In Tsalka, as a result of an attack, the person is killed

In Tsalka, as a result of an attack, the person is killed

March 10, 2006

On the ninths of March, at about 6 one o’clock in the evening in the
city of Tsalka (the center of Tsalka area of Kvemo-Kartli region of
Georgia) took place an armed attack on a group of young men of the
Armenian nationality. The attack occurred in the city centre when the
lads were leaving the restaurant after their supper. The citizens
sitting in the car were unexpectedly attacked, were dragged out of the
car and beaten up. According to, both the eyewitnesses, and one of the
victims, the number of the attacking people was about 15 people, and
many of them were armed with cold steel. 23-year-old Gevorg Gevorkyan
was killed, as a result of knife wounds he died shortly after the
incident, V. Saakyan (25) was wounded in the leg, and K.Baloyan (25)
with a serous wound, 7 hours later was delivered to (Aramyants) Tbilisi
city hospital #1. After the attack the criminals escaped. Gevorg’s young
wife has become a widow now.

Baloyan wounded in his left lung had to reach the capital by car along
bumpy roads within 4 hours. Despite of deep wounds, numerous bruises and
greater loss of blood, the condition of the wounded man is stable.

The casualties are not aware of the reason for the attack, committed,
from their point of view, by Adjar or Svan migrants. All victims are
fellows-villagers, dwellers of village Kushchi of Tsalka area.

According to eyewitnesses, after a while, all entrances to the city of
Tsalka from the Armenian villages were blocked by SWAT units. The other
roads including the trunk one leading to the capital were free for
traveling.

In Tsalka area periodically there are periodically conflicts between
Armenian and Greek communities from one side and the Georgians, who
moved to the area from high-mountainous areas Adjara and Svaneti several
years ago, – from the other side. The latter ones settled down in region
after ecological disasters as a result of which their houses and farm
lots had been destroyed. More than 2000 Georgian families were inhabited
into the houses abandoned by the Greeks who had emigrated or temporarily
left for Greece in order to earn their living in the late eighties –
early nineties. Illegal intrusion into other people’s property and
shooting up of the criminal situation in the region due to the
echoemigrants causes natural discontent by the root local population.

A couple of years ago in Tsalka, as a result of similar collisions
already there were already victims, a Georgian and a Greek were killed.
And the largest clash which has captured Tsalka and neighboring
villages, occurred on the 9th of May 2005, between Georgians and
Armenians during which more than 30 people were wounded. As the result
of last year’s incidents, which outnumber several dozens, internal
military units temporarily entered the region. And their efficiency,
against the background of the events repeating today is prejudiced by
the local population.

¿ Armenia.ge

Armenian Cooperation Centre of Georgia

BAKU: US official condemns alleged destruction of Armenian graves

Assa-Irada, Azerbaijan
March 10 2006

US official condemns alleged destruction of Armenian graves

Baku, March 9, AssA-Irada

The Deputy Assistant Secretary of State for European and Eurasian
Affairs Matthew Bryza has come out against the alleged destruction of
ancient graves in Azerbaijan’s exclave of Nakhchivan. The destruction
of historic monuments in Julfa, Nakhchivan Autonomous Republic,
marked a `major tragedy’, he told a news briefing in the Armenian
capital Yerevan.
Bryza noted that the US is regularly in touch with the Azeri
government. `They understand how seriously we take this issue,’ he
said, emphasizing that his country would like to see the culprits
punished.
`There are numerous historical and cultural monuments in the South
Caucasus region and they are at risk of ceasing to exist in all the
three countries,’ the American official added.*

RA Parliamentary Delegation to Leave for Moscow March 13

PanARMENIAN.Net

RA Parliamentary Delegation to Leave for Moscow March
13

11.03.2006 01:22 GMT+04:00

/PanARMENIAN.Net/ The Armenian parliamentary
delegation headed by National Assembly Vice-speaker
Vahan Hovhannisian will pay a working visit to Russia
March 13-16. As reported by the press office of the
Russian Federation Council, march 14 the delegation
members will take part in the 10th sitting of the
Interparliamentary Commission on Cooperation.

On the same day Chairman of the Federation Council
will meet with Vahan Hovhannisian. March 15 the
delegation members are expected to meet with deputies
of the State Duma Committee on CIS Affairs.

