who join NGOs do so out of commitment, not careerism, founder
of Women’s Resource Centre says.

By Lara Aharonyan

You don’t work for women’s rights just for the fun of it, or to get
rich. Yet some people, especially those suffering from an excess of
nationalism, believe that’s why we are doing it, rather than to
advance women’s rights.

You hear all these remarks about how we’re just after foreign grants,
how we’re only doing it for the money. They say that Armenia doesn’t
have domestic violence issues, that there isn’t rape, sexual
harassment or gender inequality here, and that we are making a noise
about it just so we can have a job and get rich.

We get comments like, `They’re probably being paid by foreign states
to destroy our families and weaken our borders. They’re a bunch of
promiscuous feminists trying to push our girls into sexual activity
before marriage.’

Over time, these comments become more and more entertaining. However,
their purpose is to intimidate those who are seeking advancement for
women’s rights, and to pressure them into choosing another path in
life.

If I’d wanted to become rich, I think I would have chosen business or
even politics, but I’d never have considered working for an NGO, where
it’s a constant struggle to make changes happen, where you need to
report regularly on every little step you take to improve women’s
lives and improve their rights in society. You often find yourself
working late to keep things on track, because there aren’t enough
hours in the day for the work that needs doing.

Because funding for women’s rights is limited, you end up doing the
jobs of seven people and being paid far less than one.

And on top of all that, you have to deal with all the threats,
criticisms and stress.

Then you stop and ask yourself: seriously, why am I doing this?

Armenia is a small republic that has struggled on many fronts, both
domestic and external, since it became independent in 1991.

Unlike in many other places in the world, women are not
decision-makers. They are all but absent from politics and from
economic life.

When I settled in Armenia in 2003, having grown up in Montreal, it was
a dream come true. But soon enough, I realised that as women, we are
still considered second-class citizens. Even though the laws guarantee
equality between men and women, in reality things are very different.

A couple of years ago, we marched on March 8 – International Women’s
Day – to protest against the traditional red apple ceremony that
celebrates a bride’s virginity. People called it a scandal. Virginity
is sacred and a sure way to control women’s bodies and sexualities,
and challenging that was seen as a direct attack on Armenian identity
and sacred traditions.

At that moment, I understood that it’s absurd to talk about women’s
political involvement and rights if we, as women, don’t even have the
right to our own bodies.

Today, hundreds of young women register for the `My Body, My Right’
workshop we hold at the Women’s Centre, where we try to unlearn what
is keeping us from advancing, to reclaim our bodies and our sexuality,
and to empower ourselves to take critical decisions in our lives.

If sexuality is taboo in Armenia, talking about sexual violence is
even more difficult, and almost impossible in some cases. When
patriarchal values are so deep-rooted in a nation, women are naturally
considered objects, often available to satisfy all kinds of needs for
a man, including sexual ones.

Two years ago, when we first started discussing sexual violence during
round-tables at our centre, the perception of most women was that if
you were being sexually harassed or assaulted, it surely meant that
you were at fault for being in the wrong place, wearing revealing
clothes or staying out late. It was never the man’s fault. Women had
to take the blame and live with their guilt.

Therefore, most of them never reported such incidents to the police,
and did not even discuss them with their families. They were afraid of
seeking any kind of help.

We are working persistently to change this mentality and to define
sexual violence as a criminal act, by helping women talk about it. It
is taking a lot of energy.

The struggle is not only to help survivors, but also to fight against
obstacles created by the local authorities. Last year, the mayor’s
office refused us permission to advertise our hotline service in the
metro and other public places. It said that those kinds of adverts
were oppressive and created psychological trauma by frightening women.

As a result of those adverts alone – in the previous three months when
we had been allowed to advertise – hotline calls increased by 50 per
cent. This means that the need is there, and that once the information
and service is available, women do call for help.

Working for women’s rights is not an easy task anywhere in the world.
Some do it out of anger and frustration and refuse to remain the
victim, because they had enough of being treated as less than human
because of their sex. Others believe that it is natural to have women
participate equally in all spheres in a democratic society.

I do it because I can’t stand injustice. And this injustice has been
going on for too long, right in front of my eyes, on my own body, in
my neighbourhood, among my loved ones, in my city, amongst strangers,
in my country, in the world.

So when I see comments demeaning or mocking my work and that of
activists like me, I don’t get angry any more. I just smile
peacefully, because I know that I need to save my energy for the
important struggle that awaits me every morning as I leave my house to
go to the women’s centre.

Lara Aharonyan is co-founder of the Women’s Resource Centre in Armenia.

