Asbarez: EDITORIAL: Lessons of Selfless Sacrifice 40 Years Later

Remembering the Lisbon 5 (Harry Vorperian design)

“This is not suicide, nor an act committed by insane people. This is a sacrifice at the altar of freedom.” So read a statement issued by the Armenian Revolutionary Army on July 27, 1983, after five of its members—Setrag Adjemian, Sarkis Aprahamian, Vatche Daghlian, Ara Kerdjelian and Simon Yahneian—made the ultimate sacrifice for the Armenian Cause when they blew up the Turkish Embassy in Lisbon, Portugal, saying, “we have decided to blow up this building and remain under its rubble.”

There is no question that the selfless sacrifice of the Lisbon 5 40 years ago today changed the trajectory of the pursuit of the just aspirations of our Armenian Nation, with its aftereffects still impacting the Armenia psyche.

Perhaps, one of the most important manifestations of their heroism came mere five years after the 1983 incident, when the Artsakh Liberation Movement was sparked in February 1988 forever changing the course of the Armenian nation.

The Artsakh movement was based on the very ideals and principles for which Setrag, Sarkis, Vatche, Ara and Simon set out to martyr themselves. The people of Artsakh awakened a dormant Armenian nation by advancing principles of freedom and justice and stood up to decades of Soviet and Azerbaijani oppression, marshaling our nation closer to our ultimate goal of a free, united and independent Armenia.

And, more that 30 years ago we, as a Nation, won. Artsakh was liberated and we basked in the glory of that collective victory. It seems, however, that we lost sight that there were actual individuals who sacrificed themselves at the altar of freedom during that movement and the ensuing war — the people of Artsakh and the soldiers who continue to protect the borders of our homeland.

Today, once again, it is the very people who were the torchbearers that sparked the Artsakh Liberation Movement, who are making the ultimate sacrifice by committing to remain in Artsakh and fighting tooth and nail for their ancestral homeland.

Artsakh authorities have declared it a disaster zone and are comparing our ancestral homeland to a “modern-day concentration camp” as Azerbaijan’s eight-month-old blockade is advancing a humanitarian crisis the likes of which our nation has not seen in more than 100 years. The fate of the people of Artsakh — and also our Nation — is being decided by countries and individuals who have an agenda that does not necessarily include the well-being of Armenians, our homeland or our Nation.

The 44-Day Artsakh War in 2020 saw a revival of the Armenian national spirit. Perhaps, it was the Armenian government’s defeatist slogan “Haghtelou enk (we are going to win)” that drew hundreds of thousands onto the streets of Los Angeles and elsewhere to demand justice and express our solidarity. Yet the losses — the defeat — were so crushing that we became paralyzed as a nation.

July 30, 1983 issue of Asbarez reporting on the Lisbon 5

“The note from the ARA [Armenian Revolutionary Army] said it had resorted to ‘armed struggle’ because peaceful means for ‘the pursuit of our just cause’ had failed. ‘The wall of silence built around our cause was too thick to be pierced.’ The ARA said it carried out the attack because ‘Turkey and its allies refused to recognize the Genocide of Armenians,’” Asbarez wrote in its July 30, 1983 issue when covering the Lisbon 5 news.

Is the “wall of silence” around the cause of Artsakh — human rights, justice and self-determination — not thick enough yet for us to pick ourselves from our bootstraps and mobilize into action?

This is a clarion call for all of us to take stock of our lives and commit ourselves to the sacrifices that make a nation strong, viable and secure. As we honor and remember the valiant sacrifice of our national heroes, let us ensure that their selfless actions for our Nation was not in vain.

Let us take lessons.

France Urges Baku to Open Lachin Corridor

France's Foreign Minister Catherine Colonna meets with Prime Minister Nikol Pashinyan in Yerevan on Apr. 27

France, once again, has called on Azerbaijan to “fulfill it international obligations” and lift the almost eight-month-old blockade of Artsakh, the country’s foreign ministry said in a statement on Thursday.

“France expresses its regret on the occasion of Azerbaijan’s persistent blocking of the Lachin Corridor, which contradicts the obligations undertaken under the ceasefire agreement and harms the negotiation process,” the statement said.

The French foreign ministry statement followed a more direct call from the European Union foreign affairs chief Josep Borrel, who on Thursday called on Baku to fulfill its obligation as mandated by the International Court of Justice, which in February ordered Azerbaijan to ensure the “unimpeded movement” along the Lachin Corridor.

Borrel also signaled to Baku at its latest scheme to offer Aghdam as an alternative route for transporting humanitarian assistance Artsakh was not viable.

“Aghdam should not be seen as an alternative to the reopening of the Lachin Corridor,” Borrel said. In its statement, France expressed its full support to the EU official’s remarks.

“France calls on Azerbaijan to fulfill its international obligations, in particular, to apply the provisional measures mentioned in the decision of the International Court of February 22, which are mandatory. France calls for the restoration of the free movement of cargo, people and goods in both directions through the Lachin Corridor and the continuous supply of gas and electricity to the population,” the French foreign ministry statement said.

Official Paris also reiterated remarks made by French Foreign Minister Catherine Colonna, who during her visit to Armenia in April said that her country “remains fully committed to the establishment of a stable and just peace in the region.”

AW: Exhibit featuring Saroyan artworks opens at Armenian Museum

Drawn on the back of a menu from “The Ararat” restaurant in New York City on February 21, 1969, this watercolor by William Saroyan was donated to the Armenian Museum of America by Joan Agajanian Quinn.

