Robert Kocharyan announces his plans to participate in early elections – TASS

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 18:35, 5 April, 2021

YEREVAN, APRIL 5, ARMENPRESS. 2nd President of Armenia Robert Kocharyan will participate in the upcoming early parliamentary elections as the leader of a political alliance, ARMENPRESS reports, citing TASS, Kocharyan said in an interview with Vladimir Pozner.  

‘’I have led the country for 10 years, but I am non-partisan. I will participate in the elections as the leader of a bloc of political parties’’, Kocharyan said, adding that in most probability, the coalition will be comprised of two parties, but did not mention which parties will form the coalition.

Early elections will take place in Armenia on June 20.




Signal troops of Azerbaijan and Turkey to conduct joint drills

News.am, Armenia
April 4 2021

The signal troops of the Azerbaijani and Turkish armies will begin joint military drills on Tuesday, the Azerbaijani Defense Ministry told RIA Novosti.

During the drills, military signalmen will be deployed to the areas for performing combat training missions, where they will work out the tasks of organizing a unified communications system.

“The exercises, which will be conducted with the use of modern communications and automated control systems, will accomplish the tasks of organizing the interaction of troops, deploying field command posts and other activities. The trainings will last until April 8,” the Azerbaijani Defense Ministry said.

Book: Aftershocks by Nadia Owusu review – a search for home

The Guardian, UK
April  1  2021

Aftershocks by Nadia Owusu review – a search for home

Born in Tanzania, educated in Surrey: sudden displacements drive this author’s multifaceted memoir

Rebecca Liu
Thu 1 Apr 2021 09.00 BST

For Nadia Owusu, the question “where are you from” does not have a straightforward answer. Rather it prompts an eight-paragraph rundown of numerous cities and countries; lists of family members spread out around the world, and half-sisters and half-brothers with multihyphenated identities – “Armenian-Somali-American”. “Confused?” she writes in the opening of this memoir. “Me too.” The sudden displacements in her life – from Tanzania to England, then to Italy, Ethiopia and Uganda – can feel like earthquakes that shake the ground beneath her feet, threatening to unleash chaos. Meanwhile, Owusu’s mind has developed a seismometer of its own, always on the lookout for threats, guarding against her persistent fear of plunging into an “all-consuming abyss”.

Aftershocks begins with the author, now 39, recalling a week spent in a blue rocking chair at her New York apartment: at the time she is 28 and the abyss feels near. Her stepmother, Anabel, has recently visited from Tanzania, and at a restaurant in Chinatown has broken the news that Owusu’s father who died when she was 13, she believed from brain cancer, had actually died of Aids. “You think your precious father was so perfect?” she asks Owusu, suggesting he must have had affairs. The revelation – the truth of which is unclear – is too much for Owusu to handle; she wonders whether she really knew her father. Strolling around the city one afternoon, she happens across the frayed rocking chair. Her father liked this shade of blue, she remembers. She brings the chair home, ignoring her roommate’s reservations about bed bugs, and sits on it, not leaving for days. It is home.

Aftershocks is not organised chronically, and instead dips back and forth as we see Owusu as a graduate student in New York, a party-hopping international school teenager in Uganda, a child trying to escape racist bullying in Surrey. “Time, for me, is not linear,” she writes. Instead, the memoir is structured around the different stages of an earthquake. We begin with “foreshocks” – small earthquakes, such as that meal with Anabel – then move to “topography”, in which Owusu looks at her family’s roots, and “faults” – the long cracks in the surface along which her life splits apart.

