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Armenia PM: I returned from meeting in Sochi with a feeling of satisfaction

News.am, Armenia
Dec 24 2021

If safety is not ensured for cargo transportation, there won’t be cargo transportation, and if Armenian cargo can’t pass through the territory of Azerbaijan, Azerbaijani cargo also can’t pass through the territory of Armenia. This is what Prime Minister of Armenia Nikol Pashinyan said during his online press conference today.

“Obviously, when we discuss these issues, we take into consideration the fact that there needs to be cargo transportation. Imagine how illogical it would be, if Armenia suddenly opened a route and it wasn’t used,” he said, adding that there are talks about construction of the Azerbaijan-Nakhchivan railway costing approximately $200,000,000, which is very close.

Asked if it is likely that the negotiations will lead to the signing of a peace treaty, Pashinyan said the following: “Of course, Armenia is interested in the signing of a peace treaty and the start of talks over the signing of that treaty. If Armenia has declared that it wants to open an era of peace, it would be illogical, if Armenia said it doesn’t want to hear anything about a peace treaty. If we succeed in creating a model of peace that will be favorable for both sides, perhaps there will be an opportunity to understand each other’s viewpoints and form a new scheme,” he said.

According to Pashinyan, in Sochi and Brussels, there were such preconditions, but the events that took place after the meeting in Sochi put the talks in jeopardy. “Fortunately, there were no such events after the meeting in Brussels, and I hope we can move forward. I returned from the meeting in Sochi with a feeling of satisfaction, and I talked about that during a briefing. However, there were statements that made me think that something was misunderstood. In Brussels, there was tension in the beginning of the meeting, but during the meeting, we tried to understand each other’s viewpoints when we saw that it was entering a deadlock. There were practical issues, and I saw opportunities for solutions,” he emphasized.

The Fate of Dadivank: The Heart of the Caucasus

Nigeria – Dec 23 2021

When Russian peacekeeping forces arrived at Dadivank on November 13, 2020 the abbot of the monastery, Fr. Hovhannes, announced that he and the other clergymen would remain there. “The monastery belongs to us, we can’t leave. During this war our people have lost their loved ones, villages, homes, everything. They reject to lose Dadivank. We must stay here and pray for the protection of our monastery and the whole country,” Fr. Hovhannes, with a long grey beard and a silver crucifix around his neck, said.

“Not only is the monastery holy, like any house of God, it’s also a symbol of our Armenian identity as Christians that stretches back two millenniums,” Fr. Hovhannes says. It is an outstanding point of the Armenian pride to have been perhaps the first Christian country, even earlier than Romans, and is said that this heritage comes from this monastery specifically. Dadivank was founded in the 1st century by St. Dadi, a disciple of Thaddeus, the Apostle who spread the Christian faith to the region. It has persisted through Mongol, Persian, as well as the two more recent Azerbaijani-Armenian wars over Nagorno-Karabakh. When asked whether Fr. Hovhannes planned to organize the return of the precious carved crosses to the city of Yerevan, the capital of Armenia, he answered: “Who am I to remove stones that have been here for over 800 years.”

Currently, the clergymen of the monastery are in complete isolation. There are a large number of Azerbaijani servicemen on all sides of Dadivank. “Despite all this, there is absolutely no fear. The monastery complex is on its feet, nothing has happened to it, we are here at the cost of our lives, trying to not let the enemy touch it or destroy it”, Fr. Atanas said, completing Fr. Hovhannes thoughts.

Armenian people all over the world are extremely concerned about the fate of this unique heritage, despite assurances from the Azerbaijani officials who promise to preserve the historical and spiritual places. “I don’t trust the Azerbaijanis and their Turkish supporters. History shows that every bite they take just makes them hungrier. This is who our enemy is, and that’s why we can never trust them,” Fr. Hovhannes concluded. Meanwhile surrounded by high mountains, dense forests, and gorges, Dadivank monastery remains as one of the unique and wonderful places of the region and can be truly considered the heart of the Caucasus.

 

Armenia to launch Center for Integration of Repatriates

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 09:18, 21 December, 2021

YEREVAN, DECEMBER 21, ARMENPRESS. The Office of the High Commissioner for Diaspora Affairs of Armenia is launching a Center for Integration of Repatriates to make the government support for repatriates more coordinated and broader.

“Repatriation is a very important strategic point for the government,” the head of the program in charge of setting up the center Margarita Baghdasaryan told ARMENPRESS.

