Armenians Review Choices If War Re-starts

Angus Reid Global Scan, Canada
April 17 2005

Armenians Review Choices If War Re-starts

(Angus Reid Global Scan) – Many adults in Armenia are willing to
support their country in the event of a new conflict against
Azerbaijan, according to a poll by the Armenian Center for National
and International Studies. 71.9 per cent of respondents say they
would participate in the defence of Nagorno-Karabakh.

The Nagorno-Karabakh region is controlled by ethnic Armenians – who
consider the area an independent republic – but is claimed by
Azerbaijan as part of its territory. A war broke out in the early
1990s between both nations, ending in an unofficial truce negotiated
by Russia in 1994. If a new conflict occurs, 24.8 per cent of
respondents would take part in military actions.

The Organization for Security and Co-operation in Europe (OSCE)
established the Minsk Group to seek a peaceful resolution to the
Nagorno-Karabakh dispute. The group is currently co-chaired by
Russia’s Yuriy Merzlyakov, Steven Mann of the United States and
France’s Bernard Fassier.

On Apr. 15, Armenian foreign minister Vartan Oskanian and Azerbaijani
counterpart Elmar Mammadyarov met separately with the Minsk Group’s
co-chairs in Britain. Before the talks took place, the co-chairs
issued a joint statement, urging Armenia and Azerbaijan to stop
“jeopardizing the cease-fire.”

Current Armenian president Robert Kocharyan was born in
Nagorno-Karabakh and once headed its government. Armenia is the only
country that recognizes Nagorno-Karabakh as a sovereign state.

Polling Data

In the event of a new war, are you ready to participate to your
utmost in the defence of Nagorno-Karabakh?

Yes
71.9%

No
15.6%

Difficult to answer
11.7%

Refused to answer
0.8%

In the event of a new war…
(Two answers allowed)

I will take part in military actions
24.8%

I will make material and financial contribution
25.5%

I will do other work supporting the war effort
41.8%

I will not do anything
7.9%

I will leave Armenia
6.6%

I will demand president’s resignation /
I will bring up patriotism in the young generation
0.4%

Difficult to answer
17.3%

Refused to answer
1.2%

Source: Armenian Center for National and International Studies
(ACNIS)
Methodology: Interviews with 1,900 Armenian adults, conducted in
April 2005. No margin of error was provided.

Armenian speaker, European official discuss reg issues, democratic

Armenian speaker, European official discuss regional issues, democratic
reforms

Arminfo
15 Apr 05

YEREVAN

Armenia is fulfilling its commitments to the Council of Europe and
intends to complete all the legislative reforms this year, the speaker
of the Armenian National Assembly, Artur Bagdasaryan, said at a
meeting with the chairman of the Parliamentary Assembly of the Council
of Europe [PACE], Rene van der Linden.

During the meeting, Bagdasaryan pointed out that at present, electoral
and constitutional reforms concerning human rights, the court system,
local government, as well as the determination of balance in the
powers of the legislative, executive and judicial authorities, are
taking place in Armenia. Bagdasaryan also pointed out that Armenia is
in favour of regional cooperation with neighbouring countries. Moreover,
the Armenian parliament is in favour of transforming the South
Caucasus parliamentary initiative into a South Caucasus parliamentary
assembly.

Touching on Turkey’s membership of the EU, Bagdasaryan noted the
importance of deepening democratic reforms in all the countries of the
region, as well as integrating it into the European Union, recognizing
the Armenian genocide in Ottoman Turkey in 1915, lifting the blockade
of Armenia and not using double standards.

The sides also discussed the issue of settling the Nagornyy Karabakh
conflict, which Armenia sees only in peaceful negotiations and
compromises.

In turn, Rene van der Linden noted the importance of fulfilling
commitments and promised to assist the development of interparliamentary
cooperation between the South Caucasus countries. The chairman of PACE
called for the process of reforms to be continued with the Venice
commission of PACE.

Touching on regional issues, Rene van der Linden described as
important the deepening of cooperation between the three countries of
the region and called for discussions about existing conflicts to be
continued.

The sides noted the importance of establishing a pact of peace and
stability in the Caucasus, which will help ensure regional security
and develop cooperation.

During the meeting, the sides also discussed issues of establishing
parliamentary relations between Armenia and Holland.

Their families’ stories keep Armenia alive

Their families’ stories keep Armenia alive

Armenian-Americans in Rhode Island will mark the anniversary of the
1915 genocide with a candlelight march, a night of music and stories,
and a youth day.

01:00 AM EDT on Sunday, April 17, 2005

BY ELIZABETH GUDRAIS
Journal Staff Writer

Atrocities. Great misfortune. Tragic events. To Armenians, they are
nothing more than euphemisms.

“Every time somebody denies that the genocide happened, it’s like
perpetrating the crime against the victims all over again,” says
Pauline Getzoyan, a Lincoln resident helping to organize the 90th
anniversary commemoration of the 1915 Armenian genocide.

Armenians remember their collective grief each April 24, with bigger
commemorations on 10-year anniversaries. This year will probably be
the last 10-year marker that includes firsthand survivors’ stories.

Getzoyan’s grandmother, Margaret DerManuelian, is already gone. She
died in 2002. So Getzoyan will tell her story. At the commemoration on
Saturday, Getzoyan will don her grandmother’s shawl, take up her
black-veined turquoise worry beads, and tell a story so horrific her
grandmother didn’t speak of it for years.

Getzoyan will recount how in 1915, DerManuelian, then a 6-year-old
living in the Ottoman sanjak, or district, of Palu, discovered her
father’s dead body, decapitated by Ottoman soldiers.

Next weekend’s events are about remembering, but they’re also about
getting recognition. Getzoyan, who is 43 and teaches fourth grade at
Central Elementary in Lincoln, co-organized a symposium at Rhode
Island College in March, to guide teachers in adding genocide
education to their curriculum. She is part of the Armenian National
Committee, which lobbies Congress and the president to recognize that
the word genocide applies to the Armenian killings of 1915. An
estimated 1.5 million Armenians perished at Ottoman hands.

