Iran-Armenia Gas Pipeline: Clues to Gazprom Policies in Europe, Asia

Eurasia Daily Monitor

March 21, 2007 — Volume 4, Issue 56

IRAN-ARMENIA PIPELINE: CLUES TO GAZPROM’S POLICIES IN EUROPE AND ASIA

by Vladimir Socor

On March 19 Presidents Mahmoud Ahmadinejad of Iran and Robert
Kocharian of Armenia inaugurated the operations of the Iran-Armenia gas
pipeline (Armenpress, IRNA, March 19, 20). The project had received the
Kremlin’s green light. Although its scope is modest in terms of volume and
market potential, its commissioning reflects two incipient trends of
Eurasia-wide and potentially global impact, in some ways as their harbinger:
First, Gazprom’s looming deficit of gas; and, second, Russia-Iran relations
in the context of the much-discussed `cartel for gas.’

It is unprecedented for Russia to yield a part of the gas market in a
former Soviet country to a supplier from outside Gazprom’s sphere of
influence. This policy choice to de-monopolize is almost certainly not a
willing choice. It seems to reflect calculations that Gazprom may soon be
unable to meet all of its supply commitments to internal and external
markets from the almost-stagnant production in Russia.

Thus, it may make sense for Gazprom to plan a partial retrenchment
from some of its markets, if three prerequisites exist: non-lucrative supply
contracts (low-priced gas in a small market), strong Russian influence in
that country irrespective of gas dependency, and an alternative supplier
that cannot impinge on Russian interests in that country or farther afield.

All those prerequisites exist in Armenia. In such a situation, Russia
could share that country’s market with a third country, such as Iran, whose
gas export policies it hopes — with some justification — to be able to
control in the short and medium term.

In a generally little-noted though momentous event (see EDM, March 6),
Gazprom declined to present its overdue prognosis for gas output beyond 2010
during the Russian cabinet of ministers’ March 2 session. Prime Minister
Mikhail Fradkov had to urge in front of television cameras, `The situation
should not be over-dramatized.’ That same day, Russia’s Chamber of Accounts
criticized Gazprom for under-investing in exploration, field development,
and infrastructure maintenance in Russia while over-investing in
acquisitions unrelated to production. This public turn of events seems
indirectly to confirm the forecasts made last year by Vladimir Milov, Alan
Riley, and David Clark that Gazprom faces a gap between its production and
its supply commitments after 2010.

Iran’s entry in Armenia as a gas supplier courtesy of Russia seems
also to be a harbinger of that trend. It also sheds light on Moscow’s view
of possible coordination of gas export policies with those of Iran. The
government in Tehran has not abandoned its hopes to achieve a transit route
for its gas into the South Caucasus and farther into European Union
territory, with Armenia as the first way station on that possible route.
Moscow, however, strongly opposes such a prospect.

Thus, Gazprom took major precautionary measures against an expansion
of Iran’s role and indeed against any independent Iranian gas-export policy
in Armenia or beyond. It imposed from the outset on Yerevan — against
Tehran’s will — to reduce the Iran-Armenia pipeline’s diameter from the
originally designed 1,420 millimeters (the size of major gas export
pipelines) to 700 millimeters. This measure precludes any transit of Iranian
gas to third countries through this pipeline, confining Iran to the Armenian
market.

Moreover, Kocharian agreed with Russian President Vladimir Putin last
year to hand the new pipeline’s section on Armenian territory over to
Gazprom via the ArmRosGaz company, in which Gazprom and its offshoot Itera
hold a combined 68% interest. In return for that and other property
handovers, Russia sells gas to Armenia at the deeply discounted price of
$110 per 1,000 cubic meters until 2009. Controlling the pipeline and
distribution network within the country, Moscow can exercise all but
discretionary control over the access of gas from a third-country
supplier — a situation that Moscow seeks to achieve in certain European
countries as well, albeit without price discounts.

By blocking the access of Iranian gas to Europe, the Kremlin
demonstrates its unwillingness to share European markets with Iran through a
`gas cartel’ or in any other form. However, Moscow is signaling almost as
clearly that it seeks joint-venture deals to develop Iran’s vast, untapped
gas fields and direct their output toward Asian markets, away from Europe,
where Gazprom wants to cement and expand its predominance. This strategy can
only succeed if Russia retains its present monopoly on the transit and
marketing of Central Asian gas, particularly from Turkmenistan.