“Now, when moving to Armenia repatriates face a number of issues relating to various issues, such as paperwork and general integration. Our office is dealing with these issues now as well. We have a dedicated department working with repatriates every day. We realized that this work ought to be done more coordinated and on a broader scale and we came up with the idea of creating the Center for Integration of Repatriates, the mission of which will include encouraging repatriation and helping the persons going through this process to receive support from the very beginning to the completion,” Baghdasaryan said.

Being a repatriate herself, Margarita Baghdasaryan returned to Armenia from the United States. She says she didn’t face any major issues because she was born in Armenia and was familiar with the environment, the traditions and public trends. But despite this, she experienced certain difficulties.

“It was difficult for me too, I had to understand how the healthcare system was working, there were issues with paperwork such as stamps in the passport or bureaucratic issues. Imagine the difficulties facing the repatriates who’ve never lived in Armenia before, who don’t have any friends or family here. We are trying to address all these issues in a coordinated manner,” she said.

The center will also digitize repatriation data to analyze the information.

Baghdasaryan says there are thousands of people who are considering repatriation to Armenia. “There is a lot of interest, and we don’t want to miss this. Now, there is a lot of interest from Lebanon, from Russia, France and the United States. Recently we started receiving inquiries from the Armenian community of Argentina.”

Preliminary timeframes of the center’s opening is in mid-2022.

Muratsan University Hospital replenished with new equipment thanks to 100 mln AMD financial support from Karen Vardanyan

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 13:07, 21 December, 2021

YEREVAN, DECEMBER 21, ARMENPRESS. “Muratsan” University Hospital has been equipped with the modern medical equipment: mobile X-ray machine, neonatal therapeutic hypothermia and artificial respiratory devices, neonatal intensive care unit (NICU), infant radiant warmer, electroencephalography monitoring system.

To enable the high level care and treatment of newborns in the pediatric intensive care unit of the hospital, benefactor Karen Vardanyan donated new 11 Japanese and European modern life-saving medical equipment.

The total budget of the program is 100 million drams.

[see video]

Armenian film not shortlisted for Oscars 2022

Public Radio of Armenia
Dec 22 2021

Armenian submission for Oscars has not been shortlisted for 2022 Academy Awards.

Armenia had chosen Should the Wind Drop as its official submission to the 94rd Academy Awards in the International feature film category.

The 2020 Armenian-Belgian-French drama film is directed by Nora Martirosyan and starrs Grégoire Colin and Hayk Bakhryan. The film was produced by Sister Productions in France, Kwassa Films in Belgium, and Aneva in Armenia.

The film was selected for the 73rd edition of the Cannes Festival. It was screened in the 2020 Angoulême Film Festival. 

It was also screened as part of Industry Selects at the 2020 Toronto International Film Festival and in the competition part of the 2020 Tokyo Filmex.

The film tracks Alain Delage , an international auditor, who has arrived to assess the airport of a the Republic of Artsakh in order to give the green light for its reopening. Edgar, a local boy, runs his own peculiar small business outside the airport. After interacting with the child and other residents, Alain is able to discover this isolated land and will risk everything to allow the country to open up.

Through the Western perspective of her main character, perfectly portrayed by the ever stoic Grégoire Colin, Nora Martirosyan allows to discover the Republic of Artsakh. As they follow Alain Delage through his audit, the viewers, who are initially intrigued about the reality of this province, comes to empathies with its inhabitants and decide to join their dream of achieving independence and international recognition.

Below are the films shortlisted for International Feature

  • “Great Freedom” (Austria) – dir. Sebastian Meise
  • “Playground” (Belgium) – dir. Laura Wandel
  • “Lunana: A Yak in the Classroom” (Bhutan) – dir. Pawo Choyning Dorji
  • “Flee” (Denmark) – dir. Jonas Poher Rasmussen
  • “Compartment No. 6” (Finland) – dir. Juho Kuosmanen
  • “I’m Your Man” (Germany) – dir. Maria Schrader
  • “Lamb” (Iceland) – dir. Valdimar Jóhannsson
  • “A Hero” (Iran) – dir. Asghar Farhadi
  • “The Hand of God” (Italy) – dir. Paolo Sorrentino
  • “Drive My Car” (Japan) – dir. Ryusuke Hamaguchi
  • “Hive” (Kosovo) – dir. Blerta Basholli
  • “Prayers for the Stolen” (Mexico) – dir. Tatiana Huezo
  • “The Worst Person in the World” (Norway) – dir. Joachim Trier
  • “Plaza Catedral” (Panama) – dir. Abner Benaim
  • “The Good Boss” (Spain) – dir. Fernando León de Aranoa

Armenians have sought their fortunes and found sanctuary in Arab countries for centuries

Arab News
Dec 23 2021

  • Armenians have a long history as one of the most ancient and sophisticated communities in the Middle East 
  • Those who escaped the 1915 genocide found a warm welcome in the cosmopolitan cities of the Levant 
JAMES DRUMMOND

LONDON: When Armen Sarkissian, the president of Armenia, stepped off his plane in Riyadh in October this year, he became the first president of the small, former Soviet republic to visit Saudi Arabia. 