People singing Kurdish, Armenian songs not arrested in Turkey any mo

People singing Kurdish, Armenian songs not arrested in Turkey any more

June 4, 2011 – 14:52 AMT

PanARMENIAN.Net – People singing songs in Kurdish would have been
arrested five years ago, the Diyarbakır state prosecutor told an
audience Friday, June 3, adding that rational people do not stand
against change, but instead encourage it.

Durdu Kavak, the chief prosecutor of the southeastern province,
attended a ceremony Friday that was organized by Dicle University and
featured conservatory artists singing songs in Turkish, Kurdish, Zaza
dialect and Armenian.

`Had I participated such a program in 2006, when I first came here,
and had such a piece [in Kurdish] been sung, I would have immediately
left the ceremony, and then detained and arrested everyone singing the
song,’ Kavak said following the ceremony, adding that Diyarbakır has
gone through many changes in general, Hurriyet Daily News reported
citing Anatolia agency.

`The song called `Leyla’ was especially beautiful. Leyla is the name
of a girl I once fell in love with while in university,’ Kavak added.

Diyarbakır Gov. Mustafa Topark and university rector AyÅ?egül Jale
Saraç were also present at the ceremony, which was organized for the
university’s Medicine Faculty being granted the `ISO 900′ certificate.

`They say the only unchangeable thing is change itself. Anyone who is
rational does not stand [against] change, but rather encourages
change. I thank you all for encouraging such a change,’ Kavak said in
his speech.

Russian-Armenian physicist discovers new chemical element

Russian-Armenian physicist discovers new chemical element

12:31 – 04.06.11

A group of Russian physicists has discovered two new chemical elements
that will be registered in the Periodic Table of Elements of Dmitry
Mendeleyev.

International experts have already confirmed that the substances are
new ones and will be registered as 114th and 116th elements in the
Mendeleyev table.

The experiments have been conducted under the supervisions of
Russian-Armenian academician Yuri Hovhannisyan and Vladimir Utenkov.

The names of the two super-heavy elements have yet to be decided. The
elements will be added to Mendeleyev’s tables once they are given
names.

`The commission is examining so that the names are universally
accepted, relevant to the tradition, planets, to the geographical
place of the discovery or to the names of outstanding scientists,’
Yuri Hovhannisyan has said.

Tert.am

Ministry of Defense refutes the Azeri misinformation

Ministry of Defense refutes the Azeri misinformation

armradio.am
04.06.2011 12:31

`The NKR Defense Army has already refuted the information,
disseminated by Azeri media, according to which an Azerbaijani
civilian had been allegedly killed by the Nagorno-Karabakh armed
forces. If the Azerbaijani side has evidences, it can present them to
relevant international bodies to start investigation. I think the
dissemination of such information is the recurrent provocation ahead
of the presidential meeting in Kazan, and Azerbaijan is thus trying to
win political dividends,’ Press Secretary of the Ministry of Defense
Davit Karapetyan said.

According to Karapetyan, the Armenian forces strongly observe the
ceasefire regime. “It’s the Azerbaijani side that increases the number
of violations day by day and tries to ascribe them to the Armenians
side. Such policy of Azerbaijan is destined to fail, since it’s hard
to explain to the international community which is the interest of the
Armenian side in aggravating the situation at the conflict zone and
violating the ceasefire. The Armenian armed forces are capable of
responding to any Azerbaijani provocation,” he stated.

« Génocide arménien de 1915 : l’hommage aux victimes »

FRANCE 2 DIMANCHE 5 JUIN 9H30
« Génocide arménien de 1915 : l’hommage aux victimes »

A voir dimanche 5 juin à 9h30 sur France 2, une émission religieuse,
présentée par Thomas Wallut. Réalisation : Michel Carrier.

Le génocide de 1915 en Turquie a fait plus de 1.500.000 morts. Deux
tiers des arméniens ont péri dans cette extermination organisée.
Chaque 24 avril la communauté en France rend hommage et prie pour les
victimes à Notre Dame de Paris dans une messe en rite arménien.

Parallèlement à cette divine liturgie, des historiens expliquent
pourquoi ces arméniens innocents et chrétiens ont été victimes d’un
des plus grands génocide du XXe siècle. Une famille donne son
témoignage sur la transmission de cette mémoire à travers les
générations : comment vivre alors que l’on est des descendants de
rescapés ?

Rencontres avec : Mgr Grégoire Ghabroyan, évêque de l’Eglise
arménienne catholique en France

Yves Ternon, historien du génocide

Raymond Kayvorkian, historien du génocide

Une famille arménienne rescapée du génocide

samedi 4 juin 2011,
Jean [email protected]

BAKU: Baku bitterly disappointed by int’l mediation efforts

Trend Daily News (Azerbaijan)
June 2, 2011 Thursday 1:43 PM GMT +4

Azerbaijani Presidential Administration official: Baku bitterly
disappointed by int’l mediation efforts

Azerbaijan, Baku, June 2 / Trend /

The Head of the Department on Social and Political Issues of the
Azerbaijani Presidential Administration, Ali Hasanov, gave an
interview to The New York Times. Hasanov spoke about the current
situation around the Nagorno-Karabakh conflict settlement.

