Kasparov: From Chess Hero to Political Zero?

Moscow Times, Russia
March 16 2005
Kasparov: From Chess Hero to Political Zero?
By Tim Wall

In the sometimes genteel, sometimes weird world of professional
chess, Garry Kasparov has been the nearest thing to God for years:
omnipotent, all-seeing, with a mind like a Pentium processor and the
work rate of Hercules on amphetamines.
Like many more or less dilettante chess players, I have followed
Kasparov’s chess career with undisguised awe and at times outright
envy. While I spent too many years of my youth trying in vain to
climb the greasy pole of English junior chess, Kasparov was
conquering the world in his early 20s. When leading Western
grandmasters were giving up chess for accounting in the face of a
post-Soviet influx of their East European counterparts in the early
1990s, Kasparov was trouncing Britain’s geeky challenger Nigel Short
without breaking a sweat.
In many ways, Kasparov represents the ultimate triumph of Soviet
intellectual achievement. Trained by the father of Soviet chess,
five-time world champion Mikhail Botvinnik, he went on to pioneer the
use of computer programs and databases in analyzing chess, which
revolutionized the game during his two decades at the top.
But in the bleaker climate of Russian politics, the country’s media,
political analysts and even some of his fellow liberals see him more
as a dilettante who does not understand the rules of the game and who
has more than one failed political venture to his name, from the
Democratic Party of Russia, to the Liberal-Conservative Union, and
now to the risky Committee 2008: Free Choice. Critics and even
friends of Kasparov have noted an inability to commit to any one
project for a sustained period. In short, everyone seems to be
telling Kasparov: Don’t dabble with the real world, go back to the
safe confines of the 64 squares on the chessboard and the Wall Street
Journal op-ed page.

But if the politicos and media analysts were determined to show that
a chess player could not understand politics, they merely managed to
demonstrate their aptitude for mangling chess metaphors. The imagery
deployed to describe Kasparov’s decision to quit full-time chess for
something like full-time politics — both in the Russian and foreign
press — has been predictably chess-related, conjuring up all of the
limited metaphors in editors’ half-dozen-word chess lexicon. Some
Western newspapers hailed a “stunning move” that was delivering a
“check” to President Vladimir Putin, while other writers went even
further, predicting imminent “checkmate.”
The Chicago Tribune showed off its knowledge of chess and French by
describing Putin as “en prise,” a chess term that means a piece has
been left vulnerable to immediate capture. Meanwhile, the editors of
Britain’s Guardian newspaper headed an otherwise engaging interview
with the hoary old epithet “Endgame.” Ah, the omnipresent endgame —
as in the Yukos endgame or the endgame in Chechnya, by which the
media implies that it’s all over, even if it winds up taking months,
years or decades. As Kasparov could testify were anyone to ask him,
the endgame in chess is one of the most complicated and
little-understood parts of the game, which can take grandmasters a
lifetime to master.
Kommersant, of course, went one better with its typically caustic
headline, “Kasparov Slammed the Chessboard,” alluding to the world
champion’s famous temper tantrums. These are less frequent than in
his youth, it is true, but Kasparov’s recent epithets for Putin, such
as “fascist” and “Caligula,” can hardly endear him to the Kremlin.
It is a paradox, indeed: While chess is often used to describe
conflicts of great complexity, and chess players are rated the most
clever and logical of intellectuals, most of the time their standing
in the practical world is zilch.
Want a classic example of chess players’ unworldliness? Bobby
Fischer, the American world chess champion who beat the Soviets in
1972, now languishing in a Japanese detention center for breaking
sanctions in war-torn Yugoslavia. His behavior in retirement,
straight after winning the world title, ranks as one of the most
bizarre in sporting history, leading most onlookers to conclude —
with more than a little justification — that he was a total nut
case. The image of chess players as inmates of rook-shaped ivory
towers is further sustained by the bizarre record of the current
president of the international chess federation, the mercurial leader
of Kalmykia, Kirsan Ilyumzhinov.
So the idea that Kasparov could help bring some sense of direction to
crisis-wracked Russian liberalism does seem far-fetched to many. As
political analyst Andrei Piontkovsky pointed out this week, if
Kasparov has not been able to bring the warring sides of the chess
world together, how can he hope to succeed in building a political
coalition from Russia’s disparate opposition forces?
Kasparov’s unreconstructed free-market-and-democracy views, which he
likened to those of California Governor Arnold Schwarzenegger’s in a
Wall Street Journal comment Monday, could also require a little
tweaking in presentation if they are to have any effect on Russian
public opinion. And yet, for all its improbability, Kasparov’s
challenge — if not as a potential presidential candidate, then in
his own preferred role as a leading “thinker” — could be far more
successful than Kremlin spin doctors or professional politicians
expect. Stranger things have happened, and stranger characters have
achieved high political office.
Playboy-turned-inheritor of the Bush family legacy, George W. Bush,
now has the run of the White House, and ex-Hollywood action hero
Schwarzenegger is in charge of the world’s fifth-largest economy. And
midlife crises can come in very handy for public figures to reinvent
themselves, too. With his career as a Texas oil executive going down
the drain, George W. turned 40, sobered up, then got himself some
old-time Southern religion and never looked back.
One of Kasparov’s projects over the next year, a book provisionally
called “How Life Imitates Chess,” could give a clue as to how he
plans to apply chess logic to politics. If his preparation for
political combat is anything like that for his chess tournaments,
Kasparov’s opponents should be afraid, if not very afraid. The
stereotype of chess players thinking 20 moves ahead is usually just
that, but it is all too real in Kasparov’s case, as the world’s other
elite grandmasters can testify from their many losses to him where
Kasparov never deviated from home preparation. So instead of working
out powerful opening plays, crushing middlegame attacks and subtle
endgame strategies, Kasparov could be devising economic programs,
working out how to divide his political opponents and probing their
psychological weaknesses.
Do the skills translate? It’s hard to tell, but he certainly could
bring something useful to the debate. Does he need a coach to help
him hone his message? Maybe not so much as Dubya or Arnie did, and
for sure he’ll be a quick learner.
Kasparov was named earlier this month as a possible contender for
president in 2008 by Leonid Nevzlin, Mikhail Khodorkovsky’s chief
lieutenant still at liberty in Israel, along with former Prime
Minister Mikhail Kasyanov and independent State Duma Deputy Vladimir
Ryzhkov. Although as someone born to Jewish and Armenian parents in
Baku, the chances of Kasparov winning might seem remote. Yet there
have been precedents of non-ethnic Russian leaders, from Catherine
the Great to Stalin.
So after the Georgian and Ukrainian revolutions, could
black-and-white be the new orange?
Tim Wall, night editor at The Moscow Times, is a former editor of
British Chess Magazine. He contributed this essay to The Moscow
Times.
From: Emil Lazarian | Ararat NewsPress

