Education In Transition

EDUCATION IN TRANSITION
Sam Vaknin, Ph.D.

Global Politician, NY
Jan 8 2007

October 2002 has been a busy month in central and eastern Europe,
at least as far as education goes. "Kliment and Metodius" university
in Skopje, Macedonia went on investigating forged diplomas issued
to its students – and staff – in the economics faculty by Bulgarian
diploma mills.

Similar allegations – of forged or hawked academic credentials –
surface periodically against politicians and scholars in all the
countries in transition – from Russia to Yugoslavia. Underpaid
professors throughout the region have been accused in the local
media of demanding – and receiving – bribes, including sexual favors,
to tinker with exam marks.

The denizens of central and east Europe are schizophrenic about
their education system. On the one hand, they are proud of its
achievements. According to the 1996 Third International Maths and
Science Study, The Czech Republic and Slovakia fared better than
Switzerland and Netherlands in mathematics.

Hungary and Russia beat Australia, Ireland, Canada, Belgium, Israel,
Sweden, Germany, England, Norway, Denmark, the United States and a
host of other Western heavyweights. The situation with science skills
was even better with the Czech Republic in the second place out of
41 countries, Bulgaria ranked fifth, Slovenia seventh, Hungary ninth
and Russia in the fourteenth rung. This stellar showing defied low
spending per pupil and high number of students per class in these
mostly poor countries.

But corruption is endemic, libraries and laboratories are poorly
stocked, state institutions are cash-strapped and certain subjects
– such as computer science, foreign languages, international law,
business administration, and even economics – are poorly taught
by Soviet-era educators. Hence the clamor for private and foreign
alternatives. Brain drain is rampant. According to government figures,
82,000 youths – 4 percent of its total population – left Macedonia
since 1991 to study abroad. Most of them never bother to return.

Foreign information technology firms are forced to open their
facilities to cater to their growing needs for skills. In July, the
first Cisco Certified Network Associate Academy on the Balkans was
opened in the building of the Bulgarian Industrial Association (BIA).

Neighboring countries, such as Italy and Greece, aware of Bulgaria’s
cheap but well-educated cadre, have set up bilateral cooperation
schemes to tap it. Italy now allows Bulgarians to spend six months
on work and study in Italian institutions. Both Uni Credito Italiano
and Bulbank are offering interest-free loans to the would-be students.

Bulgaria signed with Greece a 2 year cooperation agreement including
a student exchange program. The Serbian government submitted last
week 11 projects worth $164 million to be funded the Greek Plan for
Economic Reconstruction of the Balkan. Part of the money will be
spent on educational schemes. Turkey is eyeing Macedonia. In a visit
in august, the Turkish minister of education pledged to invest in
eastern Macedonia home to a sizable Turkish minority.

Foreign establishments are sometimes regarded by xenophobic locals as
cultural, social, and political beachheads. The excellent university of
Blagoevgrad in Bulgaria is only half-jokingly known as "CIA University"
due to the massive amounts of American funding and the number of
American lecturers. It happens to straddle the border with Serbia,
a one-time foe of the United States. The Central European University
in Budapest, Hungary, funded with hundreds of millions of dollars from
George Soros’ fortune, has been subject to head-spinning conspiracy
theories ever since it was founded in 1991.

But the most encouraging trend by far is the privatization of
education, hitherto the patronage fief of politicians, trade unions,
and state bureaucrats. According to The Economist Armenia had
last year 69 private institutions of higher education with 20,000
students. Bulgaria had 9 with 28,000 students and Hungary had 32 with
28,000 undergraduates. The record belongs to Poland – 195 private
institutions with 378,000 learners, one quarter of the total. Much
smaller Romania had 54 establishments with 131,000 pupils – one third
of all students in higher education.

Some of these private schools are joint ventures with enterprising
municipalities. According to Mediapoolbg.com, the newly opened program
of business administration offered by the City University in Pravets,
Bulgaria and the International Higher Business School plans to teach
management, e-commerce and information technologies.