Some countries, including France, Switzerland and Greece, have
officially recognized the Ottoman killing of Armenians in 1915 as
genocide. Turkey and the United States are not among those countries.

ARMENIANS REMEMBER April 24, 1915, as the day the genocide started. On
that day, more than 200 Armenian intellectuals and community leaders
were killed in Constantinople.

This year, April 24 falls on a Sunday. Many of Rhode Island’s
estimated 10,000 Armenian-Americans will go to New York City for
commemoration events in Times Square. Providence will have its own
event, at the North Burial Ground on North Main Street, at a monument
with the skull of an unidentified 12-year-old Armenian boy sealed
inside.

The skull, recovered from the Der-el-Zor desert in what is now Syria,
may seem a morbid symbol. But that’s the point. Ninety years later,
the genocide “still has the power to shock us,” says Adam Strom, a
scholar who will speak at the ceremony.

Strom, the principal writer and editor of Crimes Against Humanity and
Civilization: The Genocide of the Armenians, a resource book for
teachers, is on staff at Facing History and Ourselves, a Brookline,
Mass.-based organization that creates teaching aids and provides
guidance on “questions of tolerance and social responsibility,” in
Strom’s words.

Strom believes recognizing the Armenian genocide is crucial to help
Armenians and to prevent future atrocities.

Acknowledgement is the first step in learning history’s lessons, he
says.

“How can you approach history so it doesn’t become a weapon in a new
war?” Strom says. “So often, history becomes a call for revenge.”

GREGORY CHOPOORIAN’S grandfather struggled with that very question.

His grandfather survived being forcibly marched through the Der-el-Zor
desert. What haunted him most, he would later tell his family, was the
sight of a man forced to watch his pregnant wife impaled on a
stake. Chopoorian, 42, of Cumberland, said his grandfather “would,
toward the end of his life, say, ‘What are we going to do? We can’t do
the same thing to them. We’ll be just like them.’ ”

Chopoorian, who works as an administrator at the Mansion Nursing Home
in Central Falls, has published articles on Armenian costumes, rugs
and material culture. As a consultant for Ararat, a 2002 film by
Armenian-Canadian director Atom Egoyan, Chopoorian worked with the set
designer and costume designer to ensure accuracy.

For Saturday’s commemoration evening at Rhode Island College,
Chopoorian will narrate vignettes about the six provinces of historic
Armenia.

The borders of the modern Armenian state, a former Soviet republic,
were established by the USSR. While small, Armenia is larger than
Israel and Lebanon combined. But the area Armenians claim as their
historic homeland extends some 300 miles west from Mount Ararat into
modern-day Turkey.

The 16,854-foot peak was the landing site of Noah’s Ark, according to
the Christian tradition Armenians hold dear.

It grates on Armenians that Mount Ararat itself is in eastern Turkey,
close enough to the border to be visible from Armenia.

“Our sacred mountain has been stolen from us,” Chopoorian says,
holding up a calendar photo of Ararat looming white against a vivid
blue sky.

An exchange from Ararat, the movie, encapsulates the way the debate
plays out between modern-day Turks and Armenians.

“Lots of people died. It was World War I,” Elias Koteas’ character, an
actor with Turkish ancestry, tells Raffi, a young Armenian-American
man struggling to understand his heritage.

“Turkey wasn’t at war with Armenia,” Raffi replies, “just like Germany
wasn’t at war with the Jews.” Armenians “were Turkish citizens,” he
continues. “They had a right to protection.”

The film is about the Armenian genocide, but also about how we tell
history, and how each retelling is necessarily imperfect because it’s
based on one person’s understanding.

The Turkish minister of culture called the film “propaganda” and
accused Egoyan of distorting history. Miramax chairman Harvey
Weinstein, determined to distribute the film in the U.S., accused the
Turkish government of “denying history.”

A particularly venomous thread of discussion on one movie Web site
centers on an oft-quoted statement attributed to Adolf Hitler on the
eve of invading Poland: “Be merciless in exterminating Polish men,
women and children. Who, after all, speaks today of the annihilation
of the Armenians?”

Turks and their defenders dispute that Hitler ever said this.

Three years after Ararat’s release, postings still fly back and forth
on the Internet.

Armenians don’t hate Turks, Chopoorian insists. They understand the
Turkish government’s objection to connecting modern-day Turkey with
the deeds of the Ottoman Empire. They just want recognition.

“How can you destroy an entire nation of people and not deal with it?”
he asks.

It’s imperative that Armenians act while there are still survivors,
says Joyce Yeremian, chairwoman of the Armenian Martyrs’ Memorial
Committee of Rhode Island, which planned the commemoration events.

Once the survivors are gone, “it’s just history,” says Yeremian, 64, a
North Providence resident whose grandfather, 14 years old in 1915,
survived an attempt by Ottoman forces to drown him in the Euphrates.

NEW ENGLAND’S earliest Armenian immigrant community sprang up in
Worcester in the 1890s, when Armenians fled the persecution of Sultan
Abdul-Hamid II. They came to work in the mills and sent money home.

In 1915, many served as sponsors for relatives still in
Armenia. Providence’s Armenians settled on Smith Hill. St. Sahag &
St. Mesrob Armenian Apostolic Church was the community’s
centerpiece. Two more Armenian churches, Sts. Vartanantz on Broadway
and Euphrates Evangelical on Franklin Street, followed.

Today, the state’s 10,000 or so Armenian-Americans have spread out,
with enclaves in Cranston and North Providence. St. Sahag & St. Mesrob
“is no longer a community church,” says its pastor, the Rev. Simeon
Odabashian. “Everybody drives here. Nobody walks.”

But with its eight-sided tower, blue neon-lit cross and Armenian flag
— striped red, blue and orange — visible from Route 95, St. Sahag &
St. Mesrob is still a gathering place for Rhode Island’s Armenians.

Inside, the greeting parev, Armenian for hello, echoes as people
arrive for a meeting to plan commemoration events.

