Energising Schools : A Case Study in Armenia, September 2021

Relief Web
Sept 20 2021
20 Sep 2021

 

Originally published
20 Sep 2021

 

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According to the WFP’s food security and vulnerability assessment in December 2020, about 20 percent of households with school children were food insecure in Armenia, a slightly higher level than those without school children. The country’s relatively strong agricultural performance since 2001 has resulted in substantially increasing self-sufficiency levels of main food products and overall food availability. However, this availability highly depends on food imports. The country still imports 50.5 percent of the supplied wheat, as well as much of its legumes, poultry, pork, and 92 percent of vegetable oil.

This reveals the vulnerability of the country’s population to foreign food markets and food price fluctuations. The country is also characterised by high levels of poverty, inequality and unemployment. Considerable differences in food security are linked to vulnerable groups or particularly fragile regions. Production costs and postharvest losses are still high, while mechanisation levels and coverage of land used for agriculture are low.
The Arpi community is particularly vulnerable compared with the rest of the country. Schools are connected to the national electricity and gas grids but struggle to pay bills for cooking and heating. Local dairy and poultry farmers, on the other hand, are faced with high energy costs that limit farmers’ ability to increase production. In turn, high production costs make it difficult to compete with market prices against larger producers.

Empowering Smallholder farmers – A Case Study in Armenia, June 2021

Relief Web
Sept 20 2021
Source
  • WFP
  •  

 

Posted
20 Sep 2021

 

Originally published
16 Sep 2021

 

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In Berd, Tavush province, Armenia, WFP supports a community characterised by a sparse and aging population where women are the major contributor to agriculture while many men emigrate for work. A large percentage of pulses and beans, a commodity broadly consumed, are imported from Russia even though conditions for growing in the area are strong. In addition, due to lack of modern food handling systems, and therefore absence of food safety standards certification, farmers sell their products through informal channels for lower profit. The Berd Cooperative have achieved food safety standard certification that permits them access to the national market and to participate in official tenders. In 2021, WFP has been supporting the cooperative with the development of packaging that will allow the farmers to sell their product in national level supermarkets and beyond.

​Tashir Group announces plans for nearly $780 million investment in Armenia and Republic of Artsakh

Public Radio of Armenia
Sept 20 2021

Tashir Group announces plans for nearly $780 million investment in Armenia and Republic of Artsakh

, 18:13 1 minute read

Tashir Group is planning to invest up to $600 million to ensure Armenia’s energy security, create new production capacities and modernize of electric networks, President of Tashir Group of Companies, Chair of the Association of Armenian Entrepreneurs Samvel Karapetyan said at the Armenia Business Forum 2021.

Announcing the plans, Samvel Karapetyan said energy is the basis of development of any economy, and it is doubly important in case of Armenia.

The second important direction is industry, he said. “Sustainable development of the country is impossible without the development of production capacities, including the implementation of new innovative solutions in the sphere. The development of new capacities in the locomotive of the whole economy, which increases the export capacity, creates jobs,” Karapetyan said, adding that a total of $50 million will be invested towards this end.

According to him, tourism is another important sector for Tashir Group. “Armenia is a unique country for tourism with a huge potential for development. We will allocate about $50 million or the sphere,” Karapetan stated.

Tashir Group will next promote youth entrepreneurship, and will provide about $30 million for those programs.

Finally Samvel Karapetyan attached importance to continuing the development programs in Artsakh. “It’s impossible to imagine Armenia without Artsakh, and our task is to ensure a safe future for Artsakh,” he said, adding that about $50 million will be allocated for development programs.

Samvel Karapetyan called for investments in the Armenian economy. He noted that despite the difficulties of the past years, Armenia remains a favorable country for business, especially for Russian businessmen.

“The Armenian economy is open for close cooperation thanks to traditionally friendly relations between our peoples,” Karapetyan said.

