Armenian, Lithuanian FMs agree it’s necessary to enhance Armenia-EU

Armenian, Lithuanian FMs agree it’s necessary to enhance Armenia-EU relations

23:02 07.09.2013

On September 7, Foreign Minister Edward Nalbandian met with Linas
Linkevichus, the Foreign Minister of Lithuania, the country holding
the European Union presidency.

The ministers touched upon the decision of Armenia to join the Customs
Union and in that context discussed in details the development of
Armenia-European Union relations.

Edward Nalbandian reaffirmed Armenia’s willingness to continue close
cooperation with the European Union in different directions, to the
extent that would be appropriate for the EU and so that it would not
contradict Armenia’s decision to join the Customs Union

The ministers agreed that it is necessary to further enhance
Armenia-European Union relations, based on the results, achieved
jointly in recent years.

http://www.armradio.am/en/2013/09/07/armenian-lithuanian-fms-agree-its-necessary-to-enhance-armenia-eu-relations/

We Say NO to War

We Say NO to War

08-09-2013 18:29:01 | USA | Politics

Two years ago, the Arab Spring blossomed, inspiring the
poverty-stricken oppressed masses of the Arab nation to hope for a
just society, built on Freedom and Democracy.

Unfortunately, the use of brutal force and violence followed soon.
For us, Armenians, a significant country like Syria became the theater
of civil-wars. Other countries too, like the Lebanon, Iraq and Egypt
with significant Armenian Diaspora communities are also victims of
political instability.

As a direct result of regional forces in violent competition, on one
side the Shiite led by the Islamic Republic of Iran versus the Sunni
led by Saudi Arabia, Qatar and Turkey, then the Arab-Israeli
battleground, further strained by Super-power proxy conflicts led by
the United States of America and its Western allies against Russia and
China, arming both sides, converting Syria into a blood-soaked Hell.

The recent threats of military strikes against Syria, by the US and
its Western allies have caused us, European Armenians, deep
humanitarian concerns, as official wars can spread out, engulf whole
regions, with incalculable and unpredictable evil consequences,
producing more destruction of property, death by the hundred
thousands, refugees by the millions; inconsolable grief, pain and
suffering.

We, the Assembly of Armenians of Europe, reject categorically and
totally the war of warmongering and imperialist powers, and we join
our voices to the chorus of peace-loving and democratic forces.

The ultimate victim of War(s) is the human kind, the very human being
itself as a species – those who foolishly profit from mankind’s
destruction are the Armament industry and the parasites that feed on
it.

We say NO, a thousand times No to War and Warmongering.

Assembly of Armenians of Europe
September 6, 2013
Uppsala, Sweden

– Politics
News from Armenia and Diaspora – Noyan Tapan
– See more at:

http://www.nt.am/en/news/186003/#sthash.AjSa6AXx.dpuf

Morality plays

Columbus Ledger-Enquirer
Sept 8 2013

Morality plays

Published: September 8, 2013

By MICHAEL DOYLE – McClatchy Washington Bureau

The United States helped protect the last Middle Eastern tyrant
thought to use chemical weapons.

That dictator was Iraq’s Saddam Hussein. Because he was fighting Iran
in the 1980s, the Reagan administration fed him secret intelligence.
And because his country bought U.S. crops, farm-state politicians
fought off sanctions.

Now, amid allegations of chemical weapons use by Syria, the Obama
administration is preparing a case for military action. Moral
assertions will be paramount, as in Secretary of State John Kerry’s
declaration Monday that “our sense of basic humanity is offended.”

History, though, offers a harsher perspective. From Iraq and Syria, to
Rwanda and Armenia, morality as a motive in U.S. foreign policy is
more contingent than absolute.

“It’s quite selective. The government knew of the fact that Iraq was
using chemical weapons, and did not deter them,” Joyce Battle, an
analyst at the National Security Archive, a nonpartisan research
center, said in an interview Tuesday. “But when it’s thought to be in
U.S. interests, the government will adopt a moralistic stand when it
wants to justify its policies.”

