Daniel Bilalian reçoit un « Trophée Toros » lors de la grande soirée

COMMUNAUTE-MARSEILLE
Daniel Bilalian reçoit un « Trophée Toros » lors de la grande soirée
de gala de la semaine de l’excellence franco-arménienne

La grande soirée de Gala de Clôture de la Semaine de l’excellence
franco-arménienne organisée par la Chambre de Commerce et d’Industrie
Franco-Arménienne (CCIFA) s’est déroulée samedi 22 juin dans les
salons de l’hôtel « Massalia » à Marseille (8e).

Des dizaines de « Trophées de l’Economie Franco-Arménienne » avec la
collaboration de l’Armenian Trade Network furent distribués. En
présence de très nombreuses personnalités, dont Hranouche Hagopian
(Ministre de la Diaspora), Varoujan Voskanian (Ministre de l’Economie
de la Roumanie), S.E. Viguen Tchitétchian (Ambassadeur d’Arménie en
France), Vartan Sirmakès (Consul général d’Arménie à Marseille) très
nombreuses personnalités, dont Mourad Papazian et Ara Toranian
(co-présidents du CCAF), Eugène Caselli (président de Marseille
Provence Metropole), Didier Parakian (Adjoint au Maire de Marseille),
Garo Hovsépian (Maire du 14e et 15e arrt.), Pascal Chamassian
(conseiller municipal), le journaliste Daniel Bilalian, l’humoriste
Mathieu Madénian, Adriana Karambeu accompagné d’André Ohanian, Toros,
Patrick Malakian, Armen Pétrossian et Pierre Ghazarien. Présentée par
Richard Findykian (l’organisateur, Terre d’Arménie), la soirée a était
une succession de présentations et remises de prix. Le « Trophée Toros
» revint au journaliste et directeur des Sports de France 2, Daniel
Bilalian, remis par Didier Parakian.

Krikor Amirzayan texte et photo-reportage à Marseille

dimanche 23 juin 2013,
Krikor Amirzayan ©armenews.com

From: A. Papazian

http://www.armenews.com/article.php3?id_article=90843

Ankara: Azerbaijan Wants Armenia To Pay Compensation

AZERBAIJAN WANTS ARMENIA TO PAY COMPENSATION

, Turkey
June 21 2013

Azerbaijani Minister Hasanov said that they will want Armenia to pay
compensation due to the Karabakh war.

World Bulletin/News Desk

Deputy Prime Minister of Azerbaijan Ali Hasanov said that they will
demand compensation for damages sustained in the Karabakh war from
Armenia.

Hasanov touched on the diaspora which resulted when people had to
leave their territory due to the war between Azerbaijan and Armenia
in the Karabakh war.

Hasanov said that they let their damage be calculated by international
tariffing institutions for the immigrants from Karabakh.

“After Armenia occupied Nagorno-Karabakh in 1992-1993, more than a
million Azerbaijanis left their own territory; however, the number
of immigrants has reached 1.2 million based on population growth,”
said Hasanov.

Hasanov said that Armenia should pay for the damage incurred
by Azerbaijan for more than 20 years, adding, “I warn Armenian’s
authorities. They have to change their attitude and retreat from the
occupied territory before it is too late.”

From: A. Papazian

www.worldbulletin.net

European Parliament Urged To Act On Nagorno-Karabakh Dam Threat

EUROPEAN PARLIAMENT URGED TO ACT ON NAGORNO-KARABAKH DAM THREAT

Sys.con Media
June 21 2013

By PR Newswire

BAKU, Azerbaijan, June 21, 2013 /PRNewswire/ —

Azerbaijan has called on the European Parliament demanding that
Armenia carry out essential maintenance on a dilapidated dam in
occupied Nagorno-Karabakh that engineers agree is at risk of failure
with potentially catastrophic results.

It has also called on the European Parliament to condemn Armenia
for arresting 11 people near the Tartar River in May who had been
protesting the dam issue. Azerbaijan says the demonstrators have
reportedly been illegally detained and beaten by Armenian soldiers.

