Aleppo joins Syria’s Islamic revival,

Gulf States Newsletter
Zawya.com
July 25 2004

Aleppo joins Syria’s Islamic revival, Damascus responds by courting
old foes

Cosmopolitan Aleppo has joined Syria’s Islamic revival, highlighting
a trend the Baathist regime can ill afford to ignore – which is why
President Assad is courting the Muslim Brotherhood his father smashed
two decades ago. GSN reports from Aleppo on the mood in the city and
from Damascus on rumours of political games-playing by the regime and
its Islamist opponents, and rapprochement with Turkey.
Syria’s northern capital has long been the region’s most cosmopolitan
town, its population including Armenians, Kurds, Turks, Jews and
Arabs. This diverse heritage remains to this day, with the mix of
churches and mosques resembling Jerusalem, Cairo and Damascus’
eclectic mishmash of religious orthodoxies. But tensions are running
high in Aleppo 2004 version: the Kurdish riots in parts of northern
Syria in March drew in Aleppo’s Kurdish minority – curfews were
imposed on their quarter – and the city is in the grip of an Islamic
revival. Only a handful of women, mainly Christian, now go around in
public without the hijab.

Throughout Aleppo’s famous souk, Koranic slogans hang from the
arcaded ceilings. This is a somewhat different town to the one that
provoked Egyptian-born World Trade Center lead attacker Mohammed
Atta’s ire during the 1990s, when the then star student’s research
into Aleppo’s architectural heritage played a role in his conversion
to Jihadist militancy. Atta had a long-standing affection for
Aleppo’s souk, the subject of his thesis at Hamburg Technical
University in the 1990s. According to the travel writer Jonathan
Raban, here, “Atta had found an age-old, smelly world of half-lit
arched passages, violated by shameless and greedy kufr
(non-believers).” Atta saw the souk as being under siege by tourists
and their architecture of fast-food restaurants and hotels.

A decade later, Atta might find Aleppo a more convivial prospect. One
theory for the popular revival of Islam is that the secular Arab
Baath Socialist Party Regional Command regime, weakened by the death
of Hafez Al-Assad and assailed by US policy-makers as a ‘state
sponsor of terrorism’, is unable to exert its grip as tightly here as
it can in its Damascus power base. In Aleppo, wearing the hijab can
be construed as a personal gesture of opposition to the regime.

The city boasts some firebrand preachers, including Sheikh Mohsen
Al-Qaaqaa, who was removed from his mosque in Q1 04 having previously
cultivated a private militia and openly called for Syria to become an
Islamic state.

On another level, the demise of Syrian secularism appears a
by-product of a shift in sentiment throughout the Middle East in the
wake of 9/11 and the Iraq war. Even Damascene women are turning to
the headscarf in increasing numbers.

But even an Islamicised Aleppo is unlikely to lose its cosmopolitan
edge, and the tourist coaches still queue outside the city’s famous
citadel. The city is increasing its ties with Turkey, only a short
drive across the border. Since Syria expelled Kurdistan Workers’
Party (PKK) leader Abdullah Ocalan, relations with Ankara have
improved across the board; President Bashar Al-Assad visited in
January. Recent faltering ties between Turkey and its regional
strategic ally Israel – fanned by reports that Israeli special forces
are training and co-operating with Kurdish Peshmerga militias in
northern Iraq – are playing well in Syria.

If Aleppo is able to leverage its geographic influence as a regional
trading post, enabling Turkish products to penetrate Arab markets
further south, it could play a key role in fostering the emerging
bilateral economic relationship. GSN was in the city when in late May
when Turkish State Minister Kursad Tuzmen, a regular visitor, came
with 400 Turkish businessmen and 33 MPs to explore increased
commercial relations. Such was the minister’s enthusiasm, he happily
participated in communal dancing.

With its own Kurdish flank to look after and both countries wary of
US influence in the region, Damascus has reason enough to throw in
its lot with Ankara. A dose of Turkish secularism may also help to
offset the Islamic fervour gripping Syria’s second city

From: Emil Lazarian | Ararat NewsPress

Armenian premier to discuss electricity in Tbilisi

ITAR-TASS News Agency
TASS
July 25, 2004 Sunday

Armenian premier to discuss electricity in Tbilisi

By Tengiz Pachkoria

TBILISI

Armenian Prime Minister Andranik Margaryan will arrive in Tbilisi on
Sunday evening on a two-day visit. He will discuss “smaller charges
on the Armenian electricity supplied to Georgia,” Georgian Energy
Minister Nika Gilauri told the press.