The curriculum is subsidized by the US Congress and the Ministry
of Education and Science. For an annual fee of $2500, students will
attend classes taught by both Bulgarian and American lecturers and
receive a dual Bulgarian and American diploma. City University offers
both distance learning and classroom instruction in Poland, Romania,
Bulgaria and Greece.

There is an intra-regional demand for successful managers of
private educational facilities. The Regional Vice President of the
aforementioned branch of City University in Bulgaria is Jan Rebro,
a Slovak, who previously served as Chairman of College of Management,
the first private college in Slovakia.

Education in these parts is not a luxury. According to a 1999
government report about unemployment, less than 2 percent of
university graduates are unemployed in Macedonia – compared to more
than 40 percent of the unskilled. In July, the Bulgarian National
Statistics Institute published a survey of micro-enterprises, about
92 percent of all businesses in the country. The vast majority of
all the owners-entrepreneurs turned out to be highly educated.

Governments are aware of the correlation between education and
prosperity. The Serb authorities are offering 6-months interest-free
loans to buy school books and supplies. HINA, the Croat news agency,
published last month a government blueprint for countering the
declining numbers of high school and college students over the past
ten years and a drop in the quality of education. Only seven per
cent of the population ever attend college and just over one third
of these actually graduate.

But the countries of central and eastern Europe would do well
not to fall into the sequential traps of Western education. As
Alison Wolf recounts in her recently published tome "Does Education
Matter? Myths about Education and Economic Growth" (Penguin Books,
2002), an obsession with quantitative targets in education reduces
its quality and adversely affects economic growth.

Moreover, educational issues often serve as proxy for national
agendas. Years of bloody clashes between Macedonians and Albanians in
western Macedonia led, last year, following intense arm-twisting by
the international community, to the opening of the Southeast Europe
University in Albanian-dominated Tetovo. In a country still torn
by inter-ethnic strife and daily violent clashes in mixed schools,
the university is "committed to the Albanian culture, language,
and population".

About half its board is comprised of nationalistic political
activists. Bilingual education was always one of the chief demands
of the Albanian minority. Yet, the opening of the university in
February last year did nothing to forestall an armed uprising of
Albanian rebels.

Similarly, equal educational opportunities tops the agenda of the
4-5 million Romas (gypsies) in central Europe and the Balkan. Last
November, Save the Children, a charity, reported that two thirds of
Roma children never attend school. Most of the rest are shunted off
by hostile governments to special schools for the mentally challenged
and drop out by age 15.

One in thousand ever makes it past the bullying and the bureaucratic
hurdles to a university. Pressured by international public opinion and
the European Union, governments reluctantly allowed private groups in
the Czech Republic, Hungary and Slovakia to acquaint Roma toddlers
with the indigenous languages so as to qualify them for a regular
primary school.

Finally, caveat emptor. Some "private institutions" – especially
distance learning diploma mills – front for scam artists. The quality
of instructors and lecturers – most of them moonlighting between jobs
in state institutions – is often questionable. Curricula are rarely
effectively scrutinized and controlled and there is no proper process
of accreditation. Annual fees are high and equal a few years to a
few decades of average pay. Links and joint ventures with foreign
universities help but cannot substitute for structured and continued
oversight.

Sam Vaknin, Ph.D. is the author of Malignant Self Love – Narcissism
Revisited and After the Rain – How the West Lost the East. He served
as a columnist for Central Europe Review, PopMatters, Bellaonline,
and eBookWeb, a United Press International (UPI) Senior Business
Correspondent, and the editor of mental health and Central East Europe
categories in The Open Directory and Suite101.