Most likely, `Iranian’ gas to be supplied to Armenia will originate in
Turkmenistan for the time being. Iran imports small volumes of Turkmen gas
to supply the northern part of the country, which is distant from Iran’s
main fields. The Iran-Armenia pipeline runs for 101 kilometers in Iran from
Tabriz to the Armenian border and for another 40 kilometers in Armenia from
the border town of Meghri to Kajaran. The next planned section, to be built
by 2008-2009, should run for another 100 kilometers toward central Armenia,
there to link up with the existing distribution network, controlled by
Gazprom as well (Mediamax, Noyan Tapan, IRNA, March 19-20; see EDM, November
3, 7, 2006)

Armenia consumes approximately 1.5 billion cubic meters of gas
annually, due to increase through the country’s gasification and
electricity -generation programs. Iran is to supply some 400 million cubic
meters annually in the first stage of the project and up to 2.5 billion
cubic meters in the second stage, beyond 2010. By that time, Armenia’s
consumption will have increased significantly, even as Gazprom’s overall
capacity to meet supply commitments internally and externally is likely to
have declined.

–Vladimir Socor

Abp Aykazian speaks about Christians in Holy Land to ecumenical org

PRESS OFFICE
Department of Communications
Diocese of the Armenian Church of America (Eastern)
630 Second Avenue, New York, NY 10016
Contact: Jake Goshert, Media Relations Specialist
Tel: (212) 686-0710 Ext. 160; Fax: (212) 779-3558
E-mail: [email protected]
Website:

March 21, 2007
___________________

DIOCESAN LEGATE FOCUSES ON EFFORTS TO BOOST CHRISTIAN PRESENCE IN THE HOLY
LAND

The plight of Christians in the Holy Land was the focus of a lecture
delivered by Archbishop Vicken Aykazian, legate and ecumenical officer of
the Diocese of the Armenian Church of America (Eastern), to participants in
the National Workshop on Christian Unity.

The group met in Washington, D.C., from January 29 to February 1, 2007.
Archbishop Aykazian spoke to the group for about one hour along with
Archbishop Pietro Sambi, apostolic nuncio to the United States.

Detailing the historic Armenian presence in the region, Archbishop Aykazian
spoke about the personal connection he has to the Holy Land, the place he
studied and was ordained. He also described the power the city has over
pilgrims, energizing them in their faith.

"As much as I and other visitors are inspired by the historical and
spiritual significance of the city, every pilgrim today ultimately comes to
the same conclusion: Christians have become the forgotten minority," he
said. "It is increasingly becoming more difficult for Christians in the
Holy Land to make common witness to our faith because our numbers are
dwindling."

He noted that as of May 2006, only 2 percent of Jerusalem’s population was
Christian.

"Those Christians who have opted to remain in the country, often at great
personal sacrifice, are increasingly desperate for new hope as they struggle
against appalling social and economic problems and look for a long-term
future in their ancient homeland," he said.

Fearing the small population will continue to dwindle, he cited studies that
show many of the Christians in the Holy Land would leave if they could
because of rising poverty, discrimination, and on-going violence. He
connected the on-going tensions between Israeli and Palestinian communities
as one reason Christians are leaving, because they feel trapped between the
two sides.

"Unless peace comes to the Holy Land, our churches will become museums.
Peace is the necessary first step before we can focus on job creation and
providing affordable housing to maintain our communities," Archbishop
Aykazian said. "In order to achieve peace, Jerusalem must not be viewed as
belonging to a people, but rather to the God of Abraham and all of his
people. For the sake of our future and our salvation, it must become the
capital of all mankind and shared by all of Abraham’s children. Jerusalem
is too precious to be left entirely to the whims of local politics."

In his remarks, Archbishop Aykazian urged the delegates to take their
parishioners on pilgrimages to the Holy Land.

"Through the presence and involvement of each and every pilgrim, the
Christian presence in Jerusalem will be nurtured, fortified, and transfused
with a life-giving and powerful spirit," he said. "It would be a tragedy if
Jerusalem evolved, through our neglect, into an ancient museum to be valued
only for its past glories."