For nearly 30 years, since Armenia declared its independence from the former Soviet Union in 1991, there have been virtually no diplomatic relations between it and some Islamic countries. 
One reason for the absence of ties is the long-running Nagorno-Karabakh dispute, which, on the face of it, pits Christian Armenia against Muslim Azerbaijan. This, along with the Armenian genocide of 1915 by Ottoman Turks, dominates Yerevan’s relations with many Middle Eastern countries. 
Geopolitically, the continued presence of several thousand Russian troops in Armenia has ensured the country remains firmly within Moscow’s sphere of influence, leaving successive governments with little room to maneuver. 




The first Armenian presidential visit to Saudi Arabia since it achieved independence. (AFP)

Beyond politics, however, relations between Armenians and Arabs, especially on a personal level, have been a good deal closer. Indeed, Armenians have been seeking their fortunes and finding sanctuary in Arab countries for centuries, for the most part harmoniously, albeit often as members of a low-profile community.  
Armenia, a country of 3 million, is a small land-locked state, plagued by earthquakes and hemmed in by Turkey to the west, Georgia to the north, and Azerbaijan to the east. Yerevan, the capital, is a Tsarist gem with an overlay of Soviet kitsch and striking modernism. 
The ruins of the medieval capital at Ani bear testament to the fact that, before the First World War, Armenians lived west of Mount Ararat across much of eastern Turkey. But the events of 1915 (and before) propelled tens, if not hundreds, of thousands of Armenians into a diaspora to the south. 
There they found a warm welcome in the cosmopolitan cities of the Levant among existing communities of their compatriots.  




Armenians were major builders in the Ottoman Empire. (AFP)

Armenians were famous builders. Indeed, Sinan Pasha, the great architect of the Ottoman Empire, was reportedly of Armenian heritage. Many in the diaspora carved out niches as middle-men, translators, bankers and merchants. One such character, a Mr. Youkoumian, is an anti-hero of Evelyn Waugh’s comic novel “Black Mischief,” set in a fictionalized Ethiopia in the 1930s. 
The Armenians were able to maintain their identity through the Ottoman Empire’s millet system and later through the colonial mandates. Under these systems, payment of taxes and settlement of personal status disputes involving births, deaths, marriage and inheritance were devolved to religious leaders. 
As such, the Armenian bishops and archbishops were responsible for the behavior of their communities. From Aleppo to Cairo, from Basra to Beirut, the church was, and is, the center of Armenian life, providing welfare to the needy and education to the young. 
This has resulted in a strong sense of community and identity, which was nurtured and supported by philanthropy. Calouste Gulbenkian, for instance, an early Armenian pioneer of the oil industry, became fabulously wealthy and funded dozens of Armenian schools, orphanages and churches across the Middle East through his foundation. 



For the most part, these communities were apolitical. An exception to this was the career of Nubar Pasha, a famous prime minister of Egypt in the late 19th century. He served three terms of varying lengths, helped negotiate the terms of the construction of the Suez Canal, reformed the system of consular courts under which the colonial powers maintained a parallel justice system, and managed fickle rulers such as the energetic but spendthrift Ismail Pasha. 
Nubar Pasha’s patron, Boghos Bey, was an Armenian who became secretary to Muhammed Ali Pasha, the founder of modern Egypt. When Alaa Al-Aswany chose the title for his brilliant novel “The Yacoubian Building” he was paying homage to the Armenian contribution to Cairo. 
In the eastern Mediterranean, Beirut’s Burj Hammoud is often seen as the Armenian area of the Lebanese capital. It was formed first as an area of refugee settlement after the First World War and took in thousands who had fled the massacres in eastern Turkey and northern Syria. 

29,743 square km – Area of Armenia

3 million – total population according to 2011 consensus

Inland, Anjar on the Beirut-Damascus highway is also an Armenian town known for its beautiful archaeological remains and as the former headquarters of Syrian military intelligence in Lebanon. 