He said the forum organized by the Association of Armenian Entrepreneurs aims at boosting the development of Armenian economy through investments, establishing closer ties with businessmen from different countries, including Russia, taking the dialogue to a new level and uniting the Armenian business community across the world, promoting and supporting young entrepreneurship.

He said that the government, in turn, should create conditions for the effective functioning of the business.

Report on Azerbaijan’s violation of Armenians’ religious rights in Artsakh submitted to UN Special Rapporteurs

Public Radio of Armenia
Sept 20 2021


The Armenian Bar Association has submitted its Third Report to the UN Special Rapporteur in the field of cultural rights and the UN Special Rapporteur on freedom of religion or belief, to bring to continue to document the serious and worsening developments in Nagorno-Karabakh (Artsakh) .

The Third Report focuses on the numerous ways in which Azerbaijan has curtailed, and continues to curtail, the rights of Armenian-Christians to exercise their religion freely in their ancestral lands which Azerbaijan seized control of less than one year ago. The pattern of Azerbaijan’s conduct documented in this report includes: 

1. Eliminating physical security for Armenians in Azerbaijani-occupied territories. 
2. Blocking access of religious sites to Armenian-Christian pilgrims. 
3. Intimidating clergy by isolating, harassing, and subjecting them to inhumane conditions. 
4. Inhibiting access to foreign nationals of Armenian descent seeking to conduct religious pilgrimages. 
5. Changing the character of Armenian religious sites, without seeking participation or input of the Armenian Apostolic Church. 
6. Continuing destruction of religious sites that connect Armenians to the lands including churches and cemeteries. 

The destruction of cultural heritage which we documented in the previous letters sits squarely within a broader systematic effort and pattern to: (i) deprive Armenians of the right to exercise their fundamental right to freely exercise their religion, (ii) cleanse Nagorno-Karabakh of Armenian people and worshippers, and (iii) erase the record of Armenian history and any evidence of Armenian presence from the region. This amounts to more than the anecdotal destruction of cultural and religious property by individual bad actors – it is part of a broader pattern and strategy orchestrated by Azerbaijan. Each of the human rights violations encompassed by this strategy deserves separate attention and condemnation. 

“We request that the Special Rapporteurs investigate, report, and call broader attention to these issues and similar human rights violations. To the extent possible, we urge the Special Rapporteurs to try to mediate and promote peace-building measures that (i) protect and respect access to religious sites for the performance of religious rites; and (ii) protect and respect the coexistence of multiple religious faiths and cultures,” the Armenian Bar Association said.

This Third Report is also submitted on behalf of the Mother See of Holy Etchmiadzin, the Society for Armenian Studies, National Association for Armenian Studies and Research, and the Association Internationale des Études Arméniennes, the Research on Armenian Architecture Foundation and Save Armenian Monuments.

No contacts between Armenian and Turkish officials so far – PM’s Spokesperson

Public Radio of Armenia
Sept 20 2021


At the moment, no contacts have taken place between Armenian and Turkish officials, although the Armenian government is ready for such contacts, RA Prime Minister’s spokeswoman Mane Gevorgyan told Public Radio of Armenia. She referred to Turkish President Recep Tayyip Erdogan’s statement that Prime Minister Nikol Pashinyan offered to meet with him through Georgian Prime Minister Irakli Garibashvili.

“In all his international contacts, Prime Minister Pashinyan presents to his colleagues the vision of opening an era of peaceful development for Armenia and the region enshrined in the government’s program and expresses the readiness of the Armenian government to make efforts in that direction. The Prime Minister spoke about his vision for the start of talks with Turkey during a recent question-and-answer session with the National Assembly, saying that he believes that high-level contacts should be preceded by working discussions and shares this vision with international partners. There has been no contact between Armenian and Turkish officials so far, although the Armenian government is ready for such contacts. In case of such effective work, Armenia will be ready for high-level meetings as well,” Pashinyan said.

Speaking to reporters on Sunday, the Turkish President again spoke about the issue of opening a corridor through Armenia, saying that it was a political issue.

