Armenia ex-official: Will the West forgive PM Pashinyan for congratulating Lukashenko?

News.am, Armenia
Aug 11 2020

15:47, 11.08.2020
                  

Asbarez: U.N. Chief Briefed on Azerbaijan’s Aggression Against Armenians

August 13,  2020


Armenia’s U.N. Ambassador Mher Margaryan

In a letter to U.N. Secretary-General Antonio Guterres, Armenia’s Permanent Representative to the United Nations Ambassador Mher Margaryan condemned the instigation of inter-ethnic clashes and violence against the Armenian communities in various parts of the world by Azerbaijanis.

Margaryan said that Azerbaijan’s recent provocations at the Armenian border were mirrored in inter-ethnic clashes, encouraged and condoned by the leadership of Azerbaijan, whose frustration about the failed attempts of aggression against Armenia continued to grow.

“Such clashes began with the infliction of economic harm by some members of the Azerbaijani diaspora in unlawful and discriminatory attempts to obstruct the export and retail of Armenian products and goods in other countries – rather distasteful and ill-advised acts of unconcealed racism,” Margaryan wrote.

“These actions were soon followed by violent attacks perpetrated against ethnic Armenians in different parts of the world, involving the deliberate damage and destruction of property belonging to Armenians, including the vandalization of a school and other disruptive acts of ethnically motivated violence and aggression,” said the letter.
Margaryan stressed that “such acts, carried out with the direct participation of Azerbaijani officials, have come to demonstrate a most irresponsible intention to spread violence and radicalization to third countries, reflecting the policy and rhetoric of the Azerbaijani leadership aimed at inciting animosity against the Armenian people.”

He added that “the hateful and racist rhetoric dominating the political discourse of the Azerbaijani leadership constitutes all elements of incitement to violence and represents a significant indicator of risk of atrocity crimes.”

“Armenia reiterated the inadmissibility of using such rhetoric to incite inter-ethnic clashes and the imperative of focusing on de-escalating tensions to prevent violence in the future,” the letter concluded.

Armenian GDP may shrink by 5% or even more in 2020, according to minister

ArmBanks.am
Aug 14 2020
Armenian GDP may shrink by 5% or even more in 2020, according to minister

14.08.2020 20:54

YEREVAN, August 14. /ARKA/. According to preliminary estimates, Armenia’s GDP is expected to shrink by 5% or even more in 2020 due to the coronavirus crisis, Economy Minister Tigran Khachatryan said at a press conference on Friday.

The minister said approximately 40% of the country’s GDP is generated in the first half of the year, and 60% in the second. He said according to the latest statistical data, in the first half of the year the GDP dropped by 2%.

“In general, these are preliminary estimates and it is possible that GDP will decrease by 5% or a little more compared to 2019. This indicator is in line with global trends. It is expected that 2021 will be the main year for recovery,” Khachatryan said.

According to the National Statistical Committee, Armenia’s economic activity in the first six months of 2020 dropped by 4.7% compared to the same period in 2019. In June 2020 the index dropped by 7.5% from the same month in 2019, but compared to May 2020, the indicator increased by 14.8%.

On April 29, the parliament of Armenia approved a revision of budget indicators to offset the consequences of the COVID-19. The originally projected GDP growth of 4.9% was reduced to 2% Also, the original GDP volume of 7.095 trillion drams was reduced to 6.485 trillion drams and the earlier projected deficit budget of 160.7 billion drams was raised to 324 billion drams. –0-

Armenia reiterates unequivocal solidarity with Greece and Cyprus

Public Radio of Armenia
Aug 15 2020

DW documentary retraces Armenian photographer Kegham Djeghalian’s career

Save

Share

 16:05,

YEREVAN, AUGUST 13, ARMENPRESS. A Deutsche Welle documentary is retracing the work of Armenian photographer Kegham Djeghalian who captured life in Gaza from the 1940s to the 1970s.

“Photo Kegham” was known all over Gaza. As one of the first photographers there, the Armenian Kegham Djeghalian opened a photo studio in the end of the 1940s. His images, taken between 1945 and 1970, show a little-known face of Gaza.

One image is of Che Guevara, who paid a visit in 1959. 

Marwan Tarazi, whose family took over the business in the 1980s, was able to preserve a part of Djeghalian’s archive.