“Armenian electricity charges for Georgia are higher than prices on
Russian electricity,” the minister said. “We will also discuss
parallel functioning of the Georgian and Armenian energy systems, and
Georgia’s affiliation to the Armenia-Iran energy grid. We would like
to deliver electricity to Iran via Armenia in summer and receive
Iranian electricity via Armenia in winter.”

The Armenian delegation led by Margaryan will attend a session of the
Armenian-Georgian intergovernmental commission for economic
cooperation on Monday, July 26. Georgian President Mikhail
Saakashvili will receive Margaryan.

From: Emil Lazarian | Ararat NewsPress

Weddings windows to diversity

San Bernardino Sun (San Bernardino, CA)
July 24, 2004 Saturday

Weddings windows to diversity

Mirjam Swanson said it was going to be her “Big Fat Armenian
Wedding,’ and she wasn’t exaggerating.

Mirjam is the sports editor of The Sun. On Friday night she married
the sports editor of the Glendale News-Press, whose name is Hamlet
Nalbandyan – which is as Armenian as he is.

Hyphenated-American weddings are great fun and of great interest to
the more-or-less assimilated of us as the remarkably successful 2002
film “My Big Fat Greek Wedding’ demonstrated.

A bonus to living in Southern California: We don’t have to try very
hard to turn up at wedding ceremonies far outside the traditions we
learned in our parents’ house. Mexican-American, African-American,
Jewish-American …

See enough weddings in SoCal, you ought to be able to get college
credit for cultural anthropology courses.

Mirjam’s and Hamlet’s wedding was celebrated at Saint Mary’s Armenian
Apostolic Church, in Glendale, home to some 80,000 ethnic Armenians
which gives Glendale the second-largest Armenian population of any
city in the world, behind only Yerevan, the capital of the nation of
Armenia.

The ceremony was conducted almost entirely in Armenian. Sensibly,
since it was the native tongue of most of the people in the church,
including the men officiating.

We asked directions on where to sit groom’s side vs. bride’s side and
one of the the groom’s relatives said, “Boy left, girl right!’

Armenia was the first nation to embrace Christianity [in the year
301], and its church has been pivotal in the retention of ethnic
identity during centuries of domination by non-Christian invaders. We
now know.

An interesting feature of the ceremony: The bride and groom touch
foreheads for long stretches of it. Hadn’t seen that before.

The reception, at the Yepremian Banquet Hall, was an Armenian
party-down event, and indicated the apparent Armenian preference for
the spare-no-expense celebration.

We arrived to a surfeit of food, so much that the groaning tables
could not accept one more plate. And those were just the appetizers.
Fifteen of them, at the least. Hummus, olives, cheeses, veggies,
salmon eggs, cured meats, everything but a partridge in a pear tree.

Each table also featured a fifth of Absolut vodka [Armenia once was
part of the Soviet Union], a bottle of Hennessy brandy and two
bottles of wine. Which were useful fuels for the dancing that ensued.

The band was made up of a keyboardist, a couple of drummers and a guy
on a violin, and they weren’t shy about performing Armenian folk and
pop tunes at bleed-from-the-ears volume.

Armenian dance features hand movements of the sort you might
associate with India or Iran, even Arabia, and a tendency to arrange
themselves in a circle which you might see at a Greek or Jewish
wedding.

Mirjam led the way for her family, which was laudably game in the
cross-cultural dance-floor events.

The band and its lead singer mixed in a slow dance or two, for the
old folks, presumably, then would start in with something “everyone’
knew the Armenian answer to, oh, “Shout!,’ perhaps and the crowd
would buzz with excited approval and rush the floor for more dancing.

The dinner courses arrived about 20 minutes apart. Mushrooms stuffed
with meat; seasoned potatoes; an enormous platter of boneless
barbecued meats [chicken, beef, pork]; stewed mushrooms with cheese;
boiled beef with rice; melon and strawberries.

More than a college football team could hope to consume. Our table
had been overpowered way back at the appetizers.

Between the barbecued meats and the stewed mushrooms, three
gypsy-style dancers made their appearance in a flash of sequins and
veils, repeatedly drawing members of the wedding party back out to
the dance floor, tiring out spectators just from watching.

We lasted till 11 p.m., amid reports “they’ll shut the place down,’
from veterans of other Armenian-American weddings.

