‘Join Us to Recognize the Armenian Genocide’

AZG Armenian Daily #069, 15/04/2006

Armenian Genocide
`JOIN US TO RECOGNIZE THE ARMENIAN GENOCIDE’
Lawn signs with this inscription are put up in the
streets of Mount Auburn and Arsenal of Watertown, USA,
inviting all states to join the countries that have
recognized the Armenian Genocide, Rosario Teksera of
The Armenian Mirror Spectator reports adding that
artist Daniel Varuzhan Hajinian organizes such appeals
on finances of his “The Work of Art” non-profit
educational organization.
Each year the voices of Genocide survivors are
accompanied with the voices of those denying the
Armenian Genocide. Hajinian said on this occasion: “I
wish the Genocide did not happen. I wish it were a
nightmare that would easily vanish and we would feel
safe in our ancestral land where the craftspeople
would continue their work, the fishermen would return
to the Lake Van, the churches would ring their bells
on Sundays, our intellectuals and writers would
compose until the old age and would show the world
their works. I wish it were not a mere desire. The
Genocide carries on so far as there are people who
deny it.”
He thinks it is extremely important to inform people
about it.
By Hakob Tsulikian
From: Emil Lazarian | Ararat NewsPress

PACE Commission on equality of men’s and women’s rights to arrive

Delegation of the PACE Commission on Issues of equality of men’s and
women’s rights to arrive in Armenia

ArmRadio.am
15.04.2006 11:35
Reporter of the PACE Commission on Issues of equality of men’s and
women’s rights Mrs. Vera Oskina and employee of the Assembly’s
Secretariat Mrs. Zhanik Devowill arrive today in Yerevan. During the
visit to Armenia they will have meetings with members of Armenian
government and parliament, NGO representatives.

The Armenian Apostolic Church will celebrate the Easter tomorrow

The Armenian Apostolic Church will celebrate the Easter tomorrow

ArmRadio.am
15.04.2006 13:10
Tomorrow the Armenian Apostolic Church will celebrate the Holy Resurrection
of Jesus Christ, the Easter, which in Armenian means estrangement from sins
and return to God. The Holy Easter is the greatest holiday of Christianity.
On this day the believers paint eggs. The egg symbolizes resurrection and
start of a new life. The red color symbolizes Jesus Christ’s blood.
This evening holy services will be delivered in the Churches, with which the
celebration of Easter starts.