BAKU: New German envoy favours Azerbaijan’s integration into Europe

New German envoy favours Azerbaijan’s integration into Europe
MPA news agency
23 Feb 05
Baku, 23 February: “In terms of humanity, the Xocali tragedy [massacre
of Azeris in Xocali during the Nagornyy Karabakh conflict in 1992] is
a terrible catastrophe. I regard its victims as victims of genocide,”
the new German ambassador, Detlef Lingemann, said at a press
conference today.
Speaking about the legal assessment of the tragedy, the ambassador
said that he has just assumed this position and is unable to say
anything specific. As for the Azerbaijani-Armenian conflict, Germany
remains an advocate of a peaceful solution to the problem, Lingemann
said.
He said Germany welcomes Azerbaijan’s integration into the
Euro-Atlantic organizations and is ready to support this course of the
country. Germany attaches special significance to developing ties with
Azerbaijan and has provided it with aid worth more than 300m
euros. The development of Azerbaijan’s private sector, legal and
agricultural reforms, cooperation in the sphere of fuel and water
supplies remain priority areas for Germany.
In his opinion, Azerbaijan took the right step when it decided to join
the New Neighbourhood policy of the European Union and the Council of
Europe. This will not only guarantee a rapprochement with Europe and
diversify the economy, but will also expand investment.
An economic forum for German and Azerbaijani businessmen will be held
in the first half of 2005, Lingemann said. The ambassador met members
of the Azerbaijani government and representatives of the Ministry of
Economic Development in this regard. Germany wants to hold the forum
this spring and has proposed a specific date to the ministry.
The ambassador said that interest in learning German is increasing in
Azerbaijan and 40,000 schoolchildren are learning German in 300
schools of the country.
[Passage omitted: minor details]
From: Emil Lazarian | Ararat NewsPress