Until recently, he served as the Economic Advisor to the Government
of Macedonia. Sam Vaknin’s Web site is at

http://samvak.tripod.com

More Than Half of Greeks Against Turkey’s EU Membership

Armenpress

MORE THAN HALF OF GREEKS AGAINST TURKEY’S EU
MEMBERSHIP

ATHENS, JANUARY 7, ARMENPRESS: A public opinion
poll commissioned by To Vima newspaper, published in
Athens, Greece to Kapa Research pollster center has
found that only 39.7 percent of Greeks support
Turkey’s bid to join the European Union, while 56.5
percent are against it.
The survey also has found that only 38.5 percent of
respondents are optimistic about prospects for
settling the Cyprus problem and 39.4 percent believe
that the united island will be in the European Union.

Armenian-Lithuanian Agreement On Stimulation And Mutual Protection O

ARMENIAN-LITHUANIAN AGREEMENT ON STIMULATION AND MUTUAL PROTECTION OF INVESTMENTS MEETS CONSTITUTION OF ARMENIA

Yerevan, December 26. ArmInfo. The provisions of the
Armenian-Lithuanian Agreement on stimulation and mutual protection
of investments meets the Constitution of Armenia, Gagik Haroutunyan,
Head of the Constitutional Court, reports.

The document was signed on April 25 2006 in Yerevan. Each signatory
are to provide a national regime for investments of another party.

Karen Chshmarityan, Minister of Trade and Economic Development,
signed the agreement on the part of Armenia. The Lithuanian party
has not ratified the document yet.

After a short closed meeting, the Constitutional Court of Armenia
resolved that the document is in conformity with the country’s
Constitution.

Azeri Militaryman Gave Himself Up To Armenian Side

AZERI MILITARYMAN GAVE HIMSELF UP TO ARMENIAN SIDE

Yerevan, December 25. ArmInfo. Azerbaijani militaryman gave himself
up to Armenian side.

Col. Seiran Shakhsuvaryan, press secretary of the Minister of
Defence, reported ArmInfo that Samid Nazimogly Mamedov, born 1987,
an involuntary serviceman of Azerbaijan Armed Forces (AAF), approached
Armenian block post in Ijevan and gave himself up to the side yesterday
at 2:10 p.m. He was not armed and had no ammunition. He said that he
has constantly been beat and maltreated in the services.

It is a year that he joined AAF. Criminal procedures are initiated.

Christmas in Teheran: discrimination in land of the Magi

Christmas in Teheran: discrimination in land of the Magi
by Dariush Mirzai

AsiaNews.it, Italy
Dec 22 2006

There are "native" Christians who are discriminated against but have
legal status. They prefer to meet in their "clubs". Then there are
foreigners who turn to embassies and consulates for support. Worst
off are the "illegals", Muslims who converted or children of mixed
couples: police watch churches to stop them from entering.

Teheran (AsiaNews) – Christmas is drawing near for the very few
Christians (officially 340,000) in the Islamic Republic of Iran. As
in other countries in the Middle East, ancient Christian communities
are discriminated against and migration is a strong temptation for
those faced with the twofold impact of growing Islamism and the draw
of the globalized world. Persia is the country of origin of the Magi
who followed the star up to Bethlehem. Like the Three Kings of
tradition, Christians in Iran could be divided into three groups,
with three different ways of celebrating the nativity of Christ.

First of all, there are the "natives", the largest in number,
descendents of the ancient Christian communities, Catholic and
Orthodox, with Armenian and Assyrian-Chaldean rites. It is not only
about ritual: families still speak Armenian and Aramaic – these
communities are cultural minorities too. Nearly all are Iranian
citizens, discriminated against on legal and social levels but with
legal status. They enjoy freedom of worship: Christmas in celebrated
in church in Teheran and other cities. They also enjoy the right to
freedom of association and gathering: their "clubs" organize
Christmas bazaars (during Advent) and community Christmas feasts,
concerts, and parties or they meet as families. As is the case with
other Iranians, it is not easy for them to party in the streets or in
restaurants because some food and drink, certain music, clothes and
gestures are banned. To party in peace, the best option is to
celebrate within your private circle.

Then there are the "foreigners": Catholics, Orthodox and Protestants.

