Newspaper: Azerbaijanis demand taking down Artsakh flag placed on Amaras Monastery

News.am, Armenia
Sept 22 2021

YEREVAN. – Hraparak daily of Armenia writes: Yesterday, the Azerbaijanis advanced their position in Machkalashen community of Artsakh’s Martuni region, and deployed in the neutral zone.

As a result of the steps taken by the residents and the head of the community, the Russian peacekeepers arrived at the scene, who, after negotiations with the Azerbaijanis, managed to send the latter back to the starting position. But they [i.e., the Azerbaijanis] posited a condition that the Artsakh flag placed on Amaras Monastery contiguous to the community be taken down.

The head of community of Machkalashen, Lernik Avanesyan, confirmed the information that they [i.e., the Azerbaijanis] advanced the position. And regarding the flag, he said that he had heard yesterday that the Russian general had told our military to take down the flag of Artsakh, put that of Armenia [instead]. “I have not gone [there] yet, I do not know if they did or not. I, too, heard that the Russian general had said such a thing,” said the head of community.

Machkalashen village mayor: Russia peacekeepers removed Artsakh flag on Amaras Monastery

News.am, Armenia
Sept 22 2021

The Russian peacekeepers on Tuesday removed the Artsakh (Nagorno-Karabakh) flag placed on Amaras Monastery near Machkalashen village in the Martuni region of Artsakh. Lernik Avanesyan, the prefect of Machkalashen, told Armenian News-NEWS.am about this Wednesday.

“I was called [by phone] and told that, ‘The Russians have come, removed the flag. What should we do?’ I said, ‘I am not authorized to say what you should do. It’s a matter for the top [authorities]. How would I know?’” stated the head of the aforesaid rural community.

According to Avanesyan, on Monday, the Azerbaijanis moved their position about 1 km forward, but then had gone back through the mediation of Russian peacekeepers. However, the Azerbaijanis had posited a respective condition that the flag of Artsakh placed on Amaras Monastery be taken down, and the Russian peacekeepers had proposed to hang the flag of Armenian there instead.

The mayor of Machkalashen village added that at the moment there is no flag on Amaras Monastery.


Deputy minister: New administrative-territorial division of Armenia will enable decentralization of power

News.am, Armenia
Sept 22 2021

We are facing many challenges, and that is why the new administrative-territorial changes have been proposed. This was stated by Deputy Minister of Territorial Administration and Infrastructure Vache Terteryan during Wednesday’s parliamentary hearings—and while debating on the package of bills on amendments and addenda to the Law on Administrative-Territorial Division and related laws of Armenia.

The deputy minister assured that the new changes will ensure the decentralization of power in Armenia.

“Our communities need to have a balanced structure,” Terteryan said, but without explaining how joining villages to former provincial capitals—whereas this is where the reform lies—could lead to decentralization of power.

Armenia’s Byurakan Observatory plans to establish science base in Nagorno-Karabakh

News.am, Armenia
Sept 22 2021

Armenia’s Byurakan Observatory plans to establish a science base in Nagorno-Karabakh. This is what President of the National Academy of Sciences (NAS) of Armenia Ashot Saghyan said during today’s session of the NAS that was dedicated to the 75th anniversary of Byurakan Observatory.

Saghyan said this will provide young scientists from Nagorno-Karabakh with the opportunity to become familiar with celestial objects and stated that Byurakan Observatory is a center for astrology in the region.

Saghyan also recalled that the digital version of the research conducted at Byurakan Observatory is included in the list of the UNESCO with spectra of 20,000,000 objects. “The Observatory stood out with its international reputation and always had close ties in the international arena. It is of major scientific, social and cultural significance for the young generation,” he added.

Armenia’s Assyrian community protesting against Dimitrov village’s "enlargement" in front of parliament building

News.am, Armenia
Sept 22 2021

Representatives of the Assyrian community of Armenia today gathered near the National Assembly and held a protest against inclusion of the Assyrian Dmitrov village in the process of enlargement of communities.

The Assyrians call on the authorities to revisit the bill and not turn the 200-year-old village into a separate community. According to the residents of the village, this may put preservation of the language and culture of the villagers at risk.

It should be mentioned that Armenia’s laws stipulate that the villages with a compact population of representatives of national minorities must not be affected by the enlargement of communities. Nevertheless, the authorities want to merge the village with Artashat community.

Head of Dimitrov village Irina Sahradova-Gasparyan says she and the residents had been promised that the village “wouldn’t be enlarged”, but in his recent speech in parliament, Minister of Territorial Administration and Infrastructure Gnel Sanosyan said “the Assyrians make up only 14% in the village”.

“The village school has only one Assyrian teacher. If Dimitrov becomes one of the 40 villages of Artashat community, who will think about the Assyrians?” Sahradova-Gasparyan said, adding that out of the 7 members of the village’s council of elders, only one member is Assyrian.


Armenian ruling party MP: Erdogan’s demand for corridor is not ruled out, but Armenia granting it is ruled out

News.am, Armenia
Sept 22 2021

Yes, Armenia has to meet and negotiate with all its neighbors and ensure stability whether it wants to or not, and by meeting, negotiating and ensuring stability, we can become the powerful country that we dream of becoming. This is what deputy of the Civil Contract faction of the National Assembly of Armenia Sergey Bagratyan told reporters in parliament, touching upon the fact that the President of Turkey has declared that Nikol Pashinyan has offered to meet with him through the Prime Minister of Georgia.

“The President of Turkey declared that he is ready to discuss the military-political situation with Armenia’s leadership, after which the Armenian side responded by saying that it is also ready to discuss regional issues. Armenia views this as lifting of blockade, but you reporters refer to it as a demand for a corridor. Yes, the fact that Erdogan is demanding a corridor is not ruled out, but I rule out the granting of a corridor. Armenia offers unblocking of roads,” he said.

The destruction of Smyrna: how the Turks ended the Greek presence in their territory by burning a city

DIGIS MAK

The American news the American way

Sept 18 2021

September 18, 2021

  • Norberto Paredes @norbertparedes
  • BBC News World

At the beginning of the last century, a mainly Greek city bathed by the Mediterranean Sea lay on the western coast of what is now Turkey.

Smyrna was a prosperous city where the Turks were a minority and represented less than a third of the population, compared to a Greek and Christian majority. Both groups lived with smaller communities of Armenians and Jews.

At that time its inhabitants were unaware that the multiculturalism that characterized the metropolis would cease to exist a couple of decades later and that that ancient city would be renamed İzmir, the Turkish translation of the original Greek name.

In August 1922, after winning the final battle of Dumlupinar of the Greek-Turkish War, Mustafa Kemal Atatürk’s army – considered “the father of modern Turkey” – took a further step towards the goal of diminishing Hellenic influence. in Anatolia (now Turkey).

The Battle of Dumlupinar, in addition to marking the end of the bloody conflict that lasted from 1919 to 1922, represented the beginning of the end of the Greek presence in Asia Minor.

By removing the army from the then kingdom of Greece, Atatürk also began to expel a large number of ethnic Greeks, something that was later institutionalized and dubbed “the exchange of populations between Greece and Turkey.”

Caption,

Thousands of refugees flocked to the waterfront in Izmir seeking shelter when the city was on fire.

Through this population exchange stipulated in the 1923 Treaty of Lausanne, about 1.5 million Greek Orthodox Christians – many of whom had never lived outside of Turkey – were expelled from this country and fewer Muslims were deported from Turkey. Greece to