Rep. Pallone Condemns Amb. Evans Firing

REP. PALLONE CONDEMNS AMB. EVANS FIRING

Yerkir
29.05.2006 15:06

YEREVAN (YERKIR) – In a May 25th statement on the House floor,
Congressman Frank Pallone (D-NJ) forcefully condemned the
Administration for forcing Amb. Evans to vacate his post for publicly
affirming the Armenian Genocide, reported Armenian National Committee
of America (ANCA).

He voiced his “fear that the Government of Turkey may have played a
role in this unfortunate event. We must not allow a third party to
interfere in U.S. diplomacy and refrain from declaring the truth in
order to promote relations with Turkey.”

Congressman Pallone noted that he has yet to receive an explanation
from the State Department, despite having written a letter to the
Secretary more than two months ago requesting a thorough description
of the reasons behind the Ambassador’s recall.

He closed by expressing his “hope that the newly-appointed
U.S. Ambassador to Armenia, Richard Hoagland, will not play the
word games of the White House, and comply with Turkey’s campaign of
genocidal denial.”

From: Emil Lazarian | Ararat NewsPress

Iranian Armenian Awarded Medal

IRANIAN ARMENIAN AWARDED MEDAL

Yerkir.am
May 26, 2006

Theater holiday in Iran is marked from April 20 to May 6. This year,
the Theater House honored four people, three of them are renowned
Iranian playwrights.

The fourth one was famous Iranian Armenian translator and director
Andranik Khachumian. He was awarded a medal. Behzad Farahani,
a renowned Iranian actor and director, called Khechumian a bridge
between two neighboring and friendly nations.

Khechumian is well-known in Armenia, too. He has helped to organize
trips of Armenian troupes to perform in Iran. In the Armmono Festival
in Yerevan, Khechumian has stage two of his plays.

Khechumian has also translated dozens of plays from Armenian into
Farsi.

Most of them have already been published, some have been stages.

In 2004, Khechumian was awarded the Artavazd prize of the Armenian
Theater Figures.

From: Emil Lazarian | Ararat NewsPress

More news from Corsham Madrassa.

British National Party, UK
May 28 2006

More news from Corsham Madrassa.

Wiltshire correspondent reports.
Strange logo to use in a school which is 99% white

Earlier this week we presented some snippets from revision notes
prepared for students studying for the GSCE modules of the Religious
Education examination in Islam and Christianity. We explained,
quoting from course material, how Islam was presented in a positive
way, unlike Christianity – which was deliberately associated with
racism, intolerance and slavery.

We have today received the full revision booklets for both modules
and shall make a number of further observations from them,
particularly on that part of the Islam propaganda text entitled “The
Life of Muhammad”.

The Life of Muhammad (Sanitised version).

According to the text Muhammad “had a difficult start to life” his
father dies before he was born, as does his mother when he is just
6-years old. It also tells us that he was trusted, honest, kind,
respected and a good businessman who liked to meditate. Sounds a real
nice regular sort of guy to us!

It also tells us how he, as a young man, married an ageing (wealthy?)
widow – for reasons that are not explained but may be speculated
upon. Apparently he took no other wives until after she had died (on
her insistence?), at which time he was aged 49-years. Then, of
course, he married an 8-year old girl by the name of Aisya, –
something that would earn him quite a few years “inside” if repeated
today! Strangely the revision notes make not the slightest reference
of this well documented historical fact – yet has the effrontery to
ask the questions: “Can Muhammad’s example be followed in the 21st
Century?” and “How is Muhammad a role model?” The mind boggles!

The piece also tells us that Muhammad was opposed to the owning of
slaves – which is peculiar bearing in mind Islam’s thousand year
pivotal role in that sordid industry – dealing in countless millions
of slaves taken from the African interior and the southern shores of
Europe! Again the revision text makes no mention of Islam as a major
player in slavery down the centuries – nor of the centuries of
Islamic slaving off our own Westcountry shores!

We also learn from the text that “there were 2 very important battles
(Badr and Uhud) before Muhammed took control of Makkah” and that he
ensured that “all women and children were protected from the
fighting”. No mention here of the butchering of the prisoners taken
at these battles or of bodies being dumped down local wells! No
mention either of the looting of settlements, raiding of camel
caravans for plunder and all the usual trappings of inter-tribal
Arabian warfare including murder, rape, enslavement and mutilation!