 Racism can not only be seen in the external metrics of inequality, rights and opportunity – it also exacts a mental toll

In “topography”, we learn about the meeting of Owusu’s parentsin Massachusetts. After studying the future of food aid in sub-Saharan Africa as a graduate student, her father, Osei, gets a job at the UN, a position that will eventually move the family around the world. He meets and marries Almas, a woman in her 20s, and they have two children. Owusu remembers the one remaining photograph of the family all together. In it, she is a one-year-old in a frilly dress; her baby sister Yasmeen is cradled by her father’s friend in the background. She understands that the photograph can represent “what is possible when love wins and freedom rings and the pendulum swings towards justice” – such that “a young black man from Kumasi, Ghana, can move to Cambridge, Massachusetts, and marry a young woman of Armenian descent whose grandparents escaped genocide and arrived in America with little more than the clothes on their backs”.

Almas’s story is certainly testament to what can happen when borders are porous and opportunities abound. But people can only remain paragons of virtue in myth. A year after the photograph is taken, Owusu’s parents divorce. She sees her mother less and less, until she moves out of view entirely. Besides, Owusu notes, while much attention in stories of immigrant life is paid to “the dream, achieved or deferred, of a new life in the new world”,little is said of what they’ve lost.

The memoir is written against the usual narrative of “onward-and-upward” migration. Owusu recalls being taken on a tour as a child to see the sacred throne of the kings of the Ashanti people in Ghana. This, it turns out, is her ancestral clan, but the seven-year-old Owusu is more interested in watching Yasmeen play on their GameBoy. Reflecting on the visit, she considers what the Nigerian activist and musician Fela Kuti called “colonial mentality” – the tendency of the colonised to aspire to be their colonisers, even after gaining independence. She remembers watching modern-day legal trials in Ghana on television, being bemused by the white wigs worn by lawyers and her great-grandfather, who always wore a three-piece suit with white gloves. As a 12-year-old at boarding school in Surrey, she joined her white classmates in bullying a black student. Like so many desperate children have done and continue to do, Owusu traded in self-hatred to secure the safety offered by proximity to whiteness.

Racism can not only be seen in the external metrics of inequality, rights and opportunity – it also manifests in the intimate domain of one’s mind, and exacts a mental toll. When Owusu is in the blue chair years later, she recalls her father telling her, when she was four, that she had to work “twice as hard to get half as far” in life. She sees how this lesson has shaped her relentless drive to work as she juggles multiple jobs and maintains top grades, all the while ignoring calls to rest. This is the double-bind presented by racism: mechanisms for your survival get turned against yourself.

Owusu begins to see her father as a mortal, both wonderful and flawed, and wonders what her adulation of him precluded her from seeing. Moving away from her worship of a fixed, singular ideal, she discovers love in a plurality of places. She pays homage to Almas and Anabel, whose inner lives she had never really considered; her aunts and half-siblings, and her ancestors. She finds slices of herself in every place she has lived. Aftershocks offers an incisive and tender reminder that life does not take place in neat categories, no matter where you are from. We are many-sided and infinitely malleable, and all the better for it. “I am made of the earth, flesh, ocean, blood, and bone of all the places I tried to belong to and all the people I long for,” Owusu reflects; and with that, “I am home”.

• Aftershocks: Dispatches from the Frontlines of Identity is published by Hodder & Stoughton (£16.99). To order a copy go to . Delivery charges may apply.

https://www.theguardian.com/books/2021/apr/01/aftershocks-by-nadia-owusu-review-a-search-for-home

Israel should be wary of Turkey’s reconciliation narrative – Jerusalem Post

AHVAL News
April 3 2021

Israel must be wary of the press reports about Ankara’s desire for reconciliation, as the latter’s sole desire is under the leadership of President Recep Tayyip Erdoğan has been isolating Israel and empowering Israel’s enemies, the Jerusalem Post said in an editorial published on Saturday.

If Erdoğan is sincere in his desire to mend ties with Israel, it said, he must make amends for calling Israel a Nazi country, expel Hamas members and “stop the flirtation with anti-Israel extremist groups.’’

Erdoğan in an unexpected statement in December said that Turkey would like better ties with Israel 

Once allies, the two countries have had a bitter falling out which began over a decade ago.Israel-Turkey relations began to deteriorate after Israel raided a Gaza-bound aid flotilla in 2010, killing ten pro-Palestinian activists, most of them Turkish citizens, onboard the Mavi Marmara, a Turkish ship. 