In this connection, Mane Gevorgyan said: “Prime Minister Pashinyan has spoken about it on many occasions. Armenia attaches importance to the accurate implementation of the agreements set out in the November 9 and January 11 statements. The opening of communications is extremely important for the establishment of lasting peace and stability in the region, overcoming the atmosphere of painful hostility in the region, and Armenia is determined to move in that direction and achieve results. In some statements, the topic of reopening communications is transformed and gets the logic of maintaining regional isolation.”

“Such is the talk about the corridors, which contradicts the logic of establishing peace and stability in the region, overcoming the atmosphere of hostility. It not only aims to isolate the states and peoples of the region, but also to make that isolation look irreversible. But there are also ways to open up regional communications that emphasize regional interconnectedness and can be a real way to overcome the hostility step by step. The Armenian government is in favor of such an option and that option is described in paragraph 9 of the November 9 trilateral statement and in the January 11 trilateral statement,” the Spokesperson noted.

Speaking about the perspectives of opening an era of peaceful development in the current conditions, Gevorgyan said: “Unfortunately, events taking place every day aim at delegitimizing the peace agenda, not only deepening the atmosphere of hostility but also making it more systematic. These and other steps are being taken to demonstrate the impossibility of peace in our region, but the Armenian government will consistently advance that agenda, using all opportunities to open an era of peace for our region and creating new opportunities. Prime Minister Pashinyan has repeatedly stated that we need strong nerves on this path and that there are no quick and easy solutions.”

Armenia interested in unblocking of regional communications: PM Pashinyan receives Russian Deputy PM

Public Radio of Armenia
Sept 20 2021


Armenia is interested in the unblocking of regional communications, Armenian Prime Minister Nikol Pashinyan said at a meeting with Russian Deputy prime Minister Alexey Overchuk.

According to him, Armenia sees it as an opportunity to overcome the blockade of the past 25 years. “We hope that concrete decisions will be taken during the joint work,” he added.

PM Pashinyan expressed gratitude to Mr. Overchuk for organizing the meetings of the trilateral working group co-chaired by the Deputy Prime Ministers of Armenia, Russia and Azerbaijan at the highest level.

“It is very possible for us to finally get a railway connection with Russia, which will open new opportunities for the development of our economy and our integration into the Eurasian Economic Union. This will make our membership in the Eurasian Economic Union even more effective,” he said.

Alexey Overchuk, in turn, hailed the organization of the Armenian-Russian Business Forum in Yerevan, which provides an opportunity to deepen the existing ties and established new ones.

Two Armenian women killed in Almelo [the Netherlands] stabbing incident

Public Radio of Armenia
Sept 20 2021


Two ARmenian women – Maral Dermovsesian and Zonund Kardanakyan – were killed in a stabbing incident in Almelo, the Netherlands. Both were members of the Armenian General Benevolent Union (AGBU).

NL Times reported that two people were killed and another was hurt in a stabbing incident in Almelo on Friday morning. The suspected perpetrator, a 28-year-old man from Almelo, was injured during his arrest.

“AGBU Holland lost two of the most active women members through a heinous stabbing crime. We lost two of our dear ones who served AGBU for years tirelessly. They are the board member and chairperson of Women’sCommittee Mrs. Maral Dermovesian, and Mrs. Zonund Kardanakian member of Women’s Committee, If we want to write about the late Maral, we may need pages and not through some words, in summary, she was the flower of our community, we pray to the Lord to Rest both In Peace and to their family members patience and strength in this terrible moments,” AGBU Holland said in a statement.

Armenia’s Warrior Queen: Why are medieval women largely absent from current discussions of Armenia’s past?

HISTORY TODAY
Sept 9 2021

Why are medieval women largely absent from current discussions of Armenia’s past?

