Control Chamber To Inspect Social Benefits System

CONTROL CHAMBER TO INSPECT SOCIAL BENEFITS SYSTEM

Tert.am
02.05.11

Armenia’s Control Chamber is planning to conduct large-scale
inspections in the system of social benefits, the head of the chamber
has said.

At a meeting with Yerevan Mayor Karen Karapetyan, Ishkhan Zakaryan
said that the Chamber will inspect also the returns of the savings
kept at the banks during the Soviet Union.

According to him, President Serzh Sargsyan has set a task for the
Control Chamber to conduct inspections in the entire system of social
benefits across the country.

Further, he said that till the end of the year the Chamber will stage
inspections also in the Municipality’s department in charge of social
benefits service.

Karen Karapetyan, in turn, said that violations and corruption risks
in all spheres are impermissible, especially in the sphere of social
benefits.

Karapetyan also instructed the relevant bodies at the Yerevan
Municipality to be extremely consistent and support those inspections.

From: A. Papazian

Reporters Without Border Slams Armenia Over Media ‘persecutions’

REPORTERS WITHOUT BORDER SLAMS ARMENIA OVER MEDIA ‘PERSECUTIONS’

Tert.am
02.05.11

Reporters Without Border media watchdog has slammed Armenia over the
lawsuits filed against media outlets, saying they pose a threat to
the newspapers’ existence.

According to the RFE/RL the organization said in a statement
released on Sunday that it is concerned about the “disproportionate
compensations” claimed by plaintiffs under those court cases.

The compensations, the RWB said, put the existence of those media
outlets at risk and contribute to the development of an atmosphere
of self-censorship and therefore the practice of using legal actions
against newspapers should be stopped.

Further, the representatives of the organization mentioned that
though the criminal punishment for libel and insult was lifted in
April in 2010 in Armenia – something that was perceived as a step
towards democratization of the country – legal persecutions against
newspapers still continue.

The organization also said that in the first three months in 2011
alone 12 lawsuits were filed against media outlets and that their
overall target have been the independent ones.

It also said that three lawsuits were field against the Armenian daily
Zhamanak, one against the Haykakan Zhamanak and one against Hraparak.

“The plaintiff is the family of the former president Robert Kocharyan.

Kocharyan also turned to the court recently, accusing the Hraparak
daily of libel and insult. Though there may have been some grounds
to bring a legal action, the plaintiff’s demand to put a hold on
the property and funds of the daily was completely groundless,”
read the statement.

“Though that decision was later reviewed, the actions by the former
president continue to pose a threat [to media] as it can be assumed
that the real goal of those lawsuits is to send the daily bankrupt,”
the statement added.

From: A. Papazian

The Rights Of Armenian Apostolic Church And Christians Are Violated

THE RIGHTS OF ARMENIAN APOSTOLIC CHURCH AND CHRISTIANS ARE VIOLATED ESPECIALLY IN TURKEY
By Hasmik Haroutiunian

AZG DAILY
03-05-2011

The United States Commission on International Religious Freedom
presented annual report which includes the countries of peculiar
concern and display intolerance towards the religious minorities.

The report has listed 14 states, the first among which is Egypt,
where instances of violence have increased escalating against
Coptic Christians and other religious minorities, mainly with the
connivance of the former government and current authorities. The list
also includes Iraq, Iran, Saudi Arabia, Burma, China, Uzbekistan,
Turkmenistan and other countries.

The Commission appealed to the US Foreign Ministry to designate the 14
states included in the list as countries of particular concern. This
may serve as basis for applying sanctions against these states
in future.

The United States Commission on International Religious Freedom
has listed Russia and Turkey among the world’s “countries requiring
special attention”.

There is a large report referred the issue of cases of restriction
of rights and violence against the Armenian Apostolic Church and
Armenian Christians.

According to the report, Turkey, “in order to protect the secular
state” controls the religion and put restrictions on all religious
organizations, including the Armenian Apostolic Church. “This country’s
laws do not allow religious minorities to register as legal entities
and act accordingly, and the Armenian Patriarch in Turkey is deprived
of the opportunity to act on behalf of a legal person.”