Regular readers may also recall, in our earlier report, how the Dutch
Reform Church was held accountable in the accompanying revision notes
on Christianity, for the evil of Apartheid in 1960’s South Africa. To
provide some balance you may reasonably have expected to find a
condemnatory reference in the Islam revision notes relating to
Islamic mass murder and ethnic cleansing down the centuries. But no –
nothing! So why, we naively ask, is there no mention of the genocide
of an estimated one million Christian Armenians by Turkish Muslims in
the 1920’s, or, perhaps a few lines on the mass murder of some 50,000
Christian Greeks, at around the same time, in the former Greek town
today known as Izmir! And if the compilers of the revision notes wish
to make an historical reference more contemporarily with Christian
Apartheid then perhaps they could use the example of Indian partition
– where an estimated one million Sikhs and Hindus were butchered by
Muslim fanaticc or of the Turkish Muslim invasion of Cyprus. As
regards the latter to this day the Muslim Turkish authorities refuse
to disclose what was done to over a thousand still missing Greek
Christian prisoner taken during their illegal invasion? Once again
none of this is even hinted at in the revision notes!

Media maintains its silence.

You would have thought that the media in Wiltshire would be “all
over” the Corsham School and local education authority asking some
probing questions in relation to what is being taught in that
establishment and who, exactly, is doing the teaching. But no – not a
word has yet appeared in print! Can it be that Wiltshire’s editors
and journalists don’t agree with the premise that parents have a
right to know what their kids are being exposed to?

In addition the moribund Christian Church in Wiltshire has expressed
no obvious interest in defending The Faith. They appear to believe
that attending same-sex “weddings” between senior clergymen is of
more importance! On the national scene can it be that the revelations
of the past decade concerning buggering bishops and paedophile
priests has so cowed all within that organization that they maintain
a low profile for fear of more skeletons emerging from the closet?

And if Christian patriots hold any expectation that the present
“princes of the Church” will rise in defence of The Faith then they
are to be sorely disappointed – nothing short of a new Reformation
will put wrong to right!

contentID=980

From: Emil Lazarian | Ararat NewsPress

http://www.bnp.org.uk/reg_showarticle.php?

Terry Lawson: ‘Code’ review touches a nerve

Detroit Free Press, MI
May 28 2006

TERRY LAWSON: ‘Code’ review touches a nerve

May 28, 2006

Email this Print this BY TERRY LAWSON

FREE PRESS COLUMNIST
By Tuesday, I had received 14 letters addressing my review of “The Da
Vinci Code.” Now, before you start forming the words, “Fourteen? Big
deal,” on your coffee-stained lips, read the sentence again: The key
word here is “letters.”

I had dozens more e-mails, some of them composed by people who had
seen the movie. But letters? Journalists these days approach anything
posted by U.S. mail — unless it’s a rebate or a free magazine —
with a grimace. We figure it will fall into one of four categories:
prisoners or institutionalized people who seek our help in correcting
a horrid injustice; readers who play gotcha with writers or our copy
desks on grammatical or spelling errors; anonymous cranks who just
hate us, or elderly people who do not and never will go near a
computer keyboard.

Though not all the readers gave their ages, these 14 paper relics of
ancient times appeared to be the product of the last category.
Although only one said it plainly and uncoded, the message was
simple: I will rot in hell.

This might be the case, but I seriously doubt it will be for jumping
on the Catholic Church, which is what rankled my correspondents.

Like most of my fellow worshipers at the golden calf called the
movies, I thought “Da Vinci” and its so-called historical conclusions
were hooey.

Yet I can certainly understand why people were upset enough to take
to quill and papyrus. If it’s not exactly open season on Catholics,
true believers are seeing the church’s iconography used in some
pretty kinky ways these days.

Madonna may be 47 and a contented cabalist, but that doesn’t mean
she’s forgotten how subverting Catholic symbols translates to
publicity. She’s fastening herself to a big mirrored cross to sing
“Live to Tell” in her current Confessions tour.

