Accumulative Pension System Is Embezzlement Of State Funds, Hrant Ba

ACCUMULATIVE PENSION SYSTEM IS EMBEZZLEMENT OF STATE FUNDS, HRANT BAGRATYAN SAYS

Panorama.am
14:31 12/11/2012 ” ANALYSIS

The accumulative pension system is nothing else but a bright example
of embezzlement of state funds, according to Hrant Bagratyan, member
of Armenian National Congress (HAK) parliamentary faction. He voiced
this opinion at the four-day parliamentary session that started
this morning.

Mr Bagratyan urged those present to take into account his assessment
of the issue.

“Remember one thing: it is easy to throw a stone into a pit but it
is very difficult to take it out of there,” he added.

Turkey’s Kurdish Mp Apologizes For Comparing Armenian Genocide Victi

TURKEY’S KURDISH MP APOLOGIZES FOR COMPARING ARMENIAN GENOCIDE VICTIMS WITH KURDS

NEWS.AM
November 12, 2012 | 14:09

In his Twitter account, the Turkish parliament’s pro-Kurdish Peace
and Democracy Party (BDP) member Sirri Sakik apologized for his recent
regrettable comparison.

“As the son of a people [that is, the Kurds] who were subjected to
massacre for centuries, it was impossible for me to offend other
nations who have had the same fate,” Sakik stated, T24.com website
of Turkey reports.

To note, during a recent public rally in Izmir, Turkey, Sirri Sakik
had called upon the Turkish authorities and said: “Get smart! The
Kurds are not the Armenians of 1915 for you to massacre! The Kurds
are not the Greeks and the Jews, who survived the September 6-7, 1955
[Istanbul riots], for you to tyrannize!”

Armenian Genocide Memorial Church, Museum In Syria Severely Damaged

ARMENIAN GENOCIDE MEMORIAL CHURCH, MUSEUM IN SYRIA SEVERELY DAMAGED

14:58 12.11.20120

The Armenian Genocide Martyrs Memorial Church in Der Zor, also known
as the Holy Martyrs Armenian Church, has been severely damaged as a
result of shelling, as revealed by video footage taken by locals and
shared on YouTube today, the Armenian Weekly reports.

The lower level of the museum and memorial, where the remains of
victims of the Armenian Genocide are kept, seems to be in ruins as
well. It is unclear from the footage whether they were removed prior
to the attacks.

Der Zor has witnessed clashes between the rebels and the Syrian Army
since the beginning of the armed conflict in the country. The few
Armenian families living in the city left months ago.

Hundreds of thousands of Armenian deportees were massacred in Der
Zor in the summer of 1916. The memorial was consecrated in 1991.

http://www.armradio.am/en/2012/11/12/5997/

Le Catholicosat De Cilicie Continue A Contreler La Situation De La C

LE CATHOLICOSAT DE CILICIE CONTINUE A CONTRELER LA SITUATION DE LA COMMUNAUTE EN SYRIE
Stephane

armenews.com
lundi 12 novembre 2012

Recemment, Sa Saintete Aram 1er a invite l’Eveque Shahan Sarkissian
Prelat du Diocèse de Peria ( Syrie) a le rencontrer avec le Conseil
National du Catholicosat.

Pendant sa reunion avec le Catholicos et les membres du Conseil
National, l’Eveque d’abord les a remercies pour le soin et l’appui
qu’ils donnent aux membres de la communaute qui sont en souffrance
et a ensuite donne un rapport detaille sur la situation dans Alep,
specifiant les pertes en vies humaines et les degâts aux proprietes.

Il a decrit la sinistre situation humanitaire et a souligne l’urgence
de l’aide.

Après avoir ecoute l’Eveque Sa Saintete et le Conseil ont fait la
declaration suivante :

1. Au vue de la situation en Syrie la communaute doit etre reunit.

2. Les chefs des trois communautes confessionnelles armeniennes et
des organisations de la societe civile doivent rester en consultation
permanente.

3. Exprime sa grande satisfaction a la nouvelle que des ecoles
armeniennes dans certains voisinages sûrs se sont ouvertes et
acceuillent des elèves. Cependant, ils ont souligne que la securite
des elèves doit etre le souci principal.