On various pretexts the property of religious minorities – Armenians,
Greeks, Jews and Catholics, was confiscated in Turkey not allowing
preserving their religious buildings in proper state. “The Armenian
Apostolic Church in Turkey, as the largest organization representing
a religious minority, does not have its religious school. And the
application put by the Armenian Apostolic Church Patriarch about
establishing the Faculty of Theology in one of the Turkish state
universities still remains without response.”

The report says that the religious hatred is widespread in Turkey and
assumes enormous proportions. “It is displayed in 300 daily e-mails
sent to the Patriarch of the Armenian Apostolic Church in Turkey and
the attacks against Christian clergy and religious minorities.”

The report also reflects the intolerance that gradually gathers
momentum in Iran, even towards the known religious minorities,
including Armenians.

Referring to the problem of religious minorities in Iraq, experts
point out that they are mainly concentrated in Ninve Province. Here,
disputes around the establishment of control between the Kurdish and
Arab political parties do not stop.

“The representatives of the Christian minority, in particular, the
Armenian Apostolic Church, and the Catholic Armenians, whose number
is gradually declining in Iraq because of violence, fall victims of
the disputes.”

The religious minorities are not allowed to register officially in
Turkmenistan, because of which they are deprived of their right of
performing rite and worship. Besides, the country authorities do not
provide visas to the representatives of the religious organizations,
that is why a representative of the Armenian Apostolic Church last
visited this country in 1999.

From: A. Papazian

Hetq: The Skull Of Bedros Tourian Remains Unburied For 42 Years

THE SKULL OF BEDROS TOURIAN REMAINS UNBURIED FOR 42 YEARS
Sona Avagyan

14:02, May 2, 2011

National fiasco on the eve of the poet’s 160th anniversary?

For the past 18 years, Henrik Bakhchinyan has been waging a relentless
battle with Armenian officials to have a few skull bones of 19th
century poet and playwright Bedros Tourian interred in Yerevan’s
Pantheon Cemetery.

Mr. Bakhchinyan is Director of the Charents Museum of Literature and
Art where the famous western Armenian writer’s remains are kept in
a locked box. The bone fragments have remained in storage, seemingly
forgotten, for years.

During their tenures, Director Bakhchinyan had petitioned the
previous two mayors of Yerevan to resolve the embarrassing matter,
but to no avail.

He has written letters all seven RA Minister of Culture since the
country’s independence twenty years ago. This list includes the
current Minister of Culture, Hasmik Poghosyan.

None of these officials have taken any practical steps.

Henrik Bakhchinyan says he prefers not to write to current Yerevan
Mayor Karen Karapetyan, not that he has anything against the man,
but based on 18 years of bitter experience dealing with government
officialdom.

Officials just can’t appreciate Tourian’s work

“I’ve grown tired of being rejected. To be honest, I’m totally
disillusioned. I’ll be leaving this position soon and I really don’t
see this issue being resolved in any way,” says the museum director,
adding that he and others are simply carrying out their sacred
obligation regarding one of the nation’s greatest poets.

Mr. Bakhchinyan says that the problem isn’t the lack of money but
due to a lack of sensitivity regarding the significance of Armenian
literature in general and the art of Bedros Tourian in particular. In
short, it’s due to the fact that most cannot, or do not, appreciate
Tourian’s art.

Over the years, there have been individuals who have come forward
ready to cover the costs of a burial. The expense would be minimal in
any event – just a small plot in the Pantheon and a bust of the poet.

“Some of our most famous intellectuals have been involved in this
matter and all have declared that the remains of Bedros Tourian must
be buried in the Komitas Pantheon and nowhere else. Recently, MP Viktor
Dallakyan, a respectable individual, has taken up the cause. He made me
some promises but, to date, nothing has resulted,” Bakhchinyan notes.

Tourian died at 20 without ever being photographed

Bedros Tourian died in 1872, at the age of twenty, from consumption.

He was buried in the Armenian Cemetery of Skudar in Istanbul.

In the late 1960s, the Istanbul Municipality decided to build a road
right through then cemetery and the problem of relocating the burial
sites cam up. The Armenian Patriarch of Istanbul Archbishop Shnork
Kalustian took the bold step to secretly remove the poet’s skull.