Antelias: Dialogue with the youth-Number 5

PRESS RELEASE
Catholicosate of Cilicia
Communication and Information Department
Contact: V.Rev.Fr.Krikor Chiftjian, Communications Officer
Tel: (04) 410001, 410003
Fax: (04) 419724
E-mail: [email protected]
Web:
PO Box 70 317
Antelias-Lebanon
THE IMPERATIVE Of A FAITH-SUSTAINED LIFE
(Dialogue with the youth- Number 5)
This year, in my Easter message I emphasized the crucial importance of
faith. I based my reflection on the following verse of St. Paul: “Let us
hold firmly to the faith we profess” (Hebr. 4: 14). As we spiritually
prepare ourselves to celebrate the Easter, I would like to share briefly
with our youth the following few points:
First, in its general understanding, faith is an inner drive of human being
to yearn for, and to have confidence in a reality that is beyond the scope
of human life. The human being is a limited creature endowed with a life
marked by limitations. Therefore, the desire for a transcendental reality,
in order to protect and support him, has been a permanent and salient
feature of human existence from its very inception. In the course of
history, each religion has identified its own object of faith, which has
provided the substance, context and basis of a religion’s life, thought and
vision. The object of faith could vary from religion to religion; yet faith
is a basic necessity. The human being cannot live without some sort of
faith.
For Christianity, faith is not a mere attachment to, or close interaction
with a supernatural reality; it is a full allegiance, dependence and
obedience to God. In fact, God is the source and the cause of human
existence and the sustaining power of earthly life in all its forms and
expressions. The true faith is a powerful force even if it is “as small as a
mustard seed”, it can “move the mountain from here to there” (Mt. 17: 20).
Second, the source of our faith is the Triune God who is not a conceptual
notion, an abstract idea or an unapproachable and ungraspable essence. God
is a living being, both immanent and transcendental, who has revealed
Himself to humanity in history. God has revealed and communicated Himself to
human beings through Jesus Christ. Therefore, faith for Christianity is of
an incarnational nature. In the Nican creed, which is recited during the
eucharistic celebration after the Gospel reading, the basic components and
aspects of our faith are clearly defined and articulated.
Indeed, the unique importance of faith has been at the heart of Christ’s
teachings and miracles: “Your faith has healed you” (Mt. 9: 22) was a major
message of Christ’s ministry. The healing, empowering, life-giving,
reconciling and transforming power of faith was also dominant in the events
pertaining to the early church in the apostolic period.
Third, being Christian does not mean merely knowing about our faith or even
witnessing about it. It means keeping firm our faith. This is the message of
our Lord Jesus Christ. The church, the mystical body of Christ, constantly
reminds her faithful to remain faithful to the Christian faith by responding
to its challenges, demands and implications. What does this mean?
a) It means placing the faith at the center of our life by making it the
guiding force of our thoughts, of our dreams, of our work. The Apostle says:
“We live by faith” (2 Cor. 5: 7). Without faith our life will lose its
integrity, its identity and purpose. To what extent faith is a living
reality in our lives? To what degree our thoughts, our commitments, our
projects, our relations, our friendships are determined and underpinned by
faith? Let us think about these questions. Our daily prayer must be: Lord,
increase and strengthen our faith. This is how we pray every day in the
Armenian Church. Let us always remember what Jesus said to His disciples:
“If you believe, you will receive whatever you ask for in prayer” (Mt. 21:
21).
b) It means preserving the integrity of our faith. The source of Christian
faith is the Bible as taught and interpreted by our church fathers, by
saints and theologians. Nowadays, I see a tendency to give pre-eminence to
the form rather than to the substance of faith. I see an emerging trend to
expose ourselves to the sort of perceptions and norms that are not
compatible with biblical teachings and with the traditions of our church.
Let us listen to what Christ says: “Watch out for false prophets. They come
to you in sheep’s’ clothing, but inwardly they are ferocious wolves: (Mt. 7:
12).
c) It means participating fully and actively in the life and mission of the
church. The church is not an institution in the ordinary sense of the word;
it is essentially a community of faith. It is, therefore, by participating
in the life and witness of the community of faith that we deepen our faith.
Believing means belonging to the body of Christ. As Armenian Christians, we
must be careful not to follow the kind of erroneous teachings and heterodox
practices that reduce the Christian to a self-contained existence. I cannot
imagine a genuine Christian life, an authentic expression of Christian
faith outside of the community of faith.
d) And finally, keeping firm our faith means translating the faith into
work. As the Apostle points out, “faith by itself, if it is not accompanied
by action, is dead” (James 2: 17). Christianity by its very nature and
vocation is action-oriented. Reflections, meditation and prayer need to be
changed into a quality of action that transforms the life of individual and
the community.
We cannot survive in the terrible storm of this world without faith. We
cannot maintain our Christ-based identity in this globalized world without
faith. We cannot preserve our integrity in the midst of morally and
spiritually decaying societies without faith. We must keep firm our faith in
Christ. This is a faith sustained by hope and strengthened by love, a faith
enriched by spirituality and translated into action. This is the real
understanding of Christian faith; this is the kind of faith that we are
called to live out and articulate in our individual and community life.
Therefore, we are called to renew our faith in Him who always remains our
way, our truth and our life (Jn. 14:6).
ARAM I
CATHOLICOS OF CILICIA
12 April 2006
Antelias-Lebanon
##
The Armenian Catholicosate of Cilicia is one of the two Catholicosates of
the Armenian Orthodox Church. For detailed information about the youth
activities of the Cilician Catholicosate, you may refer to the web page of
the Catholicosate, The Cilician Catholicosate, the
administrative center of the church is located in Antelias, Lebanon.