— 3/21/07

E-mail photos available on request. Photos also viewable in the News and
Events section of the Eastern Diocese’s website,

PHOTO CAPTION (1): Archbishop Vicken Aykazian, legate and ecumenical
officer of the Eastern Diocese, left, with Archbishop Pietro Sambi,
apostolic nuncio to the United States, during the National Workshop on
Christian Unity.

PHOTO CAPTION (2): Archbishop Aykazian, left, discusses the plight of
Christians in the Holy Land during the National Workshop on Christian Unity,
which took place in Washington, D.C., from January 29 to February 1, 2007.

From: Emil Lazarian | Ararat NewsPress

www.armenianchurch.net
www.armenianchurch.net.

Archbishop Aykazian attends WCC meeting in Geneva

PRESS OFFICE
Department of Communications
Diocese of the Armenian Church of America (Eastern)
630 Second Avenue, New York, NY 10016
Contact: Jake Goshert, Media Relations Specialist
Tel: (212) 686-0710 Ext. 160; Fax: (212) 779-3558
E-mail: [email protected]
Website:

March 21, 2007
___________________

DIOCESAN LEGATE PUSHES FOR DARFUR RELIEF

Archbishop Vicken Aykazian, legate and ecumenical officer of the Diocese of
the Armenian Church of America (Eastern), attended the Executive Committee
meeting of the World Council of Churches (WCC), which took place in Geneva,
Switzerland, from February 26, to March 14, 2007.

The WCC represents 348 churches, and Archbishop Aykazian, a member of the
group’s Executive Committee, is the official representative of the Mother
See of Holy Etchmiadzin. This is the first time that the Holy See has been
represented in this august body by such a respected, global ecumenical
leader.

During the meetings, Archbishop Aykazian raised the question of recognizing
the on-going genocide in Darfur and acting to stop the violence and bring
relief and comfort to the victims.

"I asked the committee members to take very important actions to stop this
horrible thing that is going to destroy many thousands of people," said
Archbishop Aykazian, who is also the president-elect of the National Council
of Churches. "We are still studying the situation, seeing what can be done,
what can we do, what are the ways and means of doing these kinds of things."

During the session, Archbishop Aykazian said the WCC leaders also discussed
other challenges currently facing the world, including the need for churches
to be vigilant against nuclear proliferation. The governing body encouraged
the WCC member churches to continue communicating "an ethical and
theological perspective on nuclear arms to their governments" in order to
pursue the goals of "complete rejection of nuclear weapons."

The group also signaled its support for the recently-created United Nations
Peacebuilding Commission, which is designed to support post-conflict
stabilization initiatives, such as implementation of peace agreements and
prevention of the recurrence of conflict. It is also expected to extend the
period of attention by the international community to post-conflict
recovery.

Another issue that was discussed was the need to act to elevate poverty,
specifically in Africa. Fighting poverty will be one of the highlights of
the WCC agenda for the next seven years.

The next meeting of the WCC Executive Committee will take place in the
Mother See of Holy Etchmiadzin in Armenia from September 23 to 28, 2007.
The Executive Committee meets twice a year and is elected by the WCC Central
Committee, the chief governing body of the WCC.

— 3/21/07

E-mail photos available on request. Photos also viewable in the News and
Events section of the Eastern Diocese’s website,

PHOTO CAPTION (1): Archbishop Vicken Aykazian, legate and ecumenical
officer of the Diocese of the Armenian Church of America (Eastern),
represented the Mother See of Holy Etchmiadzin at the recent meeting of the
World Council of Churches Executive Committee in Geneva, Switzerland.

www.armenianchurch.net
www.armenianchurch.net.

PACE rapporteur welcomes opening Armenian Church in Turkey

PACE rapporteur welcomes opening of restored Armenian Church in Turkey

Strasbourg, 21.03.2007 – Eddie O’Hara (United Kingdom, SOC), rapporteur
on the cultural heritage in the South Caucasus for the Parliamentary
Assembly of the Council of Europe (PACE), has welcomed the announcement
of the opening on 29 March of the Armenian Akhtamar Church on Lake Van
in Turkey, following extensive restoration funded by the Turkish
Ministry of Culture.

"The involvement of the Turkish Government, the Armenian Church
authorities, experts from Turkish and international universities and
local contractors is an outstanding example of how co-operation can help
save the rich cultural heritage of this region," said Mr O’Hara. "It now
remains to work on access to the site, on its landscape surroundings and
on the uses to which the restored site as a whole can be put."