The Turkish governmenthas repeatedly condemned Israel’s occupation in the West Bank and its treatment of Palestinians while criticising recent U.S.-brokered rapprochements between Israel and a number of Muslim countries.

“Israel’s government has a long history of this abuse from Turkey and no evidence that Turkey does anything to mend ties,’’ the Jerusalem Post said. “Turkey could start by stating that Israel is not like Nazi Germany. Otherwise, there is nothing to talk about.’’

Ankara must also stop giving “a red carpet to the Hamas commanders who have blood on their hands,’’ and welcome with hugs, the Jerusalem Post said. 

Hamas is considered a terrorist organisation by Israel and the United States while Turkey says the group is a legitimate political movement that won power through democratic elections.

The group established an office in Istanbul after the Syrian Civil War forced it to abandon one of its bureaus in Damascus and Turkey has been accused of providing funds and even citizenship to its top officials.

Erdoğan hosted the political chief of Hamas, Ismail Haniyeh, in Turkey twice last year, prompting condemnations from Israel, as well as global powers such as the United States. 

Last week, Haniyeh spoke with Turkey’s state-run news agency to commemorate the 45th anniversary of Palestinian Land Day.

Political crisis in Armenia may continue after elections, president says

TASS, Russia
March 29 2021
WorldMarch 29, 18:05

YEREVAN, March 29. /TASS/. The continuation of the domestic political crisis in Armenia after the early parliamentary elections cannot be ruled out, if they are held against the backdrop of the current constitution, Armenian President Armen Sarkissian said in an interview with the Aravot.am local news website.

"I will continue to insist that, in the end, if we think that our constitution needs to be reformed, if we want political actors not to blame each other again after the elections, then we should work as close as possible to the suggestion that I made," he noted.

"Otherwise, various decisions are possible after the elections, which, unfortunately, can again result in a political crisis," the president added.

Armenian FM: Developing Trilateral Cooperation With Greece And Cyprus Is On The Agenda

Greek City Times
March 29 2021

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by Paul Antonopoulos

Armenian Foreign Minister Ara Ayvazyan said on Monday that developing relations with Greece and Cyprus is on their diplomatic agenda, Sputnik Armenia reported.

Ayvazyan added that his country is not building its foreign policy against any third party, such as Turkey.

Shirak Torosyan, a member of the ruling “My Step” faction, asked Ayvazyan whether he was going to activate the Armenia-Greece-Cyprus trilateral committee as a counterbalance to Turkey’s aggressive policy.

Shirak Torosyan.

According to the Armenian minister, this trilateral cooperation remains on Yerevan’s agenda, but they are not searching for enemies in the region.

“Armenia must develop a pragmatic approach in building its foreign policy, taking into account the security threats in the region,” Ayvazyan said.

“We will do our best to create a stable security environment along the Armenia’s entire border,” the minister stressed.

He added that in recent months, despite COVID-19 restrictions, he has made a number of foreign trips, and diplomats have been in active online contact with foreign partners to address the issue.

Armenian Foreign Minister Ara Ayvazyan.

In April 2020, the Foreign Ministers of Armenia, Greece and Cyprus reached an agreement to establish a trilateral cooperation on strengthening regional stability and security.

It was planned to hold a trilateral summit in Yerevan, but the event did not take place due to the pandemic and last year’s war.

It is noted that in an interview yesterday with Public Television, the Secretary of the Security Council of Armenia Armen Grigoryan refused to describe Turkey as an enemy state.

In response to the question on whether “Turkey is another enemy state for Armenia?” Grigoryan noted. “If we are going to open up, then there should be some corrections in our approaches, and we are working in that direction.”

When pressed further on whether Turkey is an “enemy states,” he said “it would not be right to state unequivocally that there is no threat from Turkey, but the events in the region also create other opportunities.”

