Puppet shows for Armenian, Georgian & Azeri children

ArmenPress
Aug 3 2004

PUPPET SHOWS FOR ARMENIAN, GEORGIAN AND AZERI CHILDREN

YEREVAN, AUGUST 3, ARMENPRESS: Save the Children is implementing
Children Tolerance Programs in Armenia, Georgia and Azerbaijan. In
all three countries half hour 36 puppet shows will be developed. In
Armenia they will be aired on H2. The scenarios will be translated in
all three languages and puppets will be in national clothes.
According to Armenian office head Irina Saghoian, the shows are
not involved with politics and have educational nature teaching to be
honest, forgiving, also teaches how to involve in negotiations and
effectively communication with people of different culture. The
program will continue for one year.
Save the Children has representation in 40 countries of the world.
The Armenian office opened in 1993. By now a total of 420 project
have been implemented covering 40 percent of the republic’s
territory.

From: Emil Lazarian | Ararat NewsPress

NKR Army Battle Readiness to be shown during upcoming exercises

STATE OF BATTLE PREPAREDNESS OF ARMY TO BECOME CLEAR DURING UPCOMING
EXERCISES IN NKR

YEREVAN, August 3 (Noyan Tapan). Command and staff exercises of the
Defense Army will be held in Nagorno Karabakh from August 3 to
12. Their purpose is to elucidate the state of the Army in the case of
the announcement of the “complete” battle preparedness. According to
the press service of the NKR Defense Army, the exercises will complete
with firing.

From: Emil Lazarian | Ararat NewsPress

BAKU: AFFA protests against football championship in NKR

Azer Tag, Azerbaijan State Info Agency
Aug 2 2004

AFFA EXPRESSES RESOLUTE PROTEST AGAINST FOOTBALL CHAMPIONSHIP IN
SO-CALLED `NAGORNY KARABAKH REPUBLIC’
[August 02, 2004, 22:43:03]

Azerbaijan Association of Football Federations /AFFA/ has issued a
statement expressing resolute protest against football championship
started in the so-called `Nagorny Karabakh Republic’. AzerTAj
accepted the statement that says:

`Internet websites of Armenian and Russian media informed of the
football championship commenced on August 1 in the territory of
Nagorny Karabakh Republic’. Nine local teams and one team from
Armenia will be participating at the illegal championship.

As FIFA and UEFA full member, AFFA expresses resolute protest against
the notorious `Nagorny Karabakh Republic football championship’ and
participation of the team from Armenian town Horadis. Nagorny
Karabakh is occupied Azerbaijani territory. Football clubs of this
region may only compete in the championship of Azerbaijan.

AFFA believes that FIFA and UEFA will prevent this championship
initiated by the Armenian separatists.

From: Emil Lazarian | Ararat NewsPress

Kharatian to Stage “Khachkar” Ballet Dedicated to Narekatsi

RUDOLF KHARATIAN IS GOING TO STAGE “KHACHKAR” BALLET DEDICATED TO
NAREKATSI

YEREVAN, August 2 (Noyan Tapan). Rudolf Kharatian, the Artistic
Director of the “Arka” Washington ballet group, is going to stage the
“Khachkar” ballet dedicated to Grigor Narekatsi, the great Armenian
poet and thinker of the middle ages. The music for the ballet was
written by composer Ruben Altunian. The ballet-master who is on tour
in Armenia mentioned at the August 2 press conference that his goal is
to represent the image of Narekatsi, the depth and the human character
of his philosophy to the world by means of a ballet staging. “The
first goal of my arrival in Yerevan is to represent the modern
American ballet in Armenia,” R.Kharatian mentioned. According to him,
he has worked in Armenia for many years, profoundly studied the
peculiarities of the Armenian and Russian ballet schools. In his
estimation, the Armenian ballet school has deep peculiarities, but
today it’s senseless to stage ballet performances only on the national
ground, one should be able to synthesize the modern peculiarities with
the national ones, as the spectator needs the new. We can’t stage
“Gayane” and “Spartak” for many years running. R.Kharatian mentioned
that he has always wanted to enrich the Armenian ballet with new dance
elements, but he has always met obstacles. Receiving an invitation to
work from one of the giants of the Russian ballet school, Vinogradov,
many years ago, Kharatian left for Washington where he etablished the
“Arka” ballet group in 1999. 4 out of 16 members of the ballet group
are Armenians. According to Kharatian, like the other ballet groups of
America his ballet has no state financing, either, so it’s able to
organize only 2-3 concerts a year. Besides, the group gives several
performances in the Central Park of New York, in schools and so
on. All the members of the “Arka” ballet group also work in other
ballet groups. During the 2-day tour the group will represent the
classical, American and modern ballet to the Armenian spectator. And
especially for this tour the group has prepared the “Khachkar” dance
of Komitas and fragments from the “Gayane” and “Spartak” ballets of
Khachatrian. “Arka” is a prize-winner of a number of international
festivals, and 3 years running the group got the grand prix at the
annual ballet competition held in Washington.