Mr O’Hara is due to make a study visit to Armenia, Azerbaijan and
Georgia to find ways of taking cultural heritage out of the conflict and
to identify common strategies for its protection. "The Akhmatar Church
restoration shows precisely what we should hope to achieve throughout
the region", said Mr O’Hara. "We hope the Armenian authorities will be
able to participate in the opening."

Link to Assembly Recommendation 1599 (2003)
cuments/adoptedtext/ta03/erec1599.htm

ED043a07

http://assembly.coe.int/main.asp?Link=3D/do

Eastern Prelacy: Prelate’s Easter 2007 Message

PRESS RELEASE
Eastern Prelacy of the Armenian Apostolic Church of America
138 East 39th Street
New York, NY 10016
Tel: 212-689-7810
Fax: 212-689-7168
e-mail: [email protected]
Website:
Contact: Iris Papazian

March 21, 2007

Easter Message
His Eminence Archbishop Oshagan Choloyan, Prelate
Armenian Apostolic Church of America (Eastern Prelacy)

MY LORD AND MY GOD

"Unless I see the mark of the nails in his hands, and put my finger in the
mark of the nails and my hand in his side, I will not believe." (John 20:25)

Thomas was the only apostle who had not seen Jesus after His Resurrection,
and this is how he answered the other apostles, who had announced the Lord’s
Resurrection to him. Like the other disciples, Thomas had lived with Jesus,
enjoyed His divine presence, especially the performance of the many
miracles, and listened to His teaching and foretelling of His suffering,
crucifixion, and Resurrection (Matthew 16:21, 17:23, 20:19), but still he
did not believe in the Resurrection. He wanted to see with his eyes and feel
with his hands in order to make tangible the inexplicably recognized feeling
of "faith," instead of coming to the real essence and reality of faith, and
to comprehend the incomprehensible and invisible through the logic and
illumination of the spirit.

And when he saw the Lord, and saw His wounds, he cried out,

"My Lord and My God."

Thomas thought that he had faith in Christ. A faith away from doubt, a total
faith. And when the time came to bring the faith to the light, to tell the
truth and proclaim it, the human mind and experience put him into temptation
and wanted, through present explanation, to become "scientific."

But faith, whether in our personal understanding and feeling or as abstract
reasoning, is much greater than the scientific approach and evidence. Faith
is our perfect assurance of things hoped for, the conviction of things not
seen (Hebrews 11:1). Faith is not a kind of chemistry investigated through
scientific foundations and hypotheses, but a supernatural virtue, higher and
deeper than worldly and secular reasoning. This is a grace that nourishes us
so that we become enriched and strengthened, a talent that "to all those who
have, more will be given; but from those who have nothing, even what they
have will be taken away." (Luke 19:26).

Like Thomas, I am sure, today there are many people who profess
Christianity. We think that we have faith, in the true sense of the word, a
faith that keeps our soul firm, illuminates our mind, and makes our
relationship with God close and intimate. On the other hand, we are
surrounded by temptations. Through the intervention and activity of evil we
turn away and depart from the way opened up for us by Christ, and by
doubting and questioning we fall into the snares that darken the brilliance
and splendor of the soul.

The Resurrection of Christ is the foundation of Christian faith. "If Christ
has not been raised, then our proclamation has been in vain and your faith
has been in vain." (1 Corinthians 15:14). In this powerful form, the
proclaimed words gave life to all who believed in Christ and in their faith
died with Christ in order to rise with Him. As a people, we have not needed
in our faith to be like the Apostle Thomas. On the contrary, without seeing
Christ, we have had faith in Him and worshipped Him as our Lord and God, as
the source of life and the way to eternal life.

"Unless I see the wounds of the nails."

Aren’t there people who say this today? Aren’t there people who are
instruments of evil and want to trouble our minds, and in the name of
"science" proclaim the miraculous to be false by giving materialistic
explanations of faith? They produce nonsense concerning the tomb and remains
of Jesus. The Apostle Paul rightly predicted the presence of such men and
their destructive deeds and words: "For the time is coming when people will
not put up with sound doctrine, but having itching ears, they will
accumulate for themselves teachers to suit their own desires, and will turn
away from listening to the truth and wander away to myths." (2 Timothy
4:3-4)

Be careful, be a thousand times careful that your Christian virtue not be
corrupted by human temptations, and that your pure faith not be ruined.