WATERTOWN, Mass.—Following the donation of Ruben Amirian’s “Homage to Mesrop Mashtots,” a 14-foot composite work celebrating the Armenian alphabet, art collector and museum trustee Joan Agajanian Quinn has gifted two watercolors by literary genius William Saroyan and two drawings from his son Aram Saroyan to the Armenian Museum of America. All five works are now on display in the new exhibit “My Name Is Saroyan,” inspired by Armenian literary culture both past and present.

“After the success of our 2022 exhibition ‘On the Edge: Los Angeles Art 1970s-1990s from the Joan and Jack Quinn Family Collection’ at the Armenian Museum, the Quinn family is happy to broaden the museum’s collection of contemporary artists with these donations,” explains Quinn. “We continue to be impressed with the way the museum displays Armenian art which spans the time frame from ancient to modern times. The contemporary exhibits on the third floor have been professionally and artistically compared to the top museums in the country.” 

Quinn is the co-host of “Beverly Hills View” and has been the producer and host of the “Joan Quinn Profiles” for more than 35 years. The Los Angeles native was west coast editor of Andy Warhol’s Interview, society editor of the Los Angeles Herald Examiner and the founding west coast editor of Condé Nast Traveler.

The Quinns have loaned art to museums all over the world, including the Louvre, MoMA, LACMA, Museum of Arts and Design, Bakersfield Museum of Art, Fresno Art Museum, Hammer Museum and the Huntington Art Museum. Part of the extensive Quinn family collection was loaned to the Armenian Museum for the exhibits “On the Edge” and “Discovering Takouhi: Portraits of Joan Agajanian Quinn,” which showcases contemporary Armenian artists.

“There’s a long tradition of contemporary exhibitions here at the Armenian Museum and the last few shows have taken things to new heights,” says executive director Jason Sohigian. “‘On the Edge’ was very well received, and we opened a new exhibition, ‘Ara Oshagan: Disrupted, Borders,’ that fits perfectly with our permanent collection, from manuscripts to diaspora and cultural identity, and even Artsakh with the installation of the ‘Shushi Portraits’ series. On top of this, the new exhibition of four Saroyan works adds more excitement to the Adele and Haig Der Manuelian Galleries.”

One of the most prominent American-Armenian literary figures of the 20th century, William Saroyan also wrote music and painted throughout his life. Visual works from his later years, like the watercolors currently on display in “My Name Is Saroyan,” have been compared to the Abstract Expressionism made famous through figures like Jackson Pollack, Mark Rothko and Adolph Gottlieb. The Pulitzer Prize-winning author has artworks in the collections of the Museum of Fine Arts, Boston, the Birmingham Museum of Art and the Weisman Art Museum of Minneapolis, among others. 

Earlier this month, the Armenian Museum’s Sound Archive released a rare and previously unknown recording of William Saroyan singing at the home of the writer Hamasdegh in 1939. The seven-minute recording, digitized and restored from a lacquer disc, is available on the museum’s website under “Virtual Resources.”

Succinct and provocative, Aram Saroyan’s brand of minimalism is reflected in a range of media, including his two Uchida marker drawings displayed in “My Name Is Saroyan.” The son of William Saroyan, Aram is an artist, poet, novelist, memoirist and playwright, having made his debut with six poems and a book review in the 1964 issue of Poetry. He became famous for his one-word or “minimal” poems, a form he developed in the 1960s that is often linked to Concrete poetry. Saroyan’s honors include the William Carlos Williams Award from the Poetry Society of America and fellowships from the National Endowment for the Arts. He resides in Los Angeles.

Ruben Amirian’s “Homage to Mesrop Mashtots,” currently exhibited alongside William and Aram Saroyan at the Armenian Museum, contains 38 canvases representing the letters of the Armenian alphabet. Each canvas is 12 by 16 inches. Assembled altogether, the series extends to an impressive 14 feet wide by four feet high.

The Armenian Museum of America’s galleries are open Thursday through Sunday from 12:00 p.m. to 6:00 p.m. and is located at 65 Main Street, Watertown, Massachusetts.

The Armenian Museum of America is the largest Armenian museum in the Diaspora. It has grown into a major repository for all forms of Armenian material culture that illustrate the creative endeavors of the Armenian people over the centuries. Today, the Museum’s collections hold more than 25,000 artifacts including 5,000 ancient and medieval Armenian coins, 1,000 stamps and maps, 30,000 books, 3,000 textiles and 180 Armenian inscribed rugs, and an extensive collection of Urartian and religious artifacts, ceramics, medieval illuminations and various other objects. The collection includes historically significant objects, including five of the Armenian Bibles printed in Amsterdam in 1666.


At Par With HIMARS! Why Indian Pinaka MBRLS For Armenia Is Giving Sleepless Nights To Azerbaijan


Recent reports in Azerbaijani media claim that the first consignment of India’s Pinaka Multi-Barrel Rocket Launcher System (MBRLS) has been delivered to Armenia via Iran. According to media reports, the shipment has really upset Azerbaijan, which is at odds with Armenia.

India’s reported sale of the Pinaka MBRLS to Armenia under an export contract valued at US $250M has been a breakthrough in defense exports as India looks to become a key defense exporter.