From: Emil Lazarian | Ararat NewsPress

ROA Faces No Serious Problems in Debt Servicing In Next Few years

ACCORDING TO OFFICIAL DATA, ARMENIA TO HAVE NO SERIOUS PROBLEMS
CONNECTED WITH EXTERNAL DEBT SERVICE DURING NEXT FEW YEARS

YEREVAN, August 2 (Noyan Tapan). Expenditures on the RA external debt
service decreased by 25.5% during the first six months of this year in
comparison with the same period of last year and made 4.6 bln drams
(about 8.8 mln dollars).

According to the prognosis of the RA Ministry of Finances and Economy
Armenia will have no serious problems from the point of view of the
external debt service in the case of preservation of the policy
carried out in the sphere of the management of the external state
debt, as well as in the case of preservation of the current rates of
GDP growth, the exports, the revenues of the state budget. Regardless
of the growth of the absolute amount of the external debt, the share
of the privileged credits in the debt structure increased constantly:
as of late 2003, their share made about 93%.

At the same time, if the RA external debt made 43.3% of GDP in 2002,
it made 39.3% of GDP in 2003. As of the end of last year net current
value of the debt made 26% of GDP. 7.6 bln drams were foreseen by the
state budget for the external debt service. The nominal value of the
internal state debt will make 48.5 bln drams at the end of this year.

From: Emil Lazarian | Ararat NewsPress

Agassi, Moya win; Schuettler, Pavel eliminated in Cincinnati

Agassi, Moya win; Schuettler, Pavel eliminated in Cincinnati

.c The Associated Press

CINCINNATI (AP) – Former two-time champion Andre Agassi advanced to
the second round of the Cincinnati Masters when Mardy Fish retired in
the third set with a back injury on Monday.

Agassi, the last back-to-back winner in 1995-96, was leading 4-6, 7-6
(3), 4-1 when Fish quit.

Agassi isn’t sure whether this will be his final year on the tour and
is hoping to be back in form in time for the U.S. Open. Seeded 11th,
he has recovered from a sore hip that bothered him this summer.

His goal in Cincinnati is to build up confidence.

“I need all these matches now to do that,” Agassi said. “I’ve got
to string a few together now. So it would be really nice to see my
game elevate as the tournament progresses.”

In other matches, 2002 champion Carlos Moya, French Open winner Gaston
Gaudio and 14th-seeded Marat Safin also progressed, but No. 8 Rainer
Schuettler, No. 16 Andrei Pavel and 2000 champion Thomas Enqvist were
eliminated.

Fish was the beaten finalist last year to Andy Roddick, and had won
his only previous match against Agassi in the San Jose semifinals in
February.

He broke 10th-seeded Agassi in the ninth game and completed the first
set on his fourth ace. In the second-set tiebreak, Agassi broke for
2-1 and the 7-3 clincher. But at 1-1 in the third, Agassi won three
straight games before Fish’s injury worsened.