The Apostle Thomas wanted to see the Lord with his eyes, and wanted to touch
His wounds with his hands. Today, the tempter tries to blind our soul so
that we will not see the truth and act by the strength and motivation of our
faith.

The Feast of Christ’s Resurrection must make us rejoice. Our faith must be
founded on it and enriched through it, as it was in the past, so also in the
present and future.

For we always proclaimed "My Lord and My God," and never departed from Our
God, the Risen Christ.

A graceful and happy Holy Easter: Christ is risen from the dead.

May your life be filled by the Risen Christ, your days be given meaning
through Him, and may you remain steadfast and firm in your faith.

ARCHBISHOP OSHAGAN
Prelate

Holy Easter, 2007

http://www.armenianprelacy.org

AAA: Rep. Schiff, Secretary Rice Discuss Armenian Genocide Res.

Armenian Assembly of America
1140 19th Street, NW, Suite 600
Washington, DC 20036
Phone: 202-393-3434
Fax: 202-638-4904
Email: [email protected]
Web:

PRESS RELEASE
March 21, 2007
CONTACT: Christine Kojoian
E-mail: [email protected]

CONGRESSMAN SCHIFF, SECRETARY RICE DISCUSS ARMENIAN GENOCIDE RESOLUTION
DURING HEARING ON CAPITOL HILL

Washington, DC – In a hearing today before the State, Foreign Operations
Appropriations Subcommittee in the House of Representatives, lawmakers
raised a series of concerns regarding past and current genocides.
Specifically, Congressman Adam Schiff (D-CA) raised pointed questions
regarding the Administration’s opposition to H. Res. 106, which he
introduced in January, and that reaffirms the historical fact of the
Armenian Genocide and recalls the proud chapter of humanitarian
intervention by the United States.

The bipartisan legislation is cosponsored by more than 180 Members of
Congress, and is buoyed by the recent introduction of a similar bill in
the Senate by Assistant Majority Leader Richard Durbin (D-IL) and
Senator John Ensign (R-NV).

In a spirited exchange, Schiff asked Secretary of State Condoleezza Rice
how the U.S., if unwilling to recognize the Armenian Genocide as such,
has the "moral authority that we need to condemn the genocide in Darfur
if we do not acknowledge those atrocities that occurred earlier…"
Schiff continued, "Is there any doubt in your mind?"

"I think the historical circumstances require that we allow historical
commissions to explore this issue and come to terms with their past,"
Rice answered.

"You come from academia, is there anything in your background or
training that would leave you to believe that this murder of 1.5 million
people was not a genocide?" he asked.

"Yes, I do come from academia, but now I am secretary of state," Rice
explained. "I think that the Armenians and the Turks need to resolve
their past before they can move forward."

"When Hrant Dink is murdered on his doorstep, when the Turkish
government moves to bring him up on charges of ‘insulting Turkishness,’
I don’t see Turkey as being a democracy that signifies progress," Schiff
explained.

"I do think there is an evolution going on in Turkey," Rice replied.
"Like many historical tragedies, people need to deal with their past."
Rice also added this: "Congressman, we have recognized the historical
circumstances [and] we do recognize it in Presidential statements."

Schiff, in a second round of questioning, said "urging the Congress to
ignore [the Armenian Genocide] or abide by Turkish Article 301" is not
the solution. "We should encourage Turkey to acknowledge the undeniable
facts of the Armenian Genocide." Schiff also noted that the U.S. does
not support commissions to study Holocaust denial and that we should not
get into the business of historical commissions.

Executive Director Bryan Ardouny, who attended today’s hearing, thanked
Congressman Schiff for raising this important human rights issue.

"We have a fundamental policy disagreement with the Administration,"
Ardouny said. "We cannot allow Turkey’s insidious Article 301, which
penalizes discussion of the Armenian Genocide, to be exported to the
U.S. Further, calls to establish an historical commission to study the
Armenian Genocide ignore the existing scholarship. Every serious study
on the events of 1915 has reached the same conclusion. The fact of the
Armenian Genocide is incontestable."

Ardouny added that 126 Holocaust and genocide scholars have declared the
genocide an incontestable fact. Furthermore, the International Center
for Transitional Justice released a legal study on the use of the term
Armenian Genocide, which states that: "The Events, viewed collectively,
can thus be said to include all of the elements of the crime of genocide
as defined in the Convention, and legal scholars as well as historians,
politicians, journalists and other people would be justified in
continuing to so describe them."