4. Une aide doit etre donnee a tous les armeniens sans distinction. On
doit donner la priorite aux elèves et aux familles indigentes.

lundi 12 novembre 2012, Stephane ©armenews.com

Book Buzz: The Sandcastle Girls, Black Count

The Herald, Utah
Nov 11 2012

Book Buzz: The Sandcastle Girls, Black Count

by Carla Zollinger – Correspondent

‘The Sandcastle Girls’

In 1915, Elizabeth Endicott decided to leave her home in Boston and
travel with her father to Aleppo, Syria. Their mission was to aid the
refugees fleeing from the Armenian genocide.

What they found was a nightmare of death and torment far beyond
anything they could have imagined. But amid the despair and violence,
Elizabeth also found friendship and love. Friendship with an Armenian
woman Elizabeth rescues from the camps, and love with an Armenian
engineer whose wife and child have disappeared somewhere in the
desert.

“The Sandcastle Girls” by Chris Bohjalian is a beautiful historical
novel set during a period of history that few Americans are familiar
with. Bohjalian’s lovely prose and heart-wrenching story of loss is
captivating. Elizabeth’s story is narrated by her granddaughter, which
gives it a very personal touch.

Novels of World War II and the Holocaust abound in recent literature,
but here is a chance for readers to learn more about another equally
tragic period of world history.

‘The Black Count’

Any time I am asked for my all-time favorite book, I easily answer
“The Count of Monte Cristo” by Alexander Dumas. So, when I learned
that parts of Edmond Dantes’s story was based on the life and travails
of the author’s father, I knew that was a biography I had to read.

I was not disappointed.

In “The Black Count: Glory, Revolution, Betrayal, and the Real Count
of Monte Cristo.” author Tom Reiss describes General Alexander Dumas
as a legendary soldier of mixed race that fought for his beloved
French Republic and was eventually promoted to leading 50,000 men. The
father’s adventures and courage proved to inspire his son’s most
remembered literary scenes such as D’Artagnan’s three-duel day and
Edmond’s unjustifiable prison sentence.

Much like Dumas’s work, Reiss includes a great deal of historical
detail and context as he presents General Dumas to his readers, but
again like Dumas, the depth is rewarding. Any fan or student of the
beloved author will want to learn more of his father, an inspiring man
whom history has almost forgotten.

– Carla Zollinger is a librarian with the Provo City Library. Email
her at [email protected].

http://www.heraldextra.com/entertainment/books-and-literature/book-buzz-the-sandcastle-girls-black-count/article_dd94d294-a0c3-5cfd-82ac-42a6c871181a.html

Visiting the world’s greatest churches

The Livingston County News, NY
Nov 11 2012

Visiting the world’s greatest churches

November 11, 2012 by Bill Cook

Last week, I wrote about my recent adventures in Uzbekistan. Although
I am thinking some day of doing a lecture series called something like
`The Greatest Religious Buildings in the World’ and might include some
things I photographed in Afghanistan, I was largely there simply for
the experience.

However for nine days after leaving Uzbekistan, I was hard at work
researching and photographing ancient Christian churches in the
nations of Armenia and Georgia, tucked into an area called the
Caucasus, roughly the area between the Black and Caspian Seas.

I have signed a contract to do a 24-lecture course for The Teaching
Company called something like `The World’s Greatest Churches.’ I want
to include buildings from all parts of the world and from early
Christian buildings to modern places of worship.

Armenia has a credible claim to be the first Christian nation since
Christianity was established there in 301, a few years before it was
accepted in the Roman Empire. Georgia too traces its Christianity back
to the fourth century.

I knew that there were many extraordinary and ancient churches in
these two nations, so I set off to examine and photograph the most
famous of them. These are primarily monastic churches, and monks like
to build their monasteries away from a busy world. I can testify that
in Armenia and Georgia, they outdid themselves.

Before I explain what it is like hunting down monasteries in the
Caucasus, let me point out that both Armenia and Georgia have one
important thing in common with Uzbekistan. All were parts of the
Soviet Union and have been independent countries for only about 20
years.