The events begin Tuesday, with Armenian Youth Day at the Egavian
Cultural Center, adjacent to St. Sahag & St. Mesrob Church at 70
Jefferson St. The 10th annual youth day will feature Armenian crafts
and cooking classes, and a chance to meet survivors of the genocide.

On Friday at 7, a candlelight march is planned from Sts. Vartanantz
Church, 402 Broadway, to the State House.

Saturday evening’s event at Rhode Island College’s Roberts Hall starts
at 7 and is free and open to the public. The Rhode Island Philharmonic
Youth Orchestra will play the music of composer Aram Khatchaturian.

Pauline Getzoyan will perform her Vignette of an Armenian
Mother. Gregory Chopoorian will tell about the six provinces,
accompanied by David Ayriyan on the kemancha, a traditional string
instrument. Armenian and English poems and a performance by the
Armenian Chorale of Rhode Island, directed by St. Sahag & St. Mesrob
Church music director Konstantin Petrossian, will round out the
evening.

The next afternoon, at 12:30 at the North Burial Ground, a civil
ceremony will include Adam Strom’s speech.

THERE IS a chilling sameness about the Armenians’ stories of genocide.

Men closed in churches and burned to death. Girls who ended up in
orphanages, or working as servants for Turkish families. Babies thrown
into the Tigris and the Euphrates rather than have them grabbed by
Ottoman soldiers.

Armenians will gather next weekend for the memory of Pauline
Getzoyan’s grandmother, and Joyce Yeremian’s grandfather, and Gregory
Chopoorian’s grandfather, and hundreds of thousands more who didn’t
survive.

From: Emil Lazarian | Ararat NewsPress

Suit eases anguish of Armenians

Sacramento Bee, CA
April 17 2005

Suit eases anguish of Armenians

By Stephen Magagnini — Bee Staff Writer

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For years after his death, Setrak Cheytanian’s life insurance policy
was stashed away in a shoe box in a storage locker in Irvine.
Cheytanian, a minor civil servant in eastern Turkey, bought the
policy from an enterprising New York Life Insurance agent in 1910,
along with several thousand other Armenians who feared they would be
killed by the Turks.

Cheytanian, then 35, insured himself for 3,000 French francs, then
gave the policy to his sister-in-law, who was bound for America, for
safekeeping.

His fears were realized: In June 1915, Cheytanian was killed. He
died along with hundreds of thousands of Turkish Armenians who either
were butchered by the Ottoman Turks or sent on death marches into the
Syrian desert between 1915 and 1923.

But his four-page life insurance policy, embossed with an impressive
gold seal and a currency-green border, has culminated in a $20
million settlement for thousands of Armenians whose ancestors took
out policies that never were paid.

Today, a week before the 90th anniversary of Armenian Martyrs Day,
Cheytanian’s yellowed parchment legacy shines fresh light on the
Armenian genocide, an event never fully recognized by Turkey, nor
even the U.S. government.

Many historians agree Armenians were victims of genocide, legally
defined as the intent to destroy a national, ethnic, racial or
religious group.

California – home to more than half the nation’s 900,000 Armenians –
long has called the slaughter a genocide. But U.S. presidents and
Congress have refused to back a law acknowledging the genocide for
fear of angering Turkey, a key American ally in the volatile Middle
East.

The federal government’s reluctance has deeply wounded Armenians, who
feel denying the genocide is like denying the Jewish Holocaust.

The $20 million settlement with New York Life Insurance, certified by
a federal judge, represents a huge – if largely symbolic – victory
for the world’s Armenians. Many have fought bitterly to prove their
ancestors were victims of the first genocide of the 20th century, and
see the settlement as official acknowledgment.

“This isn’t a big issue in the Armenian community -it is the issue,”
said Brian Kabateck, one of several Armenian American attorneys in
Southern California who worked on the case. “After 90 years of
denials, there’s recognition by judges, by large corporations in this
country, by public officials and the international community that the
genocide exists.”

The tale of the landmark settlement is part history, part mystery,
spanning two continents and nearly half a century.

The case never would have gotten off the ground if not for Martin
Marootian, a retired pharmacist from La Cañada in Los Angeles County.

Marootian, 89, was born in 1915, the year Armenians recognize as the
start of the genocide. His uncle, Setrak Cheytanian, was one of about
3,600 Armenians who bought life insurance policies in Turkey between
1890 and 1915.

A New York Life agent in Istanbul, the capital of the Ottoman Empire,
hired a team of Armenian salesmen to sell policies from village to
village and then collect the premiums each month, Kabateck said.

Cheytanian insured his life for the 3,000 francs, worth about $600 in
1910 (but more than $50,000 today). In 1914, he gave the policy to
his sister, who was going to America to join her husband, a tailor in
Staten Island.

“My uncle thought since she was coming to New York, and the policy
was New York Life, it would be safe and it would be honored,”
Marootian said. “He had a sneaking suspicion something (bad) was
going to happen.”

Turkey had been a precarious place for Armenians since the late 19th
century.

The Armenians, as Christians, were considered infidels by many
Turkish Muslims, who also resented the Armenians’ success in
business. The killings began after Armenians began agitating for an
independent state, and escalated after the Turkish government accused
Armenians of conspiring with Turkey’s archenemy, Russia.

After disarming Armenian soldiers in the Ottoman army and banishing
them to slave labor camps, on April 24, 1915, the Turkish government
arrested several hundred Armenian leaders and intellectuals in
Istanbul. Most were executed.

In the ensuing years, thousands of Armenian men were tortured and
beheaded, and their wives and children sent on forced marches into
the desert. “My grandmother made it alone to Syria, but her
2-year-old daughter starved to death begging for food and water,”
said Father Yeghia Hairabedian of Sacramento’s St. James Armenian
Church.

Marootian said his entire family in the city of Kharpert, in eastern
Turkey, was killed, including his uncle. “Several thousand Armenians
there were massacred,” Marootian said. “One Armenian historian claims
they were taken to a nearby lake and shot and dumped into the lake.”