Armen Grigoryan.

It is reminded that although some in Armenia are hopeful for reconciliation with Turkey, no such thing has occurred between Athens and Ankara despite the two being NATO members and the latter an EU Candidate state.

Azeri Vandalism to Armenian Church Incites Plea for Protection

March 29 2021

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03/29/2021 Nagorno-Karabakh (International Christian Concern) –  Recent satellite and video footage reveals the partial destruction of Shushi’s Armenian Kanach Zham Church. The city and church now remain under Azeri control. In light of the most recent damaged church, the Interparliamentary Assembly on Orthodoxy (IAO) called for the protection of Christian monuments in Nagorno-Karabakh.

Satellite photos taken four months apart, one in October 2020 and one in February 2021, show the church domes completely destroyed. Saint John the Baptist Church, also known as Kanach Zham, reportedly faced partial demolition by Azeri troops just days after Shushi came under their control.

This vandalism against Armenian Christian heritage sites adds to the list including Ghazanchetsots Cathedral of Shushi, St. Astvatsatsin Church of Mekhakavan, and others. President Alivey also identified a 12th-century Armenian church to be an Albanian church and expressed his intentions to renovate it.

The IAO Secretary General said in a statement that the Armenian Christians sites now under Azeri control required “immediate registration and protection from the international community and the competent international bodies. We therefore, call on the UN and UNESCO to contribute to the protection of the cultural wealth and monuments of the Armenian people, now under the administration of Azerbaijan and not to allow changes in their use or destruction.”

‘Armenia is facing a demographic catastrophe’

Mercator
March 29 2021

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The ancient nation in the Caucasus is in danger of disappearing

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The 22-metre high statue of Mother Armenia in the capital, Yeveran / BIGSTOCK

“Armenia is facing a demographic catastrophe,” Nune Pashayan, a health department official, told a news conference last week. The government plans to triple funding for reproductive programs.

Mr Pashayan cited a number of statistics. The fertility rate is 1.6 children per woman (and needs to be 2.1 to maintain the population). According to the latest data, 14.9% of women and 9.5% of men are infertile.

Eduard Hambardzumyan, founder of the Fertility Center and president of the Reproductive Health Association, told local media that Armenia is caught between high infertility and low rate of fertility. The Armenian population is currently about 2.9 million. By the end of the 21st century, its population could be halved – 1.5 million fewer Armenians. This is a “creeping genocide”, he said ominously.

Bad as this sounds, the figures could actually be worse. Apparently the official statistics include hundreds of thousands who have emigrated for work and live in the country only for a few weeks a year.

There is another problem. According to UNICEF, “Armenia has one of the highest rates of gender-biased sex selection in the world.” In 2018, 111 boys were born in Armenia for every 100 girls.

Armenia, about the size of Belgium or the American state of Maryland, is a landlocked nation in the Caucasus region. Wedged in between Turkey, Georgia, Russia, Iran and Azerbaijan, it is located in one of the most volatile parts of the world, geopolitically speaking. Small as it is, it is fighting a forever war with its neighbour Azerbaijan over the disputed territory of Nagorno-Karabakh. Thousands of soldiers and civilians have died and hundreds of thousands have been displaced by ethnic cleansing.

In a fascinating overview of Armenia’s demographic woes in Eurasia Daily Monitor last year, Armen Grigoryan noted that previous presidents had predicted a vibrant and growing population. Former president Serzh Sargsyan (2008–2018) declared in 2017 that by 2040 the population could be 4 million. His successor, Nikol Pashinyan, suggested in 2019 that by 2050 it could be 5 million.

Immediately after the catastrophic explosion in Beirut in August last year, a thousand Lebanese Armenians moved to Armenia. But immigration from the large Armenian diaspora in Russia, the United States, France, Canada, Argentina, Belgium, Germany, Poland, Spain and Syria is unrealistic if there is high unemployment.