Carlos Moya, who beat No. 1-seeded Lleyton Hewitt in the 2002 final,
overcame British qualifier Arvind Parmar 3-6, 7-5, 6-2 by winning the
final four games of the match, and No. 9-seeded Gaudio dispatched
U.S. wild card Jan-Michael Gambill 6-4, 6-2.

Safin crushed Jiri Novak of the Czech Republic 6-3, 6-0 for his first
tour win in two months since the French Open. Safin had lost his last
three first-round matches, including at Wimbledon.

Tommy Haas broke in the last game to beat German countryman Schuettler
6-3, 1-6, 6-4 for the first time in five career meetings.

“I finally got a win,” Haas said. “It certainly wasn’t a pretty
match. In the end, it came down to a couple of points here and
there.”

Schuettler, also ranked No. 8, lost his sixth consecutive match on
hard courts since February.

Haas next faces Sargis Sargsian of Armenia, who beat Swiss qualifier
Michel Kratochvil 2-6, 6-2, 7-5.

Wayne Arthurs of Australia, a late replacement in the draw for David
Sanchez of Spain, upset 16th-seeded Pavel of Romania 7-6 (5), 6-3. The
first-round loss was Pavel’s fourth in five appearances in the
tournament.

Sweden’s Enqvist was ousted by Britain’s Greg Rusedski 3-6, 6-3 6-2.
Rusedski had to qualify, and he’ll play Gaudio next.

Argentines Guillermo Coria and David Nalbandian, set to be seeded
Nos. 3 and 6, withdrew with respective shoulder and elbow injuries.

08/02/04 18:44 EDT

From: Emil Lazarian | Ararat NewsPress

Armenia condemns attacks on Christian churches in Iraq

ArmenPress
Aug 2 2004

ARMENIA CONDEMNS ATTACKS ON CHRISTIAN CHURCHES IN IRAQ

YEREVAN, AUGUST 2, ARMENPRESS: Armenia reacted swiftly to news
reports about terrorist actions targeting Christian Churches in
Baghdad and Mosul. “The president of Armenia is deeply concerned
about the human and material losses which resulted from terrorist
activities aimed at Christian churches in Baghdad and Mosul on August
1. Among them was an Armenian church, as well,” Ashot Kocharian, a
spokesman for president Kocharian, said in response to Armenpress
request to present Armenia’s official position.
The spokesman said the Armenian community of Iraq, with its
millennia-old history, has been and remains an indivisible part of
the Iraqi people, and plays a role in the development and progress of
the country, and together with all of Iraq’s minorities, has always
participated in finding solutions to Iraq’s problems and challenges.
“Armenia firmly condemns terrorism in all its manifestations, and
expresses the hope that Iraq will soon achieve stability and peace,
and that democratic and peaceful norms will be established. This, of
course, is of fundamental significance to Iraq and to the entire
region,” Ashot Kocharian said.

From: Emil Lazarian | Ararat NewsPress

11 Killed in Coordinated Attacks on Iraqi Christians

Los Angeles Times
August 2, 2004 Monday
Home Edition

The World;
11 Killed in Coordinated Attacks on Iraqi Christians

by Henry Chu, Times Staff Writer

In a wave of coordinated attacks aimed at Iraq’s Christian minority,
a series of bombs exploded Sunday outside five churches thronged with
worshipers here and in the northern city of Mosul, killing 11 people
and injuring dozens more.

It was the first time in this nation’s 15-month insurgency that Iraqi
Christians were targeted, further fraying the country’s delicate
religious fabric and raising fears of increased sectarian conflict.

Attackers timed some of the blasts for maximum effect, during evening
services that attracted hundreds of faithful. Bloodied and dazed,
churchgoers spilled onto streets littered with shards of stained
glass and splinters of wood as smoke billowed above them.

“I was praying inside the church with all these people when all the
windows shattered,” said Father Rafael Kutaimi of an Assyrian
Catholic church in Baghdad’s Karada neighborhood, where a car packed
with explosives blew up during the 6 p.m. service. At least a dozen
worshipers were wounded.

“They came into a holy place,” Kutaimi said of the attackers, as
bystanders scurried away from U.S. armored vehicles that had rolled
to the scene. “If they’re against the Americans, let them kill the
Americans. We’re all Iraqis, innocent people. I don’t know what their
goal is.”