BAKU: 14th anniversary of Azeri Internal Forces marked

TREND Information, Azerbaijan
March 11 2006

14th anniversary of Azeri Internal Forces marked

Source: Trend
Author: E.Javadova

11.03.2006

A solemn event was held on the 14th anniversary of the Azerbaijani
Internal Forces on Saturday. In his remarks, Ramil Usubov, the
Internal Affairs Minister, noted that during the Armenian aggression
against Azerbaijan the Internal Forces like other law-enforcement
bodies showed selflessness in defense of our territories and
liberation of lands, Trend reports.

According to Usubov, the Azerbaijani leadership keeps social security
of the staff of the Internal Forces in the center of the attention.
Over the last several years the Internal Forces decisively
participated in prevention of some mass illegal actions, aimed
against the statehood. Besides, the Minister mentioned the role of
the Internal Forces in the defense of the national interests and
internal peace in the country.

Over the last time the military units of the Internal Forces formed
groups from professional officers of special-purpose and appointed
high wage for them. As a result of the measures the Internal Forces
ensured organization of military trainings, provision of military
units with modern arms and special means in the high level.

The officers of the Internal Forces were granted with premiums at the
end of the event.

Azerbaijan Carping At Biography Of Singer Representing Armenia AtEur

AZERBAIJAN CARPING AT BIOGRAPHY OF SINGER REPRESENTING ARMENIA AT EUROVISION

YEREVAN, MARCH 13. ARMINFO. The Ministry of Culture of Azerbaijan
is concerned over the birthplace indicated in the biography of the
singer representing Armenia at Eurovision – Andre – on the official
web-site of the contest. The ministry sent a letter of protest to the
event organizers. Day.az agency reports referring to the press-service
of the Azerbaijani Ministry of Culture and Tourism.

According to source, the letter calls the fact as disrespect for
the territorial integrity of Azerbaijan and provocation, as well as
a supposition that the contest organizers support the aggressive
policy of Armenia. The letter emphasizes that Nagorny Karabakh
is an integral part of the Azerbaijani Republic. In conclusion,
the letter expresses confidence that the organizers of the contest,
which promotes the dialogue of cultures, will clear up the mess and
display respect to the territorial integrity of Azerbaijan.

To note, Armenia will be represented at the 51st Eurovision Song
Contest by the singer Andrey Hovnanyan under the pseudonym Andre. He
will perform the song “Stay with me” arranged by Ara Torosyan.

Besides, Armenia will be the only country from the South Caucasus to
participate in the contest. The semifinal of the contest is fixed for
May 18 in Athens. Ten participants will be selected for the final on
May 20.

The contest rules allow the countries whose representatives occupied
top ten places during the previous contest and representatives of
the European Broadcasting Union (EBU) to reach the final of the
contest automatically. The Armenian Public Television has recently
become a member of EBU, whereas Azerbaijan meets neither of the
criteria. The young star of the Armenian stage culture Andre won its
first International Prize in 2001 at the International Music Festival
“Golden Scythian” in Donetsk (Ukraine). Then he took the first place.

He became the champion of the World Art Championship on Stage Culture
(Hollywood) in 2004 in his age category. Andre had been recognized
the best singer of the year in Armenia for the last two years.

Serge Sargsian And Nikolay Bordyuzha Discuss CSTO’s Problems And Tas

SERGE SARGSIAN AND NIKOLAY BORDYUZHA DISCUSS CSTO’S PROBLEMS AND TASKS

Noyan Tapan
Mar 14 2006

YEREVAN, MARCH 14, NOYAN TAPAN. On March 14, Collective Security
Treaty Organization (CSTO) Secretary General Nikolay Bordyuzha was
received by Secretary of National Security Council under RA President,
Defence Minister Serge Sargsian.

As Noyan Tapan was informed by RA Defence Minister’s Spokesperson,
Colonel Seyran Shahsuvarian, the sides discussed the issues included
into the agenda of sittings of Committee of Secretaries of Security
Councils of CSTO member-countries and of Defence Ministers’ Council
to be held on June 22-24 in Minsk, as well as the organization’s
problems and future tasks.