There are very few non-Iranians who follow the eastern rite and a
similarly small number of Iranians follow the Latin one. Mass is
celebrated in the Latin rite in four churches in Teheran consecrated
to the Sacred Heart of Jesus, [Our Lady of] Consolation, Abraham and
Joan of Ark. The liturgy is celebrated in Farsi, Italian, English,
French and Korean. There are small communities with members
permanently residing in Teheran, "expats" who would be diplomats,
students and businessmen in Iran for a few months or years, and at
times tourists. There are close ties with embassies, including the
Apostolic Nunciature, to allow for the legal existence, always
precarious, of places of worship and cemeteries. Some embassies are
de facto "protective powers", somewhat like the four consulates
(Italy, France, Belgium, Spain) that according to protocol should
attend Christmas Mass in Bethlehem.

Then there are "illegal" Christians living in Teheran and elsewhere
in Iran. They celebrate Christmas at some personal risk. They are
Muslims who converted to Christianity or Christians who "repented"
after formally accepting (in the case of mixed marriage) conversion
to Islam, or the children of Muslim-Christian couples. Church
surveillance by police serves not only to protect public order – or,
to be more precise, public order includes a ban on church attendance
for those who are not "legally" Christian. Especially fragile is the
status of Christians that belong to Protestant communities organized
into "local house churches". Less protected from arbitrary measures
and often less cautious than apostolic Churches, these "underground"
communities are targeted by the regime: a few days ago, the secret
police arrested between 10 and 15 members of such groups in several
cities.

In the streets of Teheran, there are no Christmas decorations. "If
heaven wills it, we will have a white Christmas and the most
beautiful decoration, the dazzling snow in the plane trees under the
sun," a Christian from Teheran said poetically. But just as the
pollution caused by man is at its worst in December and January,
Christmas will probably be rather grey.

In our times, the Three Kings would have found it much harder to
contemplate the starry sky in Teheran. There are several traditions
about the Kings, with different cities claiming to be the place of
origin of one or other. Their relics are in Cologne in Germany (which
is just as well – in the Iran of the mullahs, the tomb of a
Zoroastrian or a Christian does not enjoy the same inviolability as
that of a Muslim). Something worth recalling is that six centuries
after the Magi – before the dawn of Islam – the Sassanidian invaders
swept out of Persia. They destroyed everything in the Holy Land
except for the Basilica of the Nativity in Bethlehem. There, they
recognized, depicted in mosaics, the Zoroastrian Magi. The mosaic of
Bethlehem is no longer there but the Three Kings may still be admired
in Roman catacombs and in the mosaics in Ravenna, dressed in Persian
style.

Ilham Aliyev’s Statements – Peculiar Way Of Self-Affirmation

ILHAM ALIYEV’S STATEMENTS – PECULIAR WAY OF SELF-AFFIRMATION

PanARMENIAN.Net
22.12.2006 13:27 GMT+04:00

/PanARMENIAN.Net/ "We are accustomed to Azerbaijani President Ilham
Aliyev’s aggressive public statements on the Nagorno Karabakh conflict
settlement. Most likely, it is a peculiar way of self-affirmation
and compensation of diffidence," RA President’s Spokesman Victor
Soghomonian told a PanARMENIAN.Net reporter. In his words, "Aliyev’s
statements made in Nakhichevan on December 21 were tactless, in
addition." "We regret that with inheriting his father’s office the
Azeri President failed to inherit his wisdom. Wrangle is not the
business of Presidents," Soghomonian said.

Earlier Azeri President Ilham Aliyev said that "Armenian authorities
make ridiculous provocative statement and artificially drag out
the negotiation process." "Nagorno Karabakh will never be rendered
independence, their statements are false," Aliyev said.

RF State Duma: CIS Member States’ Joining NATO Conflicts With Their

RF STATE DUMA: CIS MEMBER STATES’ JOINING NATO CONFLICTS WITH THEIR STRATEGIC INTERESTS

PanARMENIAN.Net
20.12.2006 17:20 GMT+04:00

/PanARMENIAN.Net/ "The Commonwealth of Independent States meets the
interests of all its members and the international community. It
has potential for development and cooperation in all directions,"
says the statement issued by the Russian State Duma today.