Within an hour, four churches were hit in three neighborhoods in the
Iraqi capital. The Iraqi Ministry of Health said early today that 11
people had died and 52 were injured.

In perhaps the deadliest of the attacks, twin blasts struck the
Chaldean Patriarchate in southern Baghdad, killing a child and at
least four other people as churchgoers began arriving for Mass around
sunset. Witnesses said they saw two men pull up in separate cars,
park them near the church, then casually walk away before the
vehicles exploded, hurling debris as far as 100 yards.

The church served as a bomb shelter during last year’s U.S. invasion,
and local residents, Muslims and Christians alike, banded together to
protect it from looters. “We have all lived here in peace for a long
time,” said Ali Abdulla, 28, who rushed from his house across the
street to help the injured.

Around the same time as the Baghdad explosions, at least one car bomb
went off outside a church in Mosul, incinerating a passing motorist
and wounding four other people. The toll could have been higher if
all the mortar shells in the car had detonated, police said.

It was not immediately clear if any of the bombings were suicide
attacks. U.S. military officials here said the bombs seemed crudely
made, casting doubt on whether fugitive militant leader Abu Musab
Zarqawi had masterminded the plan.

Still, the organized assault punctured the sense of relative immunity
that many of Iraq’s 800,000 Christians had felt, not only during the
bloodshed of the last year but stretching back to the reign of Saddam
Hussein, who actively cultivated the support of religious minorities
as a bulwark against the country’s Shiite Muslim majority. Better
educated than many Iraqis, Christians here have traditionally
exercised an influence disproportionate to their small numbers.
Former Deputy Prime Minister Tarik Aziz, now in U.S. custody, is a
Christian who was a powerful player in Hussein’s inner circle.

Many Christian professionals and businesspeople have fled Iraq in the
last 30 years for better economic opportunities and to escape
periodic outbreaks of hostility against them. In the late 1980s,
during a campaign against ethnic Kurds in northern Iraq, Hussein’s
forces destroyed scores of Christian villages, demolished ancient
monasteries and churches, and forcibly moved Christians to Baghdad.

In addition to Sunday’s bombings — which elicited a condemnation
from the Vatican — recent weeks have seen a nationwide rise in
attacks on liquor and record stores, whose owners are often
Christians and whose wares are forbidden by strict Muslims.

Although some Christians predicted that more of them would want to
flee Iraq, others pledged to stay, such as engineer Skender
Melconian, 59, a leader among Armenian Christians. “This community
has been in Baghdad since 1911,” he said. “Now is the time for Iraqis
to build their country out of the ashes. But there’s a drive from
some people to move us backward.”

In March, four American Christian missionary workers were shot to
death in Mosul, though it was unclear whether they were targeted
because of their religion or because they were foreigners. Sunday’s
attack was the first coordinated assault aimed at Iraqi Christians.

An Armenian Christian church in the Karada neighborhood was the first
to be targeted. It is a few blocks from the Assyrian Catholic church,
which was hit about half an hour later, leaving a smoking crater.

Soon after the second bombing, officials with the U.S.-led
multinational forces ordered Iraqi police to sweep other churches in
the city. Officers found an unexploded device in one, which U.S.
teams disabled.

The operation could not be mounted quickly enough to prevent two more
explosions, one outside the Chaldean Patriarchate in the southern
district of Dora and the other in New Baghdad, a working-class
neighborhood to the east.

The apparent target was St. Elya’s Chaldean Church, but an adjacent
Shiite mosque, its minaret almost nuzzling the church’s cross, bore
the brunt of the blast. Onlookers said funerals were being held at
both houses of worship when the car bomb detonated.

Maher Mahmoud Mohammed, 35, whose barbershop sits near the mosque and
the church, was outside when the bomb exploded. He said the force of
the blast knocked him down and punched out his shop’s windows. He
struggled to get up, then bolted, joining dozens of others who had
poured out of the two religious buildings.