In 1923, Marootian said his mother went to the New York Life office
in Manhattan and tried to collect on her slain brother’s policy, “But
they wanted proof she was an heir.” Over the years, the family made
several attempts to collect on the policy, only to be rebuffed,
Marootian said.

New York Life remembers it differently. The company said after the
genocide, it hired an Armenian attorney who tracked down a third of
the policyholders’ heirs and made good on those policies. But the
attorney couldn’t track down the heirs of the other 2,400
policyholders who died.

A New York Life spokesman said the company advised potential heirs to
contact the Armenian Church in Turkey “to have them certify for us
that this person is the rightful heir and this is what happened.”

But Marootian said it took more than 30 years to get a certificate
from the church, “and New York Life still stonewalled us.”

New York Life stored the unpaid policies in a New Jersey warehouse,
where they might have remained if not for an attorney and historian
from Glendale named Vartkes Yeghiayan.

Like virtually every other Armenian American, Yeghiayan, 68, says he
has a personal stake in the genocide: The only person on his father’s
side who survived was his father, then a 9-year-old boy. “He wandered
through the desert for four years as an orphan,” Yeghiayan said. “He
was saved by Arab nomads, and eventually made it to an Armenian
church in Syria.”

But very few survived the journey across the scorching sands.

Yeghiayan’s father never spoke of what he’d witnessed, except to
other survivors, but Yeghiayan resolved to uncover the truth. He was
reading the memoirs of the U.S. ambassador to the Ottoman Empire when
he learned of the life insurance policies.

In 1995, he ran an ad in Armenian newspapers looking for potential
beneficiaries. Several hundred people responded, but the only one who
actually had a slain relative’s policy was Marootian’s older sister,
Alice Asoian of Irvine.

Adrenaline coursed through Yeghiayan as he studied the colorful
document. He proposed that Asoian, then 84, become lead plaintiff in
a class action lawsuit against New York Life.

“I remember the look on her face. She said, ‘You go ahead and do it.
I was wondering why the good Lord kept me alive all these years.'”

But Asoian died before the suit was filed, and her relatives stashed
the policy in a shoe box for years. They were about to throw it out
when Marootian noticed the document, and called Yeghiayan. In 1998,
Marootian agreed to be lead plaintiff in the suit, which was filed in
California on behalf of Armenians worldwide.

At first, New York Life argued the statute of limitations had
expired, but in 2000 the California Legislature passed the Armenian
Genocide Victims Act, which erased time limits on such claims.

Both sides dug in for a battle. New York Life hired a high-powered
defense firm, and Yeghiayan recruited Kabateck, who had experience in
class action suits against insurance companies.

In 2001, Kabateck reached a $14.5 million settlement with New York
Life, but Marootian and the other plaintiffs rejected it, saying it
wasn’t enough.

The case remained deadlocked for two years until Kabateck and his
partners asked California Insurance Commissioner John Garamendi to
mediate.

Garamendi said he phoned Sy Steinberg, chairman and CEO of New York
Life. “I said, ‘This isn’t going well, let’s get it done’,” Garamendi
said. “He said, ‘I can’t.’

“I said, ‘I think you can. You’ve got a choice … I’m perfectly
capable of raising hell and giving insurance companies millions of
dollars in bad press. Or, you have the opportunity to be a leader and
get good publicity.'”

Early last year, New York Life agreed to a $20 million settlement. It
includes $3 million for Armenian American humanitarian organizations
that helped those displaced by the genocide; $250,000 for Marootian;
and $11 million to be divided among the heirs of the other 2,400
unpaid policies. New York Life also took the unprecedented step of
listing each of the 2,400 policyholders on a Web site.

By last month’s deadline, about 3,000 Armenians from 30 countries had
filed claims with the settlement board, which will determine the
rightful heirs and could start making payments within a year,
Garamendi said.

One of the board’s three members, Burbank attorney Paul Krekorian,
said the settlement is not intended to provide justice for victims of
the genocide. “No amount of money could do that. But it is historic
that a U.S. District Court has acknowledged an injustice that
happened 90 years ago, and it gives those whose voices were lost a
chance to be heard now.”

Krekorian said one of those long-silent voices was his great-uncle, a
math professor in Kharpert whose tongue was cut out by the Turks
before he was killed.

Marootian and his wife, Seda, said some Armenians have accused them
of settling too cheaply – each of the unpaid policies is worth an
average of $5,000.

But Marootian said the case wasn’t about money.

“We call it the forgotten genocide – we wanted the world to know this
really did happen,” he said. “I’m glad it’s over and I’m very happy
to see the day that some Armenians can benefit from this because it’s
been a long, long time.”

Armenians, Turks vie over truth of genocide
For nearly a century, Armenians have fought for international
recognition of the genocide of hundreds of thousands of Armenians at
the hands of Ottoman Turks between 1915 and 1923.
Turkey, to this day, doesn’t recognize the killings as genocide,
legally defined as the orchestrated intent to destroy, in whole or
part, a national, ethnic, racial or religious group.

The number of deaths also is in dispute: Armenians say at least 1.5
million died, while Turkey says it’s closer to 300,000.

The Encyclopaedia Britannica takes a middle ground, saying the wave
of killings began in 1894 after Armenians began agitating for their
own territory and protesting high taxes. “In response to Russia’s use
of Armenian troops against the Ottomans in World War I (1914-18), the
(Turkish) government deported 1.75 million Armenians south to Syria
and Mesopotamia … 600,000 Armenians were killed or died of
starvation.”

Britannica doesn’t use the word “genocide.”

U.S. presidents, fearful of angering Turkey, a key ally in the Middle
East, generally have steered clear of the term. But the genocide is
widely recognized in California, home to 500,000 Armenian Americans.
For more than 30 years, the Legislature has passed an annual
resolution in remembrance of the genocide.

– Stephen Magagnini

Providence Sunday Journal April 17, 2005

Their families’ stories keep Armenia alive

Armenian-Americans in Rhode Island will mark the anniversary of the
1915 genocide with a candlelight march, a night of music and stories,
and a youth day.