“There is no guarantee that tomorrow or the day after tomorrow a war
between Azerbaijan and Armenia won’t start,” Hasanov said. “It’s
peaceful coexistence that we need, not a war. We need peaceful
development. But nothing will replace territorial integrity and the
sovereignty of Azerbaijan. If necessary we are ready to give our lives
for territorial integrity.”

He said that Baku had been bitterly disappointed by international
mediation efforts. “The United States, France and Russia do not do
what they promised,” he said. “America now thinks Afghanistan and Iraq
are more important – and North Africa, and the missile defense shield
in Europe – than such regional conflicts as Nagorno-Karabakh.”

The New York Times article, which presented objective information
about the Nagorno-Karabakh conflict, has caused a resonance among the
Armenian nationalists, who immediately began accusing of biliousness
and of every mortal sin.

“Since the early 1990s, Azerbaijan has been trying to regain control
of Nagorno-Karabakh, a predominantly ethnic Armenian enclave within
its borders, and secure the return of ethnic Azeris who were forced
from their homes by war. A cease-fire has held since 1994, and
officials remain engaged in internationally mediated negotiations with
Armenia,” the article reads.

“But the window for a breakthrough is narrow, and people here say
their patience is gone,” The New York Times writes. “One of the
reasons Nagorno-Karabakh has not is that neither party has an
incentive to fight.”

“Armenia controls the territories, so it is interested in maintaining
the status quo,” the article reads. “Azerbaijan sees little way
forward: though it could easily drive out Armenian forces, Russia
could send its army to help Armenia, its ally in a regional defense
alliance, just as it did in South Ossetia.”

But conditions have been shifting, slowly but surely, in a dangerous
direction, the article stressed.

“Negotiations mediated by the Organization for Security and
Cooperation in Europe faltered last year, leaving a “basic principles
agreement” that was five years in the making unsigned by either side,”
The New York Times said. “Both countries are engaged in a steep
military buildup; Azerbaijan, by far the richer of the two, has
increased defense spending twentyfold since 2003, according to the
International Crisis Group. With frustration building, threats of war
have become so entwined with negotiations that it is difficult to say
where one begins and the other ends.”

Military officers sentenced to jail over journalist death in Turkey

People’s Daily, China
June 3 2011

Military officers sentenced to jail over journalist death in Turkey

09:06, June 03, 2011

Six Turkish military officers were sentenced to months in jail on
Thursday for failing to prevent the murder of Hrant Dink, a famous
Turkish-Armenian journalist, in 2007, local media reported.

A total of eight suspects stood trial over the case in a court in
north Turkey’s Trabzon province, with Colonel Ali Oz, then Trabzon’s
provincial gendarmerie commander, and Captain Metin Yildiz, chief of
intelligence unit of the provincial gendarmerie command, sentenced to
six months in jail for misconduct in the case, the Anatolia news
agency reported.

Four other gendarmerie officers were given four months of
imprisonment, while the other two were acquitted, the report said.

Dink, editor-in-chief of the bilingual Turkish-Armenian weekly Agos,
was shot dead outside the newspaper’s offices in Istanbul’s Sisli
neighborhood on Jan. 19, 2007.

Before the killing, Dink had been convicted of insulting Turkey ‘s
identity over his comments on the alleged Armenian genocide by Ottoman
Turks during World War I and received a six-month suspended sentence.
He had also received threat from nationalists who considered him as a
traitor.

Police arrested the gunman Ogun Samast a day after the murder and a
suspected instigator identified as Yasin Hayal. Both the two men and
another suspected instigator Erhan Tuncel were residents of Trabzon,
according to Anatolia.

Turkey denies the genocide charge and insists the Armenians were
victims of widespread chaos and governmental breakdown as the
600-year-old Ottoman Empire collapsed before modern Turkey was born in
1923.

Source: Xinhua

IAEA praised Armenian NPP – details

news.am, Armenia
June 3 2011

IAEA praised Armenian NPP – details

June 03, 2011 | 12:27

YEREVAN. – Armenian Ministry of Energy and Natural Resources published
the results of IAEA OSART mission at Armenian Nuclear Power Plant
(NPP). Overall, IAEA experts stressed the reliable experience in
ensuring security measures on the plant.

Armenian News-NEWS.am provides excerpts from the IAEA report:

A number of major security systems have been modified by the staff.
This exceptional approach proves in depth knowledge and skills that
avail the team to exploit and utilize the new machinery.

The plant has a training simulator which perfectly corresponds to the
plant exploitation terms.