Hiding it under a cassock, Patriarch Kalustian brought the bones
to Etchmiadzin, presenting them to Catholicos Vazgen I. In 1969,
Catholicos Vazgen handed them over to the museum for safekeeping.

They’ve been there ever since.

During his short and tempest-tossed life, Bedros Tourian was never
photographed. The famous image we see today of Tourian was drawn
based on the facial features of the poet’s mother and sister and
recollections of friends.

It is the belief of Henrik Bakhchinyan that Catholicos Vazgen I
transferred the skull of Tourian to the museum so that the poet’s
actual face features could be restored scientifically. The issue of
what to do with the remains would be decided later.

Academician Andranik Tchagharyan, an anthropologist and skull expert,
got to work and successfully compiled a true image of Tourian’s face.

A sculpture was also crafted. Tchagharyan then dismantled the skull
and returned the bones to the museum.

“We have a debt to pay to Tourian. The bones have been kept here for
40 years now. They aren’t an object for display but sacred remains. As
such, they deserve a proper resting place in the homeland,” argues
Bakhchinyan.

Melinya Yeghiazaryan, Director of the Memoirs Division at the Museum’s
Literature Department, shares this view. She’s been working at the
Museum for 34 years, over which time 6 directors have come and gone.

Mrs. Yeghiazaryan told me that all of them left no stone unturned to
have the poet’s bones interred at the Pantheon. Once a week she burns
incense in the museum; a gesture of respect not only for Tourian but
for the personal effects of other noted individuals.

“I perform this small ritual here, but this is not the way it should
be done. You can’t tell me there’s no one tiny patch of earth on this
planet to bury Tourian’s bones. So that school teachers can bring
their pupils to the memorial gravesite to light candles and incense,
to lay flowers and to be told who is buried below.”

Henrik Bakhchinyan last visited the grave of Bedros Tourian in Istanbul
aback in 1993. The cemetery was in good condition and had just been
relocated a few meters off to one side. Others who visited the young
poet’s grave afterwards also reported that the site looked fine.

The museum director hopes that after Tourian’s bones are interred at
the Pantheon, Andranik Tchagharyan’s bust, or a copy, will grace the
poet’s grave.

Museum Director and Deputy Director at odds

This reporter contacted Gayaneh Dourgaryan, who heads the Press
Service at the Ministry of Culture, to see if they were planning to
resolve this matter once and for all.

Dourgaryan advised me to get in touch with Karo Vardanyan. She said
that Vardanyan would answer on behalf of the Ministry. Now here’s
where it gets a bit muddled.

Karo Vardanyan is the Deputy Director of the Charents Museum and
works for Henrik Bakhchinyan; at least on paper. But Vardanyan’s
views regarding the Tourian “fiasco” differ from that of his boss.

Pantheon burial to only cost $1,000

Vardanyan told me that the Culture Ministry had been ready to have
Tourian’s remains interred at the Pantheon. Two years ago, at the
behest of the Minister of Culture, a preliminary budget had been drawn
up as to the expenses of a Pantheon burial. The expenditure report even
included the cost of an urn for the remains to be buried in and that of
a moveable stage for the envisaged literary memorial event afterwards.

According to the estimate, the entire interment would cost around
350,000 – 400,000 AMD (about $1,000).

A roundtable discussion took place at the Charents Museum in 2009
regarding the issue. Invitees included members of the Writers Union of
Armenia, staff of the Yerevan State University’s Faculty of Philology,
representatives from the Pedagogical Institute, and the media.

Karo Vardanyan says that if the attendees had come to a consensus
regarding the burial at the Pantheon, it would have happened.  They
would have given their consent to the project and a petition would have
then been sent to the prime minister for his approval. Let’s remember
that burial sites at the Pantheon are allocated by the government.

“However, since that assembly failed to reach a consensus on the
matter, the petition to the government remained on paper only. Imagine
this, only two people at that conclave were in favor of reburial. One
was Khachik Stambultsyan and the other was our museum director Henrik
Bakhchinyan. You understand the problem, right? We couldn’t have
submitted that petition to the government with just two signatures.”
says Karo Vardanyan.