At the heart of the protesters’ concerns – and those of Azerbaijan –
is the 125 metre high Soviet-built Sarsang dam, which straddles the
Tartar River. It is allegedly long overdue for essential safety checks
and maintenance. According to Azerbaijan, “a remote study made by the
experts of the Department of Water Affairs and the Suyapi company of
Turkey during the spring of 2013 showed that there is a significant
risk of spillage and accident”.

The study found that in the event of collapse more than 30 villages
would be flooded, some more than 45 kilometres away from the base of
the dam. Tens of thousands of people live in the areas at risk.

“We call on the Armenian authorities to permit immediate repairs
and maintenance to the Sarsang Dam and Reservoir in order to avoid a
disaster,” the Azerbaijan Association for Civil Society Development
said in its plea to the European Parliament.

Of the protest, Azerbaijan said that on May 25 a group of “about 30-40
soldiers attacked and illegally arrested the Azeri citizens”. It said
they were punched and kicked with one villager burned with a cigarette.

The letter to the European Parliament calls on it to “condemn the
arrests and torture perpetrated by the Armenian occupiers against
the delegation of Azeri villagers from the Tartar area of Azerbaijan”.

Separately, Azerbaijan says an environmental disaster is being
perpetrated by Armenia, which refuses to allow dam water to irrigate
the regions downstream.

“All experts agree that the grave situation of the flora and fauna
of the region, which has been gravely destroyed in the last decade,
is traced to the lack of water and the blockage of the dam by Armenian
authorities,” the letter states.

Armenia has yet to respond to the charges relating to the dam and
the recent protest.

From: A. Papazian

http://www.sys-con.com/node/2709650

Armenia’s Yezidi Begin To Question Dated Customs

ARMENIA’S YEZIDI BEGIN TO QUESTION DATED CUSTOMS

Sin Chew Jit Poh, Malaysia
June 20 2013

by Mariam HARUTYUNYAN

ZOVUNY, June 21, 2013 (AFP) – As she hangs up washing on branches
outside her family’s stone home, Liana talks wistfully about her
curtailed childhood which ended with marriage at the tender age of 14.

Liana belongs to Armenia’s roughly 40,000-strong Yezidi community,
a livestock-herding people who follow their own ancient religion that
involves the worship of a peacock angel called Satan.

Their customs are strict and sometimes at odds with the values and
practices of the modern world, most notably the tradition of marrying
women while they are still in their early teens.

Some within the community, especially the young, are now wanting
to break out of the limits of tradition and forge normal lives and
careers.

“When I was 14 my parents refused to let me go to school anymore and
married me off instead,” Liana, now 23, said, her olive green eyes
flickering timidly to the ground.

“But I want my daughters to get an education, become experts in
something and live in better conditions,” she said, watching as her
six-year-old daughter continued with the household chores.

The Yezidi are the biggest minority group in Armenia — a largely
mono-ethnic country where some 98 percent of the roughly 3.3 million
population are ethnic Armenians and the country’s Christian Apostolic
Church dominates.

Fierce guardians of their traditions, the Yezidi do not allow outsiders
to convert to their faith and ban the eating of lettuce or wearing
of anything blue.

Although they speak a form of Kurdish, Armenia’s Yezidi fiercely
reject being labelled Kurds and their religion — which has seen them
regarded as “devil-worshippers” by Muslims — is thought by some to
have its origins in the Zoroastrianism of ancient Persia.

The Yezidis do not believe in heaven or hell, and do not regard Satan
as evil. In fact, they worship him in the guise of a peacock angel
whose name they are forbidden from saying out loud.

Found in Armenia’s western valleys close to Mount Ararat, as well as
in their spiritual home in nearby Iraq, along with Syria, Turkey and
Georgia, the strongly patriarchal Yezidi forbid girls from talking
in the presence of male elders or eating with male relatives.

As was the case with Liana, they have commonly married off their
daughters when they are in their early teens, sometimes as young as
12 or 13.