Put another way, foreign policy calculations are invariably
cold-blooded, notwithstanding moral declarations. Stirring words can
be worn like a new cloak during a campaign, then set aside for action.

The perennial Armenian genocide resolution conflict showcases how this works.

Presidential candidates invariably declare to Armenian-American
audiences that they will formally recognize as genocide the slaughter
that took place in the Ottoman Empire between 1915 and 1923.

Samantha Power, a foreign policy adviser to candidate Barack Obama in
2008, made this campaign-season pledge back then on Obama’s behalf.

“He’s a true friend of the Armenian people,” Power assured
Armenian-Americans in an early 2008 video, calling Obama an
“acknowledger of the history” who would have a “willingness as
president to commemorate it.”

Once in office, though, Obama followed the urgings of military and
diplomatic leaders who cautioned against alienating Turkey, a crucial
U.S. ally. Obama has since refused to use the word “genocide” in his
annual Armenian statements. Power now serves as the Obama
administration’s United Nations ambassador.

The inconstant U.S. response to allegations of Middle Eastern chemical
weapons use further underscores how morality comes and goes.

Kerry, in his remarks Monday, asserted it was “undeniable” that the
Syrian military had used chemical weapons on a Damascus suburb. The
Britain-based Syrian Observatory for Human Rights and Doctors Without
Borders put the death toll at at least 300 people.

While not publicly endorsing a casualty total other than to say that
it was on a “staggering scale,” Kerry declared with black-and-white
certainty, “There must be accountability for those who would use the
world’s most heinous weapons.”

The United States took a different approach in the 1980s, when the
Reagan and George H.W. Bush administrations publicly denounced Iraq’s
chemical weapon use, but stopped short of firmer action.

“They still thought Saddam Hussein was somebody they could work with,”
former California Rep. Howard Berman, a strong advocate of sanctions
against Iraq, recalled in an interview Tuesday. “They still had not
stopped their tilt toward Iraq.”

A Nov. 1, 1983, State Department memo unearthed by Battle of the
National Security Archive noted that “we have recently received
additional information confirming Iraqi use of chemical weapons.”

The 1983 memo also hinted at potential Iraqi motives for using the
widely reviled weapons, observing that “Iraq is at a disadvantage in
its war of attrition with Iran.”

Hoping to constrain Iran, the Reagan administration provided what
Battle called “quite extensive” military intelligence to Iraq during
parts of the 1980-1988 war between the Middle East neighbors. Citing
CIA documents and interviews, Foreign Policy magazine reported this
week that “the Iraqis used mustard gas and sarin prior to four major
offensives in early 1988 that relied on U.S. satellite imagery, maps,
and other intelligence.”

Members of Congress, too, would publicly chide Iraq over chemical
weapons, while fighting against more vigorous action that might
impinge on U.S. businesses, as when farm-state lawmakers in 1990
challenged efforts to stop Iraq’s use of U.S. credit guarantees to buy
U.S. farm products.

“I understand the blood pressure behind this,” Republican Pat Roberts,
now a Kansas senator but then a member of the House of
Representatives, said during one 1990 House debate. But he added, “We
do sell to Iraq about a million tons of wheat and 450,000 tons of
rice, (so) I wonder who we’re hurting here.”

Five days after that House debate, Iraq invaded Kuwait, and Congress
and the White House changed their tune.

The African nation of Rwanda provides one of the most heart-wrenching
examples of cold-blooded national calculations.

More than half a million people were slaughtered in Rwanda during a
three-and-a-half-month bloodbath that started in April 1994. The
Clinton administration remained aloof during the genocide that
targeted the Tutsi.

Politically, officials were wary about additional U.S. casualties in
the year after the deaths of 18 U.S. soldiers in Somalia.
Bureaucratically, they were leery about making a commitment, as when
Defense Department officials in a May 1, 1994, memo cautioned against
use of the word “genocide.”

