Chess: Armenian Mika-Yerevan Ladies’ Chess Team The Best In Europe

ARMENIAN MIKA-YEREVAN LADIES’ CHESS TEAM THE BEST IN EUROPE

Noyan Tapan News Agency, Armenia
Oct 16 2006

INNSBRUCK, OCTOBER 16, NOYAN TAPAN. Chess Europe Club Teams
Championship ended late in the evening of October 14 in the Austrian
city of Innsbruck.

Mika-Yerevan Armenian ladies’ team gained 5 victories, ended 2 games
in a draw, gained 12 points and took 1st place among 11 teams winning
the title of the champion. On separate chess-boards Maya Chiburdanidze
gained 5 out of 7 possible points, Elina Danielian 3.5, Nino Khurtsidze
6, Nelly Aghinian 3 points.

The Bank King Armenian team gained 4 victories, drew 2 games, was
defeated in 11 games, gained 10 points and shared 5-12th places in
competition among 56 teams. With its coefficients the Armenian team
took 11th place.

The chess-players’ results on separate chess-boards are the following:

Karen Asrian 3.5 out of 7 possible points

Smbat Lputian 4 – 2

Rafael Vahanian 7 – 4

Artashes Minasian 7 – 4

Ashot Anastasian 7 – 5

Tigran L.Petrosian 7 – 5.5

Arsen Yeghiazarian 3 – 1

Sitting Of PACE Monitoring Commission Held In Yerevan

SITTING OF PACE MONITORING COMMISSION HELD IN YEREVAN

Public Radio, Armenia
Oct 16 2006

Sitting of PACE Monitoring Commission was held in RA National Assembly
today. Greeting the participants, NA Speaker, Head of the Armenian
delegation to the Parliamentary Assembly of the Council of Europe
Tigran Torosyan thanked members of PACE Bureau and Commission for
accepting the invitation to hold the sitting in Yerevan. Noting that
parliamentary elections are expected in seven months, Mr. Torosyan
expressed the hope that the fact of holding the Commission’s sitting in
Armenia will endorse the efforts directed at conducting the elections
in compliance with CoE standards and requirements.

Turning to the changes that took place in Armenia after Constitutional
amendments, Mr. Torosyan particularly emphasized the abolition of
administrative detainment, granting to the National Assembly the
right to elect the Ombudsman and expansion of the circle of those
who are eligible to apply the Constitutional Court.

NA Chairman expressed the regret that representatives of two member
countries – Georgia and Azerbaijan – did not participate in the
sitting. He is confident that the only chance for resolving the
problems member countries face is the joint discussion of issues,
including within the Parliamentary Assembly of the Council of Europe.

Nobel Winner Pamuk Slams French Parliament’s Genocide Law

NOBEL WINNER PAMUK SLAMS FRENCH PARLIAMENT’S GENOCIDE LAW

Deutsche Presse-Agentur
October 14, 2006 Saturday 9:56 AM EST

DPA POLITICS Turkey Diplomacy France Pamuk Nobel winner Pamuk slams
French parliament’s genocide law Ankara Turkish Nobel Literature Prize
winner Orhan Pamuk has hit out at a French parliament decision to
make it a crime to deny the massacres of Armenians during the First
World War,

describing the move as a blow to freedom of speech.

Speaking to the private NTV television station, Pamuk said late
Friday the move was not in the French tradition – but that Turkey
should not overreact.

"We all know of the French traditions which defend freedom of
speech… We have all been affected by this. This move however does
not fit with the traditional French ideals," Pamuk said.

Pamuk was awarded the Nobel prize on Thursday, the day the lower
house of the French parliament passed a bill making it a criminal
offence to deny that a genocide took place in Turkey by Ottoman Turks

on Christian Armenians.

While Turkey admits that massacres took place, it vehemently denies
that the deaths of Armenians during the war were part of a planned
genocide.

Earlier this year Pamuk was has himself on trial for "insulting
Turkishness" for his comments on the matter.

He was tried, but found not guilty on a technicality, for having told
a Swiss newspaper "30,000 Kurds and a million Armenians were killed
in these lands and nobody but me dares talk about it."

While no official sanctions have been announced by the Turkish
government, public campaigns have already begun to boycott French
goods.

Pamuk though warned that Turkey should not go too far in reaction to
the French move, saying "one should not burn the whole quilt for the
sake of a single flea".