Lewis Read | Published in History Today Volume 71 Issue 9 September 2021
Mausoleum, Aghdzk, Aragatsotn Province of Armenia. The mausoleum, constructed in the mid-late 4th century, once contained the remains of both Christian and pagan kings of the Arshakid dynasty of Armenia. Wiki Commons/Vacio.

During the 2020 Nagorno-Karabakh war, the Republic of Armenia established its first all-women military detachment. This was the latest in a series of developments that won women the right to serve in the Armenian armed forces since military academies first opened their doors to them in 2013. The unit was named the Erato Detachment, after a first-century Armenian queen. The inclusion of historical women in modern Armenian discourse is a relatively new and rare phenomenon and it is in large part the product of work within the field of Armenian studies over the past few years. The absence of historical female figures can ultimately be traced to the ways in which they were represented in the earliest Armenian historical narratives, which continue to play an important role in the collective Armenian memory. 

P‘aranjem, the fourth-century warrior queen, is a complex and enigmatic figure in early Armenian history. A case study of the way in which her story has been recorded provides a perfect example of how some texts marginalise women from the past. While there is a brilliant range of early medieval Armenian literature, it is conditioned by traditional social constraints. The sources are, for example, primarily interested in the nobility (the naxarars), meaning our view of early Armenia is seen through a largely male and elite gaze. But some texts, such as Buzandaran Patmut‘iwnk‘, an anonymous history of the Kingdom of Armenia from AD 330 until its decline and partition in 387contain the stories of figures such as P‘aranjem. 

The roles of men and women in early medieval Armenia were primarily guided by the tenets of awrēnk, which functioned as an unwritten customary law, judging Armenians by their righteous (awrēnk) and unrighteous (anawrēn) behaviour. After the kingdom’s conversion in the early fourth century, these moralising ideals were underpinned by Christian ethics. For Armenian women this was rooted in religious models of obedience, chastity and modesty, while men were valued for their martial ability, leadership and heroismAwrēnk also linked women to the household, certain religious settings and education, whereas men engaged in politics and the legal leadership of the family unit. Those who conformed to traditional roles were praised, but those who transgressed were criticised. Awrēnk was undoubtedly subject to change over time and it is difficult to determine how much bearing it had on everyday life, but it was clearly used by historical writers to frame conformity and transgression. The story of P‘aranjem, a woman who challenged and subverted a number of these expectations, illustrates just how much of an influence awrēnk could have on how a person was written about and remembered.

We are first introduced to P‘aranjem in Buzandaran during the reign of Aršak II of Armenia (AD 350-367/8). The daughter of the lord of Siwnik, P‘aranjem was ‘renowned for her beauty and modesty’ and became the wife of Gnel, the king’s nephew. P‘aranjem’s portrayal is critical of her beauty. According to Buzandaran, as the fame of her ‘loveliness’ grew, Gnel’s cousin, Tirit’, became obsessed with her. Filled with longing, Tirit’ slandered Gnel to Aršak, who was eventually convinced to order Gnel’s execution. Despite the murderous actions being conceived of and carried out by men, it is P‘aranjem who gets the blame. Upon learning of his execution, she exclaims ‘my husband’s death was because of me, my husband was put to death because someone desired me!’ In the eyes of the compiler, P‘aranjem had roused the dangers of carnal desire. Through no fault of her own, her appearance became a dangerous force. 

Aršak subsequently took P‘aranjem as his wife, but she repeatedly spurned her new husband because he was ‘hairy of body’. This rejection marks a turning point. She is suddenly cast as anawrēn – unrighteous – and is subjected to a pointed character assassination. In response, Aršak took a second wife, Olympias. Driven by apparent jealousy, P‘aranjem had her rival murdered. This is a striking change of character: from disconsolate mourner to scheming murderer all within a matter of paragraphs. This somewhat strange switch may well be a product of the moralising tendencies of the compiler. P‘aranjem’s story is used as an example for those who might transgress awrēnk. She had refused to comply with her husband’s wishes and such unrighteous behaviour could only be followed by evil actions

It is the last part of P‘aranjem’s story which is the most remarkable, though. In the context of an ongoing war with Sasanian Persia, Aršak was captured and imprisoned and P‘aranjem, now referred to as the Queen of Armenia, assumed the leadership of the kingdom. According to Buzandaran, she led 11,000 men in a defence against the Sasanians. Besieged in the fortress of Artagers, P‘aranjem held out for 14 months, enduring epidemic and insurmountable odds. Eventually she was forced to surrender, the fortress was captured and P‘aranjem was taken to Persia where she was killed. 