The parliamentarians underscore that ‘peacekeeping operation for
rescuing human lives and ensuring of human rights in conflict zones
were successfully carried out within the CIS framework.’ They also
drew attention to the growth of the CSTO’s authority and efficiency
of cooperation within the Shanghai Cooperation Organization.

The deputies remark that ‘development of integration forces in the
CIS meets serious opposition of various outer forces not interested
in formation of a strong integration union, a rival in the world
market and political arena.’ The Duma deputies are convinced that
‘membership in NATO of any CIS member state conflicts with the highest
strategic interests of these states and wish of the peoples.’ The
State Duma expresses its negative attitude to NATO enlargement to the
East considering it ‘contradicting to the interests of international
security.’

"15 years that followed the CIS formation were the years of serious
ordeals and sometimes disappointments. However the CIS has not lost
importance. This commonwealth can consolidate positions in the world
politics and economy via mutually beneficial and equal cooperation,"
the statement says, reports ITAR-TASS.

RA CAMD To Take Steps Aimed At Solving Fuel Problem At Zvartbots Air

RA CAMD TO TAKE STEPS AIMED AT SOLVING FUEL PROBLEM AT ZVARTBOTS AIRPORT

Noyan Tapan
Dec 19 2006

YEREVAN, DECEMBER 19, NOYAN TAPAN. The RA Civial Aviation Main
Department (CAMD) must take appropriate steps to regulate relations
with the aviation fuel filling services at Zvartnots Airport. The
RA State Commission on Protection of Economic Competition made this
decision at the December 19 sitting, taking into account several
cases of aviation fuel lack this year. According to the commission,
Zvartnots’ manager – the company Armenia International Airports (AIA)
is obliged to carry out and guarantee natural and constant provision of
aviation services. However, the company’s lawyer Armen Ter-Tachatian
said that by the concessional agreement signed with the Armenian
government, the company does not bear responsibility for lack of
fuel. For this reason the commission assigned the RA CAMD to apply to
the Armenian government with a proposal to make respective amendments
in the concessional agreement. In the words of the Commission Chairman
Ashot Shahnazarian, the story about aviation fuel lack is a "myth",
and all this is done to protect the importer’s interests.

Otherwise, according to him, Armenian International Airports would
announce an ninternational tender for purchase of fuel from other
companies, which has not been done so far.

F18News: Uzbekistan – Government tries to deny religious freedom rea

FORUM 18 NEWS SERVICE, Oslo, Norway

The right to believe, to worship and witness
The right to change one’s belief or religion
The right to join together and express one’s belief

========================================== =======

Tuesday 19 December 2006
UZBEKISTAN: GOVERNMENT TRIES TO DENY RELIGIOUS FREEDOM REALITY

Uzbekistan increasingly claims that it is a country of religious
tolerance, where religious freedom is respected, Forum 18 News Service
notes. This is despite the state TV company’s attacks on religious
tolerance and religious freedom, the persecution of independent Muslims,
Protestants and Jehovah’s Witnesses, and tight restrictions on members of
other communities. In an echo of Soviet-era practice, religious leaders
have increasingly been co-opted to support false claims of religious
freedom. A "non-governmental" opinion poll centre has claimed that it has
carried out a poll proving that "only" 3.9 percent of respondents had said
their religious rights are restricted in Uzbekistan. Marat Hajimuhamedov,
who was involved in the survey, laughed and declined to comment when Forum
18 asked him how the survey accorded with religious believers’ experience
of police raids, fines, imprisonment and harassment of religious
communities.