‘A spinster at 18′

Last year when Armenia moved to revise its law on marriage, raising the
minimum age of marriage for both boys and girls to 18, representatives
of the Yezidi community erupted in protest at what they claimed was
an assault on a cornerstone of their culture.

“This is an ancient tradition,” said Aziz Tamoyan, the director of
the Yezidi Union in Armenia. “If a girl is not already married by
the time she is 18 then she is already considered a spinster.”

In the end, in the face of possible street protests, Armenia’s
parliament compromised and the minimum age that girls in the Yezidi
community could marry was set at 16.

“When we brought in changes to the law we had to deal with the
realities of life,” said lawmaker Agvan Vardanyan, a member of
parliament’s commission for human rights that drew up the law.

“The Yezidi community guards its traditions very jealously and they
have families at a very young age whatever the current laws are at
any given time,” Vardanyan said.

“Not to take into account their traditions or their rhythm of life
would not be right.”

But not everyone in the Yezidi community thought that an exception
should be made for them.

Many in the younger generations are increasingly turning their backs
on their ancestors’ way of life by refusing to have many children,
herd livestock or wear traditional clothing.

Although the number is still small — just around 100 — Yezidi
students are now studying at Armenian universities, said Khdr Hajoyan,
the editor of a Yezidi newspaper named after their fabled homeland,
Yezidkhana.

“Young Yezidi boys and girls want to go to school, receive higher
education and rise up the career ladder,” Hajoyan said.

“Why can’t someone from the Yezidi community here become a member of
parliament or a minister?” he asked.

For a growing number of younger Yezidi though, the dream of a better
future lies outside the country — and the strict cultural codes of
their closed society.

Many have already emigrated to Europe or Russia and ever more are
looking to follow them — including Liana and her young family.

“We don’t have a problem with Armenia but I don’t want my daughters
to have the same life as their mother has had,” said Aziz, Liana’s
husband.

“I don’t want them just to be working with cattle all their lives,”
he said. “Whatever they want to be, that is for them to decide. I
don’t want to interfere.”

From: A. Papazian

http://www.mysinchew.com/node/87866

St. Gregory Of Narek Church In Richmond Heights Asks Help For Armeni

ST. GREGORY OF NAREK CHURCH IN RICHMOND HEIGHTS ASKS HELP FOR ARMENIAN TEEN UNDERGOING CANCER TREATMENT AT CLEVELAND CLINIC

Plain Dealer, Ohio
June 19 2013

By Sun News staff

Armenians in Ohio are asked to share their prayers and support for
17-year-old Stella Arakelyan, from Yerevan, Armenia, who is staying
with her mother at St. Gregory of Narek Armenian Church as she
undergoes treatment for leukemia at The Cleveland Clinic.

The parish, which is providing living expenses and transportation,
is seeking help from charitable organizations and individuals to
assist in Stella’s medical expenses.

Tax-deductible contributions may be sent to St. Gregory Church-Stella’s
Fund, 678 Richmond Road, Richmond Heights, OH 44143, made online at
stgregoryofnarek.org, or by calling the church office at 216-381-6590.

From: A. Papazian

http://www.cleveland.com/sun/all/index.ssf/2013/06/st_gregory_of_narek_church_in.html

Christian Leader: Results Of Iran’s Election To Reduce Regional Cris

CHRISTIAN LEADER: RESULTS OF IRAN’S ELECTION TO REDUCE REGIONAL CRISES

Fars News Agency, Iran
June 20 2013

TEHRAN (FNA)- Head of the Catholicate of the Great House of Cilicia
Aram I felicitated the Iranian nation on the election of Hassan
Rouhani as the next president of the country, and said results of
Iran’s voting will decrease the regional crises.

In a message delivered to Iranian Ambassador to Lebanon Qazanfar
Roknabadi, the head of the Holy Sea of Cilicia of the Armenian
Apostolic Church described the high turnout of the Iranian nation in
the election as a unique event in the world.

He believed this showed the system in Iran is a purely democratic
one based on the votes of people.

Aram I said the results of the elections in Iran will significantly
reduce the regional crises.

Millions of Iranians on Friday went to the polling centers to vote
in the country’s 11th presidential and 4th city and village councils
elections.