Die of anger, defiant Iran tells the West

Die of anger, defiant Iran tells the West
By Anne Penketh and Angus McDowall
The Independent/UK
14 April 2006
Iran kept up its defiant rhetoric after the head of the international
nuclear agency urged Iranian leaders to co-operate in reining in
sensitive activities that have raised suspicions that they are bent on
building a bomb.
Mohamed ElBaradei, the director general of the International Atomic
Energy Agency, was circumspect after holding talks with Iranian
nuclear experts aimed at heading off a growing crisis over Iran’s
nuclear ambitions. But there was no apparent breakthrough.
He confirmed that he had discussed with his Iranian hosts a UN
proposal for Iran to resume a freeze on uranium enrichment until
questions over the full extent of its nuclear programme have been
resolved.
However, the chief Iranian nuclear negotiator, Ali Larijani, indicated
suspension was not an option during a joint news conference with Mr
ElBaradei. “Such proposals are not very important ones,” he said.
President Mahmoud Ahmadinejad issued a typically inflammatory
statement only hours before Mr ElBaradei arrived in Tehran. “Our
answer to those who are angry about Iran obtaining the full nuclear
cycle is one phrase, we say: Be angry and die of this anger,” he said.
“We will not hold talks with anyone about the Iranian nation’s right
(to enrichment) and no one has the right to step back, even one iota.”
Mr ElBaradei went to Tehran as he prepares to report back to the UN
Security Council at the end of the month on Iranian compliance with
IAEA and UN demands. If Iran continues its defiant stand, it risks
increased diplomatic pressure from the UN although Russia and China –
Iran’s allies on the council – are adamant that sanctions should not
be imposed.
Uranium enrichment is the key to developing the fuel for a reactor or
for a nuclear weapon. Although Iran insists that its intentions are
peaceful, the announcement on Tuesday that its scientists had enriched
uranium prompted a chorus of international condemnation.
Even Russia and China, urged Iran to resume its uranium enrichment
freeze.
Estimates vary as to how long it would take Iran to produce a nuclear
bomb, which requires 90 per cent levels of enriched uranium but it is
at least two years away. So far, Iran says it has only mastered the
technology for enriching uranium to the 3 per cent needed for reactor
fuel.
The timeline for building a weapon depends on Iran’s ability to
operate large numbers of spinning centrifuges that enrich uranium but
which are unreliable. Nuclear experts say it would take 200
centrifuges at full capacity for six to nine months to make sufficient
highly enriched uranium for a bomb – without the IAEA safeguards that
are in place.
Iran has announced that it had enriched uranium using 164 centrifuges
at its Natanz plant. Mr ElBaradei said yesterday that IAEA inspectors
had taken samples but was unable to confirm Iran’s claim.
Iran also reaffirmed on Wednesday that it intends to move toward
large-scale uranium enrichment involving 3,000 centrifuges by late
2006, and then expand the programme to 54,000 centrifuges. However, no
time-frame was given.
Mr ElBaradei said yesterday that the IAEA inspectors had “not seen
diversion of nuclear material for weapons purposes but the picture is
still hazy and not very clear”. He noted that Iran had failed to come
clean on the full extent of its activities for 20 years.
Mr ElBaradei also held talks with Gholamreza Aghazadeh, head of Iran’s
Atomic Energy Organisation. He did not meet Mr Ahmadinejad, or Iranian
spiritual leader Ayatollah Ali Khamenei who has supreme authority over
the nuclear programme, which has become a matter of national pride.
Iran kept up its defiant rhetoric after the head of the international
nuclear agency urged Iranian leaders to co-operate in reining in
sensitive activities that have raised suspicions that they are bent on
building a bomb.
Mohamed ElBaradei, the director general of the International Atomic
Energy Agency, was circumspect after holding talks with Iranian
nuclear experts aimed at heading off a growing crisis over Iran’s
nuclear ambitions. But there was no apparent breakthrough.
He confirmed that he had discussed with his Iranian hosts a UN
proposal for Iran to resume a freeze on uranium enrichment until
questions over the full extent of its nuclear programme have been
resolved.
However, the chief Iranian nuclear negotiator, Ali Larijani, indicated
suspension was not an option during a joint news conference with Mr
ElBaradei. “Such proposals are not very important ones,” he said.
President Mahmoud Ahmadinejad issued a typically inflammatory
statement only hours before Mr ElBaradei arrived in Tehran. “Our
answer to those who are angry about Iran obtaining the full nuclear
cycle is one phrase, we say: Be angry and die of this anger,” he said.
“We will not hold talks with anyone about the Iranian nation’s right
(to enrichment) and no one has the right to step back, even one iota.”
Mr ElBaradei went to Tehran as he prepares to report back to the UN
Security Council at the end of the month on Iranian compliance with
IAEA and UN demands. If Iran continues its defiant stand, it risks
increased diplomatic pressure from the UN although Russia and China –
Iran’s allies on the council – are adamant that sanctions should not
be imposed.
Uranium enrichment is the key to developing the fuel for a reactor or
for a nuclear weapon. Although Iran insists that its intentions are
peaceful, the announcement on Tuesday that its scientists had enriched
uranium prompted a chorus of international condemnation. Even Russia
and China, urged Iran to resume its uranium enrichment freeze.
Estimates vary as to how long it would take Iran to produce a nuclear
bomb, which requires 90 per cent levels of enriched uranium but it is
at least two years away. So far, Iran says it has only mastered the
technology for enriching uranium to the 3 per cent needed for reactor
fuel.
The timeline for building a weapon depends on Iran’s ability to
operate large numbers of spinning centrifuges that enrich uranium but
which are unreliable. Nuclear experts say it would take 200
centrifuges at full capacity for six to nine months to make sufficient
highly enriched uranium for a bomb – without the IAEA safeguards that
are in place.
Iran has announced that it had enriched uranium using 164 centrifuges
at its Natanz plant. Mr ElBaradei said yesterday that IAEA inspectors
had taken samples but was unable to confirm Iran’s claim.
Iran also reaffirmed on Wednesday that it intends to move toward
large-scale uranium enrichment involving 3,000 centrifuges by late
2006, and then expand the programme to 54,000 centrifuges. However, no
time-frame was given.
Mr ElBaradei said yesterday that the IAEA inspectors had “not seen
diversion of nuclear material for weapons purposes but the picture is
still hazy and not very clear”. He noted that Iran had failed to come
clean on the full extent of its activities for 20 years.
Mr ElBaradei also held talks with Gholamreza Aghazadeh, head of Iran’s
Atomic Energy Organisation. He did not meet Mr Ahmadinejad, or Iranian
spiritual leader Ayatollah Ali Khamenei who has supreme authority over
the nuclear programme, which has become a matter of national pride.