Pamuk’s winning the Nobel prize has been widely welcomed by Turks
although nationalists have claimed the prize was awarded not for
his writing but for his politics, in particular his comments on the
killings of Armenians.

Jacques Chirac Never Apologized To Turkish Prime Minister

JACQUES CHIRAC NEVER APOLOGIZED TO TURKISH PRIME MINISTER

Public Radio, Armenia
Oct 16 2006

In a phone talk with the Prime Minister of Turkey Rejeb Tayyib Erdogan
the President of France Jacques Chirac repeated the words about the
recognition of the Armenian Genocide he uttered during his state
visit to Armenia, Press Service of Elisee Palace told "ArmInfo.

The press service refuted the information disseminated by Turkish
media, according to which President Chirac had apologized for the
adoption of the bill penalizing the negation of the Armenian Genocide
by the lower house of the French Parliament. According to Turkish
media, Chirac had promised to block adoption of a corresponding law
in future.

"The phone talk really took place, but we do not confirm the
information disseminated by Turkish media. During the conversation
with the Turkish Prime Minister Chirac repeated the words he said in
Yerevan, emphasizing the necessity of acknowledgement of the Armenian
Genocide by Ankara if Turkey wants to join the European Union,"
the official source of the Elisee Palace noted.

Establishing History Is Not A Job For Politicians

ESTABLISHING HISTORY IS NOT A JOB FOR POLITICIANS
by Steven Edwards, National Post

National Post (Canada)
October 14, 2006 Saturday
All but Toronto Edition

French bill making it illegal to deny the Armenian genocide ‘is
just silly’

The European left has been among the first to denounce America’s
anti-terrorist security measures as a threat to the West’s traditional
rights and freedoms.

While the U.S. courts and Constitution will eventually weed out
excesses, the same cannot be said in Europe, where there is a growing
tendency to legislate history.

The latest example is unfolding in France, where the Socialists have
put forward a bill that would make it a crime to deny that Turks
committed genocide against Armenians in the final years of the
Ottoman Empire.

There are other "official histories" in France and across Europe. The
most prominent involves the Holocaust, which is illegal to deny or
downplay in Austria, Belgium, the Czech Republic, France, Germany,
Lithuania, Poland, Slovakia and Switzerland.

This is one European trend that should stay on the other side of
the Atlantic.

Not that there is any question that the Holocaust saw the Nazi-led
extermination of six million Jews and other disfavoured minorities.

But at the heart of democracy’s success is the premise that truth
and reason will triumph in free debate. So why outlaw deviations from
historical fact?

"Either there is a legitimate question about whether the Armenian
genocide occurred or not. If there is, then people should be free
to argue both sides. If not, and if you deny it, then you are just
going to look ridiculous," says Wayne Sumner, a University of Toronto
philosophy professor and author of The Hateful and the Obscene:
Studies in the Limits of Free Expression.

"In both cases, legislation is not required."

Mahmoud Ahmadinejad, the Iranian President, comes across as an
inveterate anti-Semite when he questions the overwhelming evidence
for the Holocaust.

But limiting his right to free expression hands him and other critics
of the West an opportunity to justify their own warped interpretations
of history.

"When we’re criticizing other countries for the restrictions they
place on free speech — especially Islamic states such as Iran —
it does weaken our moral position because they can reply that we’re
imposing restraints on what we regard as illegitimate forms of speech,"
Mr. Sumner says.

The French bill, which was passed by the lower house, provides for
the same maximum punishment mandated for someone convicted of denying
the Holocaust: a year in jail and a 45,000 fine ($64,000).

It builds on a 2001 law declaring the 1915 Turkish killings of
Armenians as genocide. France has also legislated that the trade in
African slaves was a crime against humanity.

"First we have a law that says a historical fact happened, which is
just silly," says David Boaz, executive vice-president of the Cato
Institute and author of Libertarianism: A Primer.

"Either the event happened or it didn’t, but we ask historians to
make that determination, not legislators and politicians, because
establishing official history is something that belongs behind the
Iron Curtain, not in the West.

"But then you go a step further when you say it is illegal to deny
the official history. That really is looking into men’s souls, trying
to impose truth through a prison term — and that’s what we don’t do
in the West, which is founded on the notion of free inquiry and open
debate, and the right to believe as you choose."