The export contract was likely for the Pinaka Mk-1 MBRLS and not the Pinaka Mk-2 or Pinaka Mk-2 EPRS. The longer-range Pinaka-2 systems, with optional (INS/GPS) guided rockets, had cleared user trials, but their production has most likely not begun.

In contrast, the first Pinaka Mk-1 Indian Army regiment was raised in February 2000. Production of the Pinaka Mk-1 system is underway, and the Indian Army is fielding 10 Pinaka Mk-1 regiments.

Besides ongoing system production, the production capacity for Pinaka Mk-1 rockets is well established and exceeds 5,000 per annum. As a result, India can easily export the system without affecting its defense readiness.

Pinaka Mk-1 is a free-flight artillery rocket area bombardment system with a range of 38 kilometers, quick reaction time, and a high rate of fire. A single Pinaka system fires a salvo of 12 rockets from a multi-barrel launcher in 44 seconds, while a battery can fire 72 rockets.

The 214mm bore Pinaka rocket has a payload of 100 kilograms and can be fitted with various warheads like anti-tank mines and blast-cum-pre-fragmented high explosives.

A battery of Pinaka consists of six launcher systems, six loader-cum-replenishment vehicles, three replenishment vehicles, and a command post vehicle with a fire control computer and meteorological radar.

Over 7.2 tons of payload in the form of lethal warheads can be delivered up to a range of 38 kilometers and effectively neutralize a target area of 1000 meters by 800 meters. A Pinaka regiment comprises three batteries plus reserves.

Armenian defense forces are mostly equipped with Soviet-era defense systems. In 2015 Armenia bought some newer Russian systems. Because of its Special Military Operation underway in Ukraine, Russia is likely unable to meet additional Armenian weapon system requirements.

The DRDO developed the Pinaka system as a replacement for the Russian GRAD BM-21, which equips the Armenian armed forces. Another important reason for Armenia’s choice was likely its adversary Azerbaijan’s heavy use of drones, including suicide drones.

For an MBRLS to survive in a drone-saturated battlefield, it must have the ability to shoot and then disappear quickly. The Pinaka Mk-1 has precisely that ability.

It requires no separate survey to position and orient, making the launcher autonomous. The launcher features brushless servo motors/drives that facilitate quick laying with accuracy within one milli-radian, allowing the system to respond to fire requests quickly.

Shoot and Scoot capability enables the launcher to escape the counter-battery fire. Pinaka support vehicles have matching mobility and logistics commonalities.

Other reasons for the Armenian choice are likely to be low cost, ready availability, simplicity of operations, assured supply of spares, and availability of future upgrades.

It would be easy for the Armenian Army to absorb the Pinaka Mk-1 MBRLS based on its familiarity with the Grad system. Our established production capacity for the system and rockets guarantees an unrestricted supply of spares and ammunition.

India has already developed and tested an enhanced capability Pinaka Mk-2 system with range & accuracy at par with the US M270 & HIMARS.

The Pinaka MBRLS export contract is the first genuinely indigenous system with near-zero import content. In the past, major weapon systems exported by India, such as the Dhruv helicopter and Brahmos missile, have featured major foreign OEM assemblies. Export earnings were split between India & the OEMs.

The Pinaka MBRLS was developed in partnership with private sector Tata Electric and L&T, who developed the Launcher and Command Post Vehicle, OFB (Ordnance Factory Board), which developed the rocket, and OFB and Bharat Earth Movers Ltd (BEML), who together developed the Loader-cum-Replenishment Vehicle.

The Indian defense industry, including the public and private sectors, has made significant investments in establishing a production capacity for over 5,000 Pinaka rockets.

The export of the Pinaka Mk-1 to Armenia, where the MBRLS could be used extensively in its ongoing hostilities against Azerbaijan consuming spares and ammunition, will ensure that our production capacities don’t languish and the jobs associated with the abilities remain secure.

If the Indian defense industry is to flourish, such export orders are essential. Production costs are dependent on the length of production order runs. The longer the runs, the greater the profits and incentives for private-sector investments.

Exporting a major weapon system to a combatant during hostilities represents a significant paradigm shift in India’s defense export policy. The export marks a sharp & bold departure in Indian foreign policy, which hitherto was averse to meddling in conflict zones.

The export heralds India’s coming of age as a significant power in the emerging multi-polar world. Some leading defense hardware exporting countries like the US, Israel, and France have thrived on exports to conflict zones.

There is no reason for India to shy away from doing the same. India has to seize opportunities when they arise and establish itself as a reliable defense partner if it wants to grow in stature on the world stage.

Such a bold policy will encourage Indian private sector investments in the defense sector more than unending tweaks in our DPP (Defense Procurement Policy).

Senior DRDO officials have asserted in the recent past that Indian rocket and missile technology has matured to a level that can be considered world-class. Consequently, the MoD has banned future imports of missile systems.

The recent successful maiden tests of the VSHORADS (Very Short Range AD System) suggest that the DRDO has seized the initiative to develop missile systems with no global analogs.

DRDO’s sustained efforts to master missile technology over many decades will yield even more promising results. The Pinaka MBRLS is likely just the first of many missile systems that India will export in the future.

Hopefully, the newfound boldness in our foreign policy will persist and facilitate India’s emergence as a great power.