“Be careful,” stated the memo, obtained under the Freedom of
Information Act by the National Security Archive. “Legal at State was
worried about this yesterday. Genocide finding could commit (U.S.
government) to ‘do something.'”

Four years later, President Bill Clinton traveled to Kigali, Rwanda,
to apologize to the survivors.

http://www.ledger-enquirer.com/2013/09/08/2674726/morality-plays.html

War threats against Syria aimed at securing Israel: Iran envoy

Press TV, Iran
September 7, 2013 Saturday

War threats against Syria aimed at securing Israel: Iran envoy

Iran’s Ambassador to Lebanon Ghazanfar Roknabadi says the military
threats against Syria are aimed at safeguarding the security of
Israel.

At a meeting with Lebanese Armenian Orthodox Church Leader Aram I,
Roknabadi discussed with him the latest Middle East developments as
well as US and Israeli warmongering in the region.He pointed to the
strong international opposition to any military action against Syria
and said religious leaders play a key role in raising public awareness
over global issues, particularly the need to oppose the use of force
against Syria.Aram I, for his part, referred to the insecurity and
numerous problems that Armenians in the region have faced in the
course of the recent developments, calling for measures to prevent the
outbreak of war in the Middle East.The recent war rhetoric against
Syria first gained momentum on August 21, when the militants operating
inside the Middle Eastern country and its foreign-backed opposition
claimed that over a thousand people had been killed in a government
chemical attack on the outskirts of Damascus.Damascus categorically
rejected the accusation. Nevertheless, a number of Western countries,
including the US, France, and the UK, quickly started campaigning for
war. Since then, media outlets have reported US plans for likely
surgical attacks, which would be in the form of “cruise-missile
strikes,” and “could rely on … US destroyers in the Mediterranean
[Sea].” The Pentagon has more recently said it is also considering
using “Air Force bombers” in the strikes against Syria.Blatant calls
for war by US President Barack Obama administration have not faded
despite reluctance by some of its closest allies to engage in any
military intervention in Syria.

Obama has said his administration will first seek authorization for
the strikes from a skeptical Congress.The UN, Iran, Russia, and China
have opposed war.ASH/NN/HJL

From: A. Papazian

Middle East Christians face a bleak future

The Times (London)
September 7, 2013 Saturday

Middle East Christians face a bleak future

Michael Binyon reports from Jordan on the high anxiety shared by all
the long-established churches in the region

by Michael Binyon

Their churches have been bombed, burnt and ransacked. Thousands flee
their homes to seek safety in exile, as Islamist extremists incite
mobs to attack the dwindling communities that remain. Christians in
the Middle East are today facing the greatest dangers they have known
for centuries.

In Iraq, as sectarian violence takes the country back to the brink of
civil war, a once flourishing Christian community has all but
disappeared. Churches stand abandoned where whole villages have fled.
In Egypt over the past month Islamist mobs have burnt churches and
murdered Christians across the country, venting their fury at the
overthrow of President Morsi on the vulnerable Coptic minority.

In Syria fearful church leaders, caught between government repression
and massacres by Jihadist rebels, are bracing themselves for American
bombs which they fear will unleash a new round of persecution.

This week in Jordan leaders and scholars from many Christian
denominations – Greek Orthodox, Armenian, Coptic, Assyrian, Anglican,
Evangelical, Lutheran, Chaldean Catholic, Greek Melkite, Greek
Catholic and Syrian Orthodox – voiced their fears and defiance at an
extraordinary gathering called by the King. The aim was to reaffirm
the place of Christians in Arab culture and strengthen resistance to
the Islamists now trying to drive Christianity out of the Middle East
for ever.

“Our region is undergoing a state of violence and intra-religious,
sectarian as well as ideological conflicts,” King Abdullah told the
bishops, archbishops and clergy. “These common challenges and
difficulties that we face as Muslims and Christians necessitate
concerted efforts and full co-operation among us all to overcome.”