Under Lebanon’s confessional system, Armenians are guaranteed six seats in the 128-seat parliament, but have maintained a low political profile. 
To the south, the Cathedral of St James is at the center of the Armenian area of the Old City of Jerusalem, the smallest of the four quarters. 
The Armenians are one of the three primary custodians of the Church of the Holy Sepulchre, reputedly built on the site of the crucifixion of Jesus Christ in the Old City. The monks in their distinctive black cowls kept the traditions of the Armenian church alive during the long decades of Soviet atheism in Armenia itself.
In Syria, Aleppo was the center of the Armenian population. The famous Baron Hotel in the city was owned and managed by the Mazloumian family. There, as a relatively prosperous minority, the Armenians are believed to have largely supported the Assad regime. 
As a result, Jdaideh (New), an historic area outside the old walls of Aleppo and the quarter most associated with the Armenians, has been heavily damaged in the course of the civil war. Distressing images of old palaces and museums being blown up pervade the internet. 

And in Iran, from which modern-day Armenia receives much of its energy supplies, there is the famous Holy Savior Cathedral, also referred to as the Vank, in the district of New Julfa in Isfahan. 
In the early 17th century, as part of a scorched earth policy to try to head off the Turkish armies, Shah Abbas of Persia forcibly settled thousands of Armenians south of the river Zayande that runs through Isfahan. Armenians remain a sizable minority in Iran. 
Today the Kardashians, Cher, Andre Agassi and Charles Aznavour, to name just a few, are famous scions of Armenia internationally. But, closer to their homeland, the Armenians have a long history as one of the most ancient and successful communities in the Middle East. 

https://www.arabnews.com/node/1991596/middle-east


Also at: 
The Arab Armenians Are Here to Stay!
View the videos of the interview:

https://www.arabnews.com/node/1991456/world

https://www.youtube.com/watch?v=5m4mBuKOYvg


https://www.youtube.com/watch?v=KuvET03uqjM


https://www.youtube.com/watch?v=UQqxjALnD0U


Post six-day war footage of Egyptian Monastery made public by Israel’s national library


Dec 23 2021


Azerbaijani Press: Is Armenian president pushing his country to yet another war?

Azer News, Azerbaijan
Dec 23 2021

By political analyst Fuad Akhundov

The Armenian president has territorial claims for foreign lands once again.

There was this hit in the 80s, which went: “What does it cost to build a house? We will draw it and we’ll live!” Armenia decided that they can draw a map with the same ease, as well as announce foreign territories their own. In any case, Armenian President Armen Sarkissian’s interview with  Asia Times leads to such conclusions.

A reminder that the Armenian president stated: “I was recently on a state visit to Italy. As part of it, I visited the University of Bologna and was on a very interesting tour of the library where they presented us with some of the old Armenian manuscripts that they had. There was very interesting material – an old map of the 16th or early 17th century depicting Armenian cultural and religious centres. The composers of the map actually based it on two places: Jerusalem and Constantinople. The map encompasses modern Turkey, modern Armenia, partially covers places in Iran up to Isfahan and other places. It also shows Nagorno-Karabakh with hundreds of medieval Armenian churches and cultural centres”.  

Here is an explanation. First of all, among many forms of lies, there is this one: to tell something that seems to be the truth but so that the interlocutor misunderstands. Mr Sarkissian is trying to attempt a somewhat identical trick. He refers to the map of “Armenian cultural and religious centres”, not Armenia as a state.

Moreover, if Mr Sarkissian also visited libraries in his native Yerevan. And would read the second volume of A.D. Papazyan’s book “Persian Documents of Matenadaran”, published by the Academy of Sciences of the Armenian SSR back in 1968. And there are papers where signed by the Armenian Catholicos, it is indicated that Echmiadzin and the surrounding lands are in Azerbaijan and there is no Armenia there.

So, one of the Catholicos points out that Vagharshapat is “one-third of a whole village called Uchkilsa from the villages of nakhne’Kyarbi, which is located in the country of Azerbaijan …”. The document is dated 1428, and, as you can see, it directly says that the village of Uchkilsa, the very one that is today called Echmiadzin, is located in Azerbaijan.

Or one more document: when buying two years later the next land in the deed of sale for the village of Uchkilsa, renamed by the Armenians to Vagharshapat, and the monastery of the same name – in Echmiadzin, from 1430 it is said that Saru (Sary) Melik, the attorney of Sheikh Said-bek al-Sa ‘Di, sold a third of the village of Uchkilsa, which was subordinate to the country of Azerbaijan in the Chukhur Sa’d vilayet to the patriarch of the noble Christian religion, the mutavalli of Uchkilsa, caliph Grigor. And there are many such examples. 

Furthermore, there really are ancient Christian churches and monasteries in Karabakh, but they aren’t Armenian, they are Albanian. And it is clearly written on the walls of Gandzasar monastery, which is even considered to be the main Christian centre of Karabakh, that this church was built under the patriarchate of the Albanian Catholicos. These are the very inscriptions that Academician Orbeli deciphered.