  • Vijainder K Thakur is a retired IAF Jaguar pilot. He is also an author, software architect, entrepreneur, and military analyst.
  • Article Republished Due To Readers’ Interest
https://www.eurasiantimes.com/at-par-with-himars-why-indian-pinaka-mbrls-for-armenia/

Mothers gather to raise awareness of crisis in Armenia

A group of local Armenian-American mothers who are deeply concerned about the children and people in Artsakh braved the heat and gathered for a third round of demonstrations in front of the American Red Cross office in Los Angeles on Thursday. 

As this humanitarian crisis continues — a disturbing recent report mentioned that the number of miscarriages has increased in the region.

"Open the road of life—open the road of life," they chanted.

"We are here to support the 120,000 Armenians that are being starved as we speak in Artsakh – they’re being starved by Azerbaijan for no other reason than ethnic cleansing – and we are here to pledge and ask and demand from Red Cross to deliver humanitarian aid to Artsakh."

The next protest is scheduled for Tuesday, Aug. 1 at 7 p.m. in front of Glendale City Hall.

Right now, 360 tons of humanitarian aid is sitting still in Armenia—unable to be delivered to Artsakh because Azerbaijan continues to block the only road which connects Armenia to Artsakh. 

The Lachin Corridor has been blocked for seven months and counting. As supplies run out, 120,000 people living in Artsakh are on the brink of starvation. In fact, no food, medicine, or humanitarian supplies have entered the region in more than a month. The International Committee of the Red Cross was previously allowed to make limited deliveries through the Lachin Corridor – but now access is being denied. Concerns are growing – as are calls to action.

After reading an article by Amnesty International about the illegal blockade by Azerbaijan, musician and activist Serj Tankian, came up with the idea to draft an open letter alongside other well-known artists and actors to bring awareness to how serious the situation is.

"We can't put pressure on such a dictatorial regime. So, it's important for our democratic nations to put pressure on them, especially utilizing sanctions as we've used against Russia. And that's important to do," Tankian said. "There has to be a price to pay for creating this kind of humanitarian disaster, for trying to do ethnic cleansing, for trying to do a genocide. There's got to be a price to pay. And you know, we have to try to impose sanctions on Azerbaijan to get that to get that message out."

While a number of international human rights organizations and members of Congress have repeatedly called for the road to be reopened, many argue the State Department and the Biden Administration haven’t done enough.

Azerbaijan is calling Armenia’s attempt to send humanitarian aid into the region a "provocation"– while trucks loaded with rations of baby food, cooking oil, flour, pasta, powdered milk, salt, sugar and essential medicines— are sitting at the border. Azerbaijani has proposed that humanitarian aid can be routed to Artsakh through the Azerbaijani town of Aghdam. European Union’s foreign policy chief says this should not be seen as an alternative to the reopening of the Lachin Corridor.

Tankian also says Russia peacekeepers are not doing their job of keeping the Lachin Corridor open, which was part of the trilateral agreement between Azerbaijan, Armenia and Russia following the 2020 war. Tankian says it is unacceptable that people are on the brink of starvation– there's humanitarian aid at the border, but the government of Azerbaijan is restricting access.

Click here to read Tankian’s full interview with Spin magazine.

‘Everything is lost for them’ – A humanitarian crisis for Armenians

 . 6:22 PM 

If you’re an American, you might not know much about a decades-long conflict between Armenia and Azerbaijan, two small countries located in the Caucasus region, where Europe and Asia meet. 

Photos of deceased Armenian soldiers in Stepanakert, Nagorno Karabakh. Ondřej Žváček/wikimedia. CC BY SA 2.5

Azerbaijan is a majority Muslim country of around 10 million people. It is three times larger than the majority Christian Armenia, which has a population of fewer than three million. 

Since the last years of the Cold War, the two countries have been locked in post-Soviet Eurasia’s most enduring conflict, involving their own militaries, and that of Turkey and other regional powers. 

Fighting has broken out periodically since 1998 over the disputed territory of Nagorno-Karabakh, which is situated within Azerbaijan but populated by ethnic Armenians. The area is home to the breakaway state known as the Republic of Artsakh, which is closely tied to Armenia.

An upsurge in violence began in 2020 with Azerbaijan incursion against negotiated treaties. The ensuing conflict, in which both sides used loitering munitions (also known as “kamikaze drones”), is believed to have ushered in a new era of warfare dominated by deadly autonomous machines — as seen in Ukraine today.

Hundreds of soldiers were killed in the most recent major clashes at the Armenia-Azerbaijan border in September 2022, which ended with an uneasy ceasefire. 

But shortly after that ceasefire, purported environmental activists blocked the Lachin Corridor, the sole road linking Armenia with Nagorno-Karabakh. Human rights groups have said that the blockade is creating a humanitarian crisis in the disputed region — leaving 120,000 ethnic Armenians living under siege, with no electricity, and with dwindling food and medicine. 

Pope Francis has for years shown concern for the crisis in the region, and this month, dispatched Cardinal Pietro Parolin to a diplomatic mission of peace in the region.

Historically, Armenia has deep Christian roots — in 301, the Kingdom of Armenia was the first country to become an officially Christian nation. 

While Armenia remains a mostly Christian country, the majority of ethnic Armenians are Orthodox. But in Armenia, and scattered around the world, there are also a few hundred thousand members of the Armenian Catholic Church, a sui iuris Eastern Catholic Church in full communion with Rome.

Bishop Mikaël Mouradian is diocesan bishop for the Armenian Catholics of the United States and Canada. He spoke this week with The Pillar about the humanitarian crisis in Nagorno-Karabakh, behind the Lachin Corridor blockade. 