Tarazi presented the archives to DW.

 

Editing by Stepan Kocharyan

“Either the Child or Us”: Armenia’s Abandoned Babies

Transitions Online, Czech Rep
Aug 10 2020




 10/08/2020

Legal protections for mothers and renewed efforts from civil society are persuading more and more parents not to sent their disabled babies to orphanages. From Medialab.am.

“Let’s take her to an orphanage, then wait and see: if she becomes human in a year, we will bring her back [home].” This is how the grandmother of little Alina, recently born in a maternity hospital in Yerevan, reacted when she learned that the child had Down syndrome.

Alina is the third child for the Torosyans, a family from a village in Syunik, the southernmost province in Armenia. Their first child also has health problems, and so the grandmother persuaded the parents to take Alina to an orphanage and abandon the baby.

The child’s 38-year-old mother was in despair. She knew nothing about Down syndrome and  was afraid of what was in store if she kept the child.

“I wasn’t expecting this. It was very difficult for us; we did not know how the villagers would react,” the mother says abruptly.

Alina’s story ended happily. After talks with specialists from the Ministry of Labor and Social Affairs and the Bari Mama charity, the parents changed their minds about sending her to an orphanage. The experts explained to them that Down syndrome is not a death sentence and that the child needs plenty of parental attention.

Mothers usually drop the idea of placing their children in an orphanage when they receive clear information from specialists about the child’s condition, according to Anahit Kalantaryan, head of the children’s department at the Ministry of Labor and Social Affairs.

“When parents realize that their child is a little bit special, they are reluctant to abandon him or her. In fact, we all have something special within ourselves,” says Kalantaryan.

The Power of Persuasion

Bari Mama tries to persuade parents to take their children home from institutions, says Marine Adulyan, the charity’s director.

“Because the child needs parental love very much. It was an indescribable feeling when, more than our team, the ministry was fighting with all its might for these children to live in their families,” she says, referring to the new state policy that aims to keep children in their biological families.

Illustrations by Vahe Nersesyan, used with permission

The number of children abandoned by their parents has been falling. Labor Ministry data show that in 2018, parents in Armenia abandoned 33 children, and 34 in 2019, but only one up until early March 2020.

Bari Mama, which has been assisting families and children since 2014, keeps its own statistics. According to Adulyan, the number of abandoned children has fallen from 70-80 a year in the first years after the group began, to 35-40 per year now.

Key to this positive change – which has so far seen about 150 children returned to their biological parents – are the successful cooperation between the state and NGOs, and the state policy of keeping the child in the biological family, Adulyan says.

“When a child returns to his or her family, it is not as though we forget and sever ties with them. We keep track, we call, we inquire about the problems they have. I hope the social services will develop in our country, and those families will no longer need us,” she says about the work of her organization.

The organization also runs Bari Tnak, a center in Yerevan for people with disabilities and those in need of social and psychological support.

Under Stress

Who or what incites mothers to abandon their disabled children?

Every family’s situation, and every child’s story, is different. According to the Labor Ministry, no studies have been done on why parents abandon children, but the experience of Bari Mama suggests that parents tend to take action if they receive no psychological support and feel unable to care for the child unaided.

As several high-profile cases in Armenia in recent years suggest, it is not uncommon for relatives or health-care providers to urge mothers to give up their children. Ingrained public opinion also can play a big role in the mother’s refusal to keep a newborn with problems.

“Imagine a parent having a child who, let us say, does not look the way they dreamed of. A painful phase begins: the parent wonders why he or she should go through so many problems? And it is at that moment that one must choose one’s words very carefully. More caution is required from medical personnel, as it often happens that doctors start advising the parent to abandon the child, saying, ‘leave it, and you will lead a better life,’” Adulyan notes.

Born without hands and a foot, Gagik (the name has been changed) was abandoned by his parents in 2014, at the urging of medical personnel. His parents were depressed and suffering from severe psychological distress.

Doctors had failed to detect the child’s physical problems during pregnancy. After the birth, the mother gave in to the urge to abandon him. The parents left for Russia to recover from the stressful situation. Gagik stayed in the orphanage.

That was when Bari Mama was created through the efforts of Marina Adulyan and a group of like-minded women. And a year after leaving the child, in 2015, with the help of Marina and the others, the parents – by then returned to Armenia – were able to take Gagik home from the orphanage.