This means that the capitals of these three former Soviet republics
have similar wide boulevards and huge public buildings. They also have
ugly factories that pollute and apartment buildings that appear
literally to be falling to pieces.

I stayed in one in Georgia when there was no hotel. I will never
forget how jerry-rigged the bathroom was. It will forever be a
metaphor for how people made do during the Soviet era.

Back to hunting for monasteries in Armenia and Georgia. I rented
four-wheel drive vehicles in each country; otherwise most of the
ancient monasteries I sought out would have been inaccessible.

Roads are not good, and there are no bypasses around these nations’
capitals, Yerevan (Armenia) and Tbilish (Georgia). Let’s just say I
had some urban nightmares and that I was pulled over by the police one
time in each capital. My pathetic confusion worked wonders in avoiding
penalties for my traffic misdeeds.

In both nations, the most spectacular aspect of their ancient churches
is their location. Most are at the edge of great cliffs or perched on
impossibly steep peaks. Others are nestled in remote and narrow
valleys.

When the Armenian and Georgian monks built monasteries to escape the
hubbub of the world, they knew what they were doing. Both
architectural traditions consist of small churches in terms of square
footage with high central domes that soar toward heaven.

Armenian churches have sparse decorations, primarily relief sculpture
on the exteriors of their churches. In addition to sculpture, many of
the Georgian churches are painted inside.

Of course the style is quite different from what we find in western
Europe; rather it is more akin to, though distinct from, the art that
we associate with the Orthodox traditions.

While it is relatively easy to recognize biblical stories, the saints
of Georgia were largely unknown to me. I got to know Saint David, a
martyr/king of Georgia and St Nino, a Christian slave woman who was
chiefly responsible for the conversion of Georgia 17 centuries ago.

In a remote Georgian monastery in a canyon, I met a 20-year-old monk
with a ponytail who to my surprise spoke English. After he described
quite beautifully the 12th-century decorations of his church, I asked
where he learned English.

`Oh,’ he responded, `I studied for awhile at Baruch College in New
York and lived in Bensonhurst,’ a part of Brooklyn. He was even
something of a New York Yankees fan, though neither of us knew at the
time that they had just been ignominiously swept by the Detroit
Tigers!

There were not many restaurants outside the cities, so I largely made
do with fruit and bread and some meat bought in what we would call mom
and pop grocery stores. I did a lot of acting out of what I wanted
because very few people spoke English.

For obvious reasons, Russian was the second language. And since the
Armenians and Georgians each have a distinctive alphabet, it was hard
to decode a single word of signs and labels.

The oddest sight I visited on the road was in Gori, Georgia, which
happens to be the birthplace of Joseph Stalin. The city is proud of
its most famous son, and his childhood home is now preserved in
something resembling a classical temple. Go figure.

Armenia and Georgia are lovely and beautiful countries with kind
people and spectacular scenery, even genuine cowboys in Armenia, and
monuments. Travel is not easy, but the rewards are great.

Churches in Armenia and Georgia will indeed be featured in my `The
World’s Greatest Churches’ lectures.

http://thelcn.com/2012/11/11/visiting-the-worlds-greatest-churches/

Iran, Armenia Sign Agreement on Extradition of Criminals

Fars News Agency, Iran
Nov 11 2012

Iran, Armenia Sign Agreement on Extradition of Criminals

TEHRAN (FNA)- Iran and Armenia are due to ink an agreement to
extradite the two countries’ criminals so that they spend their prison
terms in their homelands, Armenian Justice Minister Hrayr Tovmasian
announced on Sunday.

“Once the agreement on the extradition of criminals is signed, the
necessary steps will be taken for its implementation and we hope that
this agreement will yield good results for both countries,” Tovmasian
told FNA in Tehran today.

In relevant remarks today, Iranian Deputy Justice Minister Ali Sadati
said that the agreement will be the first of a kind between Iran and
Armenia, adding that the agreement envisages extradition of 12 Iranian
prisoners from Armenia to continue their prison terms in Iran.

He said that the prisoners are usually found guilty for lack of
knowledge about laws and regulations of the hosting countries.

Iran has signed about 20 of such agreements with different states and
30 of them are waiting to be signed with more countries, the judiciary
official said.