UZBEKISTAN: GOVERNMENT TRIES TO DENY RELIGIOUS FREEDOM REALITY

By Felix Corley, Forum 18 News Service <;

While independent Muslims, Protestants and Jehovah’s Witnesses face
persecution and members of other religious communities face tight
government-imposed restrictions, the Uzbek authorities are stepping up
efforts to promote their spurious claims that Uzbekistan has a
religiously-tolerant government that respects religious freedom. Forum 18
News Service notes that – in an echo of Soviet-era practice – religious
leaders have increasingly been brought in by the government to help
promote this message.

These efforts come against a backdrop of increasing government control
over all aspects of religious life. Among recent developments, the
authorities in the Andijan [Andijon] region have instituted a new ban on
the Muslim call to prayer from mosques, another court has ordered
confiscated Christian literature to be burned and the government’s
Religious Affairs Committee has banned the Jehovah’s Witnesses from
importing Bibles (see forthcoming F18News article).

To help promote the government’s image of a country that respects
religious freedom, the results of an opinion poll allegedly carried out
across Uzbekistan by the Ijtimoiy Fikr (Social Opinion) centre were widely
distributed in the official media on 13 December under the headline
"Religious rights in Uzbekistan are respected – poll". The report was
carried by the websites of various Uzbek Embassies, such as those in
Germany and Israel. Ijtimoiy Fikr is a government-founded
"non-governmental" opinion poll centre in the capital Tashkent led by Rano
Ubaidullaeva, a member of the Academy of Sciences.

Close observers of the polling agency’s work over recent years – who asked
not to be named – pointed out to Forum 18 that the agency is not
independent. They report that the alleged results of polls the agency
publishes do not always accurately reflect the results the agency gets and
on occasion the published "results" – particularly over sensitive issues –
have been fabricated.

The alleged results of the opinion poll on religion were released less
than two weeks after Uzbek national state television broadcast an
anti-Protestant and anti-Jehovah’s Witness programme entitled
"Hypocrites". The programme accused these groups of promoting drug
addiction, turning converts into zombies and wanting to promote fights
between people of different faiths. The programme interviewed a Russian
Orthodox and a Jewish representative, who both claimed that Uzbekistan
guarantees full religious freedom (see F18News 19 December 2006
< e_id=890>).

The Tashkent-based Armenian priest Fr Gevorg Vardanyan and two ethnic
Armenian leaders have also defended the Uzbek government’s record. They
described the designation of Uzbekistan by the US State Department in
November as a "Country of Particular Concern" for its violations of
religious freedom as "an injustice to which we cannot be indifferent". "To
consider Uzbekistan as a state where there are no religious freedoms," they
assert, "is a crude political demarche insulting above all those who avail
themselves of these freedoms, the ordinary believers of our country,
whether Muslim, Christian, Jewish, Buddhist or representatives of other
faiths."

The comments by the three Armenians came in their article in the
government’s Russian-language paper Narodnoe Slovo on 16 December
reporting on a service in Tashkent to commemorate the victims of the 1988
Armenian earthquake. They said nothing about the then very recent
imposition of massive fines on six Baptists, and the order by a court that
Christian literature, including copies of the Bible, should be burnt (see
F18News 27 November 2006
< e_id=877>).

In her 13 December report of the Ijtimoiy Fikr opinion poll results,
Ubaidullaeva claimed on the Ijtimoiy Fikr website that "only" 3.9 percent
of respondents had said their religious rights are restricted in
Uzbekistan. It claimed that 82 percent had said they are not, while the
remaining 14.1 percent were unable to answer.

On the website, Ijtimoiy Fikr gave no information about how many people
had been polled, where they lived or how they had been selected to ensure
they represented the wider population. Forum 18 notes that fear of
responding on a sensitive issue would also have hindered accurate polling.

However, Marat Hajimuhamedov, who heads the sociological monitoring
department at Ijtimoiy Fikr and who was involved in the survey, told Forum
18 that more than 1,700 adults were surveyed in face-to-face interviews
across Uzbekistan at the end of November and the beginning of December.
"Everything was done according to international survey standards," he
insisted to Forum 18 from Tashkent on 19 December. He said the sample was
weighted for age and geographical location.