Limiting debate inevitably drives the subject into the shadows,
where people who promote truly sinister theories are more likely to
claim legitimacy.

"If you are not able to have a serious debate with historians
presenting papers or newspaper columnists challenging each other’s
arguments, then you will get offshore Web sites and flyers handed out
by the kind of people who really ought to be excluded from society,"
Mr. Boaz says.

Turkey has always denied the Armenian charge that the Young Turks,
the dominant party in 1915, systematically killed or deported 1.5
million Armenians.

Ankara says as many as 300,000 Armenians and at least as many Turks
died in the eastern part of the country as inter-ethnic violence
raged during the First World War.

Turkey has always banned debate on the subject and last year began
prosecutions under a law criminalizing a notion called "insulting
Turkishness." France and the rest of the European Union have said
this law has to go if Ankara holds out any hope of admission to the
bloc of democracies.

The hypocrisy of the French bill, which needs Senate and presidential
approval before it becomes law, was pointed out yesterday by Turkish
novelist Orhan Pamuk, who stood trial for "insulting Turkishness"
this year over his questioning of the official line on the Armenian
massacres.

"France has a very old tradition of liberal and critical thinking,
and I myself was influenced by it and learned much from it," said Mr.

Pamuk, who won the Nobel Prize for literature this week.

"But the decision they made constitutes a prohibition."

Pundits explain the Socialists’ move as having more to do with winning
votes among France’s 450,000-strong Armenian expatriate population
than any desire to ensure the historical record is accurate.

Which makes the move even more despicable. When France’s voters
realize the truth, one can only hope it will trump the politicians’
cynicism and see them defeated in next year’s election.

GRAPHIC: Black & White Photo: John Schults, Reuters; Members of
France’s Armenian community attend a demonstration near the National
Assembly in Paris after the lower house approved a bill making denial
of the Armenian genocide a crime.

Students Hail French Bill On Turk Genocide Denial

STUDENTS HAIL FRENCH BILL ON TURK GENOCIDE DENIAL

Windsor Star (Ontario)
October 14, 2006 Saturday
Final Edition

YEREVAN, Armenia – About 1,000 students rallied in the Armenian capital
Friday to thank France for backing a bill that would make it a crime
to deny that Turks committed genocide against the Armenians in the
early 20th century.

"Thank You, France!" and "Hail French Justice!" read two of the
placards held up by the students from a nationalist youth group,
who waved flags of Armenia and France as they marched through central
Yerevan.

The French parliament on Thursday approved on first reading a bill
that would make it a crime to deny that the 1915-17 massacres of
Armenians by the Ottoman Turks constituted genocide.

Turkey slammed the vote, saying France had dealt "a heavy blow"
to longstanding bilateral relations.

AP: Statue Commemorating World War I Era Massacre Of Armenians Stole

STATUE COMMEMORATING WORLD WAR I ERA MASSACRE OF ARMENIANS STOLEN

The Associated Press
October 14, 2006 Saturday 4:24 PM GMT

A statue commemorating the World War I-era massacre of Armenians in
Turkey was stolen, an official said Saturday, two days after French
lawmakers approved a bill that would make it a crime to deny that
the killings amounted to genocide.

The bronze monument, installed in front of the train station in the
Paris suburb of Chaville in 2002, disappeared between Friday night
and Saturday morning, said authorities for the Haut-de-Seine region.

The police have not ruled out the possibility that the statue, which
weighs several hundred pounds, was stolen to be sold as scrap metal,
said Stephane Topalian, who serves on the board of the local chapter
of the Armenian church.

However, Topalian stressed the timing of the robbery, which came
after France’s lower house of parliament on Thursday passed a bill
that make it a crime to deny the mass killings of Armenians by Ottoman
Turks around the time of World War I amounted to genocide.

Under the bill, those who contest it was genocide would risk up to
a year in prison.

The legislation, which infuriated Turkey, passed 106-19.

President Jacques Chirac’s government opposed the bill, although it
did not use its majority in the lower house to vote it down. Instead,
most ruling party lawmakers did not vote on the text that was brought
by the opposition Socialist Party.

It still needs to be approved by the French Senate and the president
to become law.

Armenia accuses Turkey of massacring Armenians during World War I,
when Armenia was under the Ottoman Empire. Turkey says Armenians
were killed in civil unrest during the collapse of the empire, and
strongly objects to the killings being called genocide.