Bishop Mikaël Mouradian. Courtesy photo.

Bishop Mouradian told The Pillar that he believes the current crisis is in continuity with a genocide of Armenians 100 years ago, which killed as many as 1.5 million people. And he said Armenians need the help of American Catholics.

This interview has been edited for length and clarity.

The situation is this: Currently, this crisis, is I think, a continuation of the Armenian genocide of 1915. 

Why am I saying that? 

Because in 2020, when Turkey and Azerbaijan together attacked this region, the consequence of which is the crisis that we are living now, the president of Turkey boasted, saying that this is the fulfillment of “the mission of our grandfathers” in the Caucuses. 

Can you imagine that? 

This means that a genocidal mentality — to eradicate the presence of the Armenians in the Caucasus — it's not left the mind of Turkey or Azerbaijan. 

To boast in saying that "we are fulfilling the mission of our grandfathers," I don't know. These people are inheriting the bloodshed or the… I don't know how to explain it … the sense or the taste for blood, and unfortunately for Armenian blood.

The thing is this, that when in 1915 they did the genocide, Nagorno-Karabakh was far away on the east, so they didn't reach Nagorno-Karabakh. 

Just after the First World War, there was a little free Armenian Republic, which lasted only two years: 1918-20, I think, not more. Then it was occupied by the Red Army of the Soviet Union, and Armenia became part of the Soviet Union.

Stalin was the dictator, and from what I know, he didn't like so much Armenia. 

He dismembered Armenia. He took what is now the region of Kars and Ardahan, the historical city of Ani, which used to be one of the oldest capitals of an Armenian kingdom back in the Middle Ages. He struck this off from Armenia and gave it to Turkey.

And then he struck off the north of Armenia, which is now the southern part of Georgia. But there are 26 Armenian Catholic villages in that region — there are almost 300,000 Armenians living there. And Stalin struck this from Armenia and put it into the map of Georgia. 

Then for Nagorno-Karabakh, he took Nagorno-Karabakh and put it in the map of Azerbaijan, giving it an internal independence and autonomous status.

At the same time, he struck the Nakhchivan region in the south of Armenia, on the east side, which was occupied by the Azerbaijanis even until this day. Nowadays, there is not even one Armenian there, because during the Soviet regime, the Azerbaijani government did not give any jobs to the Armenians, and they were obliged to flee.

In 1991, when the Soviet Union collapsed, the Nagorno-Karabakh region, which was 95% Armenian, declared its independence, and wanted to join the Republic of Armenia. From that day, there was this war between the so-called autonomous republic of Nagorno-Karabakh and Azerbaijan. 

There were so many years of war. But by 2020, at first, things had cooled down, everything was okay, and the region was flourishing.

Except that during the COVID period, everyone was preoccupied with COVID. And that's the same scenario that happened during the genocide of 1915. The entire world was preoccupied with World War I, and the Ottoman Empire saw that was the opportunity — that no one was seeing what they were doing. They organized and perpetrated the Armenian genocide. 

This was the same scenario. The entire world was preoccupied with the COVID situation. We were all in our houses. We couldn't go out.

So beginning in 2020, Turkey and Azerbaijan did military exercises together in the valley in front of Nagorno-Karabakh. 

Then suddenly in the autumn of 2020, this military exercise turned into an unprovoked attack on the region of Nagorno-Karabakh. 

Unfortunately, during the last 20 years, Azerbaijan — with the wealth that they gained from the gas oil that they have — invested in quantities of armaments, even prohibited armaments. With the help of Turkey, the generals who planned and controlled the attack on Nagorno-Karabakh were not actually Azerbaijanis. They were three Turkish generals.

They brought from Syria and Libya Muslim terrorists, at least 6,000 of them, who participated in the war. People say that some of them were paid $2,000 a month by Turkey and Azerbaijan to participate in the war. 

I know that the drones were fabricated in Turkey, and were run by Turkish people. 

They used even prohibited bombs like the phosphoric bombs. If you go to Armenia, there are in the hospital still Armenian soldiers whose bodies are completely burned from the phosphoric bombs, which were prohibited internationally to be used.

[Editor’s note: Azerbaijan has also accused the Armenian military of using phosphoric weapons.]

The outcome was that at least between 5,000 or 6,000 Armenian soldiers were killed. The majority of these soldiers were 19, 20, or 21 years old. 

Turkey and Azerbaijan took all the surrounding parts of Nagorno-Karabakh and seized territory from Nagorno-Karabakh. 

One hundred and fifty thousand people were obliged to leave their homes. I saw even people burn their own homes before leaving them, so that the Azerbaijanis would not use them. 

Imagine a person who worked for 30 years, 40 years to build up his home; and then he is burning it by his own hand. As I say, 150,000 were obliged to leave. One hundred and twenty thousand only remain in Nagorno-Karabakh.

So, the war ended in 2020 with three partial agreements of ceasefire between Russia, Armenia, and Azerbaijan. The understanding was that there would be this corridor that we call the Lachin Corridor — it is the sole road that connects Nagorno-Karabakh through Armenia and to the world. That's the unique way to go to Nagorno-Karabakh.

Frontlines at the time of the signing of the 2020 agreement with Azerbaijan's territorial gains during the war in red, the Lachin corridor under Russian peacekeepers in blue, and areas to be surrendered by Armenia to Azerbaijan hashed. Credit: VartanM/wikimedia Creative Commons license.