“Finally, everything fell into place, and the baby returned to the family,” says Adulyan. “When the baby was born – and when it was so important for the parents to feel that they were not alone and would be able to overcome this ordeal – instead of helping, the doctors urged them to abandon the child, as the parents would not have been able to take care of the baby. The mother was in deep shock, the father was lost in despair, and the people who had taken the Hippocratic Oath urged them to take the worst step. Unfortunately, this is what Armenian reality looks like. And the health-care workers are also to blame for the bitter fate of the children in orphanages.”

Today, Gagik, now 5 years old, is growing up with his parents, who share their child’s success, giving him love and tenderness. Marina mentions that Gagik’s father often sends videos capturing the boy jumping, playing, and delighting his parents with a loud laugh.

Should Child Abandonment be a Crime?

Early this year, the Labor Ministry proposed tighter penalties for inciting or forcing an individual to give up their parental rights, including the possibility of prison time. The government approved the bill in February and sent it to parliament for debate.

During a cabinet meeting where she outlined the proposed changes, Labor Minister Zaruhi Batoyan said violations of parental rights pose a serious challenge for Armenia. She also noted many statements from the public about parents, especially mothers of newborns with Down syndrome and other health problems, being taken advantage of or deceived into giving up parental rights.

“Such actions threaten the child’s right to live in the biological family; they contradict the state policy of strengthening the family and the principles of mutual assistance, responsibility of all the members of the family, and the inadmissibility of any arbitrary interference with family affairs,” Batoyan said.

As part of the state’s strategy to reduce the numbers left in orphanages, in April 2019 the Labor Ministry, Health Ministry, and Bari Mama signed a trilateral memorandum on preventing child abandonment. Their goal is to stop the practice of institutionalizing children with health problems and ensure the child’s right to live in a family. The memorandum also foresees training medical personnel – who, as noted above, often encourage women to give up their disabled children – and recommends placing psychologists in maternity hospitals to counsel mothers and other relatives to prevent child abandonment.

The government’s campaign against child abandonment has also seenthe Labor Ministry open day-care centers in 26 localities, with four more centers planned to open soon.

“Children with certain problems can receive professional help in these centers,” the ministry’s Kalantaryan says. If need be, staff will travel to visit children in need of assistance, she adds, which can also take the form of financial help or food and clothing.

Families who take their children back from institutions are eligible for some state aid in the form of food baskets suitable for the child’s age and a refund of electricity bills for one year.

However, Adulyan of Bari Mama points out that these children may still face a lack of understanding, particularly in remote areas. Society is guided by the stereotype that a child with a disability is sick, and people are often ashamed to keep such a child, she says.

“No matter how much we raise awareness about disability issues and the need for inclusion, still they say that they do not want a sick child at home because it makes them ashamed in front of relatives and friends,” she says.

Karine, 45, and her newborn son have been living at Bari Tnak for a long time. Her third son has Down syndrome. The father is in prison, and the other members of the family do not want to accept Karine with her beloved baby.

“My relatives will not let me in the house; they say, ‘either the child or us.’ My husband is unable to help us from a distance,” Karine says. “I am in a difficult situation. We are rejected, but I will not give up my child, no matter what they say. I will raise my little miracle.”

Update: On 19 June, the Armenian Parliament adopted a bill making it a criminal offense to incite or force a woman to renounce her parental rights. Violators are liable to fines of up to 500,000 drams ($1,000) and prison terms of from several months to four years if the accused is a member of the woman’s family, or up to five years and deprivation of some working rights in the case of a health worker. 

This article originally appeared on the Armenian news outlet Medialab, as part of the Strengthening Independent Media in Europe and Eurasia project, funded by Internews. Transitions has done some editing for length and style. Medialab was founded in 2015 with the initial goal of promoting political cartooning in Armenia as a means of flagging important social issues, such as domestic violence, gender equality, and equal opportunities, among others.

Translated by Amalya Soghomonyan.



In The Bends And Labyrinths Of Civilizations

Modern Diplomacy
Aug 9 2020
 
 
 
 
on August 9, 2020
 
By Valery Paul, PhD
 
What describes a nation, or more importantly who describes a nation? Nations like to tell about heroic, victorious events of their history, it is pleasant; they are proud of their famous compatriots. Moreover, they are flattered to be highly estimated by foreign prominent people for two and a half thousand years and sometimes that words have been even overestimated. But the first-hand sources confirm, consequently, they are real. Accordingly, it is needed to understand why they expressed glorious opinions about Armenians as the authors include famous thinkers of different nations and world greats.
 