The two-day meeting was convened by Prince Ghazi, the King’s cousin, a
professor of Islamic theology and Cambridge PhD, who has championed
interfaith dialogue and underlined the theological links between Islam
and Christianity. He said that for the first time in hundreds of years
Christians were being targeted, suffering “not only because of the
blind and deaf sedition that everyone has suffered from in certain
Arab countries since the beginning of what is incorrectly called the
Arab Spring, but also because they are Christians”.

He condemned this persecution – theologically according to Muslim law,
morally as Arabs and fellow tribesmen and emotionally as neighbours
and dear friends.

Underlining the common struggle of mainstream Islam and Christians
against the extremists and Jihadists, Sheikh Ali Gomaa, the
influential former Grand Mufti of Egypt, told the conference that the
situation in Egypt was now worse than 50 years ago.

The torchings of churches and sectarian killings were, he said,
forcing mass migration among the 10-million strong Coptic community.
He blamed incitement by some mosque preachers broadcast by
loudspeakers, discriminatory laws, the new Islamist constitution
brought in by the Muslim Brotherhood, the growing separation of
Christians and Muslims in the workplace and the lack of dialogue. The
exodus of Christians from the lands where the faith began was
under-lined by dozens of church leaders as the greatest challenge
facing them. Some voiced fears that Christianity might disappear
altogether, blaming not only Islamist violence but also growing
official discrimination: Christians are denied Jobs, barred from
promotion, denied access to their faith at school, and across the Arab
world made to feel second-class citizens. “We feel marginalised and
excluded, and are facing growing inJustice,” said Raphael 1st Sako,
the Chaldean Catholic Patriarch of Babylon. He blamed the “fanatic
religious discourse” against Christians and discrimination. “I am an
Iraqi citizen, no matter what my religious faith. I have legitimate
rights and must be entitled to take part in all levels of life.”

Others noted that Arab Christians, a presence in the region 700 years
before Islam, were made to feel as though they were guests in their
homeland. They particularly resented being seen as allies of the West
whose patriotism and loyalties were questionable. As many remarked,
Christian Arabs had taken the lead in Arab nationalist activity during
the Ottoman period, had taken full part in the wars against Israel and
were at the forefront of the fight to maintain the Arab presence in
Jerusalem and prevent its Judaicisation. But as one speaker noted
bluntly, the real force driving Christians abroad was fear. “If
Christians are killed in the north of Iraq, families in Baghdad leave
the next day,” said Archbishop Avak Asadourian of the Armenian church.

Speakers from Syria were circumspect.

Most were terrified of the growing extremist presence among the Syrian
rebels. The choice, one priest noted, was often stark: convert or be
killed. Indeed Youhanna 10th, the Greek Orthodox Patriarch of Antioch,
said that his brother, the bishop of Aleppo, had been kidnapped – one
of two priests believed to have been seized by rebels. Nothing has
been heard of him since.

Muslim speakers underlined the damage done to Islam by Christian
emigration. “Emigration carries a negative message,” said Muhammad
Sammack, secretary of the National Committee of Islamic-Christian
Dialogue. “It says that Islam refuses to tolerate the other. It feeds
Islamophobia across the world.”

A common call from all Christian leaders was for better education so
that Muslim and Christian children could learn mutual respect. Even
Jordan, held up by many as a rare example of fairness and a haven for
Christians, was criticised by the head of the Christian churches in
the country for not implementing reforms in education and ensuring
full civic rights.

Blame also lay with discriminatory laws on mixed marriages, on media
that highlighted the calls by extremists rather than the voices of
moderation, on the negative connotations of “minority” status and on
the damage done by the long Israeli-Palestinian conflict. “Solve that
issue and all other questions could be resolved,” said Bishop Munib
Younan of the Evangelical Lutheran Church in the Holy Land. The
Anglicans were well represented.