Gyumri football team Shirak beats Mika with 3:0 score

Gyumri football team Shirak beats Mika with 3:0 score

tert.am
17:30 – 11.11.12

Shirak-Mika football game ended in favor of Shirak team which scored 3
goals during the match not allowing the rival team to score any. The
two teams were competing for Armenia’s champion’s title.

The goals were scored by Levon Pachajyan, Lami Li Yoro and Andranik Barikyan.

The match ended 3:0 in favor of Shirak which took the first place.

Turkey: A Past and a Future: Part 3

Turkey: A Past and a Future: Part 3

15:43 – 06.11.2012

“Your great business is with the fundamental doctrines and duties of the
Gospel.”
In this spirit the American missionaries have worked. They have had no
warships behind them, no diplomatic support, no political ambitions,
no economic concessions.
As Evangelicals their first step was to translate the Bible into all
the living languages and current scripts of the Nearer East. For the
Bulgars and Armenians this was the beginning of their modern
literature, but the jealousy of the Orthodox and Gregorian clergy was
naturally aroused. Native Protestant Churches formed themselves – not by
the missionaries’ initiative but on their own. They were trained by
the missionaries to self-government, and as they spread from centre to
centre they grouped themselves in unions, with annual meetings to
settle their common affairs. The missionaries also encouraged them to
be self-supporting, and in 1908 the contributions of the Native
Churches to the general expenses of the missions were twice as large
as those of the American Board.
The Protestant Armenians, in spite of a nominal exemption, were
deported and massacred like their Gregorian fellow-countrymen; the
boys and girls were carried away from the American colleges, the
nurses and patients from the hospitals; the empty buildings were
“requisitioned” by the Ottoman authorities; the missionaries
themselves, in their devoted efforts to save a remnant from
destruction, suffered as many casualties from typhus and physical
exhaustion as any proportionate body of workers on the European
battlefields. The Turkish Nationalists congratulated themselves that
the American work in Western Asia was destroyed. In praising a lecture
by a member of the German Reichstag, who had declared himself “opposed
to all missionary activities in the Turkish Empire,” a Constantinople
newspaper wrote:
“The suppression of the schools founded and directed by ecclesiastical
missions or by individuals belonging to enemy nations is as important
a measure as the abolition of the Capitulations. Thanks to their
schools, foreigners were able to exercise great moral influence over
the young men of the country, and they were virtually in charge of its
spiritual and intellectual guidance. By closing them the Government
has put an end to a situation as humiliating as it was dangerous.”
But the missionaries’ spirit was something they could not destroy.
“When they deported the Armenians,” wrote a missionary, “and left us
without work and without friends, we decided to come home and get our
vacation and be ready to go wherever we could after the War.”
After the War the Turks in Anatolia may still be infatuated enough to
banish their best friends, but in Armenia, when the Turk has gone, the
Americans will find more than their former field; for, in one form or
another, Armenia is certain to rise again. The Turks have not
succeeded in exterminating the Armenian nation.
Half of it lives in Russia, and its colonies are scattered over the
world from California to Singapore. Even within the Ottoman frontiers
the extermination is not complete, and the Arabian deserts will yield
up their living as well as the memory of their dead.
One thing is certain, that, whatever land is restored to them, the
Armenians will turn its resources to good account, for, while their
town-dwellers are the merchants and artisans of Western Asia, 80 per
cent., of them are tillers of the soil.