We left with the idea of how we Americans routinely make cultural
leaps that would never occur in The Old Country. Our colleague
Mirjam, basically WASPy a few days ago, now can present herself as
Mirjam Nalbandyan, if she chooses.

Some of us believe that sort of marital jump is a sign of America’s
healthy acceptance of cultural diversity. We all can agree it makes
for a great show.

Paul Oberjuerge’s column appears Sunday, Tuesday, Wednesday and
Friday. Readers may call him at [909] 386-3849 or e-mail him at
[email protected].

From: Emil Lazarian | Ararat NewsPress

Antelias: Prince Hassan Bin Talal of Jordan in Antelias

PRESS RELEASE
Catholicosate of Cilicia
Communication and Information Department
Tel: (04) 410001, 410003
Fax: (04) 419724
E- mail: [email protected]
Web:

PO Box 70 317
Antelias-Lebanon

“Christian Moslem collaboration must be developed on common values”
His Holiness Catholicos Aram I

“Christian-Moslem dialogue is integral to the history of the Middle East”
His Highness Prince Hassan Bin Talal

ANTELIAS, (25 JULY 2004) – The meeting that took place between His Holiness
Aram I Catholicos of all Armenians of Cilicia and His Highness Prince Hassan
Bin Talal of Jordan today in Antelias was a significant event in the context
of the Christian-Moslem dialogue. In fact both leaders are engaged in the
Christian-Moslem dialogue regionally and internationally. They are both
committed to promotion of human rights, common human values and peace with
justice.

In a private meeting that took place in the office of His Holiness,
Catholicos Aram I and Prince Hassan of Jordan addressed a number of issues
related to the Middle East and particularly to Christian-Moslem dialogue.
They both stressed the crucial importance of deepening the interfaith
dialogue as an important instrument for the restoration of peace, justice
and reconciliation in the world today.

The private meeting was followed by an official reception in the main hall
of the Catholicosate. Present were the Armenian minister in the government,
the Central Committee of the Catholicosate the Primate of Lebanon, the
representatives of the Antelias clergy and the community leaders.

In his welcoming speech His Holiness Aram I greeted His Highness “as a great
Arab leader committed to justice, peace and reconciliation; as a man of
dialogue engaged in developing meaningful collaboration between Islam and
Christianity; as a friend and a partner walking and working together for the
promotion of common values and vision”. He then referred to the manifold
mission of the Catholicosate in the Armenian Diaspora emphasizing
particularly its contribution to Christian-Moslem dialogue. Speaking about
the challenges and concerns facing humanity, His Holiness Aram I pointed out
the pivotal role of religion. In this context he warned the misuse and the
abuse of religion which could become a source of evil. Concluding his
remarks, Catholicos Aram I assured the Prince that the Armenian Church and
people with their long history of suffering and genocide, as well as with
their continues struggle for justice and freedom remain partners with all
those who are committed for the building of a world sustained by tolerance,
mutual trust, human rights, justice and reconciliation.

In his respond to the greeting of His Holiness, His Highness expressed his
joy to be in the center of the Armenian Catholicosate of Cilicia. He
addressed His Holiness as a friend and a partner committed for the sacred
cause of justice, human dignity, inter-religious tolerance and peace. His
Highness then described the context of the present world in its major
problems, needs and challenges. He considered the role of religions very
important in developing firm ethical bases to govern the life of societies.

At the end of greetings His Holiness and His Highness responded to some
questions raised by those present.

##

View printable pictures here:

tp:// top

********
The Armenian Catholicosate of Cilicia is one of the two Catholicosates of
the Armenian Orthodox Church. For detailed information about the Ecumenical
activities of the Cilician Catholicosate, you may refer to the web page of
the Catholicosate, The Cilician Catholicosate, the
administrative center of the church is located in Antelias, Lebanon.

From: Emil Lazarian | Ararat NewsPress

http://www.cathcil.org/
http://www.cathcil.org/v04/doc/Pictures6.htm#2
http://www.cathcil.org/v04/doc/Pictures6.htm#3
http://www.cathcil.org/
www.cathcil.org/v04/doc/Pictures6.htm#bm

Tbilisi: Armenian PM Visits Georgia

Civil Georgia, Georgia
July 26 2004

Armenian PM Visits Georgia

Armenian Prime Minister Andranik Margaryan arrived in Georgia on
July 25 for an official two day visit.