In 2018, an editorial in Armenian Weekly, an English-language publication, declared sombrely:

“The first 30 years of independence set in motion a demographic crisis so deep and lasting that it is unclear whether anything can be done today to rectify it. The resulting national security issues for Armenia are so serious as to jeopardize the viability of the country for the next 30 years.”  

Armenia has suffered, endured and survived disaster after disaster. It has been conquered by the Sassanid Persians, the Romans, the Parthians, the Byzantines, the Arabs, the Seljuk Turks, the Ottoman Turks, the Safavid Persians, and the Russians. But its people have survived and maintained their proud and distinctive culture. The Armenian alphabet, invented by the scholarly monk Mesrop Mashtots in 405AD, is unique, with its 39 letters. It was the first nation in the world – in 301AD – to adopt Christianity as a state religion. Around the world, Armenians of the diaspora have contributed to cultural and social life – from influencer Kim Kardashian to crooner Charles Aznavour to business magnate Kirk Kerkorian.

After 2,500 years, is this great record of suffering, faith, creativity, energy and achievement destined to flicker out in the global demographic winter? If not, it will take more than government subsidies for IVF to revive Armenians’ desire to have large families.

The passion projects revolutionising culture in the Armenian capital

Calvert Journal
March 29 2021

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Creative cities: Yerevan 
29 March 2021
Text: Lucía de la Torre                             

This article was produced by The Calvert Journal in partnership with British Council

Despite the city’s ups-and-downs, the creative scene in Yerevan is thriving. Over the past five years, countless new spaces have opened their doors, from clubs to startups. The Calvert Journal spoke to the people behind five of the city’s revolutionary venues on fighting stereotypes, putting Armenia on the global map, and the challenges of transforming the capital’s identity.

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Yerevan’s clubbing scene is booming, and Poligraf, the result of a ten-year-long passion project is in the eye of the storm — although it had to fight to get the local music scene to catch up with its pace. “Now, it’s not about electronic music anymore, just whatever is original content, and fits the standing up and dancing atmosphere in Poligraf,” co-founder of the venue Davit Sukiasyan tells The Calvert Journal. Two years ago, they swapped hidden location raves for a much more visible venue in the heart of downtown Yerevan.

“The first year was extremely difficult, both financially and emotionally. We had invested our personal savings into the project, and we were losing. No one wanted to come if local DJs were playing. No one wanted to pay for a ticket to support local talent. That was the scene’s biggest problem, but now it’s changing”.

Today, Poligraf is much more than a club and live music venue. At the heart of its mission is nurturing local talent. Last year, Poligraf opened Dprots (“school” in Armenian), an electronic music evening school with more than 60 graduates — some of whom are already trying out their sets at the club’s weekly nights. They are also planning to launch an events company, two record labels, and continue organising festivals. “A couple of years ago, the industry was dying. Everyone in Armenia was going into IT, because that is where the money is. Now, it is slowly changing; people feel more confident to pursue their passion, and there are more bands than ever on the scene,” explains Sukiasyan. “But we still need more. More venues have to open. Poligraf still doesn’t cater to all audiences, and there’s lots of space if you have a vision.” Despite the Covid-19 pandemic, Poligraf has continued to grow. “In a way, this was great for Yerevan, because people have fewer plans, so now we have so many new regulars, and it’s so easy to plan nice and fun local line-ups,” says Sukiasyan.


Housed in an early 20th-century building in the heart of Yerevan, TUMO Studios does not hold on to the past — rather, it is set on reinventing the world of Armenian craftsmanship. One of the centre’s flagship projects, TUMO Studios, opened its doors in 2017 as a non-profit, educational program for young professionals interested in becoming artisans. “Armenia has a very strong tradition of craftsmanship, but it is not being passed down to the next generation because you can’t make a living from it. Everyone wants to learn how to code, but we need to encourage new generations to become craftspeople as well,” argues Maral Mikidirtsian, the Head of TUMO Studios.