"I was disappointed that Secretary of State Rice was unwilling to
acknowledge the plain facts of the Armenian Genocide," Schiff told the
Assembly. "We cannot maintain the moral force we need to take action
against the genocide going on in Darfur, if the Administration continues
to equivocate about the genocide against the Armenians."

The Armenian Assembly of America is the largest Washington-based
nationwide organization promoting public understanding and awareness of
Armenian issues. It is a 501 (c) (3) tax-exempt membership organization.

###

NR#2007-039

www.armenianassembly.org

80th Annual Diocesan Assembly in Pasadena

St. Gregory the Illuminator Armenian Apostolic Church*
*2215 E. Colorado Blvd.***
*Pasadena**, CA 91107**
Contact: Dn. Mihran Toumajan
Phone: 626-449-1523
Email: [email protected] <mailto:[email protected]>*

* *

*80^th Annual Diocesan Assembly in Pasadena*

The Pastor, Parish Council, Host Committee and all organizations of St.
Gregory the Illuminator Armenian Apostolic Church of Pasadena are
honored to host the 80^th Annual Diocesan Assembly, Clergy Conference
and Ladies’ Society Assembly of the Western Diocese of the Armenian
Church from May 2-5, 2007. This year marks the 80th anniversary of the
Western Diocese, established formally 80 years ago, on November 28,
1927, by an Encyclical issued from the Mother See of Holy Etchmiadzin by
His Holiness Kevork V, Supreme Patriarch and Catholicos of All Armenians.

St. Gregory will be hosting more than 250 clergy, ladies, and delegates
during the four day assembly. The assembly will begin on Wednesday, May
2, 2007 with the clergy conference sessions, followed by the Ladies’
Society Assembly meetings on Thursday, May 3, 2007. On Thursday evening
the Ladies’ Society will host a dinner at the church hall. On Friday,
May 4, 2007, the first and second Diocesan Assembly sessions will take
place, followed by the Diocesan Assembly Banquet on Friday evening, at
the Pasadena Hilton Hotel’s International Ballroom. The Friday evening
cocktail reception begins at 7:00 p.m., followed by the dinner at 8:00
p.m. On Saturday, the third and last session of the Diocesan Assembly
will take place in the morning and conclude by noon. The St. Gregory
ACYO will be preparing an outdoor BBQ lunch on the church grounds, with
musical accompaniment by Armenian musicians. All delegates will also
have an opportunity to tour the St. Gregory Alfred & Marguerite
Hovsepian School on the church’s campus throughout the course of the
assembly.

On Sunday, May 6, 2007, His Eminence Archbishop Hovnan Derderian,
Primate of the Western Diocese of the Armenian Church, will celebrate
the Divine Liturgy and deliver the sermon. We look forward to seeing
all the clergy, delegates, parishioners, and friends at the 80^th annual
Diocesan Assembly in Pasadena, as we celebrate this milestone together.
Please contact the church office at 626-449-1523 for further
information, questions, or reservations.

The Host Committee members consist of Very Rev. Fr. Baret Yeretzian,
Pastor; Dn. Carl Bardakian, Chairman; Shoghig Giragosian, Vice-Chairman;
Dn. Mihran Toumajan, Secretary; Pateel Tufenkjian, Treasurer, Dr. Raffi
Balian, Dn. Vahe Charkhutian, Raffi Postaldjian, Doris Sarkisian and
Aida Sethian.

ANTELIAS: Read the No.9 address of His Holiness Aram I in dialogue

PRESS RELEASE
Catholicosate of Cilicia
Communication and Information Department
Contact: V.Rev.Fr.Krikor Chiftjian, Communications Officer
Tel: (04) 410001, 410003
Fax: (04) 419724
E- mail: [email protected]
Web:

PO Box 70 317
Antelias-Lebanon

FOR A WORLD IN SEARCH OF HUMANIZATION

(Dialogue with the youth- Number 9)