Minutes later, he sat in a hospital, the left half of his tank top
scarlet from the blood that seeped from his cuts. His anger at those
responsible was just as inflamed. “These are cowards and criminals,”
he said as victims in adjacent rooms screamed in pain. “They’re not
Muslims.”

On a nearby gurney, the mosque’s elderly spiritual leader, Sayyed
Qassim, lay naked and blackened, his body smeared with salve, his
quavering voice saying the name of Allah over and over.

His son rushed in, collapsing to the floor and clapping his hands to
his face as he cried out, “Father! Father!” The holy man’s followers
crowded into the hospital, some of them sobbing.

At the scene of the blast, Nazhat Abd was outraged.

“What are they targeting? Churches and mosques are places to give
prayers to God. It’s the same. These terrorists don’t differentiate
between anybody anymore, between innocent and guilty, Christian and
Muslim.”

*

Times staff writers Megan K. Stack, Edmund Sanders and Alissa J.
Rubin contributed to this story.

*

Bombs target Christians

Bomb blasts rocked four Christian churches during evening services in
Baghdad and one church in the northern Iraqi city of Mosul on Sunday,
killing at least six people and wounding dozens of others.

Iraq’s Christian minority

Christians total about 800,000, or about 3% of Iraq’s 24 million
population, and live mainly in Baghdad.

Christians were free to worship under Saddam Hussein, who, despite
his persecution of majority Shiites, officially preached religious
tolerance.

Christians are worried that religious tolerance could suffer in
post-Hussein Iraq and have said they fear persecution from Muslims
who associate them with the U.S.-led multinational forces, who are
seen as coming from Christian nations.

There has been a string of attacks in recent weeks on liquor and
record stores throughout Iraq, whose owners are often Christians.

Explosions

1. A bomb explodes near an Armenian church in Baghdad’s Karada
neighborhood.

2. A car bomb explodes at an Assyrian Catholic church in Karada.

3. A car bomb explodes outside a Chaldean Christian church in
Baghdad’s Dora district. Five people are killed.

4. A bomb explodes between a Chaldean church and a mosque in New
Baghdad.

5. At least one car bomb explodes outside a church in Mosul. One
person is killed.

Sources: Reuters, Times staff

From: Emil Lazarian | Ararat NewsPress

Irak se islamiza dia a dia

El Pais
August 1, 2004

Irak se islamiza dia a dia

ENVIADA ESPECIAL

Bagdad

No se ha atado el hiyab y se le cae con frecuencia. “Lo llevo desde
principios de ano. A mi marido no le gusta pero vengo a mi trabajo
andando y me insultaban por la calle”, afirma con una sonrisa
complice Zina Nuri, subdirectora de un instituto femenino de Al
Karrada, un centrico barrio de Bagdad. Nuri, de 44 anos y profesora
de deporte, esta convencida de que la ola de islamizacion que vive
Irak es temporal. En su instituto, la mayoria de las 750 alumnas son
chiies, pero tambien hay sunies y cristianas de la iglesia armenia,
que estudian su religion en su propio idioma. “Nunca hubo problemas”,
dice Nuri. “Muchas alumnas son, como yo, de familias mixtas de chiies
y sunies”.

Zuhair no piensa lo mismo. El es cristiano y las amenazas le han
obligado a cerrar su licoreria, abierta en la decada de los setenta
del pasado siglo, a pocas manzanas de ese instituto. En los paises de
mayoria islamica son los cristianos los autorizados a vender alcohol.
Los hermanos Behnan, de 45 anos, y Sabi, de 47, aun resisten en la
calle siguiente, pero la mayoria de la baldas de la tienda estan
vacias y solo hay alcoholes de baja calidad.

“Tenemos miedo. Hemos estado cerrados cinco dias y acabamos de
reabrir para acabar las existencias. No nos han amenazado
personalmente, pero basta con leer los periodicos”, dice Behnan
mostrando la primera pagina del diario Al Sabaj, en la que aparece la
foto de una licoreria destrozada por una bomba. “En las ultimas
semanas han reventado 15 establecimientos de venta de alcohol. Con
esta inseguridad no podemos continuar”.