Accepting the Past Will Set Us Free

Accepting the Past Will Set Us Free

Talin Suciyan reflects on the groundbreaking Armenian conference and the
liberating effect that the open discussion of this history will have for
Turkey and for the Armenian diaspora.

BIA News Center
10/10/2005

By Talin Suciyan ([email protected])

BIA (Istanbul) – Are we able to admit the fact that after the departure
of Armenians this country became barren; ideologically, artistically,
politically and by every means socially? Can this society admit that we
need to be able to express this issue, and that the Armenian Diaspora
needs to hear it?

The recent “Ottoman Armenians During The Last Period Of The Empire:
Scientific Responsibility And Democracy” conference was realized as a
result of great efforts, and was an event of extraordinary properties,
meanings and references. Under our current conditions we are in, the
importance of this event can be approached from many different angles,
and people have been writing about if from every perspective.

I would like to take this chance to reflect on these two days, in which
many different disciplines complemented each other, while shedding light
on some old questions and presenting new ones. With the vast amount of
information and comments presented on this one particular period in
history, this conference shook its audience and lifted a huge dead
weight that was bearing on the shoulders of this issue.

The questions at the beginning of this article are asked in response to
Elif Safak’s paper and they are very important ones related to this
moment. Can we leave aside the never-ending polemics and claims–” it is
genocide or not”-and “they massacred us, the numbers of victims are such
and such,” and look at our present situation, where Safak directs her
attention?

Safak, in her paper, presents an extraordinary mix of her authorial and
academic identities. Her presentation on the life and works of feminist
Armenian writer Zabel Yesayan was prepared with the scrutiny of an
academic and the elegance of a writer of literature. She concluded it
with a quotation from a novel. Safak relays to us the answer of a
question which is asked of the hero of the novel: What would an Armenian
survivor of the events of 1915 like to hear from the Turks ?

He replied ” I would like to hear that after we left, their country
became barren”. Safak, directing this sentence to us, continued: “Yes,
after you left, our country became barren ideologically, artistically,
politically and every means socially, we have the need to say this, as
the Diaspora has the greater need to hear it “. In the end she presented
an approach that passed beyond the Armenian Diaspora’s, which dictates
‘You have to recognize the genocide first; then we start talking’ or the
official Turkish thesis, which claims ‘Genocide didn’t happen, in fact
they massacred us’.

Safak continued; saying that today the people of Turkey, having lost
their Armenian neighbors (except roughly 60 thousand people living)
should acknowledge that as a result of this loss, we became lonely and
barren. Today we should start mourning for this loss: “The mourning of
their absence, and that which made us barren”.

Feelings

Like Melisa Bilal said, can we integrate feelings into our social and
intellectual systems without the confines of nationalism? Can we recall
the feeling of times that we lived together? As she said, can people who
are living in this country really understand that Armenians in Turkey
were made homeless and that they are lost? Not all were necessarily made
homeless by means of deportation, but as Bilal defines it, “they were
uprooted from their language, religion, history at the very place they
had been living, [and entered a] state of homelessness by means of
estrangement. ” And indeed like Hrant Dink said, having been uprooted
and scattered around the world, as Bilal says, when they are constantly
searching for a surname with an ‘ian-yan’ suffix at the back credits of
every film, in reality they are searching for a piece of themselves.
Today, are the people of Turkey capable of understanding all of feelings?

Weight

Can we rethink the phrases that entered in to our language, particularly
those which carry the traces of negative historical weights? As in the
example Fethiye Cetin provided, why is it that while lifting a heavy
load, we say “It is heavy as an infidel’s corpse.” Are we able to ask
ourselves the question, “Why is the corpse of an infidel is that heavy?”

Paranoia and Trauma

As Erol Koroglu said in his presentation ‘Examples of forgetting and
remembering in Turkish literature: The breaking points of silence’,
Armenian-ness is an identity that is constantly kept at the threshold,
at at the same time we have the incapability of not being able to
describe it as different as well as familiar. This gives way to an idea
that makes Armenians traitors and enemies. Can we think over this idea
and accept it as a social paranoia? Hrant Dink is right to say that the
antidote to this paranoia is the democratization of Turkey. This process
not only would cure the paranoia in Turks, it would also help heal the
trauma that the Armenians live with.