But in December of 2022, Azerbaijan occupied this Lachin Corridor, creating a humanitarian crisis. 

It began with the pretext as an ecological protest against some mining works. But then it ended up with a complete military blockade of the region, beginning April 23, 2023. 

Then in the 11th of July, the Azerbaijani authorities prohibited even the International Red Cross to pass through this blockade, which means that these people who are now in Nagorno-Karabakh, 120,000 people who don’t have electricity, they don’t have gas, they don’t have water, they are malnourished, and we don’t know what will happen with them. 

Among them, 30,000 children and almost 3,000 pregnant women.

Unfortunately for me, this is another page of the genocide. 

It is genocide because when you kill 6,000 young men of the age of 19, 20, or 21, you are killing the future fathers of a nation. 

A generation is lost, not counting the moral and psychological difficulties that the people are living in Nagorno-Karabakh. 

For example, the teacher: What kind of lesson will a teacher give to a student about freedom? He will explain that God created us free. But the student is seeing that he's not free. 

He cannot go out of his home to play with his friends. The children are so much traumatized that when they hear thunder, they look up to the adults just waiting for them to tell them, "Okay, it's bombing. We are going to the basement." 

You see, the children are already in that mentality that if there are big blasts, it's bombing. 

That's the psychological situation in which they are, these kids.

I have heard things from our people that give you — How do you say it in English? The goosebumps.

For example, a mother telling me that as her children play, they are always pretending that maybe they will have enough food, which they don’t. I heard about another mother who had two children — she left them at home, because she didn’t have any food. She went to another village to bring some food, but coming back, she found her two kids dead, who had starved. 

Oh, these things are terrible. 

It was the same thing during the Armenian genocide.

But back before the First World War, as Americans we created what is called the National Armenian Relief Committee, which was presided over by the influential American industrialist John D. Rockefeller, Spencer Trask, and others. Back in that time, Americans were organized and they sent help to the Armenians.

There is always some way to help. One thing that we can do or Americans can do is to speak about this. We don't hear about it in the news. I call it the forgotten war. 

We don't speak about it in America because unfortunately as Armenia, and the region of Nagorno-Karabakh — we don't have natural resources to give to the world. 

Azerbaijan has gas, and their gas is sent to Europe. At the same time, because they are selling their gas, they have a big income and I know that they have big investments in America. Meanwhile, Armenia doesn't have this.

For Nagorno-Karabakh, nowadays, we have to push our government to do something about the crisis.

Yes, President Biden declared something about the Armenian genocide, but it's not enough to acknowledge something. If you are seeing that this is a continuous thing, you have to take proper steps to stop it from continuing. 

We should ask our government to uphold section 907 of the Freedom Support Act, which basically speaks about stop giving to Azerbaijan aid until they agree to not use offensive force against the Armenians and to stop this blockade of Nagorno-Karabakh.

And then to help these people, there are organizations that are helping.

I have a fund in our eparchy, the Armenia Fund, and I am trying to find donors to help these people.

And please understand, it's not only the people of Nagorno-Karabakh — Nowadays, there is the big risk that Turkey and Azerbaijan will attack the territory of Armenia also. 

There is real fear that Turkey and Azerbaijan will attack the southern part of Armenia and take the entire south — what is the scenic region of Armenia, to connect Azerbaijan — with the Nakhchivan region and from there to connect with Turkey. 

So, you will have all these pan-Turkic countries, which are Turkey, Azerbaijan, Turkmenistan, Kyrgyzstan, Tajikistan, Kazakhstan, these are all Turkic countries, and if they unite, mama mia! I don't know what will happen.

What I am trying to do is to speak loud about it whenever I am.

At the same time, I ask the Americans to share what they are hearing or reading about Armenia.

Pope Francis in Armenia. Credit: Vatican Media.

I was a priest in Armenia for 10 years — I was the first Armenian Catholic priest to go back to Armenia after the collapse of the Soviet Union.

And I helped to establish in 1995 the Caritas Armenia, the Catholic Charities office — which began with only two people, and now has 280 people working there. At the same time, we have our eparchy for the Armenian Catholics in Armenia, and we have a seminary over there, and there are 37 Armenian Catholic villages in northern Armenia.

A lot of the 6,000 or 5,000 Armenian military that were killed during the 2020 Nagorno-Karabakh war are from these Armenian Catholic villages. 

Last year, we helped three families to have a home in Armenia. They didn't have a place to stay, and I found some benefactors from America to help these families to have a home, a roof over their head. Or I help children for their studies in Armenia — we can organize help to children, where a family in America can support a child in Armenia to continue studies in the universities, and we help our diocese over there to organize summer camps for the kids — because these villages are very isolated, and the sole way for the children to even leave the villages is through these these summer camps that we organize.

And now we are helping the seminary over there, for the Armenian Catholics, in Yerevan, the capital city. 

There are also the Immaculate Conception nuns, working in Armenia, and my own sister is a member of this congregation. They have two daycare centers in Armenia where they take care of children, and they have a center for girls' education in Yerevan. 

These are girls who are coming from the villages. The majority of them are orphaned or poor girls who go to university in Yerevan, but they don't have the means to stay in Yerevan. So, the nuns have this dorm for them, and they welcome them in this center, where they give them shelter, food, and they help them to pay the tuition for the university.