Intellectual community can’t agree on what to do

According to Vardanyan, the others at the Tourian conclave also
viewed the skull remains were also of medical interest and not just
a human object to be buried. He says many wanted to see if Tourian’s
image could be restored from the skull, not realizing that such an
experiment had been successfully concluded years ago.

When I told Karo Vardanyan about this fact he replied, “Sure it
happened, but from what?”

He went on tell me that one participant even suggested that a memorial
be erected in the Tourian neighborhood located in the town of Avan
and that the skull be buried at its foot.

Vardanyan concluded by saying that since a majority consensus wasn’t
reached it has been decided to form a government committee at a
future jubilee celebration for Tourian. This body will review the
matter and decide what to do.

Should Tourian have two gravesites?

Given that 2012 will mark Tourian’s 160th birthday anniversary,
Vardanyan says he will remind the ministry to request that the
government form such a committee.

“This is a matter for just one person to decide, to say ‘let’s take the
remains to the Pantheon’. Let’s not forget that Tourian’s grave remains
till today at the Armenian cemetery in Istanbul. And it’s a special
grave. For decades, lovers have met at the grave,” notes Vardanyan.

He also doesn’t rule out that the skull should be returned to Istanbul
in the same impulsive way it was brought to Yerevan decades ago.

“Why should Tourian’s earthly remains be divided, especially when the
grave of the poet is in the Istanbul Armenian cemetery? I wouldn’t
like to see Tourian or anyone else have more than one grave. Why is
it that we are removing all our traces from the world by constantly
relocating them here?” Vardanyan asks, listing the names of other
noted Armenians whose remains have been so “repatriated”.

When asked if he wasn’t concerned that the Turks might destroy
Tourian’s grave if the skull is returned, in the same manner that
scores of churches and cemeteries have been obliterate in western
Armenia, Vardanyan replied that such matters were out of our hands
even though the Istanbul Armenian community keeps watch over and
cares for the Uskudar Cemetery.

“Is it so wrong to preserve the remains in the museum? We will present
the matter, in all its details, to the government committee formed
at the poet’s jubilee in order for a correct decision to be made. The
question remains – to bury or not to bury?” notes Vardanyan.

The Charents Museum Deputy Director adds that if the government
committee decides in favor of burying the skull bones, it must take
place at the Komitas Pantheon.

There can be no other place of reverence to honor the poet, Vardanyan
adds, since Bedros Tourian is one of our nation’s greatest luminaries.

From: A. Papazian

http://hetq.am/eng/news/850/

France May Deploy Peacekeepers In Karabakh – Expert

FRANCE MAY DEPLOY PEACEKEEPERS IN KARABAKH – EXPERT

news.am
May 2 2011
Armenia

YEREVAN. – France does not rule out deployment of peacekeepers in
Nagorno-Karabakh, said Arnaud Dubien, director of the Institute of
International and Strategic Relations.

Dubien commented on possible interference of France or the EU in
Karabakh peace process.

“As to military intervention in Karabakh, it is a different thing.

First, OSCE’s efforts to resolve the conflict diplomatically continue.

Secondly, there is no war in Nagorno-Karabakh. France does not rule
out deployment of peacekeepers within the framework of international
peacekeeping operation but it will be done in a different context,
in another way” he said.

According to Dubien, situation in Libya and Ivory Coast, for example,
was differed from that of Kosovo.

“UN Security Council’s resolutions were adopted prior to operations
in Libya and Ivory Coast,” he said adding that it was not done in
case of Kosovo.

From: A. Papazian

Not Many Scholars Focus On The Assyrian Genocide

NOT MANY SCHOLARS FOCUS ON THE ASSYRIAN GENOCIDE

Assyrian International News Agency (AINA)

May 2 2011

In Seyfo Center’s series of interviews with scholars of the Assyrian
Genocide, Joseph Haweil spoke with Sydney’s Racho Donef. Dr. Donef
was born in Istanbul and migrated to Australia in the 1980s. He
first studied languages and sociology and after completing a Masters
degree in sociology, studied for a Diploma in Social Sciences at the
University of Stockholm.