http://www.yerkir.am/en/news/34762.htm

Turkey: A Past and a Future Part 1

Turkey: A Past and a Future Part 1

18:18 – 05.11.2012

What is Turkey? It is a name which explains nothing.
There were less than twenty million people in Turkey before the War,
and during it the Government has caused a million or so to perish by
massacre, starvation, or disease. Yet, in spite of this demoniac
effort after uniformity, they are still the strangest congeries of
racial and social types that has ever been placed at a single
Government’s mercy. The Ottoman Empire is named after the Osmanli, but
you might search long before you found one among its inhabitants.
These Osmanlis are a governing class, indigenous only in
Constantinople and a few neighboring towns, but planted here and
there, as officers and officials, over the Ottoman territories. They
come of a clan of Turkish nomads, recruited since the thirteenth
century by converts, forced or voluntary, from most of Christendom,
and crossed with the blood of slave-women from the entire world. They
are hardly a race.
Thus there are three distinct “Turkish” elements in Turkey, divided
by blood and vocation and social type; and even if we reckon all who
speak some form of Turkish as one group, they only amount to 30 or 40
per cent. Of the whole population of the Empire.
The rest are alien to the Turks and to one another. Those who speak
Arabic are as strong numerically as the Turks, or stronger, but they
too are divided, and their unity is a problem of the future. There are
pure-bred Arab nomads of the desert; there are Arabs who have settled
in towns or on the land, some within the last generation, like the
Muntefik in Mesopotamia, some a millennium or two ago, like the Meccan
Koreish, but who still retain their tribal consciousness of race;
there are Arabs in name who have nothing Arabic about them but their
language – most of the peasantry of Syria are such.
The Kurds themselves are more scattered than any other stock in
Turkey, and divided tribe against tribe, but taken together they rank
third in numerical strength, after the Arabs and Turks. There are
mountain Kurds and Kurds of the plain, husbandmen and herdsmen, Kurds
who have kept to their original homes along the eastern frontier, and
Kurds who, under Ottoman auspices, have spread themselves over the
Armenian plateau, the North Mesopotamian steppes, the Taurus valleys,
and the hinterland of the Black Sea.
The Greeks and Armenians, for instance, are, or were, the most
energetic, intellectual, liberal elements in Turkey, the natural
intermediaries between the other races and western civilization – “were”
rather than “are,” because the Ottoman Government has taken ruthless
steps to eliminate just these two most valuable elements among its
subjects. The urban Greeks survive in centers like Smyrna and
Constantinople, but the Greek peasantry of Thrace and Anatolia has
mostly been driven over the frontier since the Second Balkan War. As
for the Armenians, the Government has been destroying them by massacre
and deportation since April, 1915 – business and professional men,
peasants and shepherds, women and children – without discrimination or
pity. A third of the Ottoman Armenians may still survive; a tenth of
them are safe within the Russian and British lines.
What common factor accounts for the name? What has stained this coat
of many colors to one political hue? The answer is simple: Blood.
Turkey, the Ottoman state, is not a unity, climatic, geographical,
racial, or economic; it is a pretension, enforced by bloodshed and
violence whenever and wherever the Osmanli Government has power.

The new Turkish Nationalism is the immediate factor to be reckoned
with. It is very new – newer than the Young Turks, and sharply opposed
to the original Young Turkish program – but it has established its
ascendancy. It decided Turkey’s entry into the War, and is the key to
the current policy of the Ottoman Government.
The Young Turks were not Nationalists from the beginning; the
“Committee of Union and Progress” was founded in good faith to
liberate and reconcile all the inhabitants of the Empire on the
principles of the French Revolution. At the Committee’s congress in
1909 the Nationalists were shouted down with the cry: “Our goal is
organization and nothing else.
But Young Turkish ideals rapidly narrowed. Liberalism gave way to
Panislamism, Panislamism to Panturanianism, and the “Ottoman State
Idea” changed from “Liberty, Equality, and Fraternity” to the
Turkification of non-Turkish nationalities by force.
“The Turks realized that, in order to live, they must become
essentially Turkish, become a nation, be themselves…. The Turkish
nation turned aside its gaze from the lost territory and looked
instead upon Turania, the ideal country of the future.”
Ziya Bey a Turkish poet had endeavored before to dispense with the 95
per cent. (?) of the vocabulary that was borrowed from Persian and
Arabic, and “his poetry had to be published in small provincial papers
because the important newspapers of the towns would not accept it.”
The established writers in the traditional style made a hard fight,
but Tekin Alp claims that the Yeni Lisan (New Language) “is to-day in
possession of an absolute and unlimited authority.” Borrowed rhythms
have been banned as well as borrowed words, and there is even an
agitation to replace the Arabic script by a new Turkish alphabet – an
imitation of the Albanian movement which was opposed so fiercely by
the Turks themselves before the Balkan War.

http://www.yerkir.am/en/news/34709.htm