There are many scientific hypotheses known in the history of science, which have been rationally explained for many, even hundreds of years. Great thinkers often come to intuitive conclusions that are incomprehensible to most of their contemporaries, they are even being criticized for their ideas. For decades, I kept viewing an approach by Joseph Pitton de Tournefort (1656–1708), a great French thinker and member of Paris Academy who noted; “Armenian nation is the best nation in the world; they are moral, polite, full of chastity and decency.”
 
At first sight, one may take this kind of statement as unreasonable and exaggerated. Armenians are patriotic, proud, but they are very critical to themselves; even a nationalist Armenian will not express such ideas. At the same time, another French thinker, historian, famous geographer Jacques Élisée Reclus (1830–1905) claims: The Armenian villager can be attributed to what Turnefor said; “Armenians are the best people in the world without much exaggeration”, which, in its turn, means that there are still serious grounds for such opinions.
 
More than a hundred years after Tournefort, the great English poet Lord George Gordon Byron wrote. “The virtues of Armenians are their own, and the shortcomings are taken from others”. In short, Armenians are decent and perfect and the like.
 
At first glance, it seems that such opinions require a lot of different knowledge on many nations, which will let us come to a certain conclusion through comparison. In other words, it was necessary to study a certain set of knowledge, which was still quite narrow at the times of the mentioned authors. Accordingly, the conclusions had to have a different starting point.
 
From our point of view, that starting point could have been based on several notorious historical facts, in particular:
 
1) Testimonies of ancient Greek and Roman historians about the Armenian people and Armenia,
 
2) Although several dozen peoples lived in the Armenian Highlands and Mesopotamia in ancient times, but few survived, including the Armenian people,
 
3) Starting from the ancient Roman and Persian periods and throughout the Middle Ages, Armenia was the scene of savage invasions (Arabs, Mongols, Seljuks, Ottomans, etc.), but Armenians continued to keep their existence in the Armenian Highlands,
 
4)  the last mentioned outstanding peace-loving characteristic of the Armenian people, which was manifested both during the powerful Armenian kingdoms and after the loss of statehood
 
5) Existence of Armenian colonies in many countries, including European ones, where Armenians, have both preserved their national identity, and, at the same time, having been integrated  in the new national environment, have contributed to the prosperity of those countries,
 
6) The process of preserving and continuously developing the Armenian language, the theological, philosophical, scientific, literary heritage created in Armenian, and the publishing heritage, too,
 
7) Existence of unique Armenian culture, civilization, and also contribution of Armenians to world civilization.
 
These basic ideas, of course, are not exhaustive; there are and there will possible be other ideas, too. It is necessary to understand the main thing: who is the Armenian, what are his peculiarities and what it was that ensured his existence for millennia?
 
I will emphasize the following description of Immanuel Kant (1724-1804), a great German thinker about Armenians: “Hardworking and intelligent people”, “they have a special origin”, “all the nations accept Armenians with open arms”, they have “excellent mettle”, “it is impossible for us to talk about their preliminary formation”.
 
Till today, modern historiography, linguistics, and ethnography are not “able” to fully present the “preliminary formation” of the Armenian nation, but there are certain assumptions. But first, let us consider the “special origins” of the Armenian people.  One thing is certain; the origin, development and formation of the Armenian people are hidden in the thick fog of thousands of years. At all events, according to the modern genetic research, scientists confirm that Armenians have lived in their highlands for more than 7-8 thousand years. The Armenian language and culture also testify to the mentioned facts. It is clear that the perfection of the language, the elaboration, the rich vocabulary, the ability to express thoughts, ideas, knowledge, human emotions could not be created even for centuries, it has, surely, taken millennia. Differently, the development of the language also has required a rich culture, the development of which also took millennia. Language and culture, complementing and enriching each other, as well as creatively assimilating and synthesizing the best values and traditions of neighboring languages and cultures, have become, one may say, a dominant language and culture of regional significance. Thanks to that, the Armenian people have survived in the Armenian Highlands for millennia.
 