Turkish army to launch Satellite in 2007 to spy on Kurdish fighters

Turkish army to launch Satellite in 2007 to spy on Kurdish fighters
Milliyet website, Istanbul
13 Apr 06

Text of report by Barkin Sik, headlined “Gokturk satellite will
monitor PKK”, by Turkish newspaper Milliyet website on 13 April
The Turkish Armed Forces (TSK) has named its spy satellite Gokturk
after the first state in history to use the name Turk. The satellite
is planned for launch in 2007. The spy satellite project is being run
for the TSK, which calculated any armed force not active in space
would be unable to provide effective security. The summoning paper
containing the TSK’s expectations for the satellite has been sent to
candidate producers. Meetings arranged with leading satellite
producers such as the United States, Israel, France, the United
Kingdom and South Korea are still in progress.
Will report on movements
The satellite is aimed to cost around 200m dollars and be able to
report on the movements of objects 60cm in size. With this capability
the terrorists’ every move will be able to be followed.
Institutions such as TUBITAK [Scientific and Technological Research
Council of Turkey] and ASELSAN [Military Electronics Industry] will
play an active role in the project. The satellite will orbit at an
altitude of 600-650 kilometres and monitor an area extending from
Europe to the Caucasus and the Middle East. The satellite will have a
life span of four to six years. Turkey is monitoring movement in the
region using Israeli and US satellites and the Ikonos satellite, a
low-orbit satellite belonging to the Cukurova Group’s Space Turk
Company.