The bright, loft-like atelier of TUMO Studios currently offers classes in jewellery, ceramics, fashion, and printmaking. First, students learn the technical ins and outs of the craft, and then unleash their creativity in design classes. “We want to foster a design culture rooted in the local context, but with contemporary aesthetics and functionality,” explains Mikidirtsian. “If you go to Vernissage [Yerevan’s flea market], you will find a hundred Ararat Mountain motifs, but they all look the same, and the symbol is reduced to an ethnic cliché. That’s because of the lack of design education. We want to elevate Armenian craftsmanship beyond souvenirs, make them useful and relevant for an international audience as well.” The ateliers’ students create their own products, and sell them through TUMO Studios’ international e-commerce platform, which destins all proceedings to expand their courses. The online shop features crafts ranging from Ararat-shaped rings and traditional print scarves with a twist, to colourful socks with pagan deities — all screaming Armenian heritage while still being functional and trendy.


While many have used the app PicsArt for its fun photo-editing features and fantasy filters, few know that it is an Armenian-owned, Armenia-based company — and one of the companies driving the fast growth of the country’s IT sector. It’s been ten years since the company launched, with headquarters in both Yerevan and San Francisco. “The office was tiny back then, with fewer than ten people working on the project,” Madlene Minassian, Head of Corporate Affairs at PicsArt in Yerevan, tells The Calvert Journal. Besides those cities, PicsArt has since opened more branches around the world, but the Yerevan office remains the biggest. Today, out of their 600 employees worldwide, more than 300 are in Yerevan. “This city is such an important part of PicsArt’s story. Our founders are Armenian, and they met here. A large part of our Research & Development Team is in Yerevan and we are proud to host our global team here frequently, showing them the wonderful sights, sharing delicious meals, and enjoying the neverending pulse of Yerevan,” explains Minassian.

Armenia is emerging as a new technological hub. The IT sector has a consistent annual growth of over 27 per cent, and a turnover equal to seven per cent of the country’s GDP. Many hope that startups will turn the tide of Armenia’s post-war economic downturn. “We have really stayed true to our original mission: that everyone is born creative, and if we have the right tools, the inspiration, and a supportive community, then we can express and share the stories that bind us — and this is what we tried to do in Armenia, and what drove our success,” says Minassian. “I believe companies like PicsArt show the opportunity and talent that exists in Armenia, and we see more and more companies flocking here to meet and tap into this. We also are working to help lift the country’s IT sector along with us as we soar.”


Kooyrigs — or “sisters” in Armenian — is a non-profit success story showing how an online feminist space can evolve into an impactful offline movement. What started as a fundraiser for survivors of domestic violence in 2018 quickly evolved into a digital platform for spreading educational resources to women, supporting humanitarian causes in Armenia and Nagorno-Karabakh.“Since day one, the creation of Armenian feminst content both sparked a fire and struck a nerve. As a result of our bold content, a digital community of like-minded Armenians naturally developed,” explains Karine Eurdekian, an Armenian-American and founder of Kooyrigs. “In Armenian, we have a word for shame: ‘amot’. In creating Kooyrigs, my goal was to demolish the shame for those who were ostracised for speaking their mind on human rights, sexual assault, domestic violence — judged for what they believed, and scrutinised for the way they choose to live their truth. Over the past few months, Kooyrigs has yielded an impact that was deemed impossible by our sexist critics.”

Today, Kooyrigs — who have just opened a physical office in Yerevan, and now has a solid in-country team — runs projects that range from online campaigns to amplify black, female, and other minority Armenian voices, to fundraising and delivering humanitarian aid. “After the Beirut blast last year, our team sprung into action to provide critical resources for people in Lebanon. When the 2020 Nagorno-Karabakh war began, we had already built a phenomenal network of suppliers for medication, food, and other aid items,” explains Eurdekian. “Our growth was the result of a few key elements: passion, pain, teamwork, and determination. As a feminist organisation that consistently received backlash from the community, Armenian government officials and diaspora groups never assumed that Kooyrigs would be the ones stocking the hospitals with life-saving medications for soldiers throughout the war. In the midst of all the devastation, I believe that this war truly heralded a new generation of leaders in our community. Nobody asked us to do such large-scale humanitarian work. But instead of waiting around or pointing fingers, we sprung into action — and, as a result, we have saved thousands of lives. When you know there are critical needs that are not being met, you either step up, or step out of the way. The latter was never considered an option for the Kooyrigs team.”