When talking about the special origin of the Armenian people, one can’t help drawing attention to the Armenian Highlands. Generally, living in the mountains is viewed to be one of the best ways of protections from outside attacks, but limiting yourself to it does not yet give answers to many questions. The inhabitants of the mountainous regions have to constantly struggle and adapt to the harsh climatic conditions, and in order to achieve the result they need the joint efforts of the people, which, in its turn, forces them to develop special and stricter forms of coexistence as compared with the conditions in the valleys. On the contrary, mountains devote people certain advantages, such as working tools, raw materials for housing (obsidian, copper, tin, iron, various non-metallic building materials, and the like), easier means of self-protection, and all the rest. And finally, the mountains give people spiritual charge, spirituality, and also form a uniqueway of thinkingand a way of life which corresponds to it. The “One for all, all for one” thinking is typical, first of all, to the mountaineers. The evidence of the last mentioned is not only the way of life, behavior and manners of Armenians, but also of all mountain peoples.
 
There is not any coincidence that the civilizations formed in Mesopotamia, more specifically in the valleys of the Tigris and Euphrates rivers, have constantly been changed, and the Armenian civilization having been formed in the Armenian Highlands has kept maintaining its existence and developing steadily.
 
The mountaineer, whether he wants it or not, must be honest, decedent, hospitable, hardworking and inquisitive, physically and mentally healthy, conservative, apologist of public and individual order, initiative and courageous, and so on and so forth. Just as he receives guests with open arms, so he will be received with open arms, too. The mountaineer is in need of accepting guests just because he is isolated from the world and needs to be informed about what is going on in the world around him. This is how the “excellent mettle”, mentioned by Kant, has been formed. It is obvious that the bearer of all this is first of all the villager, to whom Reclu rightly attributes Turnefor’s words about Armenians.
 
The “open-arms” feature is also hardened in the cold. Armenians have also been involved in trade for centuries, which comes to say that they have not cheated in doing business, no matter how much they pursued personal interests, on the contrary, they have been able to attract customers, including members of royal families, great princes and feudal lords, nobles, local big merchants, and also to prove their honesty, kindness, without which they would have never been “welcomed with open arms”. Armenian merchants often also acted as royal translators, diplomats, achieved high positions in some countries, and became foreign ministers.
 
It is obvious that during the long contacts the Armenian merchants have not been engaged only in trade, but, simultaneously, have introduced Armenian culture, art, crafts to foreigners, participated in various events of the given country and the like. With their involvement, the Armenians have built churches, schools, established printing houses in the colonies, and came up with charitable initiatives. They have even had a special costume-suit worthy of the time and it is not accidental that Rousseau wore the clothes of an Armenian merchant to avoid political persecution. And, of course, the establishment of that country was well aware of all that.
 
Another characteristic Armenians have, is their peace-loving nature. Turnefor writes that Armenians “consider themselves to be happy when not dealing with weapons, “in contrast with other nations, they take up arms only to defend themselves against any attacks.” Another thing that is worth mentioning is the assurance of the Russian historian Sergei Glinka (1775 / 6-1847). “I am not writing praise, and how far are all stories(about Armenians) from praise? Armenians were not carried away by violent outbursts of conquest by the moral features of their national spirit as all that have been transitory.
 
Defending the homeland, preserving their own independence, withstanding external violence attempts-these are the main goals for them to get armed. Here is why Mihr, one of their pagan Gods, was a spiritual fire that preserved and would not harm the nature and man”. Let’s apply to J. Byron again. “It is difficult to find a chronology of a nation that is free from vicious crimes than that of the Armenians, whose virtues are the product of peace and whose vices are the result of repression”. An English politician, statesman William Ewart Gladstone (1805-1898) is also needed to be mentioned as a known person having written about Armenians; According to him, “Armenians are one of the oldest peoples of the Christian civilization and one of the most peaceful, entrepreneurial and sensible one in the world”, he also mentions that diligence, striving for peace, common sense are the main reasons why slavery was not formed in Armenia as a society.
 