The Episcopal bishops of Egypt and Jerusalem were Joined by the Rev
Toby Howarth from Lambeth Palace and former Bishop Michael Langrish of
Exeter, representing the Archbishop of Canterbury. Mr Howarth made the
point that Western Christians too often had a skewed assumption that
Christianity was an import to the Middle East rather than an export
from it. And he underlined the importance both of intra-Christian and
intra-Muslim dialogue.

He also was one of the few speakers to note the importance of women in
faith issues. Only two nuns Joined the panel of 80 male clerics. One
male speaker said that if faith issues were left to women, half the
problems would disappear immediately.

Western involvement proved to be one of the most sensitive issues.
Almost everyone made clear his opposition to US military action in
Syria – none more so that the representative of the Russian Orthodox
Church, whose overtly political speech, laying the blame for the
Syrian crisis on the rebels and saying nothing about the recent poison
gas atrocity, drew some sharp private comment and a rebuke by Sheikh
Aref Nayed, a Libyan Muslim scholar. He said that the Russian Orthodox
Church would do better to advise the Kremlin to stop supplying arms to
the Assad government.

Because of the political sensitivities, no one wanted to see a final communiqué.

But Dr Olav Tveit, the secretarygeneral of the World Council of
Churches, read out a WCC statement condemning any US missile strike,
which made allusion to the Amman discussions.

Most delegates expressed relief that a discussion of their plight has
been held Just at a time when the Middle East was entering what many
saw as the most dangerous period for decades. They insisted that
religious leaders should play a role in the Israeli-Palestinian
negotiations and said they were ready to Join hands with Muslims to
protect Arab rights while also fighting the intolerance that many
Muslims said was doing as much harm to their faith as it was to
Christianity.

‘The situation of Copts in Egypt is worse now than it was 50 years ago’

Olympics: Make history, Turkish press tells IOC

Agence France Presse
September 7, 2013 Saturday 12:04 PM GMT

Olympics: Make history, Turkish press tells IOC

ISTANBUL, Sept 07 2013

Turkish newspapers on Saturday called on the International Olympic
Committee (IOC) to accord the 2020 Summer Olympics to Istanbul saying
it would be an historic first.

“Stay true to the spirit of the Olympics – give 2020 to Istanbul,”
headlined the Haber Turk paper on its front page.

“We are ready to put on a magical show, which would straddle two
continents and for the first time be in a Muslim country,” it added.

The IOC vote Saturday on who will stage the 2020 Games pits Istanbul
against Madrid and Tokyo with the outcome being seen as too close to
call after a tough two-year long campaign.

Istanbul was favoured early in the contest, but the Turkish city was
hit by social unrest that rocked the government in June.

Still, the Vatan newspaper sounded confident as it headlined: “It is
not for Madrid nor for Tokyo, it’s Istanbul that is best for the
Olympic Games,” while Radikal said that it was “the most important day
in the history of Turkish sports.”

There was backing for the Istanbul bid from top footballer Didier
Drogba, who is currently playing for Istanbul side Galatasaray.

“Istanbul is the civilization bridge between past and present,” the
Ivory Coast striker wrote on his Instagram account. “The Olympics will
fit perfectly to Istanbul, You know who to vote for!!!!”

There were fears though that the Istanbul bid could be hit Saturday by
a possible protest outside the Buenos Aires hotel where IOC members
are staying by Armenians living in Argentina, the CNN-Turk television
channel said.

Armenians say up to 1.5 million of their kin were systematically
killed between 1915 and 1917 as the Ottoman Empire, the predecessor of
modern Turkey, was falling apart.

From: A. Papazian

ANKARA: Akdamar Church hosts special mass

, Turkey
Sept 8 2013

Akdamar Church hosts special mass- UPDATED

The 4th special mass which was held in Akdamar Church in Turkey’s
eastern province of Van on Sunday ended

Many Turkish and foreign visitors attended the religious ceremony held
with the participation of clergymen charged in Turkish Armenian
Patriarchate.

The special mass which was conducted under tutelage of Vicar of the
Armenian Orthodox Church Aram Atesyan lasted about 2 hours.