He will discuss bilateral economic ties with his Georgian counterpart
Zurab Zhvania, Georgian President Mikheil Saakashvili and other
officials.

A session of the bilateral governmental commission on economic issues
is also scheduled during the Prime Minister’s visit.

Georgian Foreign Minister Salome Zourabichvili visited the Armenian
capital, Yerevan, last week.

From: Emil Lazarian | Ararat NewsPress

Karabakh Denies Printing Currency – Armenian Agency

KARABAKH DENIES PRINTING CURRENCY – ARMENIAN AGENCY

Noyan Tapan news agency, Yerevan
26 Jul 04

STEPANAKERT

No Karabakh currency has ever been printed, the central bank of the
Nagornyy Karabakh Republic has told Noyan Tapan news agency.

Noyan Tapan contacted the bank in connection with the report carried
by the Baku-based Ekho newspaper which claimed that a “journalistic
investigation” had revealed that the Austrian state printing works had
printed “Karabakh currency”.

(Passage omitted: Recap of Ekho’s report)

From: Emil Lazarian | Ararat NewsPress

USDA Map Contributes to Aigezard Winery

USDA MAP CONTRIBUTES TO AIGEZARD WINERY

YEREVAN, July 26 (Noyan Tapan). According to Brent Trelan, USDA MAP
wine-making expert, the production of the winery of the village of
Aigezard of the Ararat region is the best among the Armenian dry and
half-dry wines. B. Trelan carried out the great work directed at the
increase of the quality of this wine.

According to the USDA MAP, which contributes to the enterprise, the
works were carried out with participation of B. Trenal, in particular,
on the line of the prolongation of terms of storing of and bottling of
wines. According to the message, the history of the winery-brandy
enterprise of Aigezard started in 1929. The winery being idle since
1998 and resuming its work in 2002 has an opportunity to annually lay
in at least 10 tons of grapes today.

From: Emil Lazarian | Ararat NewsPress

At the Center of the Southern Caucasus: and on the brink of survival

At the Center of the Southern Caucasus: . . . and on the brink of survival
armenianow.com
23 July 2004

By Aris Ghazinyan
ArmeniaNow correspondent

In the far northeast of Armenia, the village of Barekamavan is subject
to control by the Army of Azerbaijan.

Located in a deep hollow the conflict line practically runs through
the village and frequent shootouts are seen as an ordinary consequence
of life in Barekamavan.

Surrounded

Barekamavan is in the very center of the Southern Caucasus. Georgian
industrial center Rustavi with plants and industrial blocks is clearly
seen from its hills. The m ain Caucasian Ridge is also clearly seen in
the north and behind that ridge there is the “Big World”.

Residents of Barekamavan, however, are too far away from that world.

Every house and yard of Barekamavan is located within snipers’ field
of view. The last incident when gunfire led to death was June 5, 2002
when a sniper’s bullet killed 49-year-old resident Martin Mikaelyan.

Barekamavan is the final stop on an 18-kilometer road that links it
with Voskevan, and Koti. The road itself splits off from the main
Ijevan-Noemberian-Tbilisi road in the area of border village
Baghanis. Koti, about eight kilometers away is the closest Armenian
populated area. Azeri villages Birinji, Iginji and Uchinji are much
closer.

The strategic Azeri villages have been consolidated into one area
called Shikhlu. Among its inhabitants are Shias and third-generation
Sunnis whose ancestors clashed with Amenians in 1918-20.

“Despite our village is located far away from Yerevan, during Soviet
times it held an advantageous position,” says village head Hovhannes
Karakeshishyan. The village is just 18 kilometers from the Red Bridge
junction, which joins Georgia, Azerbaijan and Armenia. Tbilisi is only
65 kilometers away.

“Today as a result of the blockade of communications Barekamavan is in
a very vulnerable position,” Karakeshishyan says. “Besides, a restless
border doesn’t contribute to the development of the village. Today
Barekamavan is on the brink of survival.”

Farm vehicles have become sniper targets in border villages At
present, 455 people live in the village, 80 percent of which are
pensioners.

“Young people have almost nothing to do in the village,” says the
village head. “There are no factories and no farmland, as most of it
contains landmines . . . Livestock farming is not developing as well
because a bead is kept on pastures and cattle often trip
landmines. Young people have really nothing to maintain their families
with in Barekamavan. That’s why this village is getting older before
the eyes.”