Amnesia

Elif Safak directs our attention to writer Zabel Yesayan. When she
escaped the events of 1915 and settled in Baku, she started to write her
memoirs. This demonstrates her importance in preventing a social amnesia.

In contrast, Etyen Mahcupyan emphasized how the State, by its constant
repetition to Turkish people that they are a people whose memory is very
short and that Turkey is a country that should always look to the future
and not to the past, constantly creates space for communal amnesia . In
response to the victim’s attitude of ‘not letting it to be forgotten and
talking about it’ the perpetrators covers themselves to an extent that
they reache a point where even talking about events becomes frightful.
At this point, can the victim, with the comfort to speak, help the
perpetrator?

Empathy

As Aysegul Altinay says, Fethiye Cetin’s book “My Grandmother”, Takuhi
Tovmasyan’s book “Be Your Meals Cheerful” and Osman Koker’s “Armenians
In Turkey 100 Years Ago” books, follow a therapeutic approach which can
lead people to create an environment where empathy can grow, opening the
way to cry and laugh together. Following this approach, can we multiply
these examples so that we can exercise more empathy in this direction?

Defence and getting tired of being right

Halil Berktay describes the mood of Turkish foreign policy: defence by
means of digging a trench so deep that it became a synonym for being
stuck at the bottom of the trench, and therefore foreign policy became
enslaved by the trench. Temel Iskit, a former diplomat with a career of
40 years, agreed with Berktay’s characterization.

Iskit states that Turkish foreign policy was mortgaged by the Armenian
Question, because the ” power policy” that Turkey was following required
an absolute obligation to be right. He added, “During 41 years of
service I got tired of always being ‘right’.”

“We won’t do it”

Cemil Kocak presented an interesting story on Ruseni Bey and his place
in the Special Organization (Teskilat-i Mahsusa). Ruseni Bey coined a
definition of nationalism that stated “Societies grow/get nurtured by
eating one another.” Against this outrageously nationalistic statement,
is it too difficult to say ‘No, we won’t do it’? As Halil Berktay points
out, isn’t it about time that spanner needs to be thrown in the
clockwork of these spine-chilling historical repetitions– a repetition
that starts with “Every Armenian is a Tashnak Guerilla” and continues as
“Every Kurd is a PKK member”?

Purification

Berktay also told of an unfinished novel written by Omer Seyfettin
between 1912-13, named “Primo Turkish Child II”. Can we wake the hero of
this novel from his dream? In the dream, he sees a crescent moon and a
star in the sky, meanwhile he feels a wetness on his feet. This wetness
is the blood of Turkish enemies-and as he walks in their blood, he
notices the reflection of the moon and the star on the surface .

Departing from this point, Berktay continued to say that the red colour
of Turkish flag does not symbolize the blood of Turkish martyrs (as we
are always told), but actually comes from the blood of our enemies. We
can purify ourselves of this history of hatred and violence. We can get
out of pools of blood and set out to a new journey, in which the moon
and the stars won’t spare their light to illuminate our road, and with
the knowledge that at the end of a clear starry night, the coming day
will be sunny and hopeful.

Liberty

“This meeting will liberate us,” said former Health Minister Cevdet
Aykan, who compiled the memoirs of old people he knew. As Cem Ozdemir
stated, the realization of this conference will relax Europe as well as
Turkey . Turkey’s initiation of this talk on the “Armenian issue”–which
Europe saw as a burden to Turkey’s process of democratisation–will
lighten this load for Europe as well as Turkey.

It is time to acknowledge these loads, to recognize them, and to be
liberated from them. We will feel relaxed by means of liberation from
them. We passed the threshold and we are on that road now. We will
continue to move forward slowly but surely.

Mourning

As I was talking with historian Christoph Neumann, he draw my attention
to the point that during the conference there had rarely been talk of
mourning–only once or twice. He said, “Why is there no talk of
mourning?” …meaning not the mourning of events 90 years ago, but the
mourning of our state in the present, the mourning of our loneliness.
Maybe by acknowledging our present loneliness slowly, we can go back
from the present to the past and try to see more clearly how we were
made so lonely in the first place?

Despite all the insistences of amnesia, contrary to our state of
defensiveness due to unresolved traumas, we would be able to find the
path to empathy. By acknowledging the lost and deported ones, we could
start to sympathize with their sensitivities. And by getting rid of our
paranoia and trauma from historical burdens in our language and
consciousness, could we not turn back even just for a moment to our true
feelings, and mourn?