While famous for its traditional patterns, Armenian design is also modern and forward-thinking — and slowly making its way onto the international fashion market, with Armenian designers participating at the London Fashion Week for the first time in late 2020. One of the local fashion hubs behind the jump onto the global stage is 5Concept Store, a space for emerging fashion creatives to showcase their work. In 2016, 5Concept was opened by five young designers moved by the need to promote cooperation in a difficult industry.

“Armenia is a small country, so we have many problems in the fashion industry: production resources, the availability of raw materials, the accessibility of international markets, and others,” explains Irina Vanyan, the store’s creative director. “But despite this tricky situation, local designers managed to keep going, compensating with creativity.” Five years after its inauguration, 5Concept has expanded into a professional community that brings together photographers, models, and stylists. “The future for the Armenian fashion industry lies in the correct balance between arts, culture, and commerce. Shopping has transformed into a cultural event, and that will slowly make creativity financially sustainable.” Today, 5Concept sells the work of more than 70 designers — living up to their mission of giving local creatives a platform, while also helping them get their foot in the doors of the fashion business.


Yerevan’s literal stairway to heaven, the Cascade Complex, is where the city’s neon lights meet the starry sky against the faint silhouette of the mythical Mount Ararat. Anyone who has been to Yerevan knows that its steps and nearby outdoor cafes are a favourite hangout spot for local lovers and young people, especially in the summer. The interior of this dreamy, unusual building houses the Cafesjian Center for the Arts, a gallery dedicated to showcasing the best of Armenian contemporary art. Named after its principal benefactor, art collector Gerard L. Cafesjian, and rising above the skyline in Tamanyan Park, the Cafesjian Center for the Arts opened its doors and an outdoor sculpture garden in 2009, after seven years of construction works. Since its inauguration, it has hosted more than 60 exhibitions, featuring Cafesjian’s private collection, independent Armenian artists, and in collaboration with art institutions across the world.

“Armenian art has often been neglected on the international arts scene because of its inability to keep up with [global] pace, but that means that, just like the country’s identity, Armenian art has had the advantage of staying honest and genuine,” says Vahagn Marabyan, Cafesjian’s executive director. The centre’s mission also extends beyond art, hosting classical music concerts, a jazz, pop, rock, and folk music series called Music Cascade, and a myriad of educational and public programmes to bring art closer to their audience: the general Armenian public. While the war brought Cafesjian’s activities to a halt, Marabyan is hopeful that cultural life will thrive again soon. “Before the pandemic and the recent war, it was a pleasure to observe the variety of cultural events taking place in Yerevan and Armenia,” he explains. But hope is not enough, and the local scene needs to receive attention and funding from policymakers to make a name of itself internationally. “When will Armenian art reach a broader audience and have international recognition? It will all depend on the appropriate funding and support.”

Biden recognizing Armenian Genocide is righting a historic wrong – opinion

Jerusalem Post
March 29 2021
ARMENIAN PRESIDENT Armen Sarkissian takes part in a wreath-laying ceremony at Yad Vashem – The World Holocaust Remembrance Center, in Jerusalem last year.
(photo credit: RONEN ZVULUN/REUTERS)
The Biden administration reportedly will recognize the Armenian Genocide in a historic and long-overdue decision by the United States.

In a morally inexcusable shortcoming, Israel and many other nations have failed or even refused to recognize the Armenian Genocide committed by the Ottoman Turks in 1915 against Armenian Christians.