Speaking at the mass, the clergyman Zakeos Ohanyan pointed out that
the ceremony held in Akdamar was recovery of holy and religious values
which were lost for a while, but not a political, economic, military
and national victory.

The annual mass began at 11 a.m. Turkish local time.

Akdamar Church is a 10th century Armenian church located on Akdamar
Island in Lake Van. The church held its first mass in 95 years in 2010
after it was restored by the Turkish government.

http://www.worldbulletin.net/?aType=haber&ArticleID=117269
www.WorldBulletin.net

ISTANBUL: Armenian church on Akdamar Island hosts first baptism in 9

Hurriyet Daily News, Turkey
Sept 8 2013

Armenian church on Akdamar Island hosts first baptism in 98 years

VAN ` Anadolu Agency

Armenians from Turkey and around the world have descended on Akdamar
(Akhtamar in Armenian) Island on Lake Van for an annual Divine Liturgy
on the island’s 10th-century church, which was reopened to occasional
prayer in 2010 after a hiatus of close to 100 years.

Turkish authorities restored the church between 2005 and 2007 before
opening it as a museum. The Divine Liturgy was celebrated there for
the first time in 95 years in 2010. This year, a baptism took place
during the service in the historical church.

The Divine Liturgy began at 11 a.m. at the historic Surp Haç (Holy
Cross) Church. The ceremony was conducted by the acting head of the
Armenian Patriarchate in Turkey, Aram AteÅ?yan.

`During our religious service, we will pray for our country’s peace,
unity and solidarity. There was no empty seats at the service four
years ago, but as time passed, the number of attendees decreased.
Nearly a thousand people have participated this year, unlike previous
years’ thousands. For the first time in 100 years, we will have a
baptism inside the church. I would like to take this occasion to thank
our governor, the security forces and the mayor,’ AteÅ?yan said.

Worshippers prayed for peace in the Middle East and in the world
during the service.

Some 800 security forces stood on guard during the ceremony. Police
took tight security measures on and around the island, while
conducting a bomb search with sniffer dogs and police divers.

Today the Armenian community in Turkey, which numbers around 70,000,
is concentrated in Istanbul.

Neighbors Turkey and Armenia do not have diplomatic relations and a
move toward reconciliation launched in 2009 has not borne fruit.

September/08/2013

http://www.hurriyetdailynews.com/armenian-church-on-akdamar-island-hosts-first-baptism-in-98-years.aspx?pageID=238&nID=54047&NewsCatID=393

ISTANBUL: First baptism in 100 years takes place in Turkey’s Akdamar

Today’s Zaman, Turkey
Sept 8 2013

First baptism in 100 years takes place in Turkey’s Akdamar Church

8 September 2013 /TODAY’S ZAMAN, ?Ä?°STANBUL
For the first time in 100 years, a baptism ceremony has taken place at
the Armenian Church of the Holy Cross on the island of Akdamar in
Turkey’s eastern province of Van.

This is the fourth year that Armenians from Turkey and around the
world have flocked to Akdamar for an annual religious service in the
island’s 10th-century church. However, this year, for the first time,
a baptism ceremony was performed during the service in the historic
church. Six people, from both Turkey and Armenia, were baptized in
Lake Van. Following the baptism ceremony, hymns and prayers resounded
in the Armenian church, which occupies a special place in Armenian art
and architecture from the medieval era.

Some 800 security officers stood on guard during the ceremony. Police
took tight security measures in and around the island, including bomb
searches on vehicles with sniffer dogs and police divers.

The Armenian Church of the Holy Cross was a monastic complex until the
1920s, but fell into disrepair after being abandoned during World War
I. Upon a suggestion from the Van Governor’s Office, approved by the
Ministry of Culture and Tourism, the church started to host annual
religious services in 2010.