Hajimuhamedov told Forum 18 that respondents did not give their names but
had to give their addresses to allow verification of the results. He
insisted that his centre guarantees the secrecy of responses and that
respondents would therefore have no reason not to give accurate answers.
He did not explain how this matches the reports of a wide range of
respected human rights and media organisations, including Forum 18, which
point to a pattern of widespread control and repression used by the Uzbek
government against its own citizens.

He insisted to Forum 18 that the results of the question as to whether
respondents are able to practice their faith freely are accurate. "The
rights of believers are respected here in Uzbekistan," he maintained. "The
overwhelming majority of the population – more than 90 percent – will tell
you that." Asked how that accords with religious believers’ experience of
police raids, fines, imprisonment and harassment of religious communities,
he laughed and declined any comment.

On its website, the polling group also claimed that 22 percent of Muslims
have been able to make the haj pilgrimage to Mecca in the fifteen years
since Uzbekistan became independent, an unlikely claim given that in
recent years the government has allowed only about 4,000 Muslims to
conduct the haj each year. For this year’s haj which is about to begin,
the Uzbek government has allowed only 5,000 pilgrims to travel compared to
Uzbekistan’s quota from the Saudi authorities of some 25,000 (see F18News 7
December 2006 < 884>).

However, Hajimuhamedov told Forum 18 that the question – put only to the
90 percent or so of respondents who identified themselves as Muslim –
actually asked whether they or members of their immediate family had been
on the haj. He was unable to explain why an inaccurate impression had been
given in the website report or how even then such a high percentage could
respond positively, given the tight government restrictions on pilgrim
numbers.

Forum 18 notes that, in what has become customary practice, the
widely-distributed report of Ijtimoiy Fikr’s alleged findings and the
"Hypocrites" television programmes both spoke repeatedly of religious
freedom and religious extremism and violence in the same breath,
establishing in viewers’ and readers’ minds that religion is a dangerous
force that the government is right to control and restrict.

One Tashkent-based Protestant – who declined to be identified for fear of
reprisals – regards the "Hypocrites" programme as part of an increased
anti-Protestant and anti-Jehovah’s Witness campaign that began in 2005.
The Protestant cited the instructions from the Tashkent city mayor’s
office in December 2005 to check up on all aspects of religious
communities’ life (see F18News 11 January 2006
< e_id=714>). "Commissions from
the architect’s office, fire department and all manner of agencies came to
each church," the Protestant recalled. "Sometimes officials came openly,
sometimes secretly." The Deputy Head of the city administration at that
time claimed to Forum 18 that "there is no campaign against religious
believers."

Also part of the campaign were orders to heads of schools and institutes
in spring 2006 to investigate the religious affiliation and practice of
staff and students, a campaign stepped up in the new academic year in
September. Yet again, Uzbekistan repeated its claim that members of
religious faiths "freely practice their faith." Forum 18 has itself been
accused of trying "at every opportunity to accuse Uzbekistan without
foundation of repressing believers." (see F18News 28 November 2006
< e_id=878>).

The Protestant said the campaign was stepped up in summer and autumn of
this year, with police raids, the closure of churches and the expulsion of
foreigners connected with or accused of being connected with religious
communities (see F18News 10 October 2006

< le_id=852>). The latest foreign
humanitarian aid group to be accused of being a front for missionaries is
the US-based Northwest Medical Teams International. The government
press-uz.info website accused the group on 28 November of tax-evasion and
cooperating with aid groups that have been fined or closed down for
allegedly proselytising among the population.

Unlike foreign Muslims, Protestants and Jehovah’s Witnesses who have faced
deportation for working with local religious communities at their
invitation (see eg. F18News 6 September 2006
< e_id=838>), the Russian
Orthodox, Catholic, Armenian Apostolic and Jewish faiths can use foreign
clergy.