Recently I received an e-mail from an old friend of mine from Boston,
U.S.A., who, referring to my lecture at the Notre Dame University, wrote: to
achieve an all-encompassing spirituality as you described in your lecture,
there must be a complete transformation of humanity; man must become true
man.
Indeed, one of the complex problems facing humanity today is the way the
human beings perceive and fulfill themselves. Man distorted the image of God
at the very moment when he questioned his imperfection and failed to respond
to God’s call for responsible stewardship and accountability. According to
biblical teaching, every human being bears the burden of original sin. In
the course of time, original sin has acquired new dimensions and
manifestations. A general diagnosis today will identify among many the
following trends that destroy the image of God in human being:
1) Human claim for self-sufficiency. Striving for self-sufficiency is a
human desire arising from the urge to satisfy basic human needs. Every
individual, organization or community aims for self-sufficiency in all
spheres of life. However, this inherent desire turns evil, when it becomes a
source of arrogance and superiority; when it is abused and misused as a
means to achieve absolute and uncontrolled power; when it oppresses,
overpowers, and impoverishes. Taken in its exclusive sense, self-sufficiency
also generates unilateralism and hampers progress. It leads to
self-centeredness and self-isolation.
Hence, the endeavor for self-sufficiency must aim at self-reliance,
creativity and progress. It must be undergirded by ethical values.
Otherwise, it may undermine the dignity of human being, violate human values
and rights, ignore human obligations, and jeopardize the unity of society
and the integrity of the creation.
An exclusivist understanding of self-sufficiency distorts the image of God
in human beings and becomes rebellion against and alienation from God.
2) Human drive for absolute liberty. In theology liberty means freedom
from the bondage of sin. It is therefore a God-given gift and vocation. In
social and political language liberty implies breaking the chains of
oppression, which is a fundamental component of human rights. Hence, liberty
is both an ethical and political imperative. The human being is called not
only to exercise fully his liberty but also to become its advocate.
Human societies are facing two contradictory trends:
First, oppression of liberty. In many societies, the individual and
community, civil and political, economic and religious liberties are being
denied or reduced. To violate liberty is to sin against God, for it
undermines human dignity and jeopardizes God’s image in the human creature.
Liberty belongs to all humans and societies. No worldly power has the right
to suppress the liberty of an other. This gift of God must be equally shared
by all, without any distinction or discrimination.
Second, the human claim for absolute liberty. Today, the term liberty has
become identical to greed, limitless acquisition of power and justification
for new values. The exercise of liberty in its absolute and exclusive form
and expression has increasingly become a political tool and a dominant trend
of technologically advanced, morally permissive and economically globalized
societies. For such societies, liberty has no limits and limitations.
This is indeed a misconception of liberty. Liberty must be sustained by
moral values and be expressed responsibly within the framework of laws and
regulations to help people make appropriate choices. Liberty must not become
a goal in itself but only a means to attaining a quality of life driven by a
sacred purpose. Absolute liberty belongs to God. Human beings must recognize
and accept their imperfection. Claiming perfection and absoluteness is a
denial of God.
3) The human rejection of accountability. Being human means being
accountable. Human beings are created by God and are accountable to their
Creator. Human beings are given particular responsibility in the created
order. As God’s stewards and co-workers, they are accountable to God.
Accountability both in its vertical and horizontal dimensions is an
essential component of human nature. Its rejection generates evil: human
denial of his stewardship towards the creation has resulted in environmental
degradation; human disobedience to law and order in society causes violence;
human failure in accountability disrupts families, destroys organizations
and threatens the fabric of society.
Accountability applies both to those who are denied power and particularly
to those who are in power and who exploit and exclude the powerless. It is
an interactive process between the powerful and the powerless. Lack of
accountability on both sides leads to violence.
Accountability does not oppress, it liberates; it does not marginalize, it
empowers; it creates sense of mutual responsibility and belonging to each
other. Accountability encourages interaction and interdependence; it builds
community. Accountability is a source of progress and success.
To reject accountability is to ignore the other and, therefore, practice
the arrogance of power. To reject accountability is to reject God’s presence
in the human being through His image.