AP: EU Slams French Bill On Mass Killings In Armenia As ‘Counterprod

EU SLAMS FRENCH BILL ON MASS KILLINGS IN ARMENIA AS ‘COUNTERPRODUCTIVE’
By Matti Huuhtanen, Associated Press Writer

The Associated Press
October 14, 2006 Saturday 2:43 AM GMT

The European Union on Friday condemned a French bill making it a
crime to deny that the World War I-era killing of Armenians in Turkey
was genocide, calling it unhelpful at a critical stage in the Muslim
country’s EU entry talks.

European Commission President Jose Manuel Barroso said "this decision
at this moment is helpful in the context of the European Union’s
relations with Turkey."

The bill was approved by lawmakers in France’s lower house Thursday,
but still needs approval by the French Senate and President Jacques
Chirac to become law. Turkey has said the decision would harm relations
with France.

Chirac’s government is thought to be unlikely to forward the bill
for passage by the Senate.

EU Enlargement Commissioner Olli Rehn said the bill, "instead of
opening up the debate, would rather close it down." He said it came at
a bad time as the 25-member bloc was trying to avoid "a train crash"
in negotiations with the predominantly Muslim nation.

"This law is counterproductive," he told reporters.

France, which is home to hundreds of thousands of people whose families
came from Armenia, has already recognized the 1915-1919 killings of
up to 1.5 million Armenians as genocide. Under the bill, those who
contest it was genocide would risk up to a year in prison and fines
of up to $56,000.

Armenia accuses Turkey of massacring Armenians during World War I,
when Armenia was under the Ottoman Empire. Turkey says Armenians were
killed in civil unrest during the collapse of the empire.

Two Shots Fired On Turkish Soldiers From Armenian Territory: Militar

TWO SHOTS FIRED ON TURKISH SOLDIERS FROM ARMENIAN TERRITORY: MILITARY

Xinhua General News Service
October 14, 2006 Saturday 3:00 AM EST

The Turkish General Staff said on Friday that two shots were fired
at Turkish soldiers from Armenian territories two days ago.

"Turkish soldiers came under harassing fire from Armenian territories
on the Turkey-Armenia border on October 11, 2006," the general staff
said in a statement, adding that it had called on the Turkish Foreign
Ministry to take appropriate action on the border incident.

There were no casualties or material damage from the gunfire, the
statement said.

Turkey and Armenia currently have no diplomatic ties.

Finding Some Peace On The Front Line Of Faith – Baroness Cox

FINDING SOME PEACE ON THE FRONT LINE OF FAITH – BARONESS COX
by Nick Wyke

The Times (London)
October 14, 2006, Saturday

Baroness Cox talks to Nick Wyke about risking everything for the
Christian faith.

WHILE most lords and ladies of the Upper House were sunning themselves
somewhere safe during the August recess, Caroline Cox made her 61st
visit to Nagorno Karabakh, an Armenian enclave in Azerbaijan. She
went back again last month. In the past 15 years or so she has been to
war-torn Southern Sudan 28 times and at least 15 times to Burma, not
to mention countless visits to Nigeria, Indonesia and even North Korea.

A former deputy speaker of the House of Lords, Baroness Cox has
been sentenced in absentia to five years in prison in Sudan and
has had a price on her head in Azerbaijan. There are not many
69-year-old grandmothers who would put their life on the line to
visit "forgotten people in forgotten lands". On her travels to
meet persecuted Christians, she has been shot down in a helicopter,
targeted by Jihad warriors and seen the sort of carnage most of us
will never see mediated through television let alone in the flesh.

For Lady Cox the media is an inadequate informer. She is one of those
rare people who likes to see things for herself, choosing to witness
not only the brutality of religiously motivated warfare but also its
"miracles of grace".

It is this suffering and joy that she has recorded in Cox’s Book of
Modern Saints and Martyrs. The book, building on the tradition of
John Foxe’s accounts of Christian martyrs first published in 1563,
catalogues the stories of Christians prepared to risk all for their
faith gathered during her many travels to remote conflict zones around
the world.

It is not an easy read. We hear of walking 12 miles of scorched earth
littered with corpses of women and children in Sudan; of beheaded
teenage girls in Indonesia; and religious persecution in the shape
of rape, torture and murder elsewhere.