april/15

Thursday, April 13, 2006
************************************
No one in his right mind now questions the fact that the attacks of 9/11 were planned and executed by Al Qaeda terrorists. Many books have already been written on the subject. But increasingly now books are also being written about the failures of the Bush administration to prevent it. In one of them, titled FOG FACTS: SEARCHING FOR TRUTH IN THE LAND OF SPIN by Larry Beinhart (New York, 2005) I read: “The standard excuse for having ignored the warnings is that such attacks were unimaginable.”
*
Was our Genocide unimaginable? Not if you consider the warnings that preceded it in 1894, 1895, 1896, and 1909.
*
For every ten or even a hundred books on the Genocide we need at least one that will document the failures of our own leadership. If so far our academics have ignored that aspect of the Genocide it may be because our leadership does not relish the idea of being investigated, in the same way that no one within the Bush administration wanted an investigation, because, writes Larry Beinhart, “the kindest thing that could be said about them was that they had been asleep at the wheel.”
*
Four days ago, not far from here, eight members of a motorcycle gang were massacred by fellow members. At the funeral of one of them, the rabbi is quoted as having said this in his eulogy: “He was the sort of guy who could manage to get reservations at a restaurant when nobody else could.” My first thought: Is that something to brag about? My second thought: I will be more than happy if in my eulogy (assuming there will be one) a priest says: “He was the sort of guy who would never eat in a restaurant that required reservat
Thursday, April 13, 2006
************************************
No one in his right mind now questions the fact that the attacks of 9/11 were planned and executed by Al Qaeda terrorists. Many books have already been written on the subject. But increasingly now books are also being written about the failures of the Bush administration to prevent it. In one of them, titled FOG FACTS: SEARCHING FOR TRUTH IN THE LAND OF SPIN by Larry Beinhart (New York, 2005) I read: “The standard excuse for having ignored the warnings (of the 9/11 holocaust) is that such attacks were unimaginable.”
*
Was our Genocide unimaginable? Not if you consider the massacres that preceded it in 1894, 1895, 1896, and 1909.
*
For every ten or even a hundred books on the Genocide we need at least one that will document the failures of our own leadership. If so far our academics have ignored that aspect of the Genocide it may be because our leadership does not relish the idea of being investigated, in the same way that no one within the Bush administration wanted an investigation, because, writes Larry Beinhart, “the kindest thing that could be said about them was that they had been asleep at the wheel.”
*
Four days ago, not far from here, eight members of a motorcycle gang were massacred by fellow members. At the funeral of one of them, the rabbi is quoted as having said this in his eulogy: “He was the sort of guy who could manage to get reservations at a restaurant when nobody else could.” My first thought: Is that something to brag about? My second thought: I will be more than happy if in my eulogy (assuming there will be one) a priest says: “He was the sort of guy who would never eat in a restaurant that required reservations.”
#
Friday, April 14, 2006
************************************
WHY I WRITE THE WAY I WRITE
*************************************
I write as I do because if you don’t know what went wrong, you can’t fix what’s going on.
*
CARCINOGENIC AGENTS
******************************
It is a well-known fact that many illnesses have psychosomatic origins. Norman Mailer may have been justified is describing a certain type of nasty characters as “cancer.” I remember to have read somewhere that no inmate of an insane asylum has ever died of cancer. After writing for Armenians for more than three decades I am tempted to ascribe my present cancer-free state to a miracle, and I don’t believe in miracles.
*
STATISTICS
******************
Victims of tuberculosis, terror, treason, neglect, starvation, and miscellaneous carcinogenic agents, the average lifespan of Armenian writers has been about 31. The average lifespan of bosses, bishops, and benefactors, about 89. I have a theory about that….
*
POLLYANNA’S GLAD GAME
**************************************
When teenagers insult me, I think, “They read me because I am accessible.” When adults insult me, I think, “I must have exposed a raw nerve.” When a moderator silences me, I think, “He is a yellow-belly fascist afraid of free speech.” When I meet a wall of silence, I think, “They are afraid to make asses of themselves by contradicting the obvious,” even as I suspect the cause may well be apathy.
*
IN PRAISE OF SLUMS
******************************
One good thing about being a slum-dweller is that you will never have a lawyer as a neighbor.
#
Saturday, April 15, 2006
**********************************
A TURKISH EDITOR
********************************
Whenever Armenians are discussed in odar circles these days it is in connection with the Genocide. Take away the Genocide and the chances are we will be reduced to the status of an anonymous displaced minority on its way to extinction. On the radio an interview with someone identified as “a Turkish editor in France.” The subject, you guessed it — the Genocide. “The only way to solve our differences is by engaging in dialogue,” the Turkish editor says, and goes on: “I understand Armenians…their feelings, their frustrations. I am myself an Armenian….”
*
THE GREAT ONES
********************************
There are only passing references to the Genocide in Antranik Zaroukian’s gossipy and compulsively readable last book, THE GREAT ONES…AND THE OTHERS (Beirut, 1992), a memoir of such contemporaries as Oshagan, Zarian, Shant, Aghbalian, Chobanian, and Shavarsh Missakian. In the chapter on Oshagan, Zaroukian quotes an Armenian hotel owner in Aleppo saying, Oshagan can stay in his hotel for as long as he likes free of charge, because “Oshagan is a great man, and that’s the least I can for him.” Zaroukian comments: “Mihran effendi [the owner] was an illiterate man, and for him anyone who had written a book was a great man. One day, after being informed that I had published a critical article about His Holiness Ardavast, he reprimanded me with the words, “That will not do, my boy – criticizing His Holiness…the man has written three books.”
*
THE OTHERS
***********************
I look around in search of a “great one” today and I only see pundits and academics who write as if they were interchangeable units. And what do they write about? Turkish barbarism.
*
CONFESSIONS
*********************
I point out contradictions in others because I have observed the same contradiction in myself. In that sense my criticism is also a confession. But perhaps all criticism is. I ask our forum moderators and editors, whose favorite subject is Turkish barbarism: “What is the difference between silencing a writer and cutting his tongue out?”
#