Only four births were registered in 2003 in Barekamavan. Last year the
village school had 37 pupils, in a building that has been shot up many
times and shows the effect.

Gurgen and Amalia Azatyans are pupils of lower forms of Barekamavan
school.

During lessons they also study nature of their homeland, which they
know by heart. They perfectly know the places of spring fountains
where children go everyday for water, hauled out by a stubborn
donkey. They know the range of mined territories, where it is not
recommended for them to go.

“Children know geography of their homeland by heart,” says head of
Barekamavan, “the case with the history of their own life is much
harder.

How and where are they going to live? There are no possibilities to
talk about bright prospects of development of the village.”

During Soviet times, a branch of the “Shushan” factory ran in
Barekamavan and 120 locals worked there. Today the factory is gone and
so are most of the workers.

Karakeshishyan, an engineer, was one of the factory workers.

Tobacco is among crops in the region

“Those days people lived in plenty, plus, cattle growing was
developing. Our stock farmer was Azeri from the neighboring
village. Despite Azeries never lived here, however, we were in normal
relations with them. For instance in 1987 administration of the
village applied to government of Azerbaijan with the request to
install gas pipeline to Barekamavan. During Soviet times such a
request was quite normal. A year after that the Karabakh conflict
began and all ties were broken.”

These days, Barekamavan exists on money transfers, made to remaining
family members by those who have found work outside. The money is
spent in Koti, as there is no commerce in Barekamavan.

“It is obvious that government of Armenia must develop special
economic policy for border villages,” Karakeshishyan says. “There is
no other way for survival. There are few populated areas like
Barekamavan in Armenia.

However, their importance and strategic value is great.”

This day Karakeshishyan packs his donkey with a couple of old cans and
again goes to the spring for water, looking over his shoulder for
snipers, with little to look ahead to . . .

From: Emil Lazarian | Ararat NewsPress

A family takes to the hills to master the art of sheep farming

Counting on Success: A family takes to the hills to master the art of sheep
farming
armenia.now.com
23 july 2004

By Julia Hakobyan ArmeniaNow reporter

On a foot of a hill near Lake Sevan, where four-legged creatures
vastly outnumber the upright, an Armenian family has found a new home
and a chance for well being.

The Ghalichyan family left their home in Shorzha village two years ago
for the sake of their sheep, for grassland and vast expanses, and for
the chance to harmonize with nature.

Roam with a view

“We chose a place near pasture and a spring and built a house and
cattlepen,” says the head of the family Edik Ghalichyan. “We have
here all that is needed for living: shelter, food, work. We installed
electricity, built a bath and a basement for keeping food. The only
thing what we don’t have are neighbors, but by now we’ve gotten used
to it.”

Ghalichayn, 58, his wife Yunik, their two sons with their families
made the decision to go to the mountains on an invitation from the
Tufenkian Foundation.

Four years ago the foundation launched “Sheep Farms”, a project that
promotes livestock breeding and offers farmers a way establish livable
business.

The foundation (established in 1996 by U.S. businessman James
Tufenkian) distributed 258 sheep (eight rams and 250 ewes) among 10
families in each of four villages in Gegharkunik Region. Each group of
10 families also received a $4,500 loan for maintenance of the
heard. The families agreed to pay back the money and return a
same-sized herd within five years.

The Ghalichyans may turn out to be an exception in a program that has
proved challenging. Their individual herd (some 300) is bigger than
the collective herd from four years ago.

The Ghalichyans settled near grazing land

“We didn’t intend to leave the village in the beginning,” says
Ghalichyan.

“But a big herd needs a big pasture. We had to take the herd each day
to the mountains, several kilometers from our house and stay there the
all day long. And once I came here with the sheep and decided to
stay.”

It was not an easy decision to live communal village life for the
savage landscape and a herd of sheep. But the family was experiencing
financial hardships as most of the villagers and the idea of having
their own farm prevailed over the fear of social isolation.

The transition from small herd to family business has not been
easy. For example, brucellosis spread in the herd, and the
Ghalichyan’s had to destroy half their stock.

“We had been keeping sheep before, but taking care of such a big herd
caused many unexpected problems,” says Yunik, 52. “It took over two
years to learn all the details of farming from our own mistakes.”

Yunik says that they learned among other things that the first portion
of milk causes death for newborn lambs, a detail that they did not
know before.

“When we had a small herd while in our village and some lambs were
dying it did not disturb us, but now since we have a big herd the
death of lambs is very harmful for the further herd development,” she
says.