At the same time, there is this social media thing, #SaveArmenia, and then the Philos Project, is doing a lot to give people updates. 

There are a lot of experiences that I had over there. 

First of all, I have to say that I went there as a missionary, to preach the gospel, but I think that in some places, from what I saw, I was educated in my faith.

Just to give you an idea, for example, I heard about families that during the Soviet regime kept in secret parts of the gospel — not the entire book, just some four, five pages of the gospel of the Church.And they hid it at home, and they read it in secret. 

If they were discovered, the entire family would have been sent to Siberia.

When I got to Armenia, and tried to find the Armenian Catholic churches, we learned that in 1937, Stalin with one signature closed up all the 73 Armenian Catholic churches in Armenia, and 94 priests were sent into exile in Siberia. 

Not one of them survived. 

Only one of them had the right to come back to Yerevan, the capital, in 1973, and he didn't have the right to go to his own village. He had to stay in Yerevan. He passed away in 1975. I went to his tomb, and I found that even during the Soviet era, people had engraved on his tombstone a monstrance, at great personal risk to themselves. 

Once, I went to visit the village of Sucwalizi, in southern Georgia. I went there by car, it was a journey of five hours from where I was.

When I arrived at the village, people were waiting for me, on the road, at least one mile outside the village. They had been waiting to see a priest, after 70 years of having no priest in their village.

They had green branches in their hands, and they walked alongside my car while I was driving to the church of their village. They were singing hymns to the Holy Virgin Mary, hymns that they were learned by secret from generation to generation during the Soviet Union.

I had tears in my eyes, because I was thinking, "Who am I that, like Jesus, people are welcoming me with these green branches?"

But they were waiting because it was something special to have a priest finally again in their village. And I am humbled even now by that. 

I learned about people who, for so many years, were baptizing their kids in secret at home, because they couldn’t bring a priest in —- and teaching these children the Our Father, to keep the faith alive.

This is the faith of the Armenian people, who are now so threatened today.

I would wish that parishes might organize a novena to the Blessed Virgin Mary, for the blockade to cease, and for these 120,000 people to have access to the essential things of life — water, medication, and food. 

And also to pray that there will not be another genocide, to pray that Turkey and Azerbaijan will refrain from attacking Armenia and Nagorno-Karabakh again.

I am afraid that really, we are there, we are seeing a genocide in Nagorno-Karabakh, but I am still confident that something will change, because if it doesn't change, at least for these 120,000 people, everything is lost for them.

India sends arms to Armenia via Iran

Economic Times, India

Synopsis
An arms consignment from India to Armenia based on the bilateral deal was transported via Iran, according to persons familiar with the development. Last year India signed a significant export order for missiles, rockets, and ammunition to Armenia.

Azerbaijan, which has been in a conflict situation with Armenia over the Nagorno-Karabakh issue, has cried foul and raised the matter with the Indian envoy. Head of the department of foreign policy affairs of Azerbaijan Presidential Administration, Hikmat Hajiyev, raised the matter during a meeting with Indian Ambassador to Azerbaijan, S Madhusudhanan.


"At a time when Azerbaijan is negotiating a peace treaty with Armenia, the supply of deadly weapons by India opens the way to the militarization of Armenia and aggravates the situation, hindering the establishment of sustainable peace and security in the South Caucasus region. This is not in line with India's foreign policy, which is based on the norms and principles of international law, declared by itself, as well as the historical 'Bandung principles' of the Non-Aligned Movement, to which India has joined," Hajiyev emphasized during his meeting.

Renowned Conductor Sergey Smbatyan Appointed as UNICEF Armenia Ambassador

As UNICEF Ambassador, Maestro Smbatyan will use his passion for music and cultural education to advocate for the rights and well-being of children.

YEREVAN, ARMENIA, /EINPresswire.com/ — Sergey Smbatyan, the esteemed Armenian conductor, is proud to announce that he has been appointed as the UNICEF Armenia Ambassador. In this role, Maestro Smbatyan will use his passion for music and dedication to cultural education to advocate for the rights and well-being of children.

"Throughout my career, I have witnessed firsthand just how powerful young people can be when given the right opportunities,” said Sergey Smbatyan. “As UNICEF Armenia Ambassador, I am determined to work towards creating a world where all children can thrive, where their potential is nurtured, and where they are empowered to become positive agents of change in their communities."

Sergey Smbatyan is a highly accomplished conductor with an impressive track record in the world of classical music. He currently serves as the Founding Artistic Director and Principal Conductor of the Armenian State Symphony Orchestra and holds the position of Principal Conductor of the Malta Philharmonic Orchestra. Additionally, he is the Artistic Director of the renowned Khachaturian International Competition.

A firm believer in the transformative power of music and arts education, Maestro Smbatyan founded the "Music for Future" Cultural Foundation (M4FF) in 2019. Since its inception, he has served as the President of its Board of Trustees, working tirelessly to provide access to music education and cultural experiences for young people in Armenia.

One of Maestro Smbatyan's most impactful initiatives is the ‘DasA’ program, launched in 2018 with the Armenian State Symphony Orchestra. This groundbreaking program has brought the magic of classical music to 28,000 students from 65 high schools, enriching their lives and fostering an appreciation for the arts.

To learn more about Sergey Smbatyan, visit https://sergeysmbatyan.com.

