CENN: SunChild Workshops

CENN INFO
Caucasus Environmental NGO Network (CENN)
T +995 32 75 19 03/04
F +995 32 75 19 05
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The organizers of SunChild First Regional Environmental Festival are happy
to invite you to cooperation within the framework of festival workshop
program, which will be conducted from October, 6th-10th 2007 in Armenia.

Short Concept: Workshop on Advocacy Coalition Building and Networking

Dilijan, Armenia 7th – 8th October 2007

SunChild Workshop Program: General Objectives

The second part of "SunChild 1st Regional Environmental Festival" will be a
meeting place for environmental key-players, organizations and individuals,
film makers, and artists. With the workshop program the organizers want to
create a platform for cross bordering encounters and the creation of
"environmental thought", through open disputes, training and outreach.

The workshops will be conducted by international and regional environmental
experts. Overall aim of the program is to encourage public participation in
environmental decision-making and cooperation for the solution of the most
acute environmental problems in the region.

The topics of the workshop program will include the presentation of advocacy
campaigns and tools for network building, as well as an ecotourism workshop
and an exhibition of eco-tourism projects.

SunChild Festival’s workshop program will be closed with a panel discussion
which is open for all visitors and participants of the Festival. Experts
from regional and international organizations and NGOs (for example: OSCE,
WWF, CENN, UNDP) as well as representatives of governmental institutions
will belong to the panel. Their discussion will focus on the question how to
improve the joint regional efforts for solving the environmental problems in
South Caucasus.

Workshop on Advocacy Coalition Building and Networking

The organizers of SunChild festival, in their former work, identified a lack
of cooperation among South Caucasus NGOs as well as between them and
international environmental organizations. Due to this fact the gaining and
spreading of information about environmental issues is very much hampered in
the region. Moreover many regional environmental NGOs are lacking the
necessary skills to establish sustainable relations with the corresponding
state structures in their countries.

Result of these shortcomings is that the regional NGOs have still not
succeeded to initiate an effective cross-border environmental movement. Thus
the implementation of SunChild Festival and specially the networking
workshop in the framework of the festival’s program will bring an
opportunity for environmental organizations, professionals and NGOs to
network and cooperate with one another. The networking workshop aims to
offer environmental experts and representatives from various south Caucasian
NGOs an opportunity to exchange their views, gain practical tools, hear
success stories, and become aware of effective advocacy campaigns. Under
supervision of trainers/ activists of well known environmental organizations
in the region and from abroad the participants will be empowered to develop
sustainable concepts for cooperation and future joint projects within the
region.

One of the successful advocacy campaigns which will be introduced to the
participants is the Shikahogh Forest Campaign. In 2005 several Armenian
environmental organizations succeeded in forcing the government to give up
plans to cut Shikahogh forest for a highway project. The campaign was
organized by Armenian forests NGO under its’ President Jeffrey Tufenkian. In
the framework of SunChild Networking workshop Jeffrey Tufenkian will present
the development and launching of the campaign for saving Shikahogh forest.

The workshop will address mainly the following questions:

* Advocacy:

How can individuals/organizations participate in the discussion and
influence decisions about environmental issues in the fields of politics,
legislation and society?

* Coalition Building:

How can individuals/ organizations join and cooperate in order to launch
effective advocacy campaigns for concrete environmental issues and the
protection of social environmental interests?

* Networking:

How can individuals/ organizations build sustainable networks which offer
the possibility, to distribute information quickly with one another and thus
react flexible and cooperative on any arising environmental problem?

Activities:

Presentations, debates, brain storming, group activities.

Expected Results:

* SunChild networking workshop will bring an opportunity for
interested citizens of the whole region to meet and discuss new approaches
and steps to establish a strong environmental network.

* SunChild networking workshop will bring about discussion, design and
later implementation of joint projects.

* SunChild networking workshop will provide the participants and
interested citizens with an opportunity not only to get information, but
also to be involved with some practical experience, such as presenting their
projects and/or working out small projects for their region and getting
direct consultation from experts on the project.

* SunChild networking workshop aims to offer all participants not only
to establish first contact between each other but to make this contacts
sustainable. Thus the Festival organizers will create an electronic database
of all participating parties, such as NGOs, governmental institutions and
individuals. This database, which is planned to be updated regularly, will
be accessible for all interested parties and individuals within the region
as well as abroad. Thus it could be used as a basic tool for regional
environmental networking as launching joint campaigns or finding potential
project partners. As SunChild Festival and the networking workshop in the
festival’s program is being an annual event, this database will increase
through the years as the participation within the festival grows

http://www.cenn.org/&gt
www.cenn.org

Genocide is silent no more

Aug 25, 2007

Genocide is silent no more

Armenians await an admission

By Bronislaus B. Kush TELEGRAM & GAZETTE STAFF
[email protected]

Last March, the government of Turkey hosted a ceremony marking the $1.5
million restoration of a 10th century Armenian church on Akdamar Island, an
event attended by about 3,000 people including high-ranking officials and
the Turkish Armenian Patriarch, Mesrob II.

International political observers viewed the three-year rehabilitation of
the historic church as yet another attempt by the government of Ankara to
reach out to the minority Armenian population.

But at the time, Armenians in Turkey and elsewhere insisted that there could
never be any real goodwill until the government acknowledged that the
massacre of up to 1.5 million Armenians at the hands of Ottoman Turks from
1915 to 1923 was a "genocide."
< apps/adx.dll/link/WT001/largeunitad01/RSS01/700236 25311123204/1003/-/;IDN=3D1701273421;Type=3D3;SL=3 DNEWS>

The issue has made headlines again over the past few days, the result of a
potentially divisive debate within the Anti-Defamation League over whether
the nationally prominent organization itself should recognize the Armenian
killings as genocide and whether the ADL should support a congressional
resolution on the matter.

However, to Clark University scholars who have studied a number of global
atrocities over the years, there is no gray area when it comes to the World
War I era slaughter of the Armenians.

"It’s an absolutely settled matter with academics," said Deborah Dwork,
director of the Strassler Family Center for Holocaust and Genocide Studies
at Clark. "It was murder under the cover of a world war. Period. Full stop."

Armenians flourished for about 3,000 years in the land that now makes up
Turkey, but in 1913 the so-called "Young Turks" seized control of the
government and in March of 1915 began rounding up Armenian leaders,
thinkers, writers and professionals.

The governmental effort widened and thousands of Armenians were abducted,
tortured, deported and killed.

Many nations have recognized the genocide but Armenians charge that Turkey
refuses to take responsibility for what happened.

Earlier this month, Andrew H. Tarsy, the league’s regional director, was
fired by national Director Abraham H. Foxman for calling upon the
organization to recognize the killings in Turkey as a genocide and to
support a congressional resolution on the matter.

Mr. Foxman said he and the ADL acknowledged the massacre but feared that
calling the slaughter a genocide might imperil Jews living in Turkey.

He said ADL action might also strain Israeli-Turkey relations. Turkey is one
of the few Muslim nations that have a relatively warm diplomatic
relationship with the Jewish state.

Under mounting pressure from Jewish and Armenian groups, the ADL finally
labeled the killings a "genocide," but stopped short of backing the
resolution, which is co-sponsored by about 220 congressmen, including U.S.
Rep. James P. McGovern, D-Worcester.

In reaction to the change in the ADL’s position, the Turkish Foreign
Ministry yesterday stated its continued opposition to the resolution but
said Turkish Jews have nothing to fear.

"The Jewish community in Turkey is part of our society and its members do
not have to worry," said the ministry in a statement.

Ms. Dwork, the Rose professor of Holocaust History, believes Turkey will
eventually call the killings a genocide but she added that it won’t happen
soon.

"Denial is a bad idea that will always bite you in the end," she said.

According to academics, a genocide is an organized killing of a people for
the express purpose of ending their collective existence. Genocides target
those of a particular race, social class, ethnicity, religion or political
leaning.

Ms. Dwork theorized the Ankara government may be denying that the atrocity
was a genocide because of the issue of restitution. Armenian lands,
possessions and wealth were seized during the purge.

"I don’t really know why Turkey denies this genocide," said Ms. Dwork,
noting there’s been a reluctance in many quarters to also label the
countless deaths in Rwanda and Darfur as genocides. "Only the officials in
Ankara know."

Clark University President John Bassett said Turkey’s denial could kill that
country’s bid to join the European Union.

"Some Europeans believe that Turkey’s part of Asia, and shouldn’t be part of
the European community to begin with," he explained. "The genocide
controversy could open up the door for critics."