01:00 AM EDT on Sunday, April 17, 2005

BY ELIZABETH GUDRAIS
Journal Staff Writer

Atrocities. Great misfortune. Tragic events. To Armenians, they are
nothing more than euphemisms.

“Every time somebody denies that the genocide happened, it’s like
perpetrating the crime against the victims all over again,” says
Pauline Getzoyan, a Lincoln resident helping to organize the 90th
anniversary commemoration of the 1915 Armenian genocide.

Armenians remember their collective grief each April 24, with bigger
commemorations on 10-year anniversaries. This year will probably be
the last 10-year marker that includes firsthand survivors’ stories.

Getzoyan’s grandmother, Margaret DerManuelian, is already gone. She
died in 2002. So Getzoyan will tell her story. At the commemoration on
Saturday, Getzoyan will don her grandmother’s shawl, take up her
black-veined turquoise worry beads, and tell a story so horrific her
grandmother didn’t speak of it for years.

Getzoyan will recount how in 1915, DerManuelian, then a 6-year-old
living in the Ottoman sanjak, or district, of Palu, discovered her
father’s dead body, decapitated by Ottoman soldiers.

Next weekend’s events are about remembering, but they’re also about
getting recognition. Getzoyan, who is 43 and teaches fourth grade at
Central Elementary in Lincoln, co-organized a symposium at Rhode
Island College in March, to guide teachers in adding genocide
education to their curriculum. She is part of the Armenian National
Committee, which lobbies Congress and the president to recognize that
the word genocide applies to the Armenian killings of 1915. An
estimated 1.5 million Armenians perished at Ottoman hands.

Some countries, including France, Switzerland and Greece, have
officially recognized the Ottoman killing of Armenians in 1915 as
genocide. Turkey and the United States are not among those countries.

ARMENIANS REMEMBER April 24, 1915, as the day the genocide started. On
that day, more than 200 Armenian intellectuals and community leaders
were killed in Constantinople.

This year, April 24 falls on a Sunday. Many of Rhode Island’s
estimated 10,000 Armenian-Americans will go to New York City for
commemoration events in Times Square. Providence will have its own
event, at the North Burial Ground on North Main Street, at a monument
with the skull of an unidentified 12-year-old Armenian boy sealed
inside.

The skull, recovered from the Der-el-Zor desert in what is now Syria,
may seem a morbid symbol. But that’s the point. Ninety years later,
the genocide “still has the power to shock us,” says Adam Strom, a
scholar who will speak at the ceremony.

Strom, the principal writer and editor of Crimes Against Humanity and
Civilization: The Genocide of the Armenians, a resource book for
teachers, is on staff at Facing History and Ourselves, a Brookline,
Mass.-based organization that creates teaching aids and provides
guidance on “questions of tolerance and social responsibility,” in
Strom’s words.

Strom believes recognizing the Armenian genocide is crucial to help
Armenians and to prevent future atrocities.

Acknowledgement is the first step in learning history’s lessons, he
says.

“How can you approach history so it doesn’t become a weapon in a new
war?” Strom says. “So often, history becomes a call for revenge.”

GREGORY CHOPOORIAN’S grandfather struggled with that very question.

His grandfather survived being forcibly marched through the Der-el-Zor
desert. What haunted him most, he would later tell his family, was the
sight of a man forced to watch his pregnant wife impaled on a
stake. Chopoorian, 42, of Cumberland, said his grandfather “would,
toward the end of his life, say, ‘What are we going to do? We can’t do
the same thing to them. We’ll be just like them.’ ”

Chopoorian, who works as an administrator at the Mansion Nursing Home
in Central Falls, has published articles on Armenian costumes, rugs
and material culture. As a consultant for Ararat, a 2002 film by
Armenian-Canadian director Atom Egoyan, Chopoorian worked with the set
designer and costume designer to ensure accuracy.

For Saturday’s commemoration evening at Rhode Island College,
Chopoorian will narrate vignettes about the six provinces of historic
Armenia.

The borders of the modern Armenian state, a former Soviet republic,
were established by the USSR. While small, Armenia is larger than
Israel and Lebanon combined. But the area Armenians claim as their
historic homeland extends some 300 miles west from Mount Ararat into
modern-day Turkey.

The 16,854-foot peak was the landing site of Noah’s Ark, according to
the Christian tradition Armenians hold dear.

It grates on Armenians that Mount Ararat itself is in eastern Turkey,
close enough to the border to be visible from Armenia.

“Our sacred mountain has been stolen from us,” Chopoorian says,
holding up a calendar photo of Ararat looming white against a vivid
blue sky.

An exchange from Ararat, the movie, encapsulates the way the debate
plays out between modern-day Turks and Armenians.

“Lots of people died. It was World War I,” Elias Koteas’ character, an
actor with Turkish ancestry, tells Raffi, a young Armenian-American
man struggling to understand his heritage.

“Turkey wasn’t at war with Armenia,” Raffi replies, “just like Germany
wasn’t at war with the Jews.” Armenians “were Turkish citizens,” he
continues. “They had a right to protection.”

The film is about the Armenian genocide, but also about how we tell
history, and how each retelling is necessarily imperfect because it’s
based on one person’s understanding.

The Turkish minister of culture called the film “propaganda” and
accused Egoyan of distorting history. Miramax chairman Harvey
Weinstein, determined to distribute the film in the U.S., accused the
Turkish government of “denying history.”

A particularly venomous thread of discussion on one movie Web site
centers on an oft-quoted statement attributed to Adolf Hitler on the
eve of invading Poland: “Be merciless in exterminating Polish men,
women and children. Who, after all, speaks today of the annihilation
of the Armenians?”

Turks and their defenders dispute that Hitler ever said this.

Three years after Ararat’s release, postings still fly back and forth
on the Internet.

Armenians don’t hate Turks, Chopoorian insists. They understand the
Turkish government’s objection to connecting modern-day Turkey with
the deeds of the Ottoman Empire. They just want recognition.