The church was in ruins and on the verge of collapse. However, by
order of Prime Minister Recep Tayyip Erdo?Ä?an, the Ministry of Culture
and Tourism started a restoration project in 2005 to preserve the
church’s historical legacy. The church has since become a focus for
domestic and international tourists after it was converted into a
museum by the ministry upon completion of its restoration in 2007.

The Armenians resident in this province, located to the east of Lake
Van in eastern Anatolia, were deported by Ottoman forces in 1915.
Armenian organizations claim that 1.5 million Armenians were killed as
part of a systematic campaign in eastern Anatolia, while Turkey
strongly rejects the claims of genocide, saying that the killings
occurred because the Ottoman Empire was trying to quell civil
disturbances, and that Muslim Turks were also killed in the conflict.
There are a mere 60,000 Armenians left in Turkey, mostly in ?Ä?°stanbul.

Neighboring Turkey and Armenia do not have diplomatic relations, and a
move for reconciliation launched in 2009 has not borne fruit. This
historic reconciliation process was launched between Turkey and
Armenia in 2009, when the two sides signed twin protocols to normalize
diplomatic relations, but the move was not well received in
Azerbaijan. The protocols, signed in Zurich, disrupted
Turkish-Azerbaijani relations because the Nagorno-Karabakh territorial
conflict between Armenia and Azerbaijan has yet to be resolved.

Ratification of the protocols stalled after Turkey insisted that
Armenia first agree to resolve the long-standing Nagorno-Karabakh
issue. The issue of Armenia’s withdrawal from the Nagorno-Karabakh
region and seven adjacent territories is important to Ankara, which
has frequently signaled that this step would pave the way for the
opening of its border with Armenia. Turkey closed its border with
Armenia in 1993 in solidarity with Azerbaijan after Armenian armed
forces occupied 20 percent of Azerbaijan, including the
Nagorno-Karabakh region, in 1992.

http://www.todayszaman.com/news-325817-first-baptism-in-100-years-takes-place-in-turkeys-akdamar-church.html

El armenio y el armenio

Diario El País, Uruguay
5 sept 2013

El armenio y el armenio

En la ciudad de Rostov estuve en una cervecería, ya muy entrada la
noche, y vi a un camarero con chaquetilla blanca, que seguramente era
armenio; así que dije en nuestro lenguaje:

-¿Cómo está usted? Abata Dios su casa, ¿cómo está usted?

No sé por qué sabía que era armenio, pero lo sabía. No solo por la tez
morena, no por la nariz ganchuda, no por lo espeso y abundante de su
cabello, ni siquiera por la forma en que sus vivos ojos estaban
encajados en su cara. Hay muchos que tienen igual tez, igual curvatura
de la nariz, igual pelo e iguales ojos, pero no son armenios. Nuestra
tribu es muy notable; y yo iba camino de Armenia. Y a propósito:
deploro que no exista Armenia en ningún sitio. Es lamentable para mí
que no haya tal Armenia.

Existe una pequeña zona en Asia Menor a la que llaman Armenia, pero no
hay tal cosa. No es Armenia. Es una comarca. En esa comarca hay
montes, y llanuras, y ríos, y lagos y poblaciones, y todo es bello, y
no menos bello que todos los demás lugares del mundo; pero no es
Armenia. Solo hay armenios y estos habitan el mundo y no Armenia,
puesto que Armenia no existe. No existe Armenia, señoras, como no
existen América ni Inglaterra, ni Italia, ni Francia. Lo único que
existe es el mundo, señores.

Así que hablé en la tabernita rusa con un compatriota, un armenio
perdido en una tierra extranjera.

-Vy -dijo él, con la deliberada entonación de sorpresa que hace a
veces que nuestro idioma y modo de hablar estén tal colmados de
teatralidad-: ¿Es usted armenio?

Y quería decir que cómo podía ser armenio un extranjero como yo. Yo,
con mis zapatos, mi sombrero y acaso el reflejo de América en mi cara.

-¿Cómo ha encontrado usted este sitio? -añadió.