The station has a singular integral program and a corresponding
procedure for cooling the reactor in emergency cases. The program
insures the work of security systems and electricity supply in case of
total loss of energy on the plant.

ANKARA: 550th Ann. of Armenian Patriarchate celebrated

Today’s Zaman, Turkey
June 3 2011

550th anniversary of Armenian Patriarchate celebrated, accompanied by
silent protest

03 June 2011, Friday / YONCA POYRAZ DOÄ?AN , İSTANBUL

It has been 550 years since Ottoman Sultan Mehmed II the Conqueror
declared the Archbishop Hovagim the Patriarch of the İstanbul
Armenians in 1461.

The Armenian Church and the Armenian Community in İstanbul celebrated
last Sunday the 550th anniversary of the establishment of the Armenian
Patriarchate and a group of İstanbul Armenians held a silent protest
wearing black and purple ribbons to stand against the government’s
decision to appoint a co-patriarch in addition to current the Armenian
patriarch of Constantinople, Mesrob Mutafyan, who is seriously ill.

`We did not want to mar the 550th celebrations; therefore, we told the
church that a symbolic group of 100 people will be at the celebrations
having a silent protest and wearing ribbons,’ said Harut Ã-zer,
spokesperson for the `We want to Elect Our Own Patriarch Initiative,’
which last year collected close to 6,000 signatures to appeal to Prime
Minister Recep Tayyip ErdoÄ?an to restore their right to elect a
patriarch.

Ã-zer said that they also have court cases against the decision of the
Interior Ministry and the governor’s office because they think their
citizenship rights have been violated.

Recalling the process of electing the patriarch, he said that while
they were waiting for the elections to happen in May last year, the
Interior Ministry came up with the new post of `General Acting
President’ for the Patriarchate; then, a few days later, Archbishop
Aram AteÅ?yan, spiritual leader of the Armenian Patriarchate of Turkey,
declared this position through a decision of the Spiritual Leaders
Council of the Patriarchate.

In December, the Armenian Patriarchate issued a statement, saying that
the Turkish government did not prevent the Armenian community from
electing its patriarch.

`The rumors that the Turkish State is trying to debar Armenians from
electing a patriarch are unfounded and untrue. A new patriarch will be
elected after Armenian Patriarch of Constantinople Mutafyan’s death,
according to the Armenian church’s traditions. Any change on the
matter is not being discussed,’ the patriarchate said.

According to Tatyos Bebek from the `We Want to Elect Our Own Patriarch
Initiative,’ AteÅ?yan does not mind the state’s decision to keep the
civilian community away from the election of the patriarch. `Some
Armenian community leaders also embrace this position. However,
traditionally and in practice, the Patriarch is both a religious and
community leader,’ he said.

In addition, Ã-zer said when they had a meeting with Interior Ministry
officials last year they indicated that there was a `mistake made’ due
to `inadequate information’ regarding the circumstances and it will be
corrected following the June 12 election. Meanwhile, Ã-zer said AteÅ?yan
did not adequately meet their appointment demands.

`He should not have demanded to wear his robe from the government,’ he
said. `Our legal advisers say that this move can lead to removal of
rights of civilians to elect their patriarch.’

Elected patriarch for life in 1998 by the Armenian community, Armenian
Patriarch Mesrob Mutafyan is seriously ill.

AteÅ?yan’s rivals are Bishop Sebouh Chuljyan, the primate of the
Gougark diocese in Armenia, and Bishop Karekin Bekjyan, the religious
leader of Germany’s Armenian community, both of whom are strong
candidates for the position of co-patriarch, and they also noted
problems in the election process of co-patriarch during their January
2010 visit to Turkey. They are both qualified to take up the position
since they were both born in Turkey as required and have impressive
religious qualifications.

Both Ã-zer and Bebek stated that although young people in the community
are demanding more vigorous protests, the `silent protest’ will
continue each Sunday in Armenian churches, and in addition they will
have informative meetings with the Armenian community and Armenian
community leaders to gain their support.

Despite all of this, the celebrations for 550th Anniversary of the
establishment of the Armenian Patriarchate in İstanbul went smoothly
on May 29 at the Surp Asdvadzadzin Church in the district of Kumkapı.
Attended by many high ranking religious leaders from abroad, including
from Armenia, Jerusalem and Germany, there were also spiritual leaders
of Greeks and Syriacs in Turkey. Å?iÅ?li Mayor Mustafa Sarıgül and
Gülbenkian Foundations’s Armenian Department Director Zaven Yegavian
were honored with the Patriarch Golod Medal at the ceremony.

http://www.todayszaman.com/news-246117-550th-anniversary-of-armenian-patriarchate-celebrated-accompanied-by-silent-protest.html