Polling stations opened at 8 am (0330 GMT) Friday and were scheduled
to close at 6:00 pm (1330 GMT) before the Interior Ministry was
made to extend the voting hours for several times due to the large
voter turnout.

Polling was heavy since the very beginning. Reports from various
media outlets said Friday morning that large numbers of people had
queued behind closed doors before polling stations opened.

Thousands of additional ballot papers were sent to various Iranian
cities after local electoral authorities from different constituencies
across the country asked the Interior Ministry to send them more
papers due to the unexpectedly large public turnout.

A number of 50,483,192 people were eligible to vote in the elections.

1.6 million youths came to be eligible to vote for the first time in
their lives as the voting age in Iran is above 18 according to the law.

The Interior Ministry’s election headquarters said turnout among the
electorate was 72.7 percent.

Iran’s Interior Minister Mostafa Mohammad Najjar announced Saturday
evening that from a total number of 36,704,156 ballots cast in
Iran’s 11th presidential election on Friday June 14, Rouhani won
18,613,329 votes while his main rival Mohammad Qalibaf could secure
only 6,077,292 votes.

From: A. Papazian

On The Elusive Trail Of Eliza Kewark

ON THE ELUSIVE TRAIL OF ELIZA KEWARK

The Daily [Calcutta] Telegraph, India
June 20 2013

by SAMYABRATA RAY GOSWAMI

Katherine Scott Forbes or Kitty, the daughter of Theodore Forbes and
Eliza Kewark; and Prince William Surat, June 20: Prince William need
not come knocking to Surat; his folks do not live here any more.

The genetic needle that threaded his DNA to an Indian ancestor is
more or less lost in the haystack of history.

But if he takes a stroll around the old city, perhaps among the oldest
cosmopolitan pre-British urban centres in India, he might pick up a
few old threads to spin a yarn about his multi-cultural genealogy.

There are no Armenians in Surat any more. Residents of the old city,
largely small-scale textile traders, have long bought over their
properties and razed them to build newer houses and trading markets.

But it is in the alleys of old Surat’s Saudagarwada (borough of
merchants) that his mother’s Indian-Armenian ancestor, Eliza Kewark,
lived a lonely life after her Scottish husband deserted her and died
aboard a ship on his way back home to Aberdeenshire.

William’s mother Diana was a direct descendant of Kitty, daughter of
Eliza and Scotsman Theodore Forbes.

In a document written in 1937 and acquired by The Telegraph from St
Andrews Library in Surat, eminent Calcutta-based Armenian historian
Mesrovb Jacob Seth writes that Eliza, listed as Elizabeth Farbessian,
was one of the last seven Armenians in the city after Forbes’s death
in 1820. “Farbessian” was possibly an Armenian-style derivative of
“Forbes”, a historian suggested.

It’s unclear whether Eliza died in Surat – there are no graves in her
name in the city’s only Armenian cemetery in the Katargam Gate area.

Nor, if she migrated to Bombay where Forbes once worked, whether she
did so with their son Alexander, who stayed on in India after Forbes
sent Kitty away to Scotland in 1818.

The Bombay Armenian Cemetery has the tombstone of a Kevorg, a
derivative of Kevork. He was buried in 1927, according to the church
register. (Eliza’s father was Hakob Kevork or Kevorkian.)

“But no historian can say right now whether (Kevorg) was connected to
Elizabeth or Alexander. The links, if any, are buried in the sands
of time,” said Surat historian Mohan Meghani who has done extensive
research on the city’s Armenians.

Seth, the Armenian historian, writes: “The decline and dispersion of
the Armenians at Surat must have been very rapid…. During the last
two decades of the 18th century (1780-1800), there were 33 (Armenian)
merchants besides many others in the humbler walks of life…. Their
numbers dwindled down to only (seven) souls in 1820. Their names
were: Mrs Elizabeth Farbessian, Mrs Maishkhanoom Avietian, Mrs
Mariam Vardanian, Stephen Petrus, Minas Margarian, Gregore Agahian
and Arrathoon Balthazarian, the only well-to-do amongst them being
the lady mentioned first.”