He said Turkish national pride may also be an issue. "Some people don’t want
to know about the evils that occurred in the past."

Concerning the firing of Mr. Tarsy, who received an honorary degree from
Clark a few years ago, Mr. Bassett said there may be more to the issue than
the genocide question. He said, for example, that there might have been some
dissatisfaction with Mr. Tarsy’s job performance.

"We just don’t know," Mr. Bassett said. "I think Abe Foxman made a mistake,
however, in not trying to work things out before the issue turned into a
very unpleasant situation."

Source: 50352

http://adx.telegram.com/
http://www.telegram.com/article/20070825/NEWS/7082

Afghan Mojaheads In Karabakh War

AFGHAN MOJAHEADS IN KARABAKH WAR
Henry Aroushanian.

Azat Artsakh Daily
22-08-2007
Republic of Nagorno Karabakh [NKR]

At the beginning of 1990 years, Afghanistan expressed its attitude
about the events taken place in Ngorno-Karabakh and Azerbaijan
in the form of warning, directed to the managements of the USSR
and India. The leaders of opposition grouping of islamic party of
Afghanistan Gulbedin Hekmatiar stated about the events taken place
in Azerbaijan and Indian Jamu and Kashmir states. His statement
particularly says."Afghan mojaheads cannot be indifferent to
the vulnerable problems of islamic world. We assured, that afghan
mojaheads will show philanthropic assistance to our brothers". But this
"philanthropic" assistance had a covered army political contents and
after some years on Azerbaijan leaders’ own initiative armour was
moved from Afghanistan to Azerbaijan. Our talk with the candidate
of historical sciences Haik Demoian was about these questions. –
Mr Demoian, when and with what motives afghan mojaheads appeared in
Azerbaijan armed forces? – The appearance of afghan mojaheads in the
territory of Azerbaijan is the following: In 1993, when azeri armed
forces had unluckiness at Karabakh front, official Baku striked a
bargain with the management of Afghanistan for involving in military
operations against Nagorno Karabakh self-defence forces. In July
1993 the Minister of Internal Affairs of Azerbaijan Rovshan Javadov
left for the capital of Afghanistan Kabul, who had meetings with the
Prime Minister of Afghanistan, with the leader of "Hezb Islam" afghan
leader G. Hekmatiar for recruiting afghan hires. Afghan mojaheads
arrived in Karabakh, were basically from Hekmatiar’s "Hezb i Islam"
grouping. – For hiding this unprecedented process "Mego Oil" false
party was founded. American officers Richard Secord, Khary Aderkhold
and Harry Best led that party. – It’s obvious, that during the
military operations the azeri side tried to refute the news about
the mojaheads fought against Karabakh. – In 1993 in the direction
of Karabakh batterfields Fizuli and Zangelan the corpses of afghan
mojaheads with national clothes were found out. Though official Baku
tried to refute the presence of afghans in the republic, the origins
pointed out the presence of 1.5-2 thousand afghans. Moreover,
no more than 200-300 mojaheads were in the front at the same
time. Afghans were fighting according to the established list –
they were in the positions one day of a week, and the other days
they had a rest. Afghans lived in separate districts and associated
rarely with azeri soldiers. There were some reasons for that. –
Which are these reasons? First – Azeri soldiers didn’t keep the
rules of shariat.But afghans followed strictly the rituals written in
Ghouran. The second – as also slavonian hires were fighting in azeri
forces, whom afghans called "shuravi", conflicts took place with the
latters, which ended with double-sided losses. The third – military
management of Azerbaijan evaded unnecessary openings. – What steps
did the leaders of military policy of Karabakh and Armenia take at
these life-and-death issue times. – Keeping in view the development of
dangers, the authorities of RA were obliged to apply with letter to the
president of Afghanistan Islamic Republic Burhanud Rabbani and to the
Prime Minister of the country Gulbed Hekmatiar. In return letter the
management of Afghanistan criticized the presence of afghan citizens
in Nagorno Karabakh military operations and performed to solve the
problem peacefully. Rabbani particularly writes."Afghan side realizes
the anxiety of armenian authority. I want to express great regret to
Armenian people that some groupings for their financial aims, strain
public and political stability in Afghanistan, and the relations
between Armenia and Azerbaijan. Participation of some hires, under
the name "mojaheads", cannot worsen the relations between Afghanistan
and Armenia". Well, "operation" was deciphered and, as they say,
the comments in that case are superfluous.

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HALACOðLU: REMARKS DISTORTED, STUDY WILL CONTRIBUTE TO PEACE

Today’s Zaman
Aug 22 2007
Turkey

Turkish Historical Society (TTK) President Yusuf Halacoðlu has said
recent remarks made by him that "Kurds are actually Turkmen and that
the Alevi Kurds are actually Armenians" were misinterpreted.

Halacoðlu, speaking at a press conference on Tuesday in Ankara,
claimed that his words were distorted.

"My remarks were wrongly conveyed to the public," said Halacoðlu, who
added: "I do not speak without evidence. Some may prefer making noisy
arguments, but I do not make statements without conducting studies.

Professors bury their heads in the sand." Touching on the fact that
such studies are also made by foreign scholars, Halacoðlu explained
that it is perfectly normal for him as head of the TTK to conduct
studies on these subjects and disseminate them to the public.

Professor Ali Yaþar Sarýbay, speaking to Today’s Zaman, maintained
that such remarks were not appropriate for a scholar or a historian.

"Even assuming it was a scientific study, what significance does it
have? What we need in this land is peace and tranquility. I don’t
find these remarks meaningful."

Mehmet Menzir Kababaþ, a deputy from the Democratic Society Party
(DTP), argued that the statement was unscientific. "The prime minister
should immediately remove him from office," he said. When asked about
whether he is planning to resign from office, Halacoðlu responded: "I
have not received any reaction in this respect. I will not resign. The
government has not requested me to do so." Halacoðlu added that even
if he was not the president of the TTK, he would continue to conduct
studies on the subject.

He further stressed that his study on Turkish clans — in which he
claims that many Turks became Kurds due to the feudal structure of
Ottoman society in the 16th century — would ultimately contribute
to social peace.

Observing that there is currently competition between Kurds and Turks
in Turkey, he said: "I am not racist. I regard people as individuals.

He who feels himself a member of a particular race is a member of
that race." Halacoðlu also argued that his study provided important
details on the ethnic composition in Turkey and on so-called "converts"
(donme).

Sarýbay said that the claims that Kurds were actually Turks were not
new and that such arguments had made no contribution to social peace.

Alevis, too, harshly reacted to Halacoðlu’s remarks that "Alevi Kurds
are actually Armenians."

Alevi Foundations Federation Chairman Doðan Bermek stressed that some
groups in Turkey have been trying to implement social engineering
projects. "People are trying to label each other with certain
identities," he said. Noting that it is wrong to confuse religious
beliefs with ethnicity, Bermek added: "People may become Armenians
or Muslims as they wish, and this cannot be criticized. Halacoðlu
argues that Kurdish-speaking Alevis are Armenians, but they claim to
have come from Khorasan. Are they lying?"

Yusuf Halacoðlu’s study claims that many Armenians identified
themselves as "Kurdish Alevis" in an attempt to save themselves from
the forced migration of Armenians in 1915.

–Boundary_(ID_ADGGkGiLSg4+vTTixXIjPw)–

Lithuania To Open Embassy In Armenia

LITHUANIA TO OPEN EMBASSY IN ARMENIA

ARKA News Agency
Aug 21 2007
Armenia

YEREVAN, August 21. /ARKA/. Lithuania is expected to approve
Wednesday the decision to open its embassy in Yerevan on October
1, RIA Novosti reports referring to Lithuanian governmental press
office’s information.

Diplomatic ties between the two countries were established on November
21, 1991.

Now Lithuania is represented in Armenia by the honorable consul from
Lithuanian embassy in Russia, and Armenia is represented in Lithuania
through its embassy in Warsaw.

The decision is motivated by Lithuania’s special interest in South
Caucasus, which is considered among Lithuanian foreign policy’s
top-priority focuses.

ANKARA: Turkey: Newspaper Reviews Premier’s Political Career

TURKEY: NEWSPAPER REVIEWS PREMIER’S POLITICAL CAREER

Sabah website,
31 Jul 07

[First part of a report by Baris Erdogan]

His Close Friend Died in Bombing of MTTB

The bomb that exploded at the central offices of the National
Turkish Scholars Union on 21 September 1969 caused Erdogan’s close
friend Mustafa Bilgin to burn to death. This horrific death greatly
saddened Erdogan.