US foreign aid up for HIV/AIDS, Millennium funds

US foreign aid up for HIV/AIDS, Millennium funds
WASHINGTON, Feb 7 (Reuters) – U.S. foreign aid would rise 10.7 percent
under the proposed White House budget released on Monday, with more
money to fight HIV/AIDS and help countries that reform economically
and politically.
State Department figures showed the U.S. foreign operations budget,
which funds everything from child health care programs and aid to
refugees to foreign military sales and debt relief, would rise to
$22.82 billion from an estimated $19.71 billion.
Rather than being dedicated to specific nations, most of the rise
would go to double funds for the Millennium Challenge Corporation,
which rewards nations that pursue “good governance and sound policies,”
to $3 billion from $1.49 billion.
This is below the $5 billion that U.S. President George W. Bush
initially promised he would seek for the Millennium Challenge
Corporation, an apparent reflection of past congressional reluctance
to fully fund it.
At present, 17 countries are eligible to apply for the corporation
funds: Armenia, Benin, Bolivia, Cape Verde, Georgia, Ghana, Honduras,
Lesotho, Madagascar, Mali, Mongolia, Morocco, Mozambique, Nicaragua,
Senegal, Sri Lanka and Vanuatu.
The other large increase was for the U.S. Global HIV/AIDS Initiative,
whose funds would rise to $1.97 billion from $1.37 billion. The effort
seeks to help the most severely afflicted countries around the world
combat the disease.
02/07/05 19:25 ET
From: Emil Lazarian | Ararat NewsPress

London: COURT: Second man is charged in Upton murder case

Peterborough Evening Telegraph, UK
Jan 3 2005
COURT: Second man is charged in Upton murder case
A SECOND suspect has been charged with the murder of a man who was
shot, stabbed and set on fire.
Misha Chatsjatrjan (43) was extradited from Holland to be quizzed by
Peterborough detectives.
He was due to appear at Peterborough Magistrates’ Court this morning.
Nishan Bakunts (27), from Great Yarmouth, has already been charged
with murder, while 23-year-old Arpine Karapetian, also from the
Norfolk town, is accused of attempting to pervert the course of
justice.
The body of Armenian Hovhannes Amirian (43) was found in a field
between Upton and Wansford, near Peterborough, by a passing cyclist,
in the early hours of December 21, 2002.
Police carried out an exhaustive investigation following the
discovery of the body, including appearing on Crimewatch UK, and the
German equivalent, Aktenzeichen XY.
From: Emil Lazarian | Ararat NewsPress

NKR DM: Azerbaijan Isn’t Able to Solve Any Issue by Military Force

SEYRAN OHANIAN: WE MAY SURELY SAY THAT AZERBAIJAN ISN’T ABLE TO SOLVE
ANY ISSUE BY MILITARY FORCE
YEREVAN, January 27 (Noyan Tapan). During the January 26 sitting the
RA NA Standing Commission on Social, Public Health and Nature
Protection Issues discussed the draft laws “On the Introduction of
Amendments into the laws “On Education of Persons Needy in Special
Conditions of Education”, “On Administrative Offences”, as well as “On
the Introduction of Amendments into the law “On Foodstuffs
Security”. According to the press service of the RA National Assembly,
the discussed issues are included into the agenda of the four-day
sittings of the parliament with the positive conclusion of the
Commission. The draft laws “On Ecological Control”, “On the
Introduction of Amendments into the RA Water Code” were also
positively approved. RA Deputy Minister of Defense Artur Aghabekian
submitted the “Protocol on Children’s Participation in Armed
Conflicts”, which is an attachment to the Convention “On Children’s
Rights” signed in New York on May 25, 2000. According to the Protocol,
the necessity of the provision and security of children during the
armed conflicts is determined. It was mentioned that the Ministry of
Defense considers joining to the document as expedient: according to
the Ministry of Justice, the protocol doesn’t contradicts to the RA
law, and according to the conclusion of the Ministry of Finances,
Armenia’s joining to the protocol doesn’t foresee financial
obligations. The protocol with the positive conclusion will be
discussed during the four-day sittings of the RA National Assembly.
From: Emil Lazarian | Ararat NewsPress