Nadie sabe quienes son, pero la larga mano de los radicales deja un
rastro de temor en la sociedad iraqui que, sin apenas darse cuenta,
se va plegando a sus exigencias. Como Zina, buena parte de las
mujeres de Bagdad ha adoptado un codigo de vestimenta que no le gusta
pero que, tal vez, han impuesto los tiempos. O tal vez, simplemente,
como dice Mohamed de sus hermanas, “se han cubierto por si acaso”.
Por lo mismo, permanecen cerradas desde el derrocamiento del regimen
de Sadam Husein las dos fabricas de cerveza nacional.

“La explosion de religiosidad que vemos actualmente es producto de la
libertad. Los chiies de Irak han estado mucho tiempo reprimidos y
ahora se sienten libres”, asegura Balkis Yoade, catedratica de
Ciencias Politicas y Sociales en la Universidad de Bagdad. Irak tiene
25 millones de habitantes de los que el 58% son arabes chiies, pero,
desde su independencia del imperio britanico (1932), ha sido
gobernado por la minoria arabe suni, que apenas supone el 18% de la
poblacion. Yoade senala que, pese a que en los ultimos anos Sadam
Husein trato de jugar la carta religiosa y dio una mayor
permisividad, el regimen “mantuvo soterrada una religiosidad que
ahora se siente a flor de piel”.

De familia mixta suni-chii, Balkis, de 51 anos, sigue con la cabeza
descubierta. “Por ahi no paso. La que pasara sera la moda de
cubrirse. Yo hasta fumo en clase, y defendere siempre que la fe se
lleva dentro”.

“Irak no es Iran y aqui la mayoria de la poblacion, incluida yo
misma, esta en contra del establecimiento de una republica islamica,
pero es evidente que en el nuevo Irak la religion tiene un importante
papel que jugar”, afirma el ayatola Husain al Muayad, que volvio a
Irak hace un ano despues de 21 de exilio y formacion en Iran. Al
Muayad sostiene que Europa, en tanto que tiene una sociedad abierta y
multietnica, debe implicarse mas en Irak.

Por el contrario, Abdeljalil Daud, de 32 anos, iman de una pequena
mezquita en Al Karrada, confia en que las elecciones del ano proximo
sean el primer paso hacia el establecimiento de la sharia (ley
islamica). Daud afirma que los problemas que Irak sufre hoy en dia
provienen de que su fe ha sido debil. “Solo el fortalecimiento del
islam salvara a Irak”, afirma este iman suni.

El escaso millon de cristianos iraquies -la mayoria de la iglesia
Catolica Romana Caldea y el resto divididos entre catolicos armenios,
sirios ortodoxos, asirios y algunos protestantes- se sentia mas
seguro con el regimen anterior. Centenares de ellos se fueron antes
de la caida de Sadam a Jordania, Siria y Libano, a la espera de que
se aclarase lo que ven como un futuro negro, y siguen sin decidir su
vuelta, afirma el obispo Andreas, en la iglesia de la Asuncion de la
Virgen Maria.

Con falda chanel y camiseta ajustada, Tamara Chalabi luce una
frondosa melena rubia y esta convencida de que la actual corriente de
islamizacion obedece al empobrecimiento de la sociedad iraqui y al
profundo choque que supuso la caida del regimen. “La gente se
encontro sin referencia y se volco en la religion, que era lo que
tenia mas cerca y mas facil. Cualquier prohibicion en ese sentido
seria contraproducente. Cuando la economia mejore y las mujeres
vuelvan a tener dinero para comprarse maquillaje se acabaran los
velos”, dice esta historiadora de 30 anos, hija del politico Ahmed
Chalabi.

Preocupados por la falta de seguridad, de electricidad, de agua o de
vivienda -hay decenas de miles de familias de okupas en instalaciones
militares, del servicio secreto y en las casas de los que huyeron
antes de caer el regimen-, los iraquies parecen no darse cuenta de
las concesiones hechas a la ortodoxia islamica. “Muchos de los
atentados que ahora ocurren preparan la gran batalla por el futuro de
Irak, que se librara en el plano ideologico, entre laicos y
religiosos”, sentencia Mayid al Shammeri, coronel de la Fuerza Aerea
hasta su dimision en 1991 y actual jefe de ingenieros del equipo de
reconstruccion de la Coalicion.