The foundations for the events that took Turkey blindly into the
military coup of 12 September 1980 were laid in the 1970s. The parties
of the centre right and left where ramping up their rhetoric with
each passing day. With Suleyman Demirel’s Justice Party and Bulent
Ecevit’s Republican People’s Party playing to the left and right
poles for that extra handful of votes, violence began rearing its
ugly head in the streets. Hardly a day went by especially in the
latter half of the 1970s that did not see an incident erupt between
leftist organizations and the ultranationalists, and blood spilt. The
existence of a third youth group on the political spectrum within
this climate of political fighting and violence was struggling to
seize power. This organization was the Akincilar [Raiders], which
was working like the MSP’s [National Salvation Party] second youth
wing with the permission of Necmettin Erbakan.

Islamic Youth Figure

During that time the MSP’s Youth Wing and the Raiders, of which Tayyip
Erdogan was a member, did not engage in armed conflict. They were
working on plans to take over the state not through force of arms
but internally through politics. The MSP youth, the majority of whom
came from families who had once voted for the Democrat Party, were
not armed but they pressed on with their political activities in the
streets. They put up posters and held meetings. A number of them died
in the street fighting that they strayed into. During these chaotic
times the figure who emerged prominently from the Islamic Youth was
the son of Democrat Party member Ahmet Erdogan: Recep Tayyip Erdogan.

Painful Loss Of One More Friend

The first political body that Erdogan joined was the National
Turkish Scholars Union, when he was still a pupil at an Imam Hatip
school. While under the roof of this organization, which was a
self-appointed fighter of communism, Tayyip Erdogan tasted for the
first time the bitter pill of losing a colleague. Before the military
coup of 12 March a bomb exploded at the Istanbul HQ of the MTTB on
21 September 1969. One of Erdogan’s closest friends Mustafa Bilgin
burned to death in that incident. This horrific death shook up Erdogan
and drowned him in grief. The loss of another friend on 5 July 1980
also demolished Erdogan. Sedat Yenigun, a teacher of literature at
the Zeytinburnu Ihsan Mermerci High School was shot and killed in a
barber’s shop on Fatih-Aksemseddin Road. Several academicians such
as Hamit Bozarslan, a sociologist at the French Social Sciences High
School, attribute the increase in street violence to the besieging
of cities’ environs by rural youth who had failed to integrate into
the cities. Tayyip Erdogan is one of the few leaders on the right of
the political spectrum who grew up in Istanbul and who is familiar
with the cosmopolitan Beyoglu culture. The fact that he grew up in the
Kasimpasa neighbourhood of Beyoglu district, which is where Romanians,
Armenians, Greeks, Jews and Turks all lived together, is said to be
why he gained the ability to look with tolerance at those who were
not in the majority.

Restaurant’s Regular Customer

Even though he never joined in the fun side of Beyoglu he would go to
the Tepebasi Club with his soccer friends. Here he got the chance to
hear the famous singers of the time. Apart from the Tepebasi Club,
which has now been torn down and turned into a parking lot, he also
went to Maksim. He used to like dining at the restaurant there, then
called Haci [Hajji or pilgrim, specifically meaning a restaurant
where alcohol is not served] Salih but now called Haci Abdullah,
After soccer practice he would go there and sample the best that
Turkish cuisine had to offer whenever he got the chance.

Chose A Modern Sect

The political struggle, meetings and demonstrations took up all
of Erdogan’s time. He was known by his friends as Mucahit [Holy
Warrior] Erdogan. He felt the need to tame his spirit in order to
fully deserve the right to be leader and so as not to succumb to
passions. As with the other Islamic youths of the time he felt the
need to knock on the door of a religious sect. At that time there were
two influential Naksibendi congregations that had emerged in Istanbul:
the Ismail Aga and Iskender Pasa sects. The Ismail Aga sect appealed
to its followers to live under the conditions that existed during
the Reign of the Prophet. They did not allow TV into their homes,
the men wore baggy pants and robes while the women wore burqas. It
was considered unacceptable for a man not to have a beard. These
restrictions were not acceptable to the likes of Erdogan, who had
grown up in an urban environment in the Beyoglu district, who had been
educated in the modern educational establishments of the republic and
whose interests ranged from soccer to literature. Erdogan found it
more appropriate to attend the meetings of the Iskender Pasa lodge,
which was relatively more tolerant and modern, and which attracted
many Islamic intellectuals and politicians of the time.

He Would Stand Before The Mirror At Home And Rehearse Being A Leader

It was very important for Tayyip Erdogan to develop oratory skills and
use body language well in order to be able to form the warm relations
he has with the masses today. To this end Erdogan would, in his youth,
stand before a mirror and recite speeches alone. Sports photographer
for the Tercuman newspaper Kemal Adar speaking to journalist Savas Ay
spoke of Erdogan saying, "We could sometimes hear him. He would stand
before the mirror and mimic the leaders." Journalists Rusen Cakir and
Fehmi Calmuk explained one interesting method used by Erdogan in their
book "Recep Tayyip Erdogan, a Tale of Transformation." "Whenever he
left school he would go to the Golden Horn docks, climb to the bridge
of a ship, face out to sea and rehearse his speeches."

His Mother’s Dread

At a time when the streets were compartmentalized and when liberated
neighbourhoods were springing up Erdogan’s parents Ahmet and Tenzile
did not object to their son engaging in politics. Tayyip Erdogan
always told his family that he was not involved in the fighting but
his mother Tenzile would never be able to sleep until her son had
returned home. She would wait on the balcony at night with sadness
in her eyes and worry in her heart. She explained: "We had a balcony
on both sides of the house. Whichever side I was on I would hear
gunfire. I would wait for my Tayyip with my heart in my hands as if
I thought I would hear bad news about him. But, no matter how much
I told him not to go he would not listen. He went ahead fighting for
the cause he believed in."

His Drive And Charisma Rapidly Opened Up The Way Ahead

Tayyip Erdogan continued his political adventure, which had begun at
the MTTB, as one of Istanbul’s most active leaders. On 11 November
1973 he joined the youth wing of Necmettin Erbakan’s MSP. Young people
with Islamic sentiments but who stayed away from guns were joining
this organization at that time. In 1975 he became the chairman of
the MSP’s youth wing in Beyoglu. Within two years thanks to his work,
endless drive and charisma he managed to become the chairman of the
Istanbul Youth Wing. This duty continued until the military coup of
12 September.

He Prevented Division

With his clear and decisive attitude in response to incidents he
rapidly came to the attention of the MSP leadership. In 1976 he used
his influence over the youth to end the squabble within the Raiders
between Radical Islamists and the Moderate Islamists, and secured
his place in the eyes of the party leadership.

Villager Gets Water, Prays For Erdogan

[By Murat Karaman in Kahramanmaras]

The people of the seven-home hamlet of Korelinusagi in Boztoprakli
Village in the Andirin District of Kahramanmaras, who secured water
for their hamlet by telephoning Prime Minister Tayyip Erdogan in
the middle of the night, are celebrating. Standing at the fountain,
praying and offering thanks to the prime minister, the villagers
said: "We used to bring the water here from the springs my mule. Now
we can turn on the tap at home and get running water. God bless
our prime minister." The villagers said they expected p, Erdogan,
who provided them with water, to come to their hamlet. Mehmet Kose,
who is responsible for water coming to the village, recalled that
after he had notified the problem Prime Minister Erdogan telephoned
him personally at 0130 in the morning: "We spoke for about half an
hour. I also explained the problem over the phone. Immediately after
speaking with me our prime minister called the Kaymakam and issued
instructions. Our village has been without water for centuries. Now
thanks to our prime minister we have water."

AKP Gets 300 Votes

The Kaymakam of Andirin Oktay Cagatay said that Prime Minister
Erdogan called him on the night of 6 March: "He instructed us to
provide the village of Korelinusagi with water. We got water to our
hamlet within 45 days. We are going to get our roads finished as
soon as possible." It was noted that of the 500 people in Boztoprakli
Village who voted, 300 voted for the Justice and Development Party,
79 for the Nationalist Action Party, 34 for the Republican People’s
Party with the remainder going to other parties.

Same Path As Ozal

As Erdogan’s charisma within the MSP and the youth wing grew so
Turgut Ozal ran as the MSP candidate for Izmir in the 1977 elections,
narrowly losing.