“How can you destroy an entire nation of people and not deal with it?”
he asks.

It’s imperative that Armenians act while there are still survivors,
says Joyce Yeremian, chairwoman of the Armenian Martyrs’ Memorial
Committee of Rhode Island, which planned the commemoration events.

Once the survivors are gone, “it’s just history,” says Yeremian, 64, a
North Providence resident whose grandfather, 14 years old in 1915,
survived an attempt by Ottoman forces to drown him in the Euphrates.

NEW ENGLAND’S earliest Armenian immigrant community sprang up in
Worcester in the 1890s, when Armenians fled the persecution of Sultan
Abdul-Hamid II. They came to work in the mills and sent money home.

In 1915, many served as sponsors for relatives still in
Armenia. Providence’s Armenians settled on Smith Hill. St. Sahag &
St. Mesrob Armenian Apostolic Church was the community’s
centerpiece. Two more Armenian churches, Sts. Vartanantz on Broadway
and Euphrates Evangelical on Franklin Street, followed.

Today, the state’s 10,000 or so Armenian-Americans have spread out,
with enclaves in Cranston and North Providence. St. Sahag & St. Mesrob
“is no longer a community church,” says its pastor, the Rev. Simeon
Odabashian. “Everybody drives here. Nobody walks.”

But with its eight-sided tower, blue neon-lit cross and Armenian flag
— striped red, blue and orange — visible from Route 95, St. Sahag &
St. Mesrob is still a gathering place for Rhode Island’s Armenians.

Inside, the greeting parev, Armenian for hello, echoes as people
arrive for a meeting to plan commemoration events.

The events begin Tuesday, with Armenian Youth Day at the Egavian
Cultural Center, adjacent to St. Sahag & St. Mesrob Church at 70
Jefferson St. The 10th annual youth day will feature Armenian crafts
and cooking classes, and a chance to meet survivors of the genocide.

On Friday at 7, a candlelight march is planned from Sts. Vartanantz
Church, 402 Broadway, to the State House.

Saturday evening’s event at Rhode Island College’s Roberts Hall starts
at 7 and is free and open to the public. The Rhode Island Philharmonic
Youth Orchestra will play the music of composer Aram Khatchaturian.

Pauline Getzoyan will perform her Vignette of an Armenian
Mother. Gregory Chopoorian will tell about the six provinces,
accompanied by David Ayriyan on the kemancha, a traditional string
instrument. Armenian and English poems and a performance by the
Armenian Chorale of Rhode Island, directed by St. Sahag & St. Mesrob
Church music director Konstantin Petrossian, will round out the
evening.

The next afternoon, at 12:30 at the North Burial Ground, a civil
ceremony will include Adam Strom’s speech.

THERE IS a chilling sameness about the Armenians’ stories of genocide.

Men closed in churches and burned to death. Girls who ended up in
orphanages, or working as servants for Turkish families. Babies thrown
into the Tigris and the Euphrates rather than have them grabbed by
Ottoman soldiers.

Armenians will gather next weekend for the memory of Pauline
Getzoyan’s grandmother, and Joyce Yeremian’s grandfather, and Gregory
Chopoorian’s grandfather, and hundreds of thousands more who didn’t
survive.

A Turk Traces Her Armenian Roots

The Los Angeles Times
April 17, 2005

A Turk Traces Her Armenian Roots
As the nation is pressed to acknowledge that a genocide occurred, a woman’s
book about her grandmother breaks down some barriers.

By Amberin Zaman, Special to The Times

ISTANBUL, Turkey – Human rights lawyer Fethiye Cetin grew up believing she
was like any other Muslim Turk.

So when the 55-year-old discovered nearly three decades ago that her
maternal grandmother was an ethnic Armenian Christian who had survived a
mass killing by Turkish forces during World War I, her “whole life was
turned upside down,” she said in a recent interview.

As a 9-year-old caught up in the violence, her grandmother was rescued by a
Turkish officer after witnessing countless horrors: men from her village
killed and tossed into a river, families torn apart.

“May those days be gone and never return,” she was to later tell her
granddaughter.

After her grandmother died in 2000, Cetin, who spent much of her career
defending members of Turkey’s ethnic and religious minorities, decided to
reveal her secrets in a book called “My Grandmother.”

Published in November and already into its fifth edition, the book coincides
with growing calls from within the European Union for Turkey to acknowledge
that a genocide occurred as a condition for joining the organization.

Debate on the Armenian issue, counted among the most sensitive topics in
this strongly nationalistic land, has been deadlocked in sterile wrangles
over statistics and terminology.

Armenians say 1.5 million of their people died from 1915 to 1923 in a
genocide perpetrated by the Turkish government. Millions of Armenians
worldwide are set to mark the 90th anniversary of the start of the violence
April 24.

Turkey has consistently denied that a genocide occurred, saying that several
hundred thousand Armenians died of malnutrition, exposure and disease during
forced deportations to Syria after they collaborated with invading Russian
forces in eastern Turkey.

Using language that is at once wrenchingly emotional and determinedly
neutral, Cetin’s work is significant because “it introduces a human
dimension to the debate,” said Hrant Dink, chief editor of the Agos weekly,
which serves Turkey’s 60,000-strong Armenian community. “She has melted the
ice.”

Cetin says the debate is degrading. “The Armenians’ suffering has been
reduced to a single word and to squabbles over figures,” she said during a
reading last month before a small group of Armenians in Istanbul.

“The reality – that every single one of these numbers represented a child, a
woman, a man; in short, innocent human beings – has been overlooked,” Cetin
said as members of the audience silently wept.

Cetin said recent Turkish legislation aimed at easing the country’s entry
into the EU has stimulated freer discussion on a broad range of topics that
were taboo. “My aim is not to provoke but to reconcile” Turks and Armenians,
she said.