She checked in with her own house organ, the New York Daily News,
last week to defend herself: “I don’t think Jesus would be mad at
me,” she said. Of course not, Madge; he’s Jesus. He has to forgive
you, not only for that “Sex” book but for “Shanghai Surprise.” But
why should we be surprised if some of his followers on Earth hold a
grudge?

Meanwhile, on 6-6-06, a remake of the 1976 thriller “The Omen” comes
around, and seeing it last week at a screening, I realized I had
forgotten that secretive Catholics were to blame for covering up the
fact that the Antichrist had been unleashed on the world. I didn’t
recall there being an enormous stink about this at the time; maybe
the Church was too busy explaining why it still occasionally approved
the ancient ritual at the heart of the 1973 smash hit “The Exorcist.”

Yet a little research reveals the original “Omen” did have Catholic
critics complaining that the film was a Protestant attack on
Catholicism. The Anglican hero was played by Gregory Peck, who had
Catholic Armenian roots. In the new film, the character is played by
Liev Schreiber, whose mother was Jewish.

Not that I would want to start anything, but you know, the Jews do
control Hollywood, at least when they’re not going to cabala lectures
or (Hindu) yoga class or mocking evangelicals. The days when
distortion and prejudice could be explained away with “Hey, it’s only
a movie” are gone forever, and while postage stamps may not be far
behind, the Internet seems custom-made — intelligently designed? —
for outrage and activism.

God may work in mysterious ways, but organized religions work the
media. Remember Kevin Smith’s plan to call his “Clerks” sequel “The
Passion of the Clerks”? Put down those pens: It now has the secular
title “Clerks II.”

From: Emil Lazarian | Ararat NewsPress

Armenia should quit Karabakh talk process – opposition leader

Armenia should quit Karabakh talk process – opposition leader

Arminfo
26 May 06

Yerevan, 26 May: Only democratic Russia can be Armenia’s strategic
partner, the leader of the Self-Determination Association Party
[SDAP], Paruyr Ayrikyan, said at the 25th congress of the party. The
congress was timed to coincided with the 40th anniversary of the party
and the 15th anniversary of Armenia’s independence.

Ayrikyan said that the current level of Armenian-Russian relations
testified that for Russia Armenia is only small change which can again
be sacrificed to Russian-Turkish or other relations.

Speaking about the settlement of the Nagornyy Karabakh conflict,
Ayrikyan called on the leadership of the country to radically change
its attitude to the issue of the self-determination of the people of
Nagornyy Karabakh. He said that Armenia should quit the negotiation
process and be only a guarantor of security of Nagornyy Karabakh.

[Passage omitted: Ayrikyan praised the law on dual citizenship adopted
in the last year referendum on constitutional amendments]

From: Emil Lazarian | Ararat NewsPress

Ukraine: A liberated Lion City is roaring

Los Angeles Times
May 28, 2006 Sunday
Home Edition

DESTINATION: UKRAINE;
A liberated Lion City is roaring;
Westerners have discovered Lviv, a place of fine dining, Baroque and
Rococo treasures and excellent prices.

by: Barry Zwick, Special to The Times

Lviv, Ukraine

SATURDAY along Prospekt Svobody — Freedom Street — and here come
the brides. Granddaughters of Kulaks, Cossacks and Tatars, they
promenade from the grand Hapsburg wedding cake of an opera house down
three canopied blocks of chestnut and walnut trees, past chess
players, balloon sellers and street artists. They finish at the
statue of Taras Shevchenko, Ukraine’s most beloved poet and patron
saint of the newly wed.

These are the best of times on the cobblestone streets of Ukraine’s
Lion City, named for 13th century Galician prince Lev Danylovich. In
November 2004, the Orange Revolution against Russian influence bore
fruit, and Ukraine was free at last.

Lviv, a Polish or Austrian city for much of its history, is filled
with Baroque pastel Polish-style town houses, gingerbread-trimmed
Austrian university halls, heroic Russian statues and distinctively
Ukrainian parks as densely wooded as the thick birch forests to the
city’s east.

Last summer, Ukraine dropped its visa requirements for Westerners,
including Americans, and tourists are visiting now. I came here in
September to explore the country where my mother was born.