Later severing his ties with the MSP, Turgut Ozal founded the centre
right Motherland Party in 1983 at the age of 56. Many personalities
who had spent their youth in Islamist politics in the 1970s joined
the Motherland Party after 12 September along with Ozal. A large
Islamist body that followed Necmettin Erbakan until the end of
the 1990s put aside their Islamist agendas and religious references
under Tayyip Erdogan’s leadership. Tayyip Erdogan founded the Justice
and Development Party, a centre-right conservative democrat party,
in 2001 at the age of 47.

ANC Eastern MA: Watertown Cuts Ties with ADL Over Genocide Denial

Armenian National Committee of Eastern Massachusetts
47 Nichols Avenue
Watertown, MA 02472
[email protected]

PRESS RELEASE
For Immediate Release
August 15, 2007
Contact: Sevag Arzoumanian
Tel: 617-233-3174

WATERTOWN ENDS PARTNERSHIP WITH "NO PLACE FOR HATE"

— Concerned by the Anti-Defamation League’s
Denial of the Armenian Genocide, Town Council
Cuts Ties with Tolerance Program

WATERTOWN, MA – The Watertown, Massachusetts Town Council
unanimously voted on Tuesday, August 14, to rescind its affiliation
with the "No Place for Hate" anti-racism and tolerance promotion
program, citing statements denying the Armenian Genocide by Abraham
Foxman, National Director of the program’s sponsor, the Anti-
Defamation League (ADL), reported the Armenian National Committee
of Eastern Massachusetts (ANCEM).

"The Armenian National Committee of Eastern Massachusetts applauds
the Town Council for stating clearly and unequivocally that there
is no place for Armenian Genocide denial in Watertown," stated
ANCEM chairperson Sharistan Melkonian. "We hope that this action
will prompt the ADL and its National Director Abe Foxman to rethink
their profoundly immoral policies on this issue, properly recognize
the Armenian Genocide, and put an end their efforts to prevent its
reaffirmation by Congress."

The proclamation (full text below), introduced by Watertown
Councillor-At-Large Marilyn Petitto Devaney, states: "The Town
Council has become aware that the ADL, denies the facts of the
horrific Armenian Genocide, that occurred from 1915 to 1923, in
which the premeditated, systematic and deliberate murders of more
that one and one half million Armenians from 1915 to 1923 took
place, as well as continuing to deprive the Armenian people of a
right to their history – The Town Council can not continue to join
with such an organization." The statement went on to reaffirm
Watertown’s commitment to "celebrate its diversity and continue to
honor its tradition of tolerance and respect for all people for
which it has always been known."

COMMUNITY MEMBERS AND ANCEM EXPRESS CONCERNS IN PUBLIC STATEMENTS

Several Watertown residents and civil rights activists spoke
poignantly before an overflow crowd in attendance at the Council
meeting to express their concerns about local affiliation with the
ADL’s genocide denial policies, moving Town Council members to take
decisive action and encourage other Massachusetts towns to follow
their example.

In his remarks to the panel, Watertown’s "No Place for Hate" (NPFH)
Co-Chairman Will Twombly explained that the NPFH committee had met
with New England ADL Regional Director Andrew Tarsy and had asked
for clarification regarding the ADL’s "unacceptable" position on
the Armenian Genocide, which he stated, "could not be ignored." A
proposed amendment by Twombly and the NPFH asking for a 90-day
suspension of the program, in an effort to turn the situation into
a "teaching moment" for the ADL, was not incorporated in the final
Watertown proclamation.

Project Save Director Ruth Thomasian, the only Armenian American
serving on the Watertown NPFH Committee, noted that "every member
of the ‘No Place for Hate’ committee was appalled by the ADL’s
position on the Armenian Genocide." She went on to express
confidence that a reformed tolerance committee would "continue its
good work in the schools and in the community."

In his remarks, Tarsy highlighted the role of the ADL and its
programs that celebrate and promote diversity and fair treatment.
He went on to explain the ADL’s position on the Armenian "massacres
and tragedy" ? intentionally avoiding the term "genocide" — and
its role in pressuring Turkey to do more to "recognize and
reconcile." However, he noted that the ADL was in a difficult
position due to the Israeli-Turkey relationship and the Jewish
community in Turkey. While explaining that ADL was not opposed to
the current Congressional Armenian Genocide resolutions
(H.Res.106/S.Res.106), he made no mention of ADL National Director
Abraham Foxman’s statements in the Los Angeles Times and Boston
Globe opposing Congressional adoption of Armenian Genocide
legislation.

Twombly countered Tarsy’s efforts to explain Foxman’s reticence to
recognize the Armenian Genocide, noting that "The ADL believes its
position is justified for the well being of the Jewish community in
Turkey. I say emphatically – the the ADL is ignoring a clear moral
imperative [by denying the Armenian Genocide]." Watertown resident
and ANCA Eastern Region Chairman Dikran Kaligian commented on
Tarsy’s assertion that Foxman and the ADL have not advocated
against the Armenian Genocide resolution, stating, "When Mr. Tarsy
or Mr. Foxman say, ‘We don’t believe this should be in Congress’-
to say that as a person is fine and one thing- but when you say it
publicly that’s lobbying."

In her statement before the Town Council (full text below), ANCEM
representative Grace Kehetian-Kulegian explained that "We are
confident that the just resolution of this matter will deepen
Watertown’s commitment to tolerance, strengthen No Place for Hate’s
ability to speak with real moral clarity, and – for the sake of its
members and its own future as an organization – end the ADL’s truly
unfortunate affiliation with genocide denial."

TOWN COUNCIL MEMBERS SPEAK OUT AND CAST VOTES

Prior to the vote on the proclamation, Town Council members had the
opportunity to address the audience. Each thanked the hard work of
Watertown’s NPFH committee and highlighted the positive aspects of
the program; however, all were concerned with the ADL cosponsorship
in light of its denial of the Armenian Genocide.

Watertown Town Council Vice-President Mark Sideris commented that,
"the [NPFH] committtee has done a great job in the schools… I
think by Watertown withdrawing its support, it sends a message – a
clear message – that something is wrong and they [ADL] have to do
something about that…"

Councillor Stephen Corbett noted, "I really hate to lose the
program. I would like to see us reconstitute the program under our
own leadership. But I will support the proclamation. It is not
often that a town council gets put in the center of state and
national politics."

Councillor Angeline Kounelis stated, "I am of Greek heritage and
very proud. As a community we will walk together to make our lives
better and our community stronger."

Council Chairman Clyde Younger, commenting on the heartfelt
speeches made throughout the evening by Watertown residents
explained, "We haven’t had this outpouring of emotion for some
years. When you come into the chamber, you never really know how
you’re going to vote. You try to wait until you have all the
facts… I also will be voting in favor of this proclamation."

With Watertown, Massachusetts having one of the highest
concentrations of Armenians in the United States, the Councillors
hoped to set a precedent by highlighting the improper stance of the
ADL and, in their proclamation, urged national leaders to take up
this issue. Council Members expressed confidence that a similar
program would be developed by community members without the ADL
affiliation.

Proclamation author, Councillor-At-Large Marilyn Petitto Devaney,
promised that she would take the proclamation to other communities
and the Massachusetts Municipal Association and encourage them to
cut ties with "No Place for Hate" and the ADL.

After statements by Town Council members, Devaney introduced the
proclamation, seconded by Councillor-at-Large Mark Sideris, and it
passed unanimously (8 to 0) rescinding the town’s partnership with
"No Place for Hate." A sign denoting Watertown as a "No Place for
Hate" city was removed that same evening.

Following passage of the proclamation, Devaney stated, "I believe
it was important for the town of Watertown to rescind its
membership in ‘No Place for Hate’ and end its affiliation with the
ADL. With this proclamation, I plan to go to the other communities
who have joined the NPFH network and urge them to sever their ties
with the ADL."

BACKGROUND

The Watertown – ADL controversy erupted in recent weeks, with
Boston area civil rights advocates, and local Armenian and Jewish
American community members expressing disappointment and outrage at
recent statements by ADL National Director Abe Foxman denying the
Armenian Genocide. Editorials and community letters in the local
Watertown Tab and Boston Globe cast a shadow on the credibility of
the anti-racism program, No Place for Hate, due to its affiliation
with the ADL.