Even though the herd has increased, the Ghalichyans have not yet
turned a profit. The seed money from the foundation covers expense for
80 tons of hay for feed during winter. Money made from selling wool
goes to cover costs of renovating sheep pens and buying vaccinations.

“We could not imagine how hard it would be to develop the farm,” says
Edik, “however we do not regret that we are here. Life was easy in
Soviet times, nowadays it is hard, but if you are ready to work hard
you will survive anywhere and in any times. Now we see the results of
our work and I hope soon our sheep will bring us profit”

The Ghalichyans also have cows, turkeys, hens and cover their daily
ration by trading milk, cheese and mutton for household necessities.

Samvel Gevorgyan, manager of Sheep Farm Project says that the project
implementation caused unexpected problems for the organizers as well.

The foundation founder and the flock

Gevorgyan says that they chose Gegharkunik as the most economically
area economically for the project, however could not expect that
farmers would have problems with farming.

Now, however: “Our experience in working with farmers demonstrates
that the villagers were not ready to work,” he says. “They experience
difficulties which we did not expect and for most families that work
appeared to be too hard.”

Only eight families (including Ghalichyan’s) out of the initial 40
succeeded to maintain the herds they got.

“In some cases the heads of the villages were not eager to cooperate
with us and were hindering the works of the families,” Gevorgyan
says. “It is because they do not have a clear idea what the contract
is, that we give loans, not money. We regularly organize meetings with
villagers to explain the project, their responsibilities and
duties. We hope that Armenian farmers will realize the advantages of
having their own farms.”

As for Ghalichyan family they hope they will manage to return the loan
and herd to foundation. The head of the family says that he would work
as hard as possible to secure the life of his family. Edik hopes that
his grandsons and their families would inherit his farm and the small
oasis in the mountain would become a successful family enterprise.

From: Emil Lazarian | Ararat NewsPress

A tale of love and war

Providence Journal , RI
July 25 2004

A tale of love and war

Debut novel set in Paris in 1919 has lots of Rhode Island history as
background

BY ANN HOOD
Special to the Journal

THE LAST DAY OF THE WAR, by Judith Claire Mitchell. Pantheon. 366
pages. $24.95.

Judith Claire Mitchell’s debut novel, The Last Day of the War, is a
sprawling, exciting love story set against the backdrop of Paris in
1919 and with interesting Rhode Island connections.

Eighteen-year-old Yael Weiss inadvertently takes a package from a
library shelf; its owner, a soldier named Dub Hagopian, must
negotiate with her for its return. In their brief meeting, he reveals
that he is a member of Erinyes, an organization with a secret plan to
revenge the Armenian genocide, and that the package contains guns.

Although he describes himself as “just a regular guy from Providence,
Rhode Island,” there’s nothing ordinary about Dub. Not only is he off
to Paris on a secret mission, but his hair, “in the front, is truly
half black and half gray.To the right of his part, his hair is black
as coal. To the left, a shock of pure shining silver.”

Yael is not ordinary, either. On the basis of these few moments, she
tampers with her birth certificate to make herself seven years older,
signs up to work in the YMCA soldiers’ canteens in Paris, changes her
name to Yale White, and crosses the Atlantic in search of Dub.

Improbably, they meet again almost immediately, fall in love and
embark on the secret mission together. Dub has a fiancée back home,
whom he does not love and who happens to be the sister of his best
friend and partner in crime.

Mitchell, a former longtime Rhode Island resident, uses her extensive
knowledge of our state’s history to build the inner and outer worlds
of Yale and Dub. Did you know that Providence was built on seven
hills, “like Rome”? Or that the Armenian community settled on Smith
Hill? “Why not Fruit Hill, with its flowering orchards and arbors?
Why not College Hill, with its ivy league university, or Mount
Pleasant, with its farms and fat grazing sheep?” A picture of a very
different Providence emerges through the eyes of Dub and his Armenian
community.

Although some of these plot twists might feel familiar, Mitchell
weaves a tale filled with historical detail and facts about the 1915
Armenian massacres, and about life in 1919, complete with Y girls and
fashions like split skirts.

This combination of love and war, history and revenge, makes for a
thrilling read, one that lingers long after you finish it.

Ann Hood is a novelist and short-story writer in Providence. Her
latest collection, An Ornithologist’s Guide to Life, was reviewed
here last week.

From: Emil Lazarian | Ararat NewsPress