And if one wants more modern evidence, then the famous Russian film director Karen Shakhnazarov and his talks that his ancestors, in fact, were Christian Turks, and that Karabakh was never part of Armenia can be remembered.

On the other hand, the map of “religious and cultural centres” which the Armenian president refers to doesn’t prove anything at all. Armenians lived in many large cities of Persia, the Ottoman Empire, and even India. They had their own schools, churches and monasteries even back then. Today, Armenian cultural and religious centres can be easily found in Buenos Aires, Los Angeles, and Marseille, not counting Tehran or Baghdad. So what – to consider Argentina a part of Armenia?

And, finally, if this map, in the idea of Armen Sarkissian, has to confirm Armenia’s claims to Karabakh, does it mean that tomorrow on its basis, Armenia will present claims to the territory of Iran, right up to Isfahan? And how does he think Iran has to react to such “historical” calculations? 

But in the case of the Bologna manuscripts, Mr Sarkissian at least tries to preserve the semblance of decency and “secures himself” so that he is not openly caught by his tongue. But caution does not last long, and then the Armenian president declares as if “Comrade Stalin, who was a ‘great master’ of reshaping borders, in fact, a great master of creating problems between nations, including between Armenia and Azerbaijan, has given Karabakh and Nakhchivan to Azerbaijan back then. Because the Soviets wanted to help create a common border between Azerbaijan and Turkey since Turkish leader Ataturk was considered a great friend of Bolshevik Russia “.

And this right here is an explicit lie. First of all, in the Great Soviet Encyclopedia of 1926, in the article “The Armenian question” it is clearly written that in 1918 Armenia declared war on Azerbaijan making territorial claims to Karabakh and Nakhchivan, as well as on Georgia about Ahalkalaki and Borchalo. That is, in 1918, Karabakh was a part of Azerbaijan, but how, then, in 1921, the Caucasus Bureau could transfer it to Azerbaijan? That is why the Caucasus Bureau considered this issue but decided to LEAVE it as part of Azerbaijan. Leave, not hand over. Since, as opposed to 1918, in 1921 Armenia decided to peacefully request to have Karabakh transferred to them, but it was refused and it was left as part of Azerbaijan. And it is unlikely that Sarkissian really does not understand the difference.

Most importantly, that there is not a word about the need to respect the borders recognized by the world community, abandon claims to foreign territories and learn to live in peace with neighbours in the entire voluminous text. And even talking about the 44-day war that Armenia lost Mr Sarkissian doesn’t dare to say that Armenia should give up on aggression.  

Or maybe Sarkissian does not understand that he is pushing his country to yet another war? And now, obviously, without a chance of winning. 

Azerbaijan asks Google to remove Karabakh’s Armenian toponyms from map

PanArmenian, Armenia
Dec 23 2021

PanARMENIAN.Net – Azerbaijan has asked Google to remove the Armenian names of Artsakh (Nagorno-Karabakh) settlements from Google Maps, Azerbaijani Foreign Ministry spokesperson Leyla Abdullayeva said on Thursday, December 23, Trend reports.

Abdullayeva claimed that Google Maps is currently using the “distorted toponyms in Armenian” alongside the “official names in the Azerbaijani language”, although Artsakh has always been populated by ethnic Armenians.

The spokesperson noted that Baku has now sent a letter to the company with a list of names Azerbaijan would like to see on the map.

Russian peacekeepers gave New Year’s gifts to about 1 thousand children of Artsakh

Panorama, Armenia
Dec 23 2021

The servicemen of the Russian peacekeeping contingent, together with benefactors, held a humanitarian action and congratulated about 1 thousand schoolchildren of the Mardakert district of Artsakh living near the demarcation line on the upcoming New Year, the Russian defense ministry reported. 

On the territory of the school in the Mardakert district, peacekeepers together with benefactors handed over New Year’s gifts in the form of children’s toys and candy sets to elementary school students.

According ti the source, earlier, another batch of humanitarian cargo for the children of Nagorno Karabakh was delivered from Moscow to Yerevan by military transport aircraft of the Russian Defence Ministry. Humanitarian aid weighing about 20 tons was collected by charitable organizations and loaded onto a military board at the Chkalovsky airfield in the Moscow region. Then the cargo from Yerevan was delivered by peacekeepers to Nagorno Karabakh.

It is noted that during the holidays, Russian peacekeepers, together with philanthropists, will hold about 70 humanitarian actions and give gifts to about 8 thousand children from remote areas of Nagorno-Karabakh near the demarcation line of the parties.