The last name is that of Eliza’s brother-in-law and Forbes’s Armenian
agent, also known as Arrathoon Baldassarian.

“If he (Arrathoon) was married to her (Eliza’s) sister and they had a
daughter, Prince William may find some cousins in India,” said Meghani.

Eliza’s last name has so far been mentioned as Kewark by British
researchers based on her letters available with them.

“Kewark is a variation of Kevork after her Armenian father Hakob
Kevorkian. He seems to have died in 1811. His tomb, in which he is
called Gevorg – another variation of Kevork – was found in Surat’s
Armenian cemetery and is now in the city museum cellar,” said Bhamini
A. Mahida, chief curator of Surat’s Sardar Vallabhbhai Patel Museum.

Eliza largely used Kewark as her surname in her communications with
her husband or, later, his family.

“According to Armenian tradition, a girl’s last name was a derivative
of either her father’s name or husband’s name,” Meghani said.

“That she did not sign her name as Forbes or Farbessian indicates she
did not have the legal sanction of a wife to use her husband’s name.

But after Theodore’s death in 1820, she might have felt emboldened
to use it in an Armenian way and call herself Elizabeth Farbessian.”

It may have helped that Forbes left her a tiny annuity in his will. He
left substantial allowances for his children, with his daughter Kitty
-Prince William’s ancestor – receiving the lion’s share.

“The allowance must have given Elizabeth some sort of social
recognition, and she may have started using Forbes’s name,” Meghani
said.

In perhaps an unwitting but cruel reminder of her status, Theodore
referred to her as his “housekeeper” in his will. “It could be his
way of avoiding public stigma for his family as Elizabeth had an
Indian mother,” Meghani said.

The mother

British researchers say some of Eliza’s earlier letters to Forbes
were written in Gujarati. Elizabeth’s Indian mother was likely to
have been Muslim.

“Because of the Armenians’ closeness to the Mughals, it’s a possibility
that she (Eliza’s mother) was a Muslim. Hindus would have been more
unlikely to marry outside their caste,” Mahida, the archaeologist
and museum curator, said.

Meghani said that marriages between Armenian men and Indian women
were uncommon but not unheard-of around the end of the 18th century.

“The community had been settled in India for over 500 years by then
and was seen as close to the Mughal throne and hence powerful. So,
intermarriages would not have been terribly frowned upon,” Meghani
said.

The tombstone of another Elizabeth in Surat’s Armenian cemetery appears
to bear this out. Her name is spelt “Eligabeth” in the epitaph –
a typical Indian phonetic variation of the “z” sound, explained Mahida.

This Elizabeth died in 1784, at least six-seven years before Eliza
Kewark would have been born. Her burial in the Armenian cemetery
suggests her father or husband was an Armenian, given the strong
patriarchal traditions of the community. Yet the name of neither is
mentioned in the epitaph, written in the classical Armenian script.

“The inscription on the tomb names her as Eligabeth and mentions her
as the daughter of Nazar Tilan, which is a Muslim woman’s name,” said
Mahida. The tombstone with the epitaph is in the cellar of the museum.

British researchers say that Eliza Kewark and Forbes married in an
Armenian church in Surat. Of the two churches the city once had,
the one in the cemetery survives but the one in the old city, used
mostly for weddings, does not.

Standing in its place are rows of ugly, four or five-storey buildings
owned by local traders who run establishments on the road level and
live and store their wares on the remaining floors.

The warehouse

Jahnubhai Patel, 62, who runs a zari business in the area, does
not remember any Armenians but says his ancestors bought the
home-cum-warehouse he owns from a Parsi businessman.

“There were many Parsis here then. The English Factory (a former East
India Company warehouse-cum-house where Forbes once worked and lived)
down the road was also owned by a Parsi businessman called Cooper
who bought it from the British,” Patel said.

“We know this because his last descendant, who lived in the massive
building all alone in the 1960s, was insane and broke down the place
using a bulldozer as he was tired of researchers from India and abroad
coming to his place regularly and requesting a tour of the premises,”
recounts Patel.