Upon returning to Australia, he embarked upon a doctoral thesis
focusing on Greeks, Assyrians, Armenians and Kurds, conducting
research both in Australia and Sweden for the thesis. As part of
his research Dr. Donef also interviewed survivors of the Armenian
Genocide. Dr. Donef was awarded a PhD by Macquarie University in
1999 after completing his doctoral thesis entitled Identities in
the Multicultural State: Four Immigrant Populations from Turkey in
Australia and Sweden: Greeks, Armenians, Assyrians and Kurds.

Dr. Donef has worked both in the Federal and New South Wales State
Public Services for many years. He has also been tutoring in subjects
related to Middle Eastern religions, politics and the Turkish language
at the Workers’ Education Association in Sydney.

When did you initially learn of the Assyrian Genocide and what sparked
your interest in writing about it?

I was giving an interview to the Assyrian program in a local radio
station in the Sydney suburb of Fairfield, in the late nineties. I
was talking about my thesis. For the first time during the program
I learned about the Assyrian genocide and a caller told me about Dr.

Gabriele Yonan’s book Forgotten Genocide. The book was just translated
to Turkish. I tried to look for the book the next day and an Assyrian
friend from Sweden found it and sent it to me. This was my first
source on the Assyrian genocide.

Do you consider the genocides of the Assyrians, Armenians and Greeks
to be one genocide? If yes, how best can these three communities work
together towards recognition?

Yes I do. I think there are some tendencies in some sections of the
Armenian and Greek community to concentrate only on the calamities
their communities were subjected to. However, this is not helpful. The
Young Turks wanted to eliminate what they regarded as foreign elements
off their utopia. Though, primarily it was the Christian elements
which were singled out for destruction. We should not forget that
the small community of Yezidis, who it must be added, helped both
Armenians and Assyrians to escape the holocaust, were also a target.

Given that there was a concerted effort on the part of the Ittihat
ve Terraki (Union and Progress) party to exterminate Christians
and Yezidis, there should be a concerted, collaborative effort to
raise awareness of the Genocide but also to pressure the Turkish
government to acce pt responsibility for the crime that the Young
Turks perpetrated. I think various research centres and organisations
should unite under one banner on this issue. A research centre or
a lobby group can be set up with membership from all the ethnic
groups affected. I guess what I am advocating is an international
co-ordinating entity.

Have you experienced Turkish denialism during your academic career? If
so, how?

Well, a few years ago I was invited to London by the Firodel Institute
to launch a book I had translated, Ahmet Refik, Two Commitees, Two
Massacres, and give a lecture on the issue of genocide. The meeting was
hijacked by a group of denialists, including staff from the Turkish
consulate. As they were organised and had statements and quotations
prepared before hand, it was difficult to have a meaningful discourse
on the issue. They came to sabotage the meeting. In their mind they
were successful. All that they succeed was to strengthen my resolve.

Do you feel that knowledge of the experiences of Assyrians during
the genocide is lacking amongst genocide scholars? How can Assyrians
raise awareness amongst this particular group?

I don’t have sufficient experience and knowledge of those academic
circles to respond to that. I assume that there is not enough
knowledge about the Assyrian experiences during the Genocide. The more
Assyrian Genocide scholars attend conferences the more awareness will
spread. The trouble is there are not many scholars who focus on the
Assyrian Genocide.

Some Assyrians have questioned the importance of erecting monuments
and other memorials to the genocide as opposed to other means of
advocacy. How do you respond to the sentiments of individuals holding
these opinions?

I am of two minds on this issue. Societies erect monuments to remind
themselves of the past. We need these physical markers. Unfortunately,
as we have seen in Fairfield, with the monument erected there, it is
also easy to vandalise such markers. I don’t think erecting monuments
will necessary prevent other means of advocacy. In any case, erecting
monuments is not necessarily an activity which will consume all the
energy Assyrians can master to remind the world of the genocide. I do
think however that research into the Assyrian genocide, support for
publication on the issue, organisation of conferences and lobbying
politicians for the recognition of the Genocide is more important.

Should greater awareness of the genocide outside the Assyrian,
Armenian and Greek communities be more a priority than official
recognition of the genocide by Turkey?

The priority should be the official recognition of the Genocide
by Turkey. This is a clear objective the success of which can be
measured. Awareness of the genocide should be an ever continuing
exercise but one which has no standards by which we can evaluate to
inform ourselves of its accomplishment.