Only in 2019 did the United States pass a resolution recognizing the massacre; yet, as of now, a US president has yet to do so. Are the tides finally turning?

The genocide is seen by many historians as a precursor to the Holocaust, and its lack of recognition has often been cited as evidence for why remembering the Holocaust is crucial to prevent genocides in the future. Despite overwhelming evidence and eyewitness testimonies, there has been controversy over recognition, due to Turkey’s adamant refusal to accept responsibility for the massacre.

In the case of Israel, the government has refused to recognize the Armenian Genocide, due to the volatile yet strategic political relationship with Turkey.

For decades, Turkey has blackmailed and threatened nations if they even considered recognizing the Armenian Genocide.

Initially, this wasn’t something Israel could politically afford. Israel relied heavily on Turkey as one of the only Muslim states with which it had cooperation and diplomatic relations. Yet through the decades, Turkey has become increasingly hostile to Israel with the dictatorial and Islamist President Recep Tayyip Erdogan. Not only that, Turkey is increasingly aligned geopolitically with Iran.


Today, Israel is less dependent than ever on Turkey, especially with emerging relations with Arab states. Yet instead of recognizing the Armenian Genocide and unequivocally standing on the right side of history, the Israeli government has sold out the Armenian people even today, by selling weapons to Azerbaijan while it bombs Armenian cities.

In the case of the United States, Armenian Genocide recognition has come up numerous times over the decades, yet there was only formal recognition in 2019. Forty years ago, US president Ronald Reagan used the word “genocide” to refer to the event, in a major step forward toward recognition; yet after a Turkish uproar, the US Congress failed repeatedly to recognize it, due to political interests. Similarly, US presidents from the Left and Right have avoided using the term “genocide” so as not to antagonize Turkey.

In 2019, the US House of Representatives passed Resolution 401-11 recognizing the Armenian Genocide, followed by a unanimous decision in the US Senate. However, despite the fact that many US presidents have pledged to recognize the Armenian Genocide, none have followed through on their promise until now.

This month, White House sources stated that the Biden administration will recognize the Armenian Genocide in a move that rights a historic wrong.

It’s important to note that the Armenian Genocide was not simply a horrific event that occurred. It was arguably the most horrific orchestrated genocide the world had ever seen (at the time), and not in the context of a war, but because the Armenians were Christian.

Persecution of Christians under the Ottomans occurred for years leading up to the Armenian Genocide, but escalated with the Tehcir Law, under which Armenians were robbed of their property and belongings and deported en masse, and sent on death marches into the Syrian desert in inhumane conditions.

The Ottomans rounded up and murdered Armenian academics and intellectuals, they raped and enslaved Armenian women and girls, and those who survived were sent to concentration camps, executed, or left to die. Between 1914 and 1918, 1-1.5 million Armenians were murdered by Ottoman Turks, the direct predecessors of modern Turkey.

It absolutely unconscionable that the community of nations has continued to allow Turkey to use its geopolitical position to bully other nations into denying or refusing to recognize the Armenian Genocide. For decades, Turkey has actively censored those who recognize the genocide in Turkey itself, and has even destroyed evidence. Previously, it even imprisoned academics who dared to call the Armenian Genocide a genocide.

Whereas in Germany, the world demanded accountability and, even today, Holocaust denial is illegal, Turkey made it illegal not to deny the Armenian Genocide, and the entire world is complicit in allowing it to do so.

If even a few of the world’s superpowers had recognized the Armenian Genocide from day one, we would be living in a different reality today, where smaller nations wouldn’t be afraid to acknowledge the obvious historical fact to the detriment of a people that was almost eliminated.

The Biden administration recognizing the Armenian Genocide would not only send a morally necessary message to the people of Armenia on behalf of the United States, it also would send a message to the world. The time for recognition is now.

The writer is the CEO of Social Lite Creative and a research fellow at the Tel Aviv Institute.