For a full listing of the press coverage this issue has received,
visit:

#####

Text of Watertown Proclamation

TOWN COUNCIL
TOWN OF WATERTOWN

ADMINISTRATION BUILDING, WATERTOWN, MA 02472.4410
(617)972-6470, FAX (617)972-6485

PROCLAMATION

WHEREAS: the Town Council on July 12, 2005 voted unanimously to
proclaim Watertown a "No Place for Hate" municipality; and,

WHEREAS: The Town Council committed to fulfill the criteria in good
faith, to join with its sponsors: the anti-defamation league, (ADL)
Massachusetts Municipal Association and other coalition members to
take specific actions to combat bias and promote respect for
people, and

WHEREAS: The Town Council has become aware that the ADL, denies the
facts of the horrific Armenian Genocide, that occurred from 1915 to
1923, in which the premeditated, systematic and deliberate murders
of more that one and one half million Armenians from 1915 to 1923
took place, as well as continuing to deprive the Armenian people of
a right to their history – The Town Council can not continue to
join with such an organization.

THEREFORE BE IT RESOLVED that the Town Council of the City known as
the Town of Watertown hereby rescinds its partnership of the "No
Place for Hate" co-sponsored by ADL.

BE IT FURTHER RESOLVED that the Town Council of the City known as
the Town of Watertown, although it withdraws from the
aforementioned group of municipalities, hereby proclaims that
Watertown will continue to celebrate its diversity and continue to
honor its tradition of tolerance and respect for all people for
which it has always been known.

SPONSORED BY:
MARILYN M. PETITTO DEVANEY, COUNCILLOR-AT-LARGE

IN WITNESS WHEREOF, I have hereunto set my hand and caused the
Great Seal of the Town of Watertown to be affixed on this
fourteenth day of August, 2007.

CLYDE L. YOUNGER, COUNCIL PRESIDENT

======================================= ==============

ANCEM Statement at Watertown Town Council Meeting
August 14, 2007
Presented by ANCEM Representative Grace Kulegian

I rise today to briefly offer the Armenian National Committee’s
views on an issue of profound meaning to the Armenians of Watertown
– and to all of our town’s residents who share our commitment to
tolerance, respect for diversity, and ? ultimately – to creating a
world without discrimination and genocide.

Like all of you, we regret that the controversy over the Anti-
Defamation League and No Place for Hate has reached this point.

But we could not remain silent in the face of such blatant
hypocrisy on a core issue of our common morality – in the face of
those who preach tolerance but practice divisiveness and denial.

We had hoped to resolve this issue based on our shared values.

But for the sake of our town, for the sake of No Place for Hate,
and on behalf of the many kind and decent members of the ADL, we
have taken a principled stand for the truth.

We did not invite this controversy – sparked by the hateful words
spoken on behalf of the ADL, by one its misguided officials Abraham
Foxman.

Words far outside the proud tradition of the ADL and entirely alien
to noble legacy of the American Jewish community as a powerful
voice for truth and justice.

Words that have grown more offensive and insulting with each new
interview and article.

Words that echo the denialist rhetoric of the Turkish government.

Hypocritical words that strike at the very heart of the ADL’s
credibility, that undermine No Place for Hate’s ability to make a
difference, and, sadly, stain Watertown’s reputation as a town that
fosters diversity.

Although, we did not begin this conflict, we are committed to
seeing this difficult issue through.

We are confident that the just resolution of this matter will
deepen Watertown’s commitment to tolerance, strengthen No Place for
Hate’s ability to speak with real moral clarity, and – for the sake
of its members and its own future as an organization – end the
ADL’s truly unfortunate affiliation with genocide denial.

This is an issue that demands action – clear and decisive action by
the Council.

On behalf of Watertown’s Armenian community – and our century-long
history of service and sacrifice for our town – we call upon the
Town Council to dissociate itself from the ADL until such time
that:

The Anti-Defamation League, through its National Director, Mr.
Foxman, openly and unequivocally acknowledges the Armenian Genocide
and supports congressional affirmation of this crime against
humanity.

Thank you.

#####

www.noplacefordenial.com

The Armenian Weekly; August 11, 2007; Interviews

The Armenian Weekly On-Line
80 Bigelow Avenue
Watertown MA 02472 USA
(617) 926-3974
[email protected]
menianweekly.com

The Armenian Weekly; Volume 73, No. 32; August 11, 2007

Interviews:

Dual Citizenship: An Interview with Vahan Hovhannesian
By Khatchig Mouradian

On February 26, the Armenian National assembly passed a law allowing dual
citizenship. In this interview, conducted in Washington on April 23, Deputy
Speaker of the National Assembly Vahan Hovhannissian discusses the
importance of that law.

Khatchig Mouradian-My first question goes beyond the legalities of the dual
citizenship law. In a sense, the dual citizenship law could bring the two
divided wings of the Armenian nation together. What are your thoughts on
this matter?

Vahan Hovhannisian-First, I must say that the passage of the dual
citizenship law will be considered one of the greatest victories of the ARF
in this term of the National Assembly. As you know, the law wasn’t passed
easily. But at the end, it passed more or less the way we wanted it to. In
the beginning, constitutional obstacles to dual citizenship were removed,
and then the law itself was passed. Now the third act remains: the
implementation of the law on the ground and the coordination of details. How
do people apply? What documents will they need to present? How will the
applications be processed?

You are right to point out that the law has many different layers. On the
one hand, it has a huge moral significance. As we all know, the Armenian
diaspora was not the result of emigration, it was the result of the genocide
when people were forced to leave their homeland. Thus, if the homeland,
though not complete, has been able to achieve independence, then it is
forced to give all of its children the right to citizenship. In our opinion
this law should have been passed as early as 1991, as soon as Armenia became
independent. Due to various political reasons, that was not accomplished.
But at least now we have been able to bring this process to its end, and now
any Armenian who would like to receive Armenian citizenship can do so, thus
gaining the rights of any citizen, not limited to voting.

Here I must emphasize that I hope the number of applications will be
plentiful and the number of Armenian citizens will grow. In the
international theater, a country with a population of three million and
another country with a population of five million carry different weight.
The dual citizenship law must strengthen Armenian’s position.

Aside from that, the introduction of dual citizenship in Armenia will
encourage investments. It is one thing to make investments in Armenia out of
a feeling of moral obligation toward the homeland. It is an entirely
different thing to be a citizen and a full participant of the civic life of
the nation, whether in politics, in the social sphere, or in other spheres.

In one word, the law will create new waves of Armenians heading toward
Armenia. Thus, the law will have far-reaching positive results.

K.M.-Perhaps this was more widely felt in the past, but there are some in
Armenia who say that the diaspora did not go through the difficult times
that Armenians in Armenia had to endure in the last decade, and claim that
this should be taken into consideration when thinking about dual
citizenship. What do you think?

V.H.-Such thinking easily crumbles in the face of criticism, since a large
section of the Armenian population did not go through those difficult days
either, and did not participate in the war. The Armenian authorities back
then shielded their sons from military service, had electricity and heating,
and did not share the people’s suffering. Can we take away their citizenship
because of this? I think this line of thinking is madness, especially since
there is a price to pay for becoming a dual citizen of Armenia-that is, a
dual citizen cannot run for the presidency or for a seat in the National
Assembly. I think from the point of view of fairness, this law is perfect.

K.M.-Naturally the passing of this law was welcomed by the diaspora. The
question in the minds of diaporan Armenians is when and how will this law be
implemented? Can applications only be filed in Armenia or will embassies
also be accepting them?

V.H.-We didn’t get to discuss the concrete steps to implement the law
because the elections are upon us and naturally the Assembly is on a hiatus.
But I think this will be one of the first issues discussed after the
elections. A committee has already been established that is dealing with the
details, including how one applies, what documents are needed, how
applicants will have to prove their Armenian origin, etc. There are some
points that need to be fine-tuned, and some time will be needed, but I think
it is a matter of weeks and that it will be resolved quickly after the
elections.

In reality, there are no obstacles for applying now. Meaning, just like
before, any individual who wants Armenian citizenship must apply to the
President of the Republic. It is natural, of course, that under the
circumstances a new process for the applications must be created. It is also
not a secret that the security services will need to review applications, as
some will attempt to abuse the system.

K.M.-What are the expectations from those who will benefit from the dual
citizenship law? What are their duties and what will they gain?