To Pass the threshold, pass beyond the ‘genocide’

Has any threshold been passed? Surely the answer is yes. This conference
has been the embodiment of that very crucial move. The conference has
led us pass the threshold of Turkey’s democratization progress, the
threshold of scientific freedom in universities, the threshold of
freedom of expression, the disappearing threshold of being unable to
speak, the threshold of endless arguments about ‘who massacred who’ and
‘is it or is it not a genocide’–and even past the thresholds of
hardened, polarized and immobile identities.

Today we reached a different point, because during these past two days
whoever witnessed this historical event tried to understand amnesia,
empathy, trauma, paranoia and what actually happened. While they
examined and scrutinized all these issues with the help of many
different disciplines, we mourned for our present day a little, we
became purified a little, and we became little more liberated. We
listened, we thought and we learned–and then we learned more, thought
more, and listened more.

Now, it is time for this experience to leave the confines of the
building where the conference was held and spread, so even more people
can rethink what they had already known and learn to listen more.
Because this conference has liberated us, it provides hope that there
will be many others. It is this very hope that will make our roads
intersect.
__________________________________
(Tr anslation: Arman Sucuyan)

Tunes Of Duduk In Poland

TUNES OF DUDUK IN POLAND
By Heghine Vatinian

AZG Armenian Daily #187
18/10/2005

A recent international festival in Warsaw hosted participants from
Armenia, Georgia, America, France, England and India. All states
presented their unique national cultures.

The representatives of Armenia and Georgia performed on September
11. Duduk player Gevorg Dabaghian was the main soloist of the Armenian
delegation. The Armenian ensemble was comprised of kamancha player
Norayr Davtian, kanon player Shushanik Saghatelian, dap (tambourine)
player Kamo Khachatrian, second duduk Emanuel Hovhannisian and singer
Arus Gulanian. The concert was composed of solo duduk accompanied by
kamancha, kanon and dhol.

Asked whether it is possible to awaken love for duduk and Armenian
folk music among the younger generation, one of the musicians said:
“The Armenian folk music is as unique and incomparable as the Armenians
themselves. As to children’s preferences I should say that their
upbringing depends on us.

Everyone should make efforts to raise children beautifully. Duduk
is our national mentality, our soul. Tens of pupils and hundreds of
students follow our footsteps. That’s great.”

AUA Celebrated 10th Anniversaty of first graduating class

PRESS RELEASE
October 14, 2005

American University of Armenia
40 Marshal Baghramian
Yerevan 375019 ARMENIA
Tel: (37 410) 512-522
Fax: (37410) 512-512

Contact: Diana Manukyan
E-mail: [email protected]

Cocktail Party celebrates 10th Anniversary of the first graduating class
of the School of Political Science and International Affairs

Yerevan-On Sunday, October 9, 2005, alumni and faculty members of the
School of Political Science and International Affairs at the American
University of Armenia gathered together at a cocktail party to celebrate
the 10th Anniversary of the School’s first graduating class. It was a
unique opportunity for alumni to meet each other and to remember the day
in October 1995 when the School of Political Science and International
Affairs welcomed its first graduates.
Since its establishment, 250 graduates have received their Master’s
degrees in Political Science and International Affairs and most are
making significant contributions to Armenia’s development. The majority
of the graduates of the School of Political Science and International
Affairs are working in governmental institutions, local and
international organizations, diplomatic missions, educational and
research institutes, and in a variety of development programs financed
by such organizations as USAID and EU’s TACIS.
On the occasion of this PSIA 10th anniversary celebration, PSIA alumni
organized a fund-raising campaign and made a donation of $2,700 to AUA
in support of the renovation of one of the classrooms into a distance
learning facility.
The School of Political Science and International Affairs offers
students a comprehensive set of courses dealing with the political
environment of the 21st Century. The Master of Political Science and
International Affairs aims to provide students with the knowledge and
perspectives needed to function effectively and responsibly in public
service, the private sector, and the non-governmental sector and as
agents for change in society.
—————————————-

The American University of Armenia is registered as a non-profit
educational organization in both Armenia and the United States and is
affiliated with the Regents of the University of California. Receiving
major support from the AGBU, AUA offers instruction leading to the
Masters Degree in eight graduate programs. For more information about
AUA, visit

www.aua.am.