During prime travel time, from April to September, there’s a
three-month wait list for the once-a-day 40-minute flight from Warsaw
to Lviv. The city’s elegant Grand Hotel, flying an American flag,
must be booked months ahead. As prices soar in other Eastern European
cities, Lviv’s $2 taxi fares, $12 five-course dinners with wine and
hotel rooms half the price of those in Budapest, Hungary, have become
a potent lure.

Lviv, a UNESCO World Heritage Site and home to more than half of
Ukraine’s architectural treasures, was spared the bombings of World
War II. It is the Ukrainian city most often compared to Prague, Czech
Republic.

In 1990, when Prague drew international attention, the city was ready
for backpackers, but not luxury travelers. Restaurants, for example,
were noted more for their Czech Budweiser than for their food.

There’s no such problem in Lviv. As I strolled down Prospekt
Shevchenka, a broad boulevard lined with turn-of-the-last-century
luxury apartments, I found a patisserie called Veronika under
candy-striped umbrellas.

Veronika’s 40-page English-language menu read like the
Escoffier-inspired Queen Mary cookbook: spinach-stuffed breast of
chicken Veronique in pistachio sauce, o7escalope de veauf7 Prince
Orloff with liver pate in cream sauce, o7tournedos de boeuff7
Rossini with pate de foie gras, a choice of black or red caviar. The
chicken was so good — my plate brimming with burgundy Black Sea
grapes — that I returned the following week and ordered it again.

Finding Ukrainian food in Lviv took more work. At Sim Porosyat (Seven
Piglets), a peasant-costumed three-piece band — violin, accordion
and xylophone — welcomed customers to a Ukrainian country inn. Water
streamed from an overturned earthen jar onto a pile of rocks,
waitresses wearing dirndls escorted diners to a whole-log balcony,
and a giant pig wearing a pearl necklace sat on a saddle, riding a
chicken.

As I studied the leather-wrapped menu bound like an Orthodox monk’s
holy book, the band played “If I Were a Rich Man” from “Fiddler on
the Roof.” (Sholem Aleichem, the Yiddish-language writer whose tales
were the basis for the musical, was born and raised in
Pereyaslav-Khmelnitsky, Ukraine.)

The feast had begun long before I ordered. My waiter brought me a
glass of honeyed vodka and dishes of marinated mushrooms and dilled
onions. As I sipped a bright and fruity Crimean merlot, a steaming
platter of chicken Kiev arrived, accompanied with crisp potato
pancakes stuffed with veal in a hearty mushroom sauce.

Accessible landmarks

NEARLY all that a visitor would want to see in this city of 800,000
is an easy walk from the center. Rynok Square, just two blocks from
Prospekt Svobody in the heart of Old Town, has 44 Baroque and Rococo
landmarks — each with a documented history — built from the 16th to
19th centuries. Most are three stories high and three windows wide.
All belonged to wealthy merchants who tried to outdo one another.
Cluttered shops at street level stocked vodkas, antiques, samovars
and blown glass. I wandered amid statues, reliefs and intricate
carvings. Lions were everywhere, on staircases, balconies and
doorknobs.

The most visited mansion on the square is No. 6, the Italian
Courtyard, built by the Greek wine tycoon Constantine Kornyakt in
1580. The interior court of this neoclassical beauty is enclosed by
gracefully turned arches and sculptured columns and filled with
flowers, Greek statues and green shrubs. It’s a popular lunch and
snack stop.

The top of Town Hall’s neo-Renaissance tower, 213 feet high, is the
best place to view Lviv.

I followed three giggling teenage couples up the 289 steps. Halfway
up was a window and a fine view of Lviv, of red tile roofs amid the
treetops and a bit of ramshackle shabbiness as well. This is the
city’s bell tower, and on the hour we all were in for a surprise.

>From the observation deck, I saw a panorama of domes and churches, of
spires and statuary. Many of central Lviv’s 40 churches, built as
Russian Orthodox or Roman Catholic, are today Greek Catholic,
following the majority faith of Lviv.