-Escuche, ladrón -repuse, afectuoso-; entré porque andaba paseando. ¿Y
cuál es su ciudad? ¿Dónde ha nacido? (En armenio se dice: “¿Dónde
entró usted en el mundo?”)

-En Moush -repuso-. ¿Y adónde va usted? ¿Qué hace usted aquí? Usted es
americano. Se le ve por la ropa.

-¿Moush? -dije-. Me gusta esa ciudad. Me gustan los lugares que nunca
he visto, los sitios que ya no existen, y cuyos habitantes han muerto.
Mi padre, siendo joven, visitaba a veces esa ciudad.

¡Jesús, lo agradable que era encontrar a aquel moreno armenio de
Moush! Ustedes no tienen idea de lo grato que es para un armenio
encontrar a otro armenio en algún apartado rincón del mundo. Y sobre
todo en una taberna. En un sitio donde la gente bebe. No importaba la
mala calidad de la cerveza. No importaban las moscas. Y, ya en este
terreno, no importaba la dictadura. Ciertas cosas son sencillamente
imposibles de cambiar.

-Vy -dijo él con lenta y deliberada alegría-. Vy, vy. ¡Y habla usted
nuestro idioma! Es asombroso que no lo haya olvidado.

Y trajo dos vasos de la puerca cerveza rusa.

Y en seguida, las significativas gesticulaciones armenias. Las
palmadas en las rodillas. Las carcajadas. Los juramentos. La sutil
burla del mundo y de sus grandes ideas. El mundo en armenio, las
miradas, los gestos, las sonrisas, y a través de todo eso el rápido
resurgir de la raza, fuerte y por encima del tiempo a pesar de los
años pasados, de las ciudades destruidas, de los padres, hermanos e
hijos muertos, de los lugares olvidados, de los sueños atropellados,
de los vivientes corazones ennegrecidos por el odio.

Me gustaría ver si algún poder del mundo es capaz de destruir esa
raza, esa pequeña tribu de gentes sin importancia, ese pueblo cuya
historia ha terminado, cuyas guerras se han perdido, cuya estructura
se ha derrumbado, cuya literatura no se lee, cuya música no se oye,
cuyas plegarias ya no se pronuncian.

Vayan y destruyan esa raza. Repitan lo de 1915. Emprendan una guerra
en el mundo. Destruyan Armenia. Vean si pueden lograrlo. Expulsen a
los armenios al desierto. Niéguenles el pan y el agua. Quemen sus
casas y sus iglesias. Y veremos si no reviven. Si no vuelven a reír.
Si la raza no revivirá en cuanto dos o tres armenios se reúnan en una
taberna, veinte años después, para reír y hablar en su idioma. Vayan,
vean si pueden hacer algo de eso. Vean si pueden impedirles que se
burlen de las grandes ideas del mundo. Vayan, hijos de perra; hay un
par de armenios hablando en el mundo. Adelántense y traten de
destruirlos.

Nueva York, agosto de 1935

El autor

William Saroyan (1908-1981) nació y murió en Fresno (California). Hijo
de un inmigrante armenio que murió cuando él tenía tres años, vivió
algún tiempo con sus hermanos en un orfanato, hasta reunirse con su
madre en Fresno. Trabajó duramente para dedicarse a la escritura,
después de ver escritos de su padre. Su primer gran impacto fue el
cuento “El joven audaz sobre el trapecio volante”, publicado en la
revista Story en 1934. Su mundo de experiencias duras y esperanzas
resistentes encontró un eco masivo en los años de la Gran Depresión.
Publicaba a menudo en la prensa armenia. Escribió novelas, ensayos,
dramas, memorias. Algunos de sus relatos y su novela La comedia humana
fueron llevados al cine. Otros libros: El problema con los tigres, Me
llamo Aran, Mamá, te quiero, Papá, estás loco, Obituarios,
Nacimientos. El relato de esta página fue tomado de Respirando en el
mundo(Plaza &) Janés, 1963).

http://www.elpais.com.uy/cultural/armenio-armenio.html