The riddle of time: What keeps the cosmic clock surging onwards?

New Scientist
October 15, 2005

The riddle of time;
What keeps the cosmic clock surging onwards? The answer is written in
curious elliptical patterns in the sky, says Amanda Gefter

by Amanda Gefter

YOU wake up one morning and head into your kitchen, where you get the
distinct feeling that something strange is going on. A swirl of milk
separates itself from your coffee, which seems to be growing hotter
by the minute. Scrambled eggs are unscrambling and leaping out of the
pan back into their cracked shells, which proceed to reassemble. And
the warm sunlight that had flooded the room seems to be headed
straight for the window. Apparently, you conclude, time is flowing in
reverse.

You can deduce this because it is obvious that time has an arrow,
which, this morning aside, always points in the same direction. We
take the unchanging arrow of time for granted. Yet there is nothing
in the laws of physics as we know them that says it can’t point the
other way. So the riddle is: where does time’s arrow come from?

Our perception of the direction of time is linked to the fact that
the world’s entropy, or disorder, tends to increase. When you pour
milk into your coffee, the concoction, at first, is highly ordered,
with all the milk molecules entering the coffee in a neat stream. But
as time passes, the milk loses its organisation and mixes randomly
with the coffee. Keep watching and you will see it become thoroughly
mixed, but you won’t see the milk suddenly regroup. Strange as it may
seem, it’s not that such a scenario is impossible. It’s just
incredibly unlikely.

That’s because there are vastly more ways for the molecules to
arrange themselves in a random, spread out, high-entropy fashion than
in the tight formation in which they began. It’s a matter of
probability: as the molecules perpetually rearrange, they almost
always find themselves in high-entropy arrangements. Of course, if
they start off in a high-entropy arrangement, we won’t notice any
change. But if entropy is low at the start, it’s bound to increase.

Therein lies the origin of the arrow of time as we perceive it. It
has two essential ingredients. The first is a low-entropy beginning,
like the milk starting out in an ordered arrangement. The second is
mixing: the constant rearrangement of the milk and coffee molecules.
Mixing is necessary for the system to evolve and rearrange from a
low-entropy to a higher-entropy state.

And exactly the same must be true on much grander scales. The
cosmological arrow of time – the process that started with the big
bang – requires the universe to have started off with low entropy,
and the contents of the cosmos to have mixed ever since.

First evidence

So can we find these ingredients for time’s arrow in our universe?
Cosmologists already have evidence for the first one. They see that
the universe had a low-entropy beginning by looking at the
arrangement of the photons in the cosmic microwave background
radiation that provides a snapshot of the universe near the beginning
of time.

The CMB photons are uniformly spread out, with variations in density
and temperature detectable at a mere 1 part in 100,000. If the spread
of the CMB photons is uniform, we can assume that the other contents
of the nascent universe – such as the atoms – were also spread
uniformly at that time.

At first glance, that seems like the very definition of a disordered,
high-entropy state, but it’s not. The universe is governed by
gravity, which always clumps things together, so a spread-out state
is incredibly unlikely. Although no one knows exactly why, it seems
the universe was born in a low-entropy state.

So what provides the second ingredient? What mixes and rearranges the
contents of the universe? According to Vahe Gurzadyan, a physicist at
the Yerevan Physics Institute in Armenia and La Sapienza University
in Rome, the answer is the shape of space itself.

In 1992, Gurzadyan and his student Armen Kocharyan were looking at
what a universe with “negative curvature” would do to the CMB.
Negative curvature – the exact opposite of the curvature of a sphere
– means that every point in space would be curved both up and down,
like the mid-point of a saddle or a Pringle chip. Physicists have
long considered this to be a possible geometry for the universe.