We may continue the series of glorifying Armenians may be continued remembering the German orientalist V. Belkin member of the French Academy, Russian military historian Viktor Abaza (1831-1898) and others. Just let me mention that the biggest proof of the Armenians’ love of/ towards peace is their history, full of episodes of their struggle for independence and liberation, also known in the East for its arrogance, pages about great generals, war heroes and, finally, the best evidence is the epic poem “Sasna Tsrer”. An example of peace-loving feature of the Armenian people is the King Artashes I of the mighty empire of Greater Armenia, who marked the borders of the Armenian kingdom not through force of arms, but through the presence of an Armenian-speaking population. Generally, peace-loving is conditioned with diligence and the ability to acquire wealth on one’s own. For thousands years having lived in the strict conditions of the highlands, Armenians have learned to earn their own living, to work hard, to know the laws of nature, and also to realize that by robbing someone else’s property, you impoverish yourself. Having always been constant victim of the surrounding robbers, Armenians have forever realized that robbery is not the right way to live well. Robbery, theft, taking someone else’s property always causes resistance and as a result of robbery one should be ready not only to gain, but also to lose; one loses his children, his peace of mind, and often becomes a victim of robbery. There have existed many powerful empires, which have disappeared with their peoples before the eyes of Armenians. Every war, even a victorious one, gives birth to a new war and, predominantly, the winner becomes the loser. This is how the Sumerians, Akkadians, Assyrians, Roman and Parthian empires disappeared from the face of the earth.
 
Since the ancient times, plunder has been an important part of the way of life of the peoples having in the European continent, but having adopted the ancient Greek philosophical rationalism, the Europeans did manage to greatly promote education, science, technology, develop the arts, and inherit the cruel, malevolent and arrogant path concentrating on urgent political and economic interests and due to that, they succeeded in ensuring a prosperous life for the “golden billion” of their citizens and subjects.
 
The thinkers of the European Enlightenment, who advocated the ideas of human rights, freedom, equality, “fraternity” proclaimed by the French Revolution, in fact did not have worthy followers and did not guarantee the embodiment of the idea of ”fraternity”. It was all this that led archaeologist Heinrich Schliemann Johann Ludwig Heinrich Julius Schliemann (1822-90) to come to the conclusion according to which “the tragedy of Europe is that its civilization is stood on the Greek rather than the Armenian culture”.
 
Today, the West is reaping the fruits of its sins; international terrorism and international migration. They are just germs and still Europe has a lot to pay for the atrocities, looting, wars, and damage to hundreds of peoples.
 
Above we mentioned about the Armenian colonies, which have a history of thousands of years, and not only multilingual literature, references-studies exist but also significant traces of material culture have been preserved. Some Armenian colonies have been created by the migration of Armenians, when for various reasons the Armenians were forced to leave their homeland, others by the forced resettlement or deportation of savage states. The forcible deportation had several goals: first, to evict the Armenian territories in order to appropriate them once and for all, on the other hand, to make those territories unattractive or unsuitable for the enemy neighboring countries. Our immediate neighbors, Byzantium, Persia, Rech Pospolita, Transylvania, Russia, India, have forcibly or peacefully populated villages, towns, and regions with Armenians. By deporting, sometimes taking advantage of, providing land, economic privileges, national educational, cultural, religious freedoms, granting internal autonomy, Armenians settled their uninhabited or occupied territories, using their commercial and craft potential for their own security and development. What was the reason for this kind of friendly attitude towards Armenians? The answer is obvious. Armenians are hardworking, progressive and, also, peace-loving/peaceful.
 
On this subject, I would love to remind a part from the history of the Crimea. When Russian Empress Catherine II (1762-96) instructed Prince Potemkin to seize the Crimea, he took the following step: invited the Greeks and Christian Armenians, granted tax and property privileges to his country. The caravans of Christian Armenians and Greeks moved to Christian Russia, as a result of which the short-lived worker collapsed economically and lost his resistance on the eve of the Russian invasion.
 
Byzantium once weakened the Armenian kingdoms, evicted Armenians, paved the way for the Turkish troops to the depths of the country, to Constantinople and perished, so the Turks did not shy/keep away from any means, even resorting to genocide and statelessness, depriving themselves of a viable Christian element.
 
The West will also greatly contribute to this, as soon as it gets rid of Britain’s “We have no fixed allies, we have no eternal enemies. Only our interests are immutable and eternal”(Henry Temple, Lord Palmerson, 1848) destructive philosophy. It is necessary to have “permanent friends”, which can be achieved only through mutually beneficial cooperation.
 