Film About NK War by Armenian Screened at 34th Rotterdam FilmFest

FILM TELLING ABOUT KARABAKH WAR BY ARMENIAN EDITOR SCREENED AT 34TH
ROTTERDAN FILM FESTIVAL
YEREVAN, JANUARY 28. ARMINFO. Four short films by Armenian editors
Arsen Azatian and Narine Lazarian participate in the 34th Rotterdam
Film Festival (Holland) opened Thursday. Head of the International
Festival “Gold Apricot,” a member of the Association of Movie Critics
and Movie Journalists, a jury of Rotterdam Festival Susanna
Haroutiunyan told ARMINFO.
She said that Azatian’s film “At the Roadside” (“Champezrin”) was
presented at the festival. A beautiful, sympathetic story about war
and the need to have a home. 1992, Karabakh: a military convoy is
evacuating the civilian population that is being shelled. In a
deserted area, the soldiers try to persuade an old man who refuses to
leave his home to come with them. The stubborn old man – who speaks in
the Karabakh dialect – is played by the excellent actor Rafael
Jrbashian. Besides, three films by Narine Lazarian will be screened
at the festival.
– a friendly, poetic episode from the life of a man, his
donkey and their dialogue. A friendly, poetic episode of the everyday
life of a man, his donkey and their dialogue.
, the ‘bogey-man’ is dedicated to and is about the brilliant
film director Sergei Paradzhanov (1924-1990). The film festival has a
special bond with Paradzhanov; Hubert Bals had invited him personally
to come and receive a cash prize in 1988 in Rotterdam, which was
Paradzhanov’s first journey outside the Soviet Union. Paradzhanov’s
visit was an ’emotional high point’ (Peter van Bueren) of Bals’ last
(seventeenth) festival.The film shows Paradzhanov via a roundabout
route. We see him arrive severely ill in Yerevan, the capital of
Armenia, after a stay in Paris. Later, after his death, his body is
prepared for a death mask. We also see pictures of Paradzhanov at home
and the shooting of what to be his last film, Confession. He
interrupted this production himself when he realised that the means
available were completely inadequate.The soundtrack quotes Paradzhanov
about a variety of issues. He talks about his discord with the
authorities, narrates lyrically about his stay in Rotterdam and above
all about his art. There is lots of bitterness as Paradzhanov talks
about the constitutional state, soldiers and his imprisonment.A calm
camera style helps capture the melancholy of Paradzhanov’s last
days. Pictures of nature, the city, the airport ensure a visual story
filled with contrast. The camera does not provoke, but
reflects. – a refrigerator truck loaded with
humanitarian aid arrives in Armenia. The drivers are unable to locate
the road to Yerevan and keep looking for it. Parallel to this a string
of ludicrous stories unfolds. This is the story of Radio Yerevan in a
nutshell, according to its makers. They added: ‘This looks like a
simple rendition of the main plot, but it certainly isn’t. The truck
is not important, nor is the fact that the drivers only find Yerevan
when they leave the town, nor even the chain of extremely ludicrous
events, nor the boy’s flashbacks to the sixties, nor the ‘radio’
effects that play with reality, nor even the eroticism. The substance
of this film cannot be put into words and the plot can at most be
expressed in a poetic image: ‘within the depth of your blue eyes my
heart is yearning for the golden splash’. The need for this film today
was hanging in the air. The film is so short that it does not
distinguish between important and irrelevant, black and white, hours
and seconds. The film is laughter you wouldn’t want to share with
others, like secret self-inflicted wounds. We simply tried to open up
the innermost, most fragile and cherished layers of our egos and the
instinct to survive makes us laugh. And the laughter drives us
mad. Our country is at war today and that frightens us. But if we’re
scared, we fight more bravely, confront death more daringly and end up
laughing. What makes us laugh? Is it war, death or bravery? We do not
aspire to provide ready answers with the film, we’re all in the same
boat. We merely cry out about what you hear in the outcry. Take it or
leave it: this is our expression of the self. Radio Yerevan was made
with the support of the Rotterdam Film Festival.
From: Emil Lazarian | Ararat NewsPress