Meghani confirmed the building’s razing by its “insane” owner.

“Prince William better come and collect the remaining bricks on this
half-wall of the English Factory before the children of the adjoining
I.P. Mission school take them away to use them as wickets in cricket
matches on the school compound,” he said.

Called Saudagarwada even today, the area’s architectural character has
largely changed, but demographically it still remains a predominantly
merchant colony like it was when Forbes landed on the banks of the
Tapi in 1809.

“As a young officer of the East India Company, he would have sailed
in a boat down the Tapi from Suvalli, a British jetty near Surat,
and landed on the riverbanks in the old city,” Mahida said.

The warehouse of the East India Company, where Forbes would have
worked while in Surat, is a few furlongs from the Tapi’s banks. Today,
destitute people and immigrant workers catch their afternoon nap on the
river embankment by the English Factory, as the warehouse was called.

When The Telegraph visited the place, only a 12ft by 20ft, moss-laden,
rundown wall of the “factory” stood. The remnants were in effect
no more than a temporary boundary wall for an under-construction
residential high-rise coming up where the warehouse once stood.

Nothing else of it remains.

In Forbes’s time, the “factory” or warehouse was a two-storey structure
of bricks and timber, said Meghani, quoting from a research paper
on East India Company factories and facilities in Surat by Kyoto
University’s Haneda Masashi.

“Masashi based his research on old Surat Municipal Corporation records
before most of them were destroyed in a flood in 2006,” Meghani said.

While the ground floor was used as a godown, Forbes would have lived
in the comfortable staff quarters on the first floor.

About 500 yards down the same street would have stood the warehouses
of other European merchant companies, owned by the Portuguese, Dutch
and the French. The Armenian settlement where Eliza would have lived
began after that and the Armenian church would have been down the
same street.

“The entire area would have had a radius of one kilometre. It would
have been bordered by gardens, fountains and a red-light district from
the Mughal era that existed in the old city till about a decade ago.

Saudagarwada would have been a bustling place,” Meghani said.

The romance

In such a “happening” place, buzzing with pretty local girls and
dashing merchants and sailors, the romance of Forbes and Eliza would
have blossomed.

“And for what it is worth, the relationship seems to have been more
than a bond of convenience,” Meghani suggested.

Despite the accepted norm of keeping mistresses, did the 23-year-old
Forbes love a 19-year-old Eliza enough to make her his wife? “It
seems he tried,” Meghani said.

“If British researchers say he may have married her in the Armenian
church, it would have been a very honourable thing to do given that
if he had not, no one would have raised a finger,” Meghani said.

According to the records, Forbes, when posted to Yemen soon after,
took Eliza, pregnant with his daughter, along.

“When the child was delivered in Yemen, he named her Kitty after his
mother. By the time Eliza and Forbes returned to Surat, they had had
another baby, Alexander. Later, she delivered another son, Fraser,
who died after six months,” Meghani said.

“Although Forbes neglected the family after moving to Bombay, he
did send a close friend, Thomas Fraser, another Scotsman, to look up
Eliza in Surat. It was on Fraser’s suggestion that he sent Kitty to
Scotland. He even mentioned his children and Eliza in his will. Does
not seem like a scoundrel to me,” said Meghani.

From: A. Papazian

http://telegraphindia.com/1130621/jsp/frontpage/story_17032045.jsp#.UcOHiflQG8A

Bengal’s Church of Holy Resurrection endangered: Daily Star Online

Bengal’s Church of Holy Resurrection endangered: Daily Star Online

17:52, 22 June, 2013

YEREVAN, JUNE 22, ARMENPRESS: The destiny of the Armenian Apostolic
Church of Holy Resurrection in Bengal, Bangladesh, is endangered after
the death of the last Armenian of the Region’s Armenian community. As
reported by Armenpress, the periodical Daily Star Online published an
article devoted to the Armenian Apostolic Church of Holy
Resurrection. The article is as follows: `Once a flourishing community
in Bengal, Armenians have dwindled in number to such an extent that
only one man now represents the entire community in Dhaka. He is known
by his Anglicised name of Michael Joseph Martin.