Last week, Turkish Prime Minister Recep Tayyip Erdogan renewed calls for a
joint commission of Turkish and Armenian scholars to research the events of
1915. He said the findings would disprove claims of genocide – an
indication, said a Western diplomat who requested anonymity, that “they are
not willing to consider any other outcome.”

The Armenian government has rejected the initiative as a ploy, and critics
allege that Turkey’s archives have been purged of incriminating documents.

Still, it is the first time Turkish leaders have invited international
scrutiny of the deaths. In Istanbul, a group of Armenians is also preparing
to launch the country’s first Armenian-language radio station.

This month, Agos editor Dink and another Armenian intellectual briefed the
parliament in Ankara on Turkish-Armenian relations, the first session of its
kind.

“We advised them as a first step to open Turkey’s borders with Armenia,”
Dink said.

Turkey sealed its borders with the landlocked former Soviet republic in 1993
after Armenia occupied parts of Turkic-speaking Azerbaijan in a bitter war
over the Nagorno-Karabakh enclave.

Western diplomats here agreed that opening trade with its impoverished
neighbor would burnish Turkey’s image both in Europe and the United States,
where the influential Armenian diaspora is pressuring Congress to adopt a
resolution recognizing the genocide.

Analysts here acknowledge, nonetheless, that any steps toward restoring ties
with Armenia remain hugely risky for Erdogan amid a tide of resurgent
nationalism.

Orhan Pamuk, Turkey’s best-known contemporary novelist, should know. He
became a target of death threats after telling a Swiss newspaper that “no
one dares say that a million Armenians and 30,000 Kurds were killed in
Turkey,” his publisher says. An official in the western town of Sutluce went
as far as to order residents to destroy all of Pamuk’s books. Fellow
intellectuals accused him of angling for a Nobel Prize.

Cetin acknowledges that she’s surprised she hasn’t gotten a similar
reaction. Rather, she said, she has been flooded with letters of support and
phone calls from readers with similar hidden family stories. “It’s
extraordinary how many people have Armenian blood – and even more
extraordinary that they would admit it in a country where the word
‘Armenian’ is commonly used as a slur,” she said.

Cetin says she is gathering their names for her next book. Its title? “The
Grandchildren,” she said.

Reactions

Libération , France
15 avril 2005

Réactions

Plusieurs organisations arméniennes françaises dénoncent la
proposition d’Ankara. “C’est une tentative de diversion qui, sous
l’apparence d’ouverture, réaffirme la négation du génocide”, dit
Harout Mardirossian, président du Comité de défense de la cause
arménienne.

“L’ONU et l’Europarlement ont reconnu le génocide arménien. Toute
mise en cause de ces conclusions s’apparente à une démarche
négationniste”, affirme Mourad Papazian, président du Parti
socialiste arménien.

Le tabou armenien a la vie dure en Turquie

Libération , France
15 avril 2005

Le tabou arménien a la vie dure en Turquie

DURAN Ragip

Ankara propose une commission mixte d’historiens turcs et arméniens
pour enquêter sur le génocide de 1915.

Istanbul de notre correspondant

Les plus optimistes y voient un prudent premier pas de la Turquie
pour régler officiellement ses comptes avec la partie la plus sombre
de son histoire. Le Premier ministre turc, Recep Tayyip Erdogan, issu
du mouvement islamiste, a proposé, dans un message à son homologue
arménien, Robert Kotcharian, l’instauration d’une commission mixte
composée d’historiens turcs et arméniens afin d’enquêter sur les
massacres de centaines de milliers d’Arméniens, en 1915, qu’Ankara se
refuse toujours à qualifier de génocide.

L’initiative paraît néanmoins être surtout une manoeuvre pour
désamorcer les critiques occidentales qui appellent de plus en plus
fermement Ankara à ce “travail de mémoire” alors que les négociations
d’adhésion à l’UE devraient commencer en octobre prochain.
“L’administration turque est coincée car elle veut poursuivre son
processus d’accès à l’Union européenne alors que les lobbies
arméno-occidentaux font monter la pression à la veille des
commémorations du 90e anniversaire de ces événements tragiques”,
estime le professeur d’histoire Halil Berktay, de l’université
Sabançi, une des rares personnalités turques, avec Taner Akçam,
spécialiste du problème arménien, qui contestent la thèse officielle.
Les massacres et les déportations d’Arméniens, entre 1915 et 1917,
ont fait entre 1,2 et 1,3 million de morts, selon les Arméniens, et
300 000 selon les Turcs.

“Nouvelle stratégie”. Occultée pendant quatre-vingt-dix ans par
l’histoire officielle, la mémoire arménienne a ressurgi en Turquie au
travers de livres et d’expositions. Mais si la société civile bouge
sur cette question, les autorités restent beaucoup plus timorées. Le
vice-Premier ministre et ministre des Affaires étrangères, Abdullah
Gül, avait pourtant annoncé mercredi une campagne tous azimuts et
“une nouvelle stratégie”, redoutant que le Congrès américain adopte
une résolution qualifiant ces événements de génocide. Les députés de
la Grande Assemblée nationale, réunis en session extraordinaire, se
sont mis d’accord sur un texte commun. “La raison et la logique
imposent que la Turquie et l’Arménie ne craignent pas de briser les
tabous dans une initiative commune […]. C’est le moyen d’éviter que
notre passé n’assombrisse notre présent et notre avenir”, affirme ce
document, qui, pour l’essentiel, réaffirme les thèses classiques
d’Ankara : il n’y a pas eu de génocide, une commission mixte
d’historiens de Turquie et d’Arménie doit étudier leurs archives
respectives et celles d’autres pays, et Ankara condamne fermement les
parlements des pays qui reconnaissent le génocide de 1915.