Although, at first sight, the words of praise from many famous foreigners about the Armenian people may seem to have been exaggerated, they are really justified. However, this does not still mean that Armenians are the “best” people of the world, at least because there are many “good” nations, who have greatly contributed to the development of human civilization. For centuries, Armenians, having been under the brutal rule of foreigners, have taken many of their flaws and now they have left the national-moral image of their ancestors out having lost many values. Accordingly, I am sending a message to Armenians not only to be proud of the glory and praise of the past, but also to make efforts to restore the special majesty and virtue of the Armenian nation, and to get rid of foreign flaws. Only with that self-purification and exaltation you will be able to consider yourself a virtuous people, which is more important than the praise of others.
 
 

Covid-19 cases in Armenia top 40,000

Public Radio of Armenia
Aug 8 2020

Southern California Teens Unite to Raise Funds for Lebanon

August 7,  2020

Leo, 10 and Mike, 7 Najarian donate from personal funds

BY SAREEN KASPARIAN

Like a normal teenager, I woke up later-than-usual and grabbed my phone to scroll through TikTok and Instagram. Instead of seeing the typical music videos and do-it-yourself hacks, my feed was flooded with disturbing videos of an explosion.

The videos were blurry and unsteady but the chaos and destruction was clear alarming. Videos from around the world tagged #prayforLebanon bared people trapped beneath rubble, balconies and windows shattered to pieces and a dark, mushroom like cloud looming over Lebanon’s port and surrounding cities.

The paralyzing explosion on August 4th in Lebanon has been categorized as the third most powerful explosion to date. This destruction sits heavy on a country already burdened with economic and civil unrest. To raise awareness and support for one of the regions cruelly destroyed by the explosion, I took immediate responsibly to start an online portal to raise money for the Lebanese Armenian community.

Launching the page was step one. Activating the community required the support and help of my family and friends.

“The call to action was launched with the creation of a GoFundMe page which allows supporters to donate anytime from anywhere,” said Nicholas Andriassian. “We educated ourselves and in turn educated others through social media,” said Dylan Ordubegian. “With a rising death toll and more than 300,000 people displaced from their homes, I took to social media to raise support and money for Lebanon,” said Natalie Shabazian.

“Sadly, it will only get worst before it gets better,” said Andrew Tchakmakjian. “Every dollar raised provides more stability and hope for Lebanon and its people,” said Alex Kizirian. “We urge you to join us and donate” said Matthew Partikian.

“No amount is too big or too small,” said Leo and Mike Najarian as they emptied out their piggy banks and wallets for the cause. Donate today.

To date, we have raised close to $6,000 and a portion of funds have been cleared for electronic processing. We humbly thank all our donors and look forward to reaching and exceeding our goal. All donations are pledged for distribution to aid the food, shelter and medical needs of the Lebanese Armenian community.

With the launch of the Pan Armenian Council of Western USA donation campaign, we will work with local community leaders to direct funds from this campaign to the united body under the high auspices of His Holiness Aram I.

As a Chamlian Armenian School graduate, Armenian Youth Federation Juniors member, Homenetmen athlete and ANCA-WR advocate, I am confident, that together, we will prevail.

Proceedings launched against Armenian health minister

Panorama, Armenia
Aug 6 2020

The Corruption Prevention Commission of Armenia has initiated proceedings against Minister of Health Arsen Torosyan, on the basis of an apparent conflict of interest; Haykuhi Harutyunyan, the chairperson of the commission, confirmed to News.am.

A post of data.hetq.am served as a basis for the proceedings.

Accordingly, the Corruption Prevention Commission was informed that the Ministry of Health had signed service contracts with a company whose director is Vardanush Tevanyan, the wife of Torosyan.

Under these contracts, the company was obligated to provide hospital services, e-health spending reimbursement and computed tomography.

Reacting to the proceedings, Ministry of Health spokeswoman Alina Nikoghosyan said that the minister had repeatedly addressed the issue much discussed in the media before.

“We do not see a real conflict of interest here, as he or his family are not members of the company and have not received any other property improvements due to the contracts signed with the ministry,” she said in a Facebook post.

“These contracts are not subsidies or donations to organizations, but they are contracts for the provision of state-funded medical services, under which many eligible citizens of Armenia receive medical services,” the spokeswoman wrote, adding the minister or his representative will present their arguments to the commission if needed.