V.H.-As far as the Armenian government is concerned, dual citizens are first
and foremost citizens of Armenia. Where their other citizenship was issued
is of no interest to us. As such, they have the same duties toward the
Republic as any Armenian citizen would. That includes serving in the
military and other duties. Of course, when an individual is a citizen of
Armenia and another country, we cannot allow him or her to become an
Assembly member or President. But that doesn’t mean dual citizens will never
be able to serve in those posts. After living in Armenia for 10 years, they
may give up their other citizenship and receive full rights. There is one
problem: How are people to pay taxes? There are international tax agreements
and Armenia has signed such agreements with many countries. These will
ensure that the individual doesn’t pay the same tax twice in two separate
countries. And of course, those who have served in another army for 12
months will not have to complete compulsory military service in Armenia.
Also, those who are past the age of 27 will not have to serve in the
military, Dual citizens are also completely under the jurisdiction of the
Armenian government. For example-and this is a rather bad example-if an
individual commits a crime, the Armenian authorities will consider him as an
Armenian citizen, and the individual won’t be able to claim, say, that he is
a citizen of the U.S., or Syria, or France, and that he would like to be
tried in those countries under their penal codes. As far as the authorities
are concerned, a dual citizen of Armenia is a citizen of Armenia, and so if
you were to commit a crime in Armenia, the Armenian authorities would
prosecute you based on the Armenian penal code. The Armenian government’s
approach to dual citizens is identical to the approach used by the United
States. The U.S., too, recognizes dual citizenships, but treats all of its
citizens, including its dual citizens, the same way. Armenia will do the
same.

K.M.-In your view, what will the future bring and are there concerns for
possible obstacles? Is it possible that the law will be transformed into an
internal political tool?

V.H.-I don’t think that’s a concern, because in essence no one was opposed
to the concept of dual citizenship. People’s hesitance had much more to do
with voting rights-that is, there was the impression among many that
diasporan Armenians, by becoming citizens of Armenia, were mostly going to
vote for the ARF. This view, by the way, is far from the truth. I don’t
think that kind of vote will be large enough to have any effect on today’s
political landscape. On the other hand, if we really want the diaspora to be
a political presence in our country, if we really want to create one nation
in one state, and if we truly want to attract Western Armenians-the
diaspora-into our political life, we must allow for their political
preferences. So yes, all of those political parties that have come alive in
Armenia over the last few years should start taking into consideration the
interests of the diasporans, so they can gain their votes. This is a very
normal process and there shouldn’t be any problems, especially since in the
future the flow towards Armenia should be large. But I don’t think there
will be enough applications in the next few months or enough citizenships
granted that there will be a political imbalance in Armenia. I don’t think
it will happen and I think the fears that it will are not grounded in
reality.

K.M.-You said that this law would allow the Diaspora to inch closer toward
Armenia. As for the opposite effect-how will it move Armenia closer to the
diaspora?

V.H.-Here the issue is dual. If citizens of Armenia today were to gain
citizenship in another country, they would not be immune from their
obligations, such as serving in the Armenian army. This is one serious
problem. The second problem is the issue of the Armenian population in
Russia, who have close ties to Armenia, yet value their ties with Russia. We
must work with the Russian authorities and come to some kind of agreement
regarding the status of the Armenian population there, since it is the
largest Armenian population outside of Armenia.

As for the rapprochement between Armenia and the diaspora, I think that’s
going to take some time because the division between Western and Eastern
Armenians, which was forcefully and artificially created by our enemies, was
performed a long time ago. The division has been made. In that rapprochement
between Eastern and Western Armenians, whole mentalities have to be
reconciled with each other. And the issue is not just economic, it’s not
about investing in Armenia or buying a house in Armenia. It is about
Armenian grammatical rules, the literary language of Western Armenians and
Eastern Armenians-which Armenian children in both Armenia and the Diaspora
should start studying in equal amounts. These are very serious and
far-reaching issues that need to be resolved. This rapprochement won’t be
easy. For example, Armenia can’t just move a magic wand and pass a law
forcing classical orthographic rules down peoples’ throats, because that
means whole libraries will have to be corrected and a whole generation that
doesn’t know the rules will become illiterate. Instead, this change requires
long-winded efforts as well as a government plan. We have had a few
Armenia-Diaspora summits to find solutions to these issues. Unfortunately,
the solutions have not yet been found. The Armenia-Diaspora rapprochement,
unfortunately, has not yet occurred.

http://www.ar

The Armenian Weekly; August 11, 2007; Community

The Armenian Weekly On-Line
80 Bigelow Avenue
Watertown MA 02472 USA
(617) 926-3974
[email protected]
menianweekly.com

The Armenian Weekly; Volume 73, No. 32; August 11, 2007

Community:

1. NAASR Hits the Highway: Paved, Digital and Beyond
By Andy Turpin

2. CYSCA Museum Management Group Begins Boston Tour
With Presentation on Possible (Orwellian) Future of Museum Technologies
By Andy Turpin

3. With a Song in Seta’s Heart
By Tom Vartabedian

4. In Memory of Haig Varadian
By Anne Atanasian

5. New York AYF Chapter Honors Memory of Lisbon 5
By Nazareth Markarian

6. AYF Olympics Diner ZAGAT Rated?

7. Café Anoush in Summer Swing

***

1. NAASR Hits the Highway: Paved, Digital and Beyond
By Andy Turpin

BELMONT, Mass. (A.W.)- The National Association for Armenian Studies and
Research (NAASR) has had an expansive year in its academic programming and
community outreach thanks to the efforts and vision of NAASR Board chair
Nancy Kolligian.

NAASR is in the midst of a $2 million fundraising campaign in conjunction
with its 50th anniversary, which was celebrated last fall.

NAASR’s director of programs and publications Marc A. Mamigonian spoke to
the Weekly about some of these projects and how they’ll reach the public in
the next year.

"On September 20, our lecture series will pick up again with a talk by Dr.
Seta Dadoyan, who will speak on ‘Armenian Dissidents: Highlights of an
Unwritten History,’" Mamigonian said. "Ted Bogosian’s documentary film ‘An
Armenian Journey’ [PBS, 1987] has also recently been released on
One of the things I hope we’ll do in the fall is a showing of
that."

He continued, "Later in the fall we will be sponsoring a series of lectures
by Prof. George Bournoutian of Iona College. He has a new book coming out
which we helped fund entitled Tigran II and Rome, a translation of an
important book that has never appeared in English. We plan to have him speak
for us here in Boston, and in New York, California, Toronto, and we hope in
Florida."

Mamigonian added that NAASR has a long tradition of presenting as many
internationally notable lecturers as possible on a wide variety of Armenian
subjects, a tradition he is eager to continue and build upon.

In the fall, NAASR will co-sponsor a lecture by Argam Aivazyan along with
the Harvard Mashtots Chair. "Aivazyan will be coming from Armenia and it
will be in conjunction with an exhibit at the Davis Center for Russian
Studies at Harvard on ‘The Monuments of the Nakhichevan Region.’ Professor
James Russell of Harvard and Dr. Anahit Ter Stepanian at Sacred Heart
University in Connecticut have been instrumental in organizing this event.
Also in October, Columbia Doctoral scholar Bedross Der Matossian will talk
about ‘The Armenian Quarter in Jerusalem.’ We have numerous other events in
the planning stages," Mamigonian said.

"One of the things we’ve been trying to do more of is have lectures not just
here in Belmont, but sponsor or co-sponsor lectures around the country to
broaden our base of coverage," he explained. "In the past year we’ve had
lectures in Hartford, New York City, Berkeley, Stanford, Fresno, and several
in and near Los Angeles. In May, we co-sponsored lectures by Professor David
Gaunt of Stockholm in several California cities."

However, within their archives and research center NAASR has also been
working diligently in the past year to upgrade its technology and make its
valuable holdings more accessible.

Mamigonian praised NAASR’s dedicated staff, saying, "Our library is now
almost fully catalogued and searchable online through our website,
A great deal of that work was done by Ruby Chorbajian from
2004-06 and has been continued by Hripsime Lazarian."

NAASR has also updated the bookstore. "It’s all computerized and bar-coded,
and in the fall we’ll be launching our upgraded website," Mamigonian said.
"The person most responsible for the overhaul is Peter Bogosian. He’s been
working on the bookstore and several other major projects along with our
treasurer Bob Bejoian since February and has spearheaded the total redesign
of our website. In the meantime, the site is still up and running."

"Of course, the tireless dedication of our administrative director Sandra
Jurigian-she has been with NAASR for more than 40 years-is what keeps this
place chugging along. Her knowledge, experience and adaptability are
amazing. Also, we have the support of Nancy and the entire Board of
Directors," Mamigonian added.

In the area of Armenian scholarship, NAASR has been busy as well. Mamigonian
explained, "We’ve got a lot going on with publications as well. We just came
out with our new issue of the Journal of Armenian Studies, and we have
several exciting book projects, including the republication of Armenia and
the Crusades: The Chronicle of Matthew of Edessa, translated by Dr. Ara
Dostourian."