These dramatic events proved a challenge for the compiler of Buzandaran. P‘aranjem had displayed brave leadership, but in so doing she had subverted the expectations of awrēnk. While the compiler praises men for similar acts, exhorting their valour at length, P‘aranjem does not receive the same affirmation. In fact, her actions are not subject to any evaluation and the epic siege is briefly recorded without praise.

The compiler even incorporated a member of the garrison into the narrative to verbally attack the queen. He admonishes the failed rule of the Armenian royal dynasty, telling P‘aranjem that ‘justly, all of this has come on you’. This suggests a woman’s agency outside of her prescribed roles – even in the most exceptional circumstances – was rarely valued or acknowledged. The text cannot, however, change the fact that P‘aranjem had led the kingdom and sacrificed herself for Armenia. This seems to have confused the compiler, who could not find a simple way to categorise her actions. In any case, P‘aranjem had already been classified as anawrēn, which made her irredeemable. As a consequence, her bravery was unacknowledged and she alone was blamed for the failings of an entire dynasty. 

The story of P‘aranjem is both fascinating and frustrating. She displayed bravery and leadership, but she was scrutinised and then shamed for challenging and subverting the prescribed roles of a woman as stipulated by awrēnk. Despite her significant place in early Armenian history, P‘aranjem’s treatment has left her largely absent from current discussions of Armenia’s past. Her story highlights the need for further research on the history of women and their representation in Armenia in order to explain why their past treatment has led to their continued marginalisation. 

 

Lewis Read researches Armenia and the early medieval Middle East.

 

A short, sordid history of brands and warfare

Sept 12 2021
Originally published: Red Pepper by Tommy Hodgson (September 12, 2021 )  |  – Posted Sep 15, 2021

Last year’s war in Nagorno-Karabakh was devastating. In September 2020, a decades-long ethnic and territorial dispute between neighbouring Caucus countries Armenia and Azerbaijan re-erupted. After an eventual Azeri victory, with thousands of deaths and displacements, there has been some reflection of the tragedy of the conflict.

One particular moment of the war stood out for its strangeness. At the height of the conflict, the official Azerbaijani Instagram account of Burger King posted pro-Azeri propaganda, boldly stating ‘Victory is with you, Azerbaijani Soldier!’ and that ‘Karabakh is Azerbaijan’. McDonald’s too claimed that ‘Every inch of the homeland is one and indivisible’–while showing a map of Azerbaijan encompassing the whole of the disputed Nagorno-Karabakh region.

Though seemingly outlandish, brands taking sides in warfare has historical precedence. War is a miserable business, but it is a business in itself. In the Global North, the biggest and best-known brands flex their ‘responsible credentials’ by taking sides in social disputes. More intimate involvement in actual wars though, such as in Nagorno-Karabakh, have ranged from producing propaganda in support of one combatant country to playing both sides of a conflict to make money off shared misery.

Wars have been fought on behalf of corporate interests for years. The East India Company pioneered imperial plunder in South Asia on behalf of the British state. It occupied parts of modern India in the late 1700s and early 1800s, using its own private army to protect its interests, and eventually moving to administer whole regions as a governing power.