Of Lviv’s many old synagogues — the city was one-quarter Jewish
before nearly all its 100,000 Jewish residents were murdered during
World War II — the ruins of only the Golden Rose Synagogue survive.

Just three blocks east of Prospekt Svobody is one of Lviv’s oldest
churches, the Armenian Cathedral, finished in 1360.

Its dark stone exterior looks forbidding, but in the church’s cool,
shaded courtyard, young people strum guitars and sing and eat lunches
of fat poppy seed-studded buns stuffed with sausages. The Russians
shuttered the church in 1953 and turned it into an icon storehouse.
After Ukraine became independent from Russia in 1991, the government
gave the building to the Armenian Apostolic Church.

The Armenian community, substantial during the 18th and 19th
centuries, numbers only 1,000 now. Many left when communism made
commerce impossible.

Many of the churches needed a coat of paint, but not the Church of
the Transfiguration, the largest one in Lviv. The Baroque church was
in beautiful condition — the golden iconostasis, the purple and blue
interior, the stunning light and the dazzling paintings of biblical
scenes. It was built by Roman Catholics in the 18th century, then
Soviet officials gave it to Lviv’s Greek Catholic majority in 1989.

Near the 17th century Gothic Boims Chapel one sunny afternoon, I
stopped for lunch with Slav Tsarynnyk, owner of Lviv Ecotours. The
restaurant, Amadeus, looked like a bit of Salzburg, Austria:
o7fin-de-sieclef7 oil paintings of crowds at cabarets, etched-glass
paneled windows, delicate linen curtains and a big clock with a
pendulum.

“Mozart’s son, Franz Xavier, was a music teacher in Lviv, when it was
Lemberg,” Tsarynnyk said. He ordered a typical Lvivian lunch —
vanilla ice cream with blackberries, raspberries, strawberry jam, a
mint leaf and lots of whipped cream.

Tsarynnyk was my guide for three of my eight days in Ukraine. I found
him on Lonely Planet’s online Thorn Tree forum and reserved his
services by e-mail from home. For my day tour of Lviv, he charged
$80, and for our later two-day excursion into the countryside, it was
$100 per day plus expenses.

In a country where English is not widely spoken, not even at customs,
a good guide — and Tsarynnyk was extraordinary, as well as good
company — can be indispensable. Most taxi drivers don’t speak
English, nor do they know our alphabet.

A night at the opera

THE highlight of my visit was a night at the opera, officially the
Ivan Franko Opera and Ballet Theatre. You’ll see Franko’s name in
places throughout the city, including on its university and one of
its bigger parks.

Franko, who lived from 1856 to 1916, was a poet beloved by Ukrainians
because he was a nationalist and was acceptable to the Soviets
because he was a socialist. In 1905, he wrote “Moses,” a poem
ostensibly about the last days of the leader of the ancient Hebrews
but actually about the emancipation of the Ukrainians.

Ukrainian composer Myroslav Skoryk set an opera called “Moses” to
Franko’s words; its premiere was in 2001, when Pope John Paul II came
here. The city’s distinguished opera company has performed it
periodically ever since at the spectacular opera house. I had a
ticket — front row center for $10.

Crowds gathered day and night in front of the Viennese
neo-Renaissance opera house, built by Austria in 1900. It’s heavy on
the gilt and marble. Among the fine touches: a majestic double
staircase, Corinthian columns, a hall of mirrors, huge oil paintings
on the walls and ceilings, statues of the Muses and, on top, large
bronze statues symbolizing glory, poetry and music. The season lasts
most of the year, and you’ll find few more ambitious schedules.
Typically, eight operas and eight ballets are presented each month,
most of them standards.

Inside, the crowd was giddy. Teenagers snapped digital photos of one
another. Young couples craned their necks to take in the details on
the ceilings. As the lights dimmed, we took our seats, comfortably
upholstered in burgundy velvet. It was a full house — all 1,002
seats were taken. Swells took their places in the boxes overhead and
whipped out binoculars. Most in the audience spoke Ukrainian, but I
heard French, German and Italian and, here and there, English.

The music was sweeping, stirring and heroic. Skoryk created a mood of
historic majesty not so much through melody as through chords, for a
1940s Hollywood epic sound. Costumes and sets were lavish, and dances
compelling. Moses sang of a somewhat unfamiliar Promised Land, of
“oak forests and green grass.”