MFA: Minister Oskanian Receives OSCE Minsk Co-Chair Bernard Fassier

MINISTRY OF FOREIGN AFFAIRS OF THE REPUBLIC OF ARMENIA
—————————————— —-
PRESS AND INFORMATION DEPARTMENT
375010 Telephone: +37410. 544041 ext 202
Fax: +37410. 562543
Email: [email protected]
PRESS RELEASE
14-04-2006
Minister Oskanian Receives OSCE Minsk Co-Chair Bernard Fassier
Minister Oskanian received Ambassador Bernard Fassier, French Co-chair of
the OSCE Minsk Group, on April 13.
The two discussed the present state of the Nagorno Karabakh conflict
settlement process and exchanged views on the prospects for negotiations.

www.armeniaforeignministry.am

MFA: Ambassador Galoyan Presents Credentials to Lech Kaczynsk

MINISTRY OF FOREIGN AFFAIRS OF THE REPUBLIC OF ARMENIA
—————————————— —-
PRESS AND INFORMATION DEPARTMENT
375010 Telephone: +37410. 544041 ext 202
Fax: +37410. 562543
Email: [email protected]
PRESS RELEASE
14-04-2006
Ambassador Ashot Galoyan Presents Credentials
to Lech Kaczynski, President of the Republic of Poland
On April 11, Ashot Galoyan, Ambassador Extraordinary and
Plenipotentiary of the Republic of Armenia to the Republic of Poland,
presented his credentials to Lech Kaczynski, President of the Republic
of Poland.
The President congratulated Ambassador Galoyan on the occasion of his
appointment and wished him good luck in his mission.
During the discussion that followed the ceremony, both stressed the
need for further development of the bilateral relations in all
spheres.
Taking into account Poland’s experience in European integration, the
Ambassador expressed Armenia’s willingness to develop Armenia-Poland
interaction in the framework of the European Neighborhood Policy.
President Kaczynski and Ambassador Galoyan also discussed a number of
international and regional issues of mutual interest.

www.armeniaforeignministry.am

Primate to Bless Government Officials

Western Diocese of the Armenian Church of America
3325 North Glenoaks Blvd.
Burbank, Ca 91504
Tel: 818-558-7474
Fax: 818-558-6333
Web:
Primate to Bless Government Officials During
Easter Week Ceremony

The Western Diocese would like to announce that for the first time
in the history of the Diocese prominent leaders from the Los Angeles
area have been invited by His Eminence Archbishop Hovnan Derderian to
participate in the traditional ceremony of the `Washing of the Feet.’
His Eminence is pleased that the Honorable Supervisor Michael
Antonovich has accepted his invitation to participate in the
observance.

The Washing of the Feet, which is observed on Maundy Thursday during
Holy Week, is one of the most beautiful and meaningful services in the
Armenian Church. It commemorates the blessed occasion when Jesus took
a towel and girded Himself and began washing His disciples’ feet,
setting an example of humility and love for the earliest members of
the Christian Church. It is on this occasion that we contemplate the
true meaning of sacrifice and service. It is these qualities that
define a true leader; therefore it is all the more meaningful that
our elected officials become part of this service.

In regards to the upcoming ceremony His Eminence Archbishop Hovnan
Derderian said, `We, as Armenian-Americans, are truly blessed to be
members of a society where our leaders have become vital participants
in the life of our community. We should extend our hand to them and
become partners in building better cities, and better communities. As
part of this partnership I wish to offer to them the opportunity to
become integrated in all aspects of our culture, so that while
serving as our representatives they can have a true understanding of
what it is to be Armenian.’

The Service of the Washing of the Feet will be conducted by
Archbishop Derderian at St. James Armenian Church, located at 4950
West Slauson Ave., Los Angeles, California 90056. The service will
begin at 7:00pm. All faithful of the Armenian Church are invited to
attend. For more information please call the Western Diocese at (818)
558-7474.

OFFICE OF THE WESTERN DIOCESE
April 6, 2006
Burbank, California