When Martin, now in his late seventies, dies, it will throw into doubt
the future of the Armenian Apostolic Church of Holy Resurrection, one
of Dhaka’s most beautiful churches.

Martin, whose Armenian name is Mikel Housep Martirossian, shoulders
the responsibility of preserving the building against the ravages of
the weather and pollution. The cemetery in the church is akin to a
huge history book, chronicling the history of the Armenian people in
the region.
Founded in 1781, the Armenian Church is a historically significant
architectural monument situated in Armanitola in old Dhaka. The church
bears testimony to the existence of a significant Armenian community
in the region in the 17th and 18th centuries.

Following the domination of their homeland by the Persian powers of
the time, Armenians were sent by their new rulers to the Bengal region
for political and economic reasons. They came to Dhaka for business
and traded in jute and leather. The area where they lived came to be
known as Armanitola.

The now famous church was built on Armenian Street in Armanitola, then
a thriving business district. The site was an Armenian graveyard
before the church was built, and the tombstones that have survived
serve as a chronicle of Armenian life in the area. Agaminus Catachik,
an Armenian, gave away the land to build the church.

In the fifty years following the church’s construction, a clock tower
was built on its western side. It is said that the clock could be
heard four miles away, and people synchronised their watches with the
sound of the tower’s bell. The clock stopped in 1880, and an
earthquake destroyed the tower in 1897.
The church plan is rectangular. Features include an arched gate and an
arched door. There are four doors and 27 windows. The main floor is
divided into three parts: a pulpit enclosed by railings, a middle
section with two folding doors, and an area separated by a wooden
fence for seating women and children. There is a spiral staircase
leading into the church.

Today, the church is usually closed. It has been the subject of BBC
and AFP documentaries, and has received recognition from the
Bangladesh government as an archaeological site.

Martin, the custodian of the church, came to Dhaka in 1942 during
World War II, following in the footsteps of his father who had settled
in the region decades earlier.

From: A. Papazian

http://armenpress.am/eng/print/723602/bengal%E2%80%99s-church-of-holy-resurrection-endangered-daily-star-online.html

Tehran ready to help resolve Karabakh conflict – Iranian MP

Tehran ready to help resolve Karabakh conflict – Iranian MP

June 22, 2013 | 13:12

Iranian MP Kazzem Jalali voiced Tehran’s readiness to help resolve the
Nagorno-Karabakh conflict.

`We believe that settling dispute between Azerbaijan and Armenia over
the Nagorno-Karabakh region has political solution and this problem
should be resolved by the regional countries and the neighbors close
to the region,’ IRNA agency quotes Jalali.

Earlier Iran’s Ambassador to Armenia Mohammad Raiesi said the conflict
must be solved peacefully. He once again reiterated Iranian side’s
readiness to assist settlement of the Karabakh conflict if Armenia and
Azerbaijan turn for help.

News from Armenia – NEWS.am

From: A. Papazian

Favorable conditions must be created for startup companies – US Amba

FAVORABLE CONDITIONS MUST BE CREATED FOR STARTUP COMPANIES – US AMBASSADOR

June 21, 2013 | 12:15

YEREVAN. – DigiTec Business Forum shows Armenia’s strength, success
and capabilities in the field of communication technologies, U.S.

Ambassador John Heffern said.

Delivering speech during the opening of the sixth annual DigiTec
Business Forum, Heffern said he participates in the forum for the
second time.

Ambassador noted U.S. role in the development of Armenia’s IT sector,
since the American organizations are closely cooperating with the
Armenian businessmen, including contacts with Silicon Valley.

The diplomat stressed government’s significant role in training
experts. However, he said favorable conditions must be created for
startup companies, small and medium-sized business entities. In order
to develop venture capital and startup companies, he advised to study
the experience of Singapore.

Ambassador Heffern underscored importance of intellectual property
right, since IT sector is the most creative field.

News from Armenia – NEWS.am

From: A. Papazian