Solo la clase media alta iraqui parece darse cuenta de adonde lleva
la actual corriente. “Me da miedo que nos podamos mover del
nacionalismo al islamismo”, dice Al Shammeri, que se declara
sorprendido por la “virulencia” de la ola de islamizacion. “A mi hija
de 18 anos ya le han advertido en la Universidad de que se cubra el
pelo y la pequena quiere ir a la piscina, pero cada dia son menos las
que permiten el bano sin restricciones”.

Bajo el aplastante sol del mediodia, los estudiantes universitarios
que se han apuntado a los cursos de verano dejan las aulas que ocupan
dos veces por semana. Muzara Eiden, de 24 anos y estudiante de
Periodismo, se considera un hombre abierto, lo que no impide que
piense que en Irak no se debe vender alcohol y que la mujer debe de
ir cubierta.

Eptisan, de 30 anos, y Lemia, de 25, realizan tambien un curso de
verano de Historia en la Universidad de Bagdad. Ambas llevan hiyab,
pero a Eptisan se le ve un poco el pelo y va maquillada. Ambas se
declaran simpatizantes del partido islamista moderado Al Dawa, pero
cuando se les pregunta sobre si quieren que Irak sea una republica
islamica, Eptisan se pone nerviosa como si hubiera visto una culebra
y dice un rotundo “no”, mientras que Lemia lo rechaza sin
dramatismos.

Despues de tres guerras -contra Iran, entre 1980 y 1988; la del
Golfo, en 1991, y la pasada, en 2003- y un largo y penoso embargo de
13 anos, algunos barrios de Bagdad parecen sumidos en la Edad Media.
En ese mundo de tinieblas que ha traido la falta de electricidad, el
mensaje del radical chii Muqtada al Sader penetra con fluidez. Tras
la pantalla de modernidad de la calle Haifa, que hacia esquina con la
casa del dictador, se extiende tambien un mundo de miserias sunies,
caldo de cultivo de los radicales islamicos y de los que han sido
expulsados del sistema por sus estrechos vinculos con el regimen
anterior.

From: Emil Lazarian | Ararat NewsPress

Iraq: Attacco a Chiese

ANSA Notiziario Generale in Italiano
August 1, 2004

IRAQ: ATTACCO A CHIESE; CRISTIANI SONO 3% POPOLAZIONE ;
I CATTOLICI, TRA CALDEI, LATINI E ARMENI SONO 800 MILA

(ANSA) – ROMA, 1 AGO – I cristiani sono circa il 3 % della 23
milioni di iracheni, suddivisi in maggioranza tra cattolici e
ortodossi. Nel paese sono presenti anche i protestanti, in
numero inferiore rispetto alle altre due confessioni, in quanto
arrivati solo da pochi anni.

Nazione a maggioranza musulmana, l’Iraq conta una forte
presenza di sciiti, che sono la confessione maggioritaria con
circa il 63% della popolazione, seguiti dai sunniti che
rappresentano il 34%.

Tra le popolazioni curde, stanziate nel Nordest dell’Iraq e
contano circa 4 milioni di persone, si trovano ancora pochissimi
ebrei, ma la comunita’ cristiana e’ tuttora presente. Nel paese
sono presenti anche i cristiani Assiri che hanno ripreso a
sperare di poter vivere la loro specificita’ religiosa e
culturale dopo la caduta di Saddam.

Molto variegata la presenza dei cattolici: sono poco meno di
800 mila, tra caldei (700 mila), latini (2.500), siro-antiocheni
(75.000) e armeni (2 mila). La popolazione Caldea rappresenta il
terzo gruppo etnico in Iraq, dopo arabi e curdi. (ANSA).

From: Emil Lazarian | Ararat NewsPress