ENI: Israeli chief rabbi visit to Patriarchate bid to improve relns

Ecumenical News International
Daily News Service / 26 January 2005
Israeli chief rabbi’s visit to Patriarchate seen as bid to improve relations
By Michele Green
Jerusalem, 26 January (ENI)–Israel’s Ashkenazi chief rabbi has
paid an unprecedented official visit to the headquarters of the
Armenian Patriarch in Jerusalem in what is seen as a drive by
Israeli officials to improve Jewish-Christian relations in the
Holy Land.
Rabbi Yona Metzger, one of two chief rabbis, made the visit as
part of a series of meetings with Christian leaders to mend
relations after a Jewish seminary student attacked an Armenian
archbishop last year.
“The rabbi condemned attacks against religious clerics and called
for mutual respect between all faiths to be upheld in Israel and
across the world,” Metzger’s office said.
The visit on Monday by Chief Rabbi Metzger, the head of the
Ashkenazi or non-Mediterranean European Jewish community in
Israel, was seen as part of an effort to educate Israeli
officials about Christianity and the diverse Christian
communities who live in the Holy Land. It was the first time an
Israeli chief rabbi had visited the Armenian Patriarchate.
A Jewish seminary student last year pushed and spat on an
Armenian archbishop as he led a religious procession to the
Church of the Holy Sepulchre, a site in Jerusalem commemorating
Jesus’ crucifixion and burial.
The student, who later apologized to the cleric, said he attacked
the archbishop because he was offended by his holding of a
crucifix, which for some Jews has come to symbolize centuries of
Christian persecution.
The incident raised an outcry in Israel and officials and
religious leaders warned of the need to instil greater tolerance
and understanding in the country’s youth.
Christian clerics said they were frequently accosted by Jewish
seminary students in the Old City.
Israeli parliamentarians and Jewish officials have attended
seminars teaching them rudimentary knowledge of Christianity and
the various denominations in the Holy Land before a series of
meetings with the Latin and Armenian patriarchs, as well as
representatives from the Greek Orthodox community.
“It is incumbent upon us not just to look at the Christian world
with preconceived notions based on past relations,” said
parliamentarian Yuri Stern.
Many Israeli officials have been largely uninformed about the
religious and cultural differences between the Christian
communities living in the Holy Land.
But last year’s attack against the Armenian archbishop
highlighted the need to promote better understanding and
relations between Israeli Jews and their Christian neighbours.
* * *
All articles (c) Ecumenical News International
Reproduction permitted only by media subscribers and
provided ENI is acknowledged as the source.
Ecumenical News International
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From: Emil Lazarian | Ararat NewsPress

Gryzlov did Armenia disservice

GRYZLOV DID ARMENIA DISSERVICE
PanArmenian News
Dec 17 2004
/PanARMENIAN.Net/ Head of the Russian State Duma, representative of
“Unity” faction Boris Gryzlov did Armenia a disservice by calling
the independent state an outpost. However, for Armenia being Russia’s
ally does not mean being Russia’s outpost. An alliance can be formed
with an independent state on the basis of mutual interests but never
with an outpost. We do not call Russia an Armenian outpost only
because it is Armenia’s ally and do not think Russians would like
such an interpretation. Armenia is an independent state with its own
interests and is no one’s outpost or vanguard. We have maintained
our independence. Preserving allied relations with Russia we do not
forget whose army together with the Azeri OMON deported the Armenian
population of Karabakh in 1991 and even intruded into the territory
of Armenia (village of Voskepat, Noemberian region of Armenia).
However it was Azerbaijani President but not Armenian officials, who
reacted to Gryzlov’s statement. “We thought Armenia is a state but not
an outpost”, he said today. Really, Armenia is by no means an outpost,
but there are still some people in the capital of the former USSR,
who have not realized yet that the USSR collapsed 13 years ago and
nowadays Russia needs Armenia no less that Armenia needs Russia.
From: Emil Lazarian | Ararat NewsPress

Religious Leaders’ Meeting At Western Diocese Of Armenian Church OfA

RELIGIOUS LEADERS’ MEETING AT WESTERN DIOCESE OF ARMENIAN CHURCH OF AMERICA
BURBANK, CALIFORNIA, December 17 (Noyan Tapan). On December 15,
the Religious Leaders’ meeting took place at the Western Diocese
of the Armenian Apostolic Church of North America, hosted by His
Eminence Archbishop Hovnan Derderian, Primate of the Diocese. The
religious leaders meet once a month in a luncheon meeting, rotating
the location between the members of the council. According to the
Press Office of the Diocese, the leadears discuss issues common to
the churches of the community. The Western Diocese had the privilege
to host the religious leaders this month.
Present at the meeting were: Archbishop Hovnan Derderian, Western
Diocese; Archbishop Vatche Hovsepian, Western Diocese; Rabbi Mark
S. Diamond, Board of Rabbis; Rev. Jane Heckles, United Church of
Christ; Dan Romero, United Church of Christ; Bishop Mary Ann Swenson,
United Methodist Church; Richard C. Garner, United Methodist Church;
Grant Hagiya, United Methodist Church – LA District; Dr. Samuel
S. Chetti, American Baptist Church of Los Angeles; Donald Smith,
Presbyterian Church; Rabbi Alan Henkin, Union for Reform Judaism.
From: Emil Lazarian | Ararat NewsPress

Distinguished theologian with key role in Christian-Muslim dialogue

Distinguished theologian with key role in Christian-Muslim dialogue
Irish Times
Dec 11, 2004