But we also hear the story of 15,000 people fleeing violence in East
Timor, who are fed for a week from one bag of rice by Sister Maria
Lourdes; and remarkable instances of courage, such as when Lady Cox sat
beside the Rev Rinaldy Damanik in an Indonesian court and heard him
choose the scaffold over renouncing his faith (he was later released
after serving a prison sentence, during which time he handed out to
injured Muslim inmates plasters that contained verses from the Bible).

"When I meet people who could be martyrs, who are living at that
front line of faith, I’m just so humbled and inspired because of their
amazing resilience and their joy in spite of their horrific suffering,"
says Lady Cox.

Her book poses perhaps the key question of our age, or of any age:
where can we find a peace which the troubles of this world cannot
destroy? And the answer it seems, paradoxically, is very often in
the middle of those troubles.

"All around us the search is on to fill the spiritual vacuum. The
real heroes in my book somehow find peace caught up in trial and
tribulation. God is, as the Psalmist said, a very present help in
trouble. We who are not at that stage of suffering and deprivation
and horror seem to find it much harder to experience," says Lady Cox.

Does she not get scared amid such horrors? "I regularly have my fit
of faithless, fearful dread before a visit. In Nagorno Karabakh in
the early Nineties I was constantly under fire and told I was nearly
killed 22 times. It’s only natural to shrink from that prospect.

"But I’m not the sort of Christian who believes that if you pray
everything will be all right. You have to be prepared to pray the
Gethsemane prayer: ‘Lord I’d love to come home to my loved ones but
let not my will but your will be done’. You may not come back, but
the spiritual riches outweigh any risk that’s being taken."

As she confesses, her hands-on approach is a little unorthodox -as is
her definition of a saint as someone who is willing to die for his or
her faith but while she remains blessed with good health she feels
compelled to act. "Faith without deeds…" is one of her favourite
lines from the Bible.

A Third Order Franciscan Anglican who will take Communion wherever
she can, Lady Cox gets very frustrated with aspects of church life
in the West. " ‘Comfortable Christianity’ depresses and irritates
me immensely. Internal debates and distractions about sex and the
latest worship song are relatively trivial compared to someone on
the front line of faith who is going to make the ultimate sacrifice
and is looking for prayer and practical assistance."

Shrugging off the suggestion that she is viewed by many as a heroine
herself, perhaps even a saint by her own definition, she says:
"I feel immensely privileged to have the opportunity to visit the
real heroes living the life. The way I can respond to their heroism
makes my spiritual stature feel microscopic. At least I can be their
voice and tell their stories to inspire others."

She is keen, in particular, to influence young people and does a lot
of work with them through her own organisation, the Humanitarian Aid
Relief Trust. One of the book’s goals was to give them some role
models. "Many young people don’t find church in the West to be a
convincing, compelling witness. There’s nothing wrong with surfing
on Bondi Beach but if only they would find time to visit one or two
of these ‘saints’ and martyrs they would find it a life-changing
experience."

Martyrdom, of course, has a particular relevance in the light of the
current climate of terrorism and proliferation of the suicide bomber.

Did writing this book shed light on their motivation? Lady Cox
is clear to draw a distinction between the martyrs in her book and
suicide bombers. "Christian martyrdom is all premised on transforming
love, never on hate, revenge or bitterness. These people don’t seek
martyrdom -but they have bravely persisted in their faith knowing
they may be martyred. So much of the rhetoric that accompanies the
suicide bombers is associated with real expressions of hatred.

Whether it’s a justified resentment is another question."

So are Christians well placed to understand the ultimate sacrifice?

"Yes and no.

Christians can understand making the ultimate sacrifice for all they
believe in.

But there are two fundamental differences: the Christian martyr dies
in the hope that others may live, whereas the terrorist dies and
kills as many other people in the process as he or she can, at least
in recent cases."

Cox’s Book of Modern Saints and Martyrs by Caroline Cox (Continuum,
£ 9.99) For more information about the Humanitarian Aid Relief Trust
visit:

Slavery: This Immoral Trade by Baroness Caroline Cox and Dr John Marks
(Monarch, £ 8.99) is published in October.

–Boundary_(ID_Ej/ciOD6wLfN4OxZYFhZnA)–

www.hart-uk.org