Another is a drama anthology edited by Nishan Parlakian, provisionally
titled Notable Women in Armenian Drama 1870-1970, which will include six
plays focusing on strong women characters. The third book is a longer-range
project of the translation into English of The Armenian Genocide:
Testimonies of the Eyewitness Survivors by Verjine Svazlian.

The book consists of 700 oral histories from genocide survivors collected
over the course of 50 years. "Most were collected in a large book published
in Armenia. The author has added quite a few more for the English
translation and we’re currently working on editing the translation. The next
issue of the Journal of Armenian Studies is under way and it will publish
the papers that were presented at our symposium "Armenian-Turkish Dialogue
and the Direction of Armenian Studies" that was held last September,"
Mamigonian noted.

Speaking about NAASR’s new online bookstore and library catalogue,
Mamigonian said with pride, "It was such a daunting project for so long that
it was not attempted. But the improvements will be recognizable to
everyone."
———————————- ————————————————– ——–

2. CYSCA Museum Management Group Begins Boston Tour
With Presentation on Possible (Orwellian) Future of Museum Technologies
By Andy Turpin

CAMBRIDGE, Mass. (A.W.) – The Cambridge Yerevan Sister City Association
(CYSCA) has enacted its annual Community Connections Visitor Exchange
Program this summer by sponsoring the tour and consultation of a delegation
of Armenian museum directors and managers in a survey of Boston area
museums. The Armenian group will remain in the Boston-Cambridge area with
local host family accommodations provided by CYSCA until August 24.

The endeavor is part of a practical application/information exchange between
professionals in Boston and Armenia that has been the primary project of
CYSCA since the program’s inception following the 1988 earthquake relief
efforts.

This year’s exchange group is under the program direction of Jack Medzorian,
and the program management of Ara Ghazarian of the Armenian Cultural
Foundation (ACF) in Arlington.

Museums represented from Armenia include the Khachatur Abovyan State
Pedagogical University, Yeghishe Charents House-Museum, Alexander
Spendiaryan House Museum and Yeghegnadzor Geological Museum, among others.

On their tour of Boston the group will visit a cross section of museum
venues, including ALMA, the Museum of Fine Arts, Harvard University’s
Peabody and Natural History Museums, the Children’s Museum of Boston and
American Textile History Museum.

Following an opening reception on Aug. 5, the group visited ACF and toured
the Harvard Natural History Museum before attending a presentation by the
Cambridge digital and museum firm IVIVIA. Allen Sayegh, founder and
president of INVIVIA, Inc. explained to the group how it’s "a half research,
half design group."

Using a PowerPoint presentation, Sayegh talked about INVIVIA’s most recent
projects, including the 2003 Einstein exhibit in New York’s Museum of
Natural History.

"They asked us to come up with an exhibit that would connect people with the
concept of gravity and space." Sayegh recalled.

INVIVIA chief technology officer Peter Mabardi noted, "It was featured on
the front page of the arts section of the New York Times. It shows how even
a small mass changes space."

"We use electronic sensing technology we developed to detect the geometry of
people based on size, but not density," said Sayegh.

"Everybody that has a mass manipulates and changes space," said Mabardi.

Sayegh explained what patrons could expect in the coming years from cutting
edge museums, describing interactive digital panel screens accompanied by a
visitor’s index card to be filled in with objects you’re interested in.

Sayegh said, "As you go through, it strings together your experience based
on your favorite objects or interests. When you have more than one person
using the interface, say if I’m on a certain year [standing in front of the
screen timeline] and you’re on another, you begin to compress time
visually."

The concept, minus Orlando Jones, is illustrated visually by Guy Pierce’s
visit to New York’s Metropolitan Museum of Art in the 2004 film the Time
Machine.

"You can also print out the information and gather more on your own at home.
The interface service itself would be free," Sayegh said of its possible use
for educational value.

Mabardi added, "It continues the experience in their head."

Fellow INVIVIA project designer and researcher Adrian Massey explained the
technology behind such an endeavor to the CYSCA group. "This would function
as a form of rear projection that’s computer generated." Massey detailed the
technological Proximity Artifact Collector system, saying, "It reads and
records how long you stand at a certain artifact. This gives precise
statistics on your worn tag. You could look up your experiences on your home
computer based on the card at home. You keep the card. The card is very
inexpensive."

"In a way, you get to keep the artifact as a souvenir. It’s like keeping an
old driver’s license," he said.

When asked by the group how much money such an exhibit would cost to
implement, Sayegh responded, "The first option for this technology is very
low tech-using paper and pencils. It’s done using a traditional punch-card
reader. It all varies on the gallery and the options chosen, but a figure of
about $25,000 plus would be a rough estimate."

Asked to speak to concerns about such technology eliminating the need for
museum guides and the jobs they provide, Mabardi said that "People thought
the same thing about libraries in the U.S. when everything became
computerized. But now with the Internet, libraries are full of children
doing research."

One CYSCA group member responded, "This inspires us with hope that there is
still a future for museums."

Edith K. Ackerman, INVIVIA advisor and a child psychologist expert on early
childhood "Children at Play Studies" at MIT, gave the next presentation.
Describing a project designed for implementation in South Korea, she
explained, "This is a project for children’s museums, similar to those in
the San Francisco Exploratorium."

It involved a "horrible shrinking machine" that explored children’s
relationship to size, scale and memory recall. Ackerman detailed, "We want
to envision an experience that involves the whole body. That’s immersive.
But people don’t just want to be immersed, they want to come back. Hands-on
is not enough. There needs to be a heads-in experience, a God’s-eye view."

She continued, "A third stage is what’s called ‘Wow.’ The experience has to
be inspirational. It only works if our imaginations are captured. The 4th
stage is ‘Playback,’ or constantly reliving the experience."

"Many fairy tales are based on changes of scale," she said.

The CYSCA group wondered whether such an exhibit could place undue stress on
the children or cause mental trauma.

"Children are very good at understanding when we’re in play mode and when we’re
not." Ackerman said.

One Armenian group member, who wished to remain anonymous, asked pensively
following the presentations, "You don’t think people may find it all creepy,
with so many cameras in our lives?"

INVIVIA designer David Register responded, "It doesn’t take pictures if you
don’t want it to. It’s a way of recording your journey. It can also be a way
in the future for child psychologists to study children."
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3. With a Song in Seta’s Heart
By Tom Vartabedian

Growing up in the streets of Bourdj Hammoud was not exactly a picnic for any
child, least of all Seta Ohannessian.

Christians were in severe battle with Muslims and Lebanon was in turmoil. It
was not uncommon to walk the streets of this Armenian district and trip over
listless bodies. Seta was merely 10 when the turmoil raised havoc with her
family. She fought the battle the best way she knew how. Her weapon was her
voice. She possessed an innate talent for singing and soon found herself in
a church choir chanting the sharagans. The youngster found peace and
tranquility through music. "There were bombs and gunfire ringing
everywhere," she recalled. "You feared for your life and the lives of your
family."

By the time she reached 31, both parents were deceased. By then, she had
become an accomplished alto, finding her way from one sanctuary to another
before winding up at the motherhouse in Antilias with other rich voices in
the Shnorhali Choir. Seven years of study at the Hamazkain Conservatory in
Bourdj Hammoud enhanced her singing. Two sisters and a brother continue to
reside in Lebanon. Today, Seta is 42, newly-married, and lives in a modest
home in Salisbury (Mass.) with her husband Emmanuel, a barber by trade.
Though it was an arranged marriage, it turned out to be one made in heaven.

He, too, lived in Beirut before immigrating to America in 1969. "We met last
year through a brother-in-law and the wedding was arranged by relatives,"
she said. "I couldn’t be happier."

Emmanuel remains his wife’s biggest fan. He usually sits alone and marvels
as her voice fills the church.

"I feel privileged to sing here," she maintained. "The church has always
been like a second home to me. The people are very accepting." Apart from
singing, Seta employs an adroit hand designing clerical vestments for
Bishops, Vartabeds and Der Hayrs. She even fashioned one for a Catholicos
and would like nothing better than to launch her own vestment business on an
international scale. One day, she accompanied her husband to St. Gregory
Church in North Andover and sat in a pew close to the altar. She took a
missal and began singing. All of a sudden, Der Vartan Kassabian turned
around to see where the voice was coming from. He remembered the tone-a deep
Armenian village-like sound more likely found in the foothills of Ararat.

It came to him quickly.

"You sang at the vank in Antilias when I was a seminarian," he recalled. "We
were singing together. You don’t belong in a pew. I’d rather have you
singing in our choir with the others."