After the brutal successes of the Industrial Revolution, the British upper classes began to grow accustomed to foreign luxuries like Chinese tea. To deliver increasing quantities of the precious leaves, the East India Company gave incentives to ramp up opium production in the Indian territories they controlled, paying private merchants to illegally trade the drug for tea with their Chinese counterparts. Fostering a dependency on opium in China, the company threw the balance of trade off so badly that the Chinese government eventually demanded opium stock be destroyed to halt its ruinous impact on their economy and the populace. Thus began the Opium Wars of the mid-1800s, a series of clashes born out of early capitalist influence. This ravaging of natural resources and local populations was an integral part of colonial policy, and private companies were its vanguard.

Another starker example from the twentieth century are the ‘Banana Wars’, a series of conflicts which saw American troops sent into Central America to protect access to profitable food plantations for the companies Standard Fruit and United Fruit, now known as Chiquita. The U.S. was a growing empire in the early 1900s after the successful gains of the Spanish-American war, including Guam, Cuba and Puerto Rico. As the U.S. sought to secure corporate control of local fruit production in the area, insurrections against imperial rule became a problem. President Theodore Roosevelt issued an addition to the Monroe Doctrine known as the ‘Roosevelt Corollary’ which stated that ‘chronic wrongdoing… [may] ultimately require intervention by some civilized nation’, indicating the US’s intent to suppress dissent to protect domestic commercial interests.

The trigger point for capitalist violence in Latin America came when agricultural labourers attempted to unionise and demand labour rights. Companies like United Fruit exploited the lack of local labour laws to ensure banana production increased for export. One of the most egregious and revealing examples of anti-labour violence from this period was the 1928 ‘Banana Massacre’. Colombian United Fruit workers went on strike, demanding recognition as employees and a six-day week, amongst other rights. The U.S. government denounced the employees as ‘communists’ and pressured the Colombian authorities to punish the strikers, threatening to send in marines if their corporate interests were not protected. The Colombian government, fearing invasion, sent in troops who massacred strikers in the name of United Fruit.

Corporate and national interests were now registered as one and the same, and the vast and growing military apparatus of the United States was used to ensure workers remained compliant. From this point onwards, ‘democracy’ and capitalism were to be used interchangeably. The Banana Wars have parallels in continuing U.S. interventions in Latin American politics today: the corporate descendants of banana barons are still pushing for regime change in Latin American democracies, demonstrating once again the long impact of corporatism on the history of human conflict.

The rise of public relations in the twentieth century saw brands invest in sanitising their image and win over hearts and minds. During World War I, companies seized on nationalism as an advertising technique. British brands like Bovril played on the threat of combat, announcing that their hot drink had ‘body-building power’ particularly suited to those ‘at the Front’. The French brand Perrier went further in February 1915, challenging whether consumers wanted to ‘drink German waters’ instead.

But many companies were as interested in maintaining access to markets on the other side of the conflict as they were in boosting the home front spirit. After U.S. entry into WWII, a strict embargo was imposed on trade with the Axis powers. Coca-Cola, long-established and popular in Germany, was worried about losing access to this huge market. The corporate giant circumvented the embargo by using the existing German factories to create a new soft drink for the internal market. It was made of apple shavings, fruit pulp and whey, and was named ‘Fanta’.

For the modern world, corporate influence in conflict is perhaps one of its defining features. It is therefore fitting that in the late 1980s, Pepsico briefly had the sixth-largest military in the world, after the Soviets traded a fleet of ships and submarines for access to the sugary drink. Then there’s the arms industry itself, a bloated commercial enterprise which directly profits off human misery.

Perhaps even more alarming is that the recent Azerbaijani controversy suggests a further trend towards brands’ self-insertion in complex military, political, and often ethnic disputes in localised areas. With international corporations reliant on local franchises, regional branches are beginning to use the reach of the global brand to weigh-in on sectarian conflicts. But there is a point to be made from all this: that capitalism is loyal to capital and capital alone.


Tommy Hodgson is a writer and researcher with a particular interest in post-Soviet states and the Global South. He is also active in the radical collective Our Future Now