William Barden Father William Barden OP, who has died aged 96, was a
distinguished theologian and teacher. He was also, as Archbishop of
Isphahan of the Latins from 1974 to 1982, a central figure in a
remarkable Irish involvement in Iran and in Christian-Muslim dialogue.
Kevin Barden was born on June 3rd, 1908, in Rathgar, Dublin, one of
the five children of Thomas Garret Barden, who worked in the Irish
Independent, and his wife Winifred (nee Curran).
Educated by the Christian Brothers at Synge Street, he was given the
name William when in September 1924 he entered the Dominican Order at
St Mary’s Priory, Tallaght. Professed in 1925, he studied philosophy
at Tallaght and theology in Rome.
Ordained to the priesthood in February 1931, he completed
post-graduate studies at the University of Firbourg, Switzerland,
before returning to Tallaght. There, he spent the next 30 years
teaching theology to generations of Dominican students.
His teaching style was more contemplative than didactic. At a time
when many, if not most, teachers of theology followed a rigid course
of theses and manuals, Father William encouraged his students to
explore each topic thoroughly, and discover for themselves the riches
both of the topic and of the thought of those who, over the
generations, had reflected on it; worthy of special attention was the
work of Thomas Aquinas.
He described his own theological approach as conservative, yet it
could always accommodate fresh insights or approaches. In the 1930s
and 1940s he was attracted to the work of Yves Congar, whose thinking
later bore fruit in the documents of Vatican II, but who was then held
under grave suspicion.
In the early 1960s, he encouraged his students to read Edward
Schillebeeckx. His commitment to teaching and theology were
recognised when he was awarded the degree of Master in Sacred Theology
in 1954.
His personality was essentially contemplative: all his life he enjoyed
reading the mystics, especially women, including Catherine of Siena
and Teresa of Avila, and he had an interest in Julian of Norwich long
before her work became widely known.
The comment “the soul is led to realise the love behind love’s
expression” would be typical of his spirit, as would the desire that
both theology and prayer would “resolve themselves in a great
simplicity” (What Happens at the Mass, 1954).
His contemplative approach stood him in good stead when, in 1962, he
was sent as leader of a small group of Irish Dominicans to found a new
house in Tehran. Their task was to be a Christian presence within an
Islamic environment and to minister to the pastoral needs of
expatriate Roman Catholics in Iran.
He relished the opportunity to engage with other Christian traditions
in the Middle East, particularly, the Armenian and Chaldean
Churches. He also rejoiced in coming to know the contemplative element
within Islam, spending some time most days sitting quietly at prayer
in the local mosque.
When, in May 1966, the foundation, which originally was called Rosary
House, was made more formal and a church was built, it was named St
Abraham’s, a reference to the figure whom Muslims as well as
Christians and Jews venerate as their “father in faith”.
His spiritual leadership was recognised when he was ordained
Archbishop of Isphahan of the Latins in 1974. Never comfortable with
titles or pomp, he continued to be known as Father William among his
fellow Dominicans and to those to whom he ministered in Iran.
The revolution that overthrew the Shah and brought Ayatollah Khomeini
to power heralded a particularly difficult and testing time. Although
the local mullah acknowledged his sincere respect for Islam, he was,
in due course, deemed to have transgressed the new order.
This came about as a result of his friendship and pastoral
co-operation with the local Anglican bishop. In the tumult of the
times, Bishop Hasssan Dehgani-Tafti, Episcopal Bishop in Iran, was
forced to leave the country. And when, in 1980, the bishop’s son,
Bahram Dehgani-Tafti, was shot dead, Father William’s sense of
solidarity with the Anglican community led him to attend the funeral.
This led to his being summoned to a government office in Tehran to be
told that his residence permit was withdrawn, and that he should leave
the country immediately.
This sudden end to his work in Iran, as well as his sense of the
suffering being endured by the people he was forced to leave behind,
distressed him greatly.
He subsequently settled at St Mary’s Priory, Tallaght, where his
gentle presence was greatly valued, and formally resigned as
archbishop in 1982. Ill-health and increasing frailty led him in 1991
to move to the Sacred Heart Residence, Sybil Hill, Raheny, Dublin,
where he deeply appreciated the care he received from the Little
Sisters of the Poor.
His Dominican brothers and sisters, his sister Radegund (Sister
Hyacinth of the Loreto Sisters, Nairobi), and his nieces, nephews and
their families survive him.
Archbishop William Barden OP: born June 3rd, 1908; died December 4th,
2004.
From: Emil Lazarian | Ararat NewsPress