Anna Ter-Hovakimyan
Music for Future Foundation
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Book: Armenians and Jews, two parallel genocides

“And now, as Christians and Europeans, we must stand by and watch in silence, and even cajole the sultan! What a shame! For all of us!”. Words of Kaiser Wilhelm II commenting not only on the carnage of Armenians (anticipation of the genocide) which between 1894 and 1896 claimed two or three hundred thousand victims, but also on the political and diplomatic cover which the Turks benefited from on the part of Germany (but also of others) and on which William himself was in disagreement with his government. For the German Empire it was a matter of “Realpolitik” (= political realism): one shouldn’t disturb an ally, at the cost of relieving him of an immense massacre of women and children. If that of 1894-’96 was already an unspeakable horror, the consequences in the following decades proved to be even worse.

A volume by the German historian Stefan Ihrig is in the library, Justify the Genocide. Germany, Armenians and Jews from Bismarck to Hitler, edited by Antonia Arslan. The book identifies a line of continuity between the Armenian Genocide of 1915-1918 and its impunity (“the original sin of the 20th century”) and the subsequent horrors, including the Jewish Holocaust, which Adolf Hitler carried out, by his explicit admission, even in light of the disinterest shown by the West for the fate of the Armenians, and with the certainty that a corresponding atrocity against the Jews would be remitted. Ihrig analyzes the German attitude to the Armenian question in particular, but the scope of his analyzes is more general: it is the whole of the West that for a hundred years has turned away in order not to see, has minimized or has denied the Genocide, and according to the author at the root of the problem is precisely the so-called “Realpolitik”, which often turns into a caricature of Realpolitik: crimes are forgiven thinking thus of avoiding worse troubles, and instead the criminals feel authorized to do worse and worse.

It may seem that the West has learned its lesson, at least on the specific point concerning the Armenians, given that the Pope, the European Union and, most recently, Biden’s America have recognized the historical reality of the Genocide; but it is legitimate to ask whether this new awareness is real, in the light (for example) of Western disinterest and inaction in the Nagorno-Karabakh affair; let me be clear, a possible intervention would not necessarily mean that we must take the side of the Armenians against the Azeris and Turks, absolutely not, on the contrary, everyone’s wrongs and rights should be weighed and discussed, but it would be appropriate to discuss them, rather than simply ignoring what is happening .

Then the question arises of who can throw the first stone: from the extermination of the Red Indians to the trafficking of blacks, the whole history of Western imperialism is studded with crimes, not to mention the Jewish Holocaust. However, the Armenian Genocide has a peculiarity: while millions of books are printed on the Red Indians, the black trafficking and imperialism in America and Europe, films and TV programs are made, textbooks are written and courses are held at the university, and the same happens for the Holocaust in Germany, in Turkey whoever talks about the Armenian Genocide goes to jail. Turkish public opinion itself is the victim, forced by law to be uninformed and unaware of its national history.

As Roman history teaches us, the Armenians were already living in Anatolia thousands of years before the first Turkish tribes arrived on the peninsula. Then, suddenly, during the First World War the Armenians disappeared. How come? According to the denial vulgate, there was no Genocide, but only a certain (limited) number of deaths in combat both among the Turks and among the Armenians. And how then did the Armenians appear? It is not known; in denialist books you read phrases like “they moved”.

According to Ihrig’s documented analysis, the link between the two Armenian and Jewish genocides is direct. Already long before Hitler, the racist Germans assimilated Armenians to Jews (negatively); and after the 1914-1918 war, nationalist propaganda in Germany indicated (positively) Turkey as a sort of “parallel Germany”: the two nations, allies in the Great War, had been defeated not only and not so much (it was said) by armed forces of the Entente, as much as from an alleged “stab in the back”, which in the German case was attributed to the Jews and in the Turkish case by the Armenians. In the 1920s, the Nazis became enthusiastic about the national revival led by Kemal Atatürk, and considered the elimination of unwelcome ethnic minorities as necessary for the rebirth of Turkey and as an example to be imitated in Germany.

The parallel between the Armenian Genocide and the Jewish one was also well perceived by the Jews who, after Hitler’s seizure of power, suffered Nazi persecution. The novel The Forty Days of Mussa Dagh, on a famous episode of armed self-defense by Armenians against a Turkish attack, was widely read in the Jewish ghettos, and when it seemed that Rommel’s Afrika Korps was about to break through in Egypt and reach as far as Palestine, the Jews who lived on the lands of future state of Israel prepared an armed defense on Mount Carmel and called it “Plan Masada” (in reference to Jewish history) but alternatively also “Plan Mussa Dagh”. Two stories and two parallel struggles.

https://www.breakinglatest.news/entertainment/armenians-and-jews-two-parallel-genocides/

Armenian President awards Medal of Gratitude to journalist Talal Khrais in Rome

 11:30,

YEREVAN, JULY 25, ARMENPRESS. President of Armenia Vahagn Khachaturyan has awarded the Medal of Gratitude to journalist Talal Khrais, the founder of Assadakah, for his significant contribution in strengthening and developing the friendly ties between Armenia and Italy.

President Khachaturyan awarded the medal to Khrais in Rome.  He described the journalist as a “true friend of the Armenian people.”

Khrais said that he learnt about the Armenian Genocide when he was 16 living in Beirut. “I’ve been committed to the Armenian cause ever since and I won’t stop my struggle for a fair resolution of the issue,” he said.

Talal Khrais is the correspondent of Lebanon’s National News Agency (NNA) in Rome and the Holy See.