Opera is an international comfort food for those of us who like it.
The rituals are universal: flowers for the soprano and shouts of
“Bravo!” In Lviv, though, the bass got the flowers. The applause, a
do-your-own thing elsewhere in the world, was in lock-step unison,
clap for clap. And the audience rose as one for the standing ovation.

At the opera, at the airport and on the teeming streets of Lviv, I
ran into Canadians and Americans who had emigrated from the city and
were back in town for weddings.

Traditionally, as the bride in a Lviv wedding leaves the church, she
hurls candies — symbolizing a life of sweetness — to the waiting
crowd. At the Dominican Church, Tsarynnyk and I caught a handful and
shared in the dream.

*

Open-door policy in Lviv

GETTING THERE:

>From LAX, Lufthansa has connecting flights (one change of plane) to
Lviv, Ukraine. United and American have connecting service with two
changes of planes. Restricted round-trip fares begin at $1,855 until
June 25, dropping to $1,765 until Sept. 5.

TELEPHONES:

To call the numbers below from the U.S., dial 011 (the international
dialing code), 380 (country code for Ukraine), then 322 (city code
for Lviv) and the local number.

WHERE TO STAY:

Grand Hotel, 13 Prospekt Svobody; 72-40-42,
Elegant rooms in a prime location facing the Shevchenko statue.
Doubles from $165, including breakfast buffet.

Hotel Dnister, 6 Mateiko St.; 97-43-17, New York
Sen. Hillary Clinton and Vaclav Havel, former president of the Czech
Republic, stayed here (separately). Much better service than the
Grand. Doubles from $82, including breakfast buffet.

Lion’s Castle, 7 Glinki St.; 97-15-63. Friendly boutique hotel,
15-minute walk to Old Town. Doubles from $91, with breakfast.

WHERE TO EAT:

Amadeus, 7 Katedralna St.; 97-80-22. Beside the Boims chapel, just
off Rynok Square. Wonderfully seasoned Austrian dishes with lots of
fresh vegetables. Dinner with wine from $11.

Veronika, 21 Prospekt Shevchenka; 97-81-28. Haute cuisine in a
festive indooroutdoor setting, friendly service offering good wine
advice: “Stick with Merlot.” Dinner with wine from $13.

Sim Porosyat (Seven Piglets), 9 Bandera St.; 97-55-58. An
over-the-top Ukrainian theme restaurant with musical entertainment.
Reservations a must. Dinner with wine from $14.

GUIDE:

Slav Tsarynnyk, 37 Tiutiunnykiv St., Lviv 79011, Ukraine; (067)
670-0840, lvivecotour.com. In a country where English is not widely
spoken, a good guide is indispensable.

TO LEARN MORE:

Ukrainian Embassy, 3350 M St. N.W., Washington, DC, 20007; (202)
333-0606, U.S. citizens can spend 90 days in
Ukraine without a visa.

— Barry Zwick

www.ghgroup.com.ua.
www.dnister.lviv.ua.
www.ukraineinfo.us.

‘Black boxes’ from crashed Armenian plane brought to Paris

ITAR-TASS News Agency
TASS
May 27, 2006 Saturday 02:49 PM EST

”Black boxes” from crashed Armenian plane brought to Paris

by Mikhail Timofeyev

Two flight data recorders from the Armenian Airbus-320 passenger
plane that crashed in the Black Sea of Sochi on May 3 were brought to
Paris on Saturday.

Specialists will examine and open the so-called “black boxes” to
retrieve memory microchips that record different flight data
parameters and conversations in the cockpit.

After that the recordings will be analysed in Moscow by experts from
Russia, Armenia, and France.

The CIS Interstate Aviation Committee said earlier it would take at
least 15 days to analyse the data in the recorders.

IAC head Tatyana Anodina said about 2,000 planes of the Airbus-320
type are operating around the world, and everybody wants to get full
and objective data about the accident as soon as possible.