Andrei Kuraev, a Moscow-based deacon of the Russian Orthodox Church, says
he has faced no problems visiting Uzbekistan twice this year and speaking
in churches and the Orthodox seminary in Tashkent, as well as in
universities and other institutions. "The only conditions came not from
Uzbek officials but from our bishop [Metropolitan Vladimir (Ikim) of
Tashkent], who said I should not use the word ‘mission’ and should not
criticise Islam," he told Forum 18 on 18 December. "I gave all my lectures
wearing my vestments. Of course I had to inform the authorities in advance
where I was going and what I would say."

Deacon Kuraev believes it was a "political decision" to allow him to come
to Uzbekistan and speak, while Russian, Ukrainian, American and Korean
Protestants have been expelled for doing the same. (END)

For a personal commentary by a Muslim scholar, advocating religious
freedom for all faiths as the best antidote to Islamic religious extremism
in Uzbekistan, see < 338>.

For more background, see Forum 18’s Uzbekistan religious freedom survey at
< id=777>.

For an analysis of whether the May 2005 Andijan events changed state
religious policy in the year following, see
< _id=778>. For an outline of
what is known about Akramia itself, see
< _id=586>, and for a May 2005
analysis of what happened in Andijan see
< _id=567>.

A survey of the religious freedom decline in the eastern part of the
Organisation for Security and Co-operation in Europe (OSCE) area is at
< id=806>, and of religious
intolerance in Central Asia is at
< id=815>.

A printer-friendly map of Uzbekistan is available at
< s/atlas/index.html?Parent=asia&Rootmap=uzbeki& gt;.
(END)

© Forum 18 News Service. All rights reserved. ISSN 1504-2855
You may reproduce or quote this article provided that credit is given to
F18News

Past and current Forum 18 information can be found at

–Boundary_(ID_DeJ6wTD 7/+6C5QKbLPSAOA)–

http://www.forum18.org/
http://www.forum18.org&gt
http://www.forum18.org/Archive.php?articl
http://www.forum18.org/Archive.php?articl
http://www.forum18.org/Archive.php?article_id=
http://www.forum18.org/Archive.php?articl
http://www.forum18.org/Archive.php?articl
http://www.forum18.org/Archive.php?artic
http://www.forum18.org/Archive.php?articl
http://www.forum18.org/Archive.php?article_id=
http://www.forum18.org/Archive.php?article_
http://www.forum18.org/Archive.php?article
http://www.forum18.org/Archive.php?article
http://www.forum18.org/Archive.php?article
http://www.forum18.org/Archive.php?article_
http://www.forum18.org/Archive.php?article_
http://www.nationalgeographic.com/xpedition
http://www.forum18.org/
http://www.forum18.org/

ANKARA: US Support for Student Exchange Disappoints Greek Cypriots

US SUPPORT FOR STUDENT EXCHANGE DISAPPOINTS GREEK CYPRIOTS
By Selcuk Gultasli, Brussels

Zaman, Turkey
Dec 14 2006

The Greek Cypriot administration, while trying hard in Brussels to
sabotage Turkey’s EU bid, also launched a campaign in San Diego to
deepen the isolation of Turkish Cypriots.

The Greek lobby, which had initiated a campaign to cancel the student
exchange program between the University of California-San Diego (UCSD)
and the Eastern Mediterranean University (EMU) in Turkish Cyprus,
lost round one, but seems determined to continue its efforts.

Following extensive pressure from the Greek Cypriot embassy and the
Greek lobby, UCSD initiated an investigation into the exchange program,
but at a Dec. 6 meeting decided to continue the program.

However, a separate meeting will be convened in late January to
finalize the decision.

While the Greek lobby was seeking the support of two U.S. Democratic
senators to freeze the program, U.S. State Department Deputy
Undersecretary Matt Bryza stepped in to back the student exchange
program. Bryza’s letter to UCSD reportedly affected the university’s
decision to continue the program.

Despite the heavy influence of the Armenian-backed Greek lobby,
both the United States and university administrations favored the
continuation of the initiative.