*

* *
Claim for self-sufficiency, exercise of absolute liberty and rejection of
accountability endanger the creation, destroy community, disintegrate
society and create violence.
The world of today is suffering from this chronic selfishness. Cosmetic
approaches and short-term remedies will further deepen and intensify it.
Time is running short. We need new paradigms, new value systems. This ill
may be cured if human beings become consciously aware that they carry in
them the image of God. The way to authentic humanness is commitment to:
– mutuality over against self-centeredness;
– vulnerability over against arrogance;
– empowering over against overpowering;
– inclusiveness over against exclusiveness;
– accountability over against unilateralism;
– responsibility over against domination;
– participation over against marginalization;
– education over against ignorance.
When such common values are developed in our own selves, in our families,
in our public life and in all aspects and domains of our individual and
community life, then all sorts and forms of ills, which shake the very
foundations of societies, will disappear, and "man’s inhumanity against man"
will be transformed into man’s true humanity towards God, towards creation
and towards his and her fellow human beings.
These values transcend religious, cultural and ethnic identities and
barriers. When common values are in jeopardy, they must be addressed through
common efforts, locally and globally.
Youth have a major part in wrestling with these concerns and challenges.
Youth have a particular role to play in advocating these values in societies
in dire need of humanization.

ARAM I
CATHOLICOS OF CILICIA
20 March 2007
Antelias-Lebanon

http://www.cathcil.org/

Parunak, Aram Y.

The Philadelphia Inquirer & Philadelphia Daily News
3/18/2007

Parunak, Aram Y.

PARUNAK

CAPTAIN ARAM Y., USN Retired, of Pitman, NJ, died on Month February
25, 2007 at age 96. Beloved father, grandfather and great grandfather,
he is survived by four children: Van, Herb, John and Heidi, nine
grandchildren: Gene, Dickran, Ian, Laura, Madigan, Denny Orianna,
Jeremiah, Matthew and four great grand children: Lacey, Carissa,
Michael and Matthew. A service for family and friends will be held at
Kelley Funeral Home, 125 Pitman Ave, Pitman, New Jersey on March 21,
2007 at 4 P.M. Friends may call after 3 P.M. Interment will be March
22 in Arlington National Cemetery at 11 A.M. Gifts in lieu of flowers
may be made to the Naval Aviation Museum Foundation in memory of
Captain Aram.Y. Parunak. For instructions, please call
1-800-327-5002. For additional information on the life of Aram
Y. Parunak Please visit ;. Memorials
shared at

http://www.parunak.com/ayparunak/
www.kelleyfhpitman.com.

Holocaust Insurance Claims Appeals Conclude; $300 Mil Awarded

Holocaust Insurance Claims Appeals Conclude; $300 Million Awarded to
Survivors

March 20, 2007

The International Commission on Holocaust Era Insurance Claims (ICHEIC)
announced that its claims and appeals processes have concluded. More than
$300 million in awards were distributed to more than 48,000 Holocaust
survivors and their heirs.

The ICHEIC was established in 1998 by the National Association of Insurance
Commissioners (NAIC), in conjunction with several European insurance
companies, European governments, representatives of several Jewish and
Holocaust survivor organizations, and the State of Israel to ensure payment
of valid insurance claims. The NAIC has led the states’ interaction with the
ICHEIC, assisting claimants and their heirs with the process.

"In the world of the Holocaust survivor and their families, there is little
opportunity to obtain financial compensation for the torture and loss that
is part of their wartime histories," said ICHEIC Vice Chairman and former
Pennsylvania Insurance Commissioner Diane Koken. "In point of fact, we will
never be able to make true reparation for the horror or misery they endured,
but we can and have held insurance companies responsible to pay for the
promise of protection offered by Holocaust-era insurance policies."

ICHEIC was charged with expeditiously addressing, at no cost to claimants,
unpaid insurance policies issued to victims of the Holocaust. It conducted
an extensive worldwide outreach campaign to encourage claimants to file, and
more than 70 European insurance companies and partner entities participated
in the process.

An archival investigation and matching process resulted in member company
offers to 8,000 claimants, totaling nearly $100 million on claims that
originally did not name an insurance company. ICHEIC also extended $30
million in awards through its Eastern European humanitarian claims process
for claims on policies written by companies nationalized or liquidated after
World War II and for which no present-day successor could be identified.

ICHEIC extended an additional 31,000 humanitarian awards totaling $31
million on eligible undocumented claims that contained a high level of
anecdotal information regarding insurance but could not be matched against
company records. These awards were made in recognition of the fact that, due
to the ravages of war and the passage of time, many claims cannot be
substantiated today.

For more information about ICHEIC, visit

Source: National Association of Insurance Commissioners

From: Emil Lazarian | Ararat NewsPress

www.icheic.org.