According to Anodina, two black boxes from the crashed plane record
conversations in the cockpit and plane system data. “Unfortunately
the voice recorder was seriously damaged but the data recorder,
according to preliminary information, is in excellent condition.
Recordings will be analysed in Russia, using equipment from France
where the Airbus-320 airliner was designed,” she said.

There were three flight data recorders aboard the plane but no
signals from the third one have ever been registered, which suggests
that its radio beacon was knocked off during the crash.

Flight data recorders used on aircraft of the Airbus-320 type
withstand the depth of up to 6,000 meters for 30 days, experts from
the French air crash investigation bureau said.

Each flight recorder weighs 10 kilograms, including a seven-kilogram
armoured casing for the gadget. The casing can withstand water
pressure at a depth of 6,000 meters, the temperature of 1,100 degrees
Celsius, and the compression of 2.2 tonnes.

Of 113 people who were abroad the plane, 51 bodies have been found so
far.

The Airbus A-320 of the Armenian airline Armavia plunged into the
Black Sea as it was making a landing manoeuvre in the early hours of
May 3. The accident claimed the lives of 113 people.

From: Emil Lazarian | Ararat NewsPress

Russia Cannot Be Responsible for All Post-Soviet Conflicts

PanARMENIAN.Net

Russia Cannot Be Responsible for All Post-Soviet
Conflicts

27.05.2006 15:15 GMT+04:00

/PanARMENIAN.Net/ Russia cannot be responsible for all post-soviet
conflict, Aide of Russian President Sergey Prikhodko stated at a
meeting with journalists in Azerbaijan. In his opinion, if Russia’s
efforts are needed, it will do even more than necessary. «However,
Russia cannot impose its will upon independent states. A solution,
which is not acceptable for the Azeri people, cannot be imposed,»
Sergey Prikhodko said, reports the Echo newspaper.

From: Emil Lazarian | Ararat NewsPress

Azeri President Agrees to Meet with Kocharian in Bucharest

Armenpress

AZERI PRESIDENT AGREES TO MEET WITH KOCHARIAN IN BUCHAREST

BAKU, MAY 26, ARMENPRESS: Azerbaijani foreign
minister Elmar Mamedyarov told journalists today that
president Ilham Aliyev has agreed to hold another
meeting with Armenian counterpart Robert Kocharian in
Bucharest, Romania, on the sidelines of the Black Sea
Dialogue and Partnership summit on June 5.
He said the Aliyev-Kocharian meeting was discussed
with high-level delegation of diplomats from Russia,
France and USA who visited Baku together with the OSCE
Minsk group cochairmen. Mamedyarov said the proposal
was made by the diplomats and accepted by Aliyev.
Viktor Soghomonian, a spokesman for Armenian
president Robert Kocharian, has confirmed that
Armenian and Azerbaijani presidents will meet in
Bucharest, Romania.
He said both presidents have accepted invitations
to attend the Black Sea Partnership and Dialogue
summit, slated for June 4-5, but he added it was not
yet clear whether it would be a separate meeting or a
meeting on the summit’s sidelines.

From: Emil Lazarian | Ararat NewsPress

President Receives Finnish Orthodox Church Head

RA PRESIDENT RECEIVES FINNISH ORTHODOX CHURCH HEAD

YEREVAN, MAY 26, NOYAN TAPAN. RA President Robert Kocharian received
on May 26 Leo Makkonen, the head of the Finnish Orthodox Church and
Archbishop of Karelia and All Finland, accompanied by Karekin II
Catholicos of All Armenians.

The President of the republic expressed satisfaction on the occasion
of the Finnish Orthodox Church head’s visit and mentioned that the
states and peoples gain from the two churches’ warm relations.

Characterizing today’s mutual relations of the Armenian Apostolic
church-state as excellent ones, Robert Kocharian said that Armenia is
a region where the church, belief and preserving of traditions are of
fatal meaning. As Noyan Tapan was informed by the RA President’s Press
Office, Archbishop Leo and Catholicos of All Armenians appreciated
Finnish Orthodox and Armenian Apostolic Churches’ cooperation.
Attaching importance to interchurch contacts, they mentioned that as
Christian churches, they exchanged viewpoints concerning problems
arisen in front of the Christianity and mankind.

From: Emil Lazarian | Ararat NewsPress