The temperature of the CMB varies slightly from point to point in the
sky, and maps of this variation reveal a multitude of hot and cold
spots. These maps have enabled cosmologists to infer many things
about the universe: its age and composition, for example. In their
theoretical work, Gurzadyan and Kocharyan found that negative
curvature would stretch the CMB spots into ellipses. That’s because
the CMB photons we observe today have been travelling through the
universe for nearly 14 billion years. If that journey took them
through negatively curved space, each little patch of light would
appear as if it has been through a distorting lens. Five years later,
Gurzadyan was looking at data from NASA’s COBE satellite, one of the
first to map the CMB, and saw exactly what he and Kocharyan had
predicted: all the spots appeared elongated (Astronomy and
Astrophysics , vol 321, p 19).

The observation was exciting but inconclusive because COBE did not
provide sufficiently fine resolution to measure the shape of the
spots precisely. Perhaps, Gurzadyan and Kocharyan reasoned, this
apparent elongation was just an illusion created by the low-quality
images. But when vastly more detailed CMB maps arrived from NASA’s
Wilkinson Microwave Anisotropy Probe (WMAP) in 2003, Gurzadyan and
colleagues ran the data through their programs, removing all
irrelevant distortion effects – and there it was (Modern Physics
Letters A , vol 20, p 813). “All the spots have the same constant
elongation, independent of temperature and the size of the spots,”
Gurzadyan says.

Because spots of all sizes are distorted in exactly the same manner,
this effect can’t be due to something that happened at the time the
radiation was created. Some of the spots are so big that their
extremities were already out of causal contact at the time of their
creation: light from one side could never reach the other. Just as
there is no way for us to communicate with a region that has slipped
beyond our causal horizon (New Scientist , 20 October 2001, p 36),
there is no way a distortion effect at that point in time could have
produced the symmetry of the ellipse. So it must have happened some
time later, during the photons’ journey through the universe.

And if that’s the case, Gurzadyan says, we have all the ingredients
we need for the arrow of time. The universe starts out in an
unlikely, low-entropy arrangement, with all of its contents almost
perfectly spread out. But as particles travel through the universe,
their paths follow the curves of space. In a negatively curved space,
any two particles that start off next to one another quickly diverge,
which means all the particles dramatically rearrange: the geometry of
space mixes the cosmos.

Since most particle arrangements correspond to high entropy, the
negative curvature inevitably guides matter into higher-entropy
states. In the case of the universe, that means states with
gravitational clumping: as entropy increases, things like stars and
galaxies form and with them heavy elements and, eventually, us.

Evidence of this process is encoded in the CMB. The elliptical shape
of the CMB spots reveals that the photons’ paths diverged in
precisely the way Gurzadyan expected for a negatively curved
universe. If spatial geometry mixed the photons, then it also mixed
everything else. And low-entropy beginnings plus mixing equals the
arrow of time.

Although Gurzadyan has published his ideas and his data in various
places, the work remains controversial: the traditional view is that
the universe is flat, not negatively curved. The usual interpretation
of the WMAP results, which comes not from looking at the shape of the
temperature spots but instead from what’s called the power spectrum,
is that the universe is flat. And most cosmologists believe this
flatness supports the cherished theory of inflation, the idea that
the universe underwent a fleeting moment of faster-than-light
expansion shortly after its birth.

The trouble with that objection is that a different aspect of WMAP’s
findings goes against inflation’s predictions. When astronomers plot
the power spectrum of the data, they see a big problem – hints of
which had also been seen with COBE. The power spectrum compares the
amount of temperature variation at different scales in the sky. When
close regions of the sky are being compared, the temperature
variations of the CMB fit with the predictions of inflation. But on
very large angular scales the variation conflicts with inflation’s
prediction. The anomaly, for which there is no accepted explanation,
suggests that there is something strange going on in the large-scale
geometry of the cosmos, perhaps because it is not flat. “This anomaly
is very curious,” says Roger Penrose, a mathematical physicist at the
University of Oxford. “It seems to be out of kilter with the
inflation model, and it could be due to negative curvature.”

Gurzadyan regards the elongation of the hot and cold spots as
powerful evidence that the universe is negatively curved, and Penrose
agrees. Negative curvature would distort the CMB far more than a flat
universe could, Penrose explains, squashing the light in one
direction and stretching it in another. “If the geometry of space is
negative, then you expect the ellipses to stretch much more than they
would in positively curved or flat space,” he says. “And this is
exactly what Gurzadyan sees.”