By Joseph Haweil Assyrian Genocide Research Center

From: A. Papazian

http://www.aina.org/news/20110502122121.htm

Picture Of Osama Bin Laden’s Dead Body Is Fake

PICTURE OF OSAMA BIN LADEN’S DEAD BODY IS FAKE

news.am
May 2 2011
Armenia

A picture showing dead Al Qaeda leader Osama bin Laden is fake,
Sky News reports.

An image showing bloodied face of Bin Laden is circulating on the
Internet.

As Armenian News-NEWS.am reported earlier, Osama bin Laden, the
Al Qaeda leader behind September 11 terror attack was killed in a
firefight with U.S. forces in Pakistan on Sunday, U.S. President
Barack Obama said.

Obama said that he had personally ordered the operation to be carried
out and U.S. forces led an operation in Abbotabad north of Islamabad,
RIA Novosti reports.

Osama bin Laden was born in 1957. He was the founder of the jihadist
terrorist organization al-Qaeda, responsible for the Sept. 11 attacks
on the United States and numerous other mass-casulaty attacks against
civilian and military targets.

From: A. Papazian

Former Armenian President’s Family Frequent Plaintiffs – Reporters W

FORMER ARMENIAN PRESIDENT’S FAMILY FREQUENT PLAINTIFFS – REPORTERS WITHOUT BORDERS

news.am
May 2 2011
Armenia

Reporters Without Borders issued a report expressing concern about
all the libel actions being brought against Armenian newspapers
“which threaten their survival and create a climate that encourages
self-censorship”.

“The repeal of jail sentences for libel and slander in April 2010 was
hailed as a democratic advance but judicial harassment of the media
continues. There were 12 defamation actions during the first quarter
of 2011 alone. Independent newspapers are the leading targets. The
daily Jamanak is currently the subject of three different lawsuits.

Haykakan Jamanak and Hraparak are also being sued,” the report says.

“Former president Robert Kocharian’s family are frequent plaintiffs.

The former president himself recently sued Hraparak over a 2 February
article describing him as “bloodthirsty” and subject to “fits of
madness.” While there may have been grounds for a libel action,
there were certainly no grounds for his request for a freeze on the
newspaper’s assets, which was granted at the first hearing.

The order was rescinded on 11 April, but the former president’s
action is still dangerous inasmuch as it suggest that the real of
goal of defamation suits is to bankrupt independent media. The OSCE,
to which Armenia belongs, has a clear position on this: “The amount
of the fine should not reach the ceiling of bankruptcy of the media
outlets or individual journalists, nor should it endanger their normal
work,” the report reads.

From: A. Papazian

Armenian Farmers Protest Against Imported Turkish Tomatoes

ARMENIAN FARMERS PROTEST AGAINST IMPORTED TURKISH TOMATOES

news.am
May 2 2011
Armenia

YEREVAN. – Armenian farmers held a protest action near the building
of state government on Monday demanding equal competition.

They are confident that goods imported from Turkey are too inexpensive,
while local goods remain unsold due to relatively high prices.

The protestors, mainly farmers engaged in growing tomatoes, assured
their tomatoes are more expensive as they have to pay for gas used
for operating greenhouses.

Head of the Armenian government staff David Sargsyan met with the
farmers and promised to inform them about the steps the government
will undertake to solve the problem in the near future.

From: A. Papazian

BAKU: Azerbaijani And Turkish Diasporas Hold Rally In New York

AZERBAIJANI AND TURKISH DIASPORAS HOLD RALLY IN NEW YORK (PHOTO)

Trend

May 2 2011
Azerbaijan

The members of the Azerbaijani and Turkish Diasporas in the U.S
gathered at Times Square in New York and held a march by shouting
“Let’s say no to Armenian lies!”, the Azerbaijani State Committee on
Work with Diaspora.

The rally was organized by Azerbaijani and Turkish Diasporas. It is
traditionally held each year. It is the seventh rally.

The main objective of the rally is to unite Azerbaijanis and Turks,
living in U.S, around the anti-Armenian activities and common ideas.

The slogans “Do not believe the Armenian lies!”, “End to violence
against the humanity!” were voiced.

From: A. Papazian

http://en.trend.az/news/politics/1870025.html