Thus, for the past six months, Seta Ohannessian has shown up diligently and
added a new dimension to the badarak with her singing. She takes her place
just below the altar and chants to her heart’s content, just the way she did
as a child amid the conflict that devastated her city 30 years ago.

"When I sing the badarak, my soul is at peace with the world," she says. "I
feel closer to God. He inspires me."

In a manner of speaking, it may have been God who preserved the singer’s
safety and sent her to America where she found a kinship with a pastor 18
years after he was ordained.

"God sent us a big gift," Der Vartan brought out.
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4. In Memory of Haig Varadian
By Anne Atanasian

It was an overcast day, and on days such as this, I usually turn to my books
for possibilities of change. I picked up my copy of Gevork Emin’s For You on
New Years Day. I’ve often found in his poetry words of solace, or imagery
that made sense of what often seems senseless. I had lately learned of the
death of yet another dear friend, Haig Varadian. Awash with memories of my
early AYF years, I could not ignore how much our lives crossed one another
in the past 50 years. In 1947, I attended an AYF meeting at St. Vartanantz.
It was the meeting held before the Olympics, which was to be held in NYC. I
met my future husband, Harry, that night, as well as Haig and his brothers.
John Arzoomanian and Sarkis Atamian were the super stars of the Varadians.
The excitement was ready for this stranger from Washington, D.C. A year
later when I moved to Providence, the Varadian family’s house was across the
street from the Atanasian’s house, which again cemented our friendship. My
father-in-law and the Varadian’s father were French Legionnaires in 1915 and
fought the Turks, which, as Mal Varadian once said, "made the boys all
brothers."

It grinds down my spirit when I realize how many of those eager young men
are now gone from us. They were the glue that held a wonderful community
rooted in our collective pride in being Armenian. The ties were so
intricate-Haig’s mother and my mother-in-law were Bursatzees and shared the
horrors of the genocide. The two shared a cup of coffee every afternoon on
our front porch. It seemed those years of the 40’s and 50’s in Providence
were a truly unique place, the dimensions of which were defined by the young
families whose lives were interwoven throughout the AYF. The social security
of that community created for me a beauty of days. I wish I could reach out
and touch once again the hands of those dear, dear friends. Now unreachable,
I pray that God’s grace will light Haig’s soul.
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5. New York AYF Chapter Honors Memory of Lisbon 5
By Nazareth Markarian

Ara, Sarkis, Setrag, Simon and Vatche, who have come to be known and
remembered as the Lisbon 5, were ardent believers in fairness, justice and
human rights.

On July 27, 1983 these five young men, none over the age of 25, attempted to
storm the Turkish Embassy in Lisbon, Portugal, with the intention of
capturing the Turkish ambassador and holding him hostage. Their efforts to
seize the embassy were thwarted, and instead they occupied the residence of
the Turkish Deputy Chief Mission. During the fighting one of the boys, Simon
Yahneian, was killed. The other four, finding themselves surrounded, decided
to detonate a bomb, taking only their own lives (they had released the wife
and child of the Turkish Ambassador) in order to awaken the world to the
plight of the Armenians at the hands of Turkish genocide deniers.

To commemorate and honor our five fallen brothers who sacrificed their lives
for genocide recognition in Lisbon 24 years ago, a short program was held at
the Armenian Center in Woodside, Queens, N.Y. Taking place on Saturday, July
28, the event was organized by the New York Armen Garo Chapter of the ARF,
and featured Unger Jirayr Beugekian of Boston who spoke about the Lisbon 5.
He began by presenting a short video that included both a narrative of what
transpired 24 years ago in Lisbon, and footage of the five boys as they
spoke about themselves, and relayed their message to their families and the
Armenian community as a whole. As a follow-up to the video, U. Jirayr spoke
briefly about the time period that surrounded their struggle. He explained
that the atmosphere in the world was different than it is today; it was
common in those days for people to resort to violence in order to get
themselves heard. However, for the Armenians (the Lisbon 5 were no
exception), violence was only used as a last resort. Sadly, and as it
continues to do so today, the Turkish government ardently denyies the
validity of the Armenian genocide as a historical fact. What was different
is that the entire world seemed apathetic to the Armenian Cause, and the
genocide question was consistently brushed aside in diplomatic forums. It
was a time of great frustration for the Armenian people especially because
Turkey had no desire to engage in dialogue concerning the Armenian genocide.
The selfless act of the Lisbon 5 helped to open the eyes of the world to the
demands of the Armenian people and because of their sacrifice, diplomacy and
discourse are viable options today.

The following day, on Sunday July 29, the names of the Lisbon 5 were
remembered during the requiem service conducted in St. Illuminator’s
Cathedral in Manhattan. Immediately after the conclusion of church services
a short program was held in the church hall. The Prelate, His Eminence
Archbishop Oshagan Choloyan, spoke briefly about the Lisbon 5 and what their
struggle meant to the Armenian people. He also recalled how he had met one
of the boys in Abu Dhabi on the eve of the Lisbon operation. The young man
had come to bid his family farewell but never once mentioned his plan to his
family or any of the guests gathered there that day. After the Archbishop
shared his words, a poem dedicated to the Lisbon 5 was read by a member of
the New York Hyortik AYF Chapter. Another chapter member then delivered the
youth message, and finally a song dedicated to the Lisbon 5 was played to
conclude the program.

Every February we remember St. Vartan Mamigonian and his struggle against
the Persians in the name of Armenian Christianity. It is equally important
that we remember the sacrifices of our modern Armenian martyrs such as the
Lisbon 5.

Nazareth Markarian is a member of AYF New York Hyortik Chapter.
—————————————– ————————————————– –

6. AYF Olympics Diner ZAGAT Rated?

It’s only fitting that the Alumni Night of the 2007 Olympics is being touted
as the "Olympics Diner." After all, New Jersey has the most diners in the
world. Some say it’s the choreg capital, too!

Where are you going to be on Friday, Aug. 31? We hope you will be joining
friends and fellow AYFer’s at the Crowne Plaza for dancing, dining, catching
up with old friends and trying to match the names with the faces you haven’t
seen in years.

The New Jersey Arsen Chapter is the host of the 74th annual AYF Olympics
weekend taking place from Aug. 30-Sept. 3. The Olympics headquarter is the
Sheraton Meadowland with the spill over settling in at the Crowne Plaza.
Over 3,000 Armenians from across the United States and Canada will gather
for a weekend of fun and games.

Beginning at 8 p.m. on Friday, alumni and friends are invited to bring their
dancing shoes and appetite to the ballroom at the Crowne Plaza Hotel in
Secaucus. For your dancing pleasure, we have John Berberian, Hachig
Kazarian, Ara Dinkjian, Roger Krikorian and a surprise special guest! A
table filled with homemade mezze and traditional anousheghen is available
for your culinary enjoyment. Don’t forget, New Jersey is the diner and
choreg capital of the world, so our "Olympics Diner" will strive to keep our
high scores and reputation as the place to be this Labor Day. We’re not yet
ZAGAT rated, but you never know.

We look forward to seeing you there. Don’t be late and come hungry. For
information on all weekend events, visit
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7. Café Anoush in Summer Swing

WATERTOWN, Mass. (A.W.)-On Aug. 2, St. Stephen’s Church and Armenian School
continued their annual presentation of Café Anoush. Volunteers and community
members served traditional Armenian fare while Armenian dancing, tavloo
tournaments, and the sale of 2007 Café Anoush Raffle tickets were available
to all in attendance.

Café Anoush continues through to Aug. 30. For more details, check out or
calendar section.

http://www.ar
www.cstar.com.
www.naasr.org.
www.ayfolympics.org.

BAKU: ICRC representatives meet Armenian-captured Azerbaijani

Azeri Press Agency, Azerbaijan
Aug 10 2007

ICRC representatives meet Armenian-captured Azerbaijani

[ 10 Aug 2007 19:56 ]

The representatives of the International Committee of the Red Cross
(ICRC) have met with Azerbaijani, who was captured by Armenians in
the frontline in Aghdam on June 30. The ICRC office told APA the
Committee representatives visited the captured for the fifth time and
monitored the detention condition on August 8. ICRC’s medical expert
also met with the captured Azerbaijani and examined his psychological
condition. The result of the meeting is confidentially debated with
the captured person’s family and government representatives.
The captured Azerbaijani is reported to be Jafarov Ashraf who was
born on August 9, 1985. His relatives say he is mentally ill.
Azerbaijan’s commission for prisoners of war, hostages and missing
persons appealed to the ICRC to help release the captured as soon as
possible. /APA/