“Au-delà de l’effet d’annonce, il n’y a aucune nouveauté dans la
position turque”, observe un journaliste de l’hebdomadaire arménien
d’Istanbul Agos, précisant qu'”il ne s’agit pas d’un débat mais d’une
déclaration unilatérale qui avoue l’entêtement et les embarras
d’Ankara”. En effet, Abdullah Gül, qui a facilement adopté le ton
officiel devant le parlement, a réfuté en bloc l’existence d’un
génocide, estimant que “la Turquie était fière de son histoire”. Le
numéro 2 du gouvernement turc a aussi précisé que “l’ouverture de la
frontière et de l’espace aérien ainsi que le développement des
relations commerciales turco-arméniennes dépendaient de l’abandon,
par Erevan, de ses thèses falsifiant l’histoire”.

Encore plus catégoriques ont été hier les propos du président du
Centre d’études stratégiques et historiques de l’armée turque, le
général Erdogan Karakus, rappelant que l’ensemble des archives de
l’état-major, couvrant la période de 1914-1918, est ouvert depuis
1984 : “La totalité des documents et des correspondances des
autorités civiles et militaires de cette époque seront publiés en
quatre volumes. Quand vous les lirez, vous allez bien comprendre qui
a fait le génocide contre qui.” Le nationalisme monte en flèche
depuis quelques mois, notamment contre l’Union européenne, accusée de
“soutenir les terroristes kurdes et d’encourager les partisans du
génocide arménien”. Une atmosphère qui rend difficile un débat vieux
de quatre-vingt-dix ans.

Condition préalable. La reconnaissance du génocide arménien de 1915
par une dizaine de pays, dont la France, avait provoqué un choc. La
République turque, créée sept ans après la tragédie, n’a toujours pas
réussi à se situer par rapport à ce lourd héritage. Toutefois, les
Arméniens de Turquie restent pour la plupart hostiles aux
revendications de la diaspora, exigeant la reconnaissance du génocide
comme condition préalable à une adhésion turque à l’UE. Etyen
Mahçupyan, journaliste arménien d’Istanbul, avec Hirant Dink,
directeur d’Agos, et l’historien Taner Akçam font actuellement la
tournée des capitales européennes pour expliquer ce point de vue :
“La population turque n’a pas encore pris pleinement conscience du
problème et, dans un tel contexte, imposer une solution ne peut que
susciter des réactions hostiles.”

From: Emil Lazarian | Ararat NewsPress

Kasparov hit over the head with chessboard

Kasparov hit over the head with chessboard

.c The Associated Press

MOSCOW (AP) – Garry Kasparov, the world’s former No. 1 chess player
who quit the professional game last month to focus on politics, said
Saturday that he had been hit over the head with a chessboard in what
appears to have been a politically motivated attack.

Kasparov was not injured Friday when he was hit with the chessboard
after signing it for a young man at an event in Moscow.

A spokeswoman for Kasparov, Marina Litvinovich, said the assailant
told the chess champion: “I admired you as a chess player, but you
gave that up for politics.”

She said the unidentified attacker – who did not reveal his political
allegiance – had tried to hit Kasparov a second time but was hauled
away by security guards.

“It was a fairly nasty incident, it was not very pleasant
psychologically,” Kasparov told the private NTV
television. “Yesterday, I was just about able to muster up enough
humor to joke darkly that, luckily in the Soviet Union, chess and not
baseball was popular.”

The 41-year-old Kasparov, a brilliant and aggressive tactician
regarded by many as the greatest chess player of all time, has been
ranked No. 1 in the world since 1984.

But the outspoken critic of President Vladimir Putin retired last
month, saying at the time that he planned to focus on politics and do
“everything in my power to resist Putin’s dictatorship.”

He plays a leading role in the Committee 2008: Free Choice, a group
formed by liberal opposition leaders.

Putin, a former KGB colonel who came to power in 2000, has been
accused of stifling democratic freedoms by placing national television
under effective state control and centralizing power by boosting
Kremlin control of parliament and country’s regions.

04/16/05 11:08 EDT

60.000 cierges sur l’internet pour le 90e anniversaire du Genocide

Agence France Presse
15 avril 2005 vendredi 3:12 PM GMT

60.000 cierges sur l’internet pour le 90e anniversaire du génocide
arménien

EREVAN 15 avr 2005

Plus de 60.000 internautes ont allumé un cierge virtuel à la mémoire
des victimes du génocide arménien perpétré par la Turquie en 1915,
sur un site internet réalisé par un jeune Arménien qui dénonce un
“crime turc” non reconnu par Ankara.

Le nombre de cierges allumés avait dépassé les 62.000 vendredi, une
semaine après l’ouverture du site candle.direct.am.

“Chaque jour, pas moins de 3.000 cierges sont créés sur notre site.
Ce qui montre que les gens ne sont pas indifférents aux malheurs de
notre peuple”, a déclaré à l’AFP le jeune informaticien à l’origine
du projet, Gaïk Assatrian.

Il espère réunir sur son site jusqu’à 200.000 cierges d’ici au 24
avril prochain, date de la commémoration du génocide.

Parmi les internautes ayant déposé un cierge virtuel, de nombreux
Arméniens, mais aussi des internautes des Etats-Unis, de pays de
l’Union européenne, d’Israël ou même de Turquie.

Comme celui d’Orhan Bal, qui a écrit sous l’un des multiples cierges
apparaissant sur le site: “En tant que Turc, j’ai honte de ce qui est
arrivé aux Arméniens en Turquie. Je m’excuse et je demande pardon à
tous les Arméniens”.

“Nous devons nous souvenir, pas seulement des juifs”, écrit Kristjan
Mand, alors que de nombreux visiteurs israéliens ont été enregistrés
sur le site.

“Un million et demi d’oubliés. Le crime turc du génocide arménien du
24 avril 1915”, indique la page d’accueil du site.

Les massacres et les déportations d’Arméniens entre 1915 et 1917 ont
fait entre 1,2 million et 1,3 million de morts, selon Erevan, et
jusqu’à 300.000 morts selon Ankara, qui ne reconnaît pas le génocide,
en dépit des appels répétés des autorités arméniennes et de plusieurs
pays européens.

La Turquie a récemment adressé une lettre à l’Arménie proposant la
création d’une commission conjointe afin d’enquêter sur les massacres
des Arméniens.

mkh-dt