Nonetheless, most cosmologists are still not ready to abandon the
flat universe or inflation. Although no one has actually shown or
even suggested that there is anything wrong with Gurzadyan’s
elliptical spots, they are hesitant to accept its implications. “At
the moment, I don’t feel that we have any compelling evidence against
space being flat,” says Max Tegmark, a cosmologist at the
Massachusetts Institute of Technology. Princeton University’s Lyman
Page, a member of the WMAP team, is similarly reluctant. “Though I’m
a strong believer in alternative analyses of data, it is too early to
put much stock into the interpretation of Gurzadyan’s result,” Page
says.

Penrose, however, is excited by the result, and says there is much
more to be gained from the CMB than physicists so far seem to
realise. “There’s vastly more information in the data than people
look at normally. So far we’ve seen an infinitesimal amount, and
people tend to look at the same things that everyone else is looking
at. Gurzadyan is only using a tiny bit, but it’s a different tiny
bit. I think the analysis has to be taken very seriously.”

Elliptical time

Of course, directly linking the ellipses to the flow of time is even
more controversial, but we don’t have any other satisfactory
explanation. The flow of time we observe is certainly not compulsory:
it is perfectly possible for the time-symmetry of relativity, quantum
theory and our other descriptions of the universe to produce a
universe where time doesn’t flow – or even one where time flows in
the opposite direction to the one we experience. In 1999 Lawrence
Schulman of Clarkson University in Potsdam, New York, showed that in
principle regions of the universe where time flows in the normal
direction can coexist with regions where it flows backwards (New
Scientist , 6 February 2000, p 26).

But in our universe a negative curvature would stop this by imposing
a global condition for the increase of disorder. This may even be
what allows life to exist in the universe, Gurzadyan suggests: a new
kind of anthropic principle .

Of course, if the saddle-shaped universe provides us with a mechanism
for the increasing cosmic disorder, it still doesn’t explain the
arrow’s ultimate origin: it doesn’t explain the first ingredient, why
the universe began with low-entropy conditions. “Of course you need
mixing,” explains University of Chicago physicist Sean Carroll, “but
that’s the easy part. The hard part is getting the initial entropy to
be low.”

That remains a mystery, perhaps only to be resolved by the “theory of
everything” that physicists are avidly searching for. And we do have
hints that this final theory might address the problem. For example,
Rafael Sorkin of Syracuse University in New York state has proposed
“causal set theory”, which attempts to unite quantum theory and
relativity. It supposes that the fabric of the universe grows as
effects follow causal events – giving a sense of time’s flow (New
Scientist , 4 October 2003, p 36). Although Sorkin and his colleagues
admit it is not yet a complete theory of quantum gravity, it does at
least install a one-way arrow of time and a low-entropy beginning.

Of course, all these attempts to understand the irrepressible passage
of time assume that time’s arrow is a “real” phenomenon to do with
the physical universe – and that is not entirely certain. Some think
it might arise from the strange metaphysics of the quantum world;
others see it as a purely psychological phenomenon, an artefact of
our consciousness.

But Gurzadyan is now convinced that the passage of time is a
cosmological process. The hands on the cosmic clock are driven round
by the chaotic movements of photons through the negatively curved
universe, he says. Though that may be a little beyond what most
cosmologists are willing to accept for now, the idea must be worth
exploring: the search for answers to the flow of time goes to the
heart of physics, Penrose believes. “The problem of the arrow of time
is absolutely fundamental,” he says. “It’s telling us something very
deep about the universe.”

Life and time

Amanda Gefter

Vahe Gurzadyan’s idea has a startling implication: if the geometry of
space were different, there would be no “arrow” of time. Could life
exist in a universe without an arrow? If not, would that help explain
why the geometry of our universe is as we observe? Gurzadyan has
dubbed this idea the “curvature anthropic principle”.

The standard anthropic principle says that certain aspects of the
universe – like the values of physical constants – are the way they
are because otherwise we wouldn’t be here to wonder about them. For
instance, if the mass of the electron were different, the universe
would be unable to support human life, so we shouldn’t be surprised
by its value, given our very existence. Some scientists consider this
common sense, while others see it as a sorry stand-in for a real
explanation. The curvature anthropic principle applies this logic to
the shape of space: without this negative curvature, we wouldn’t have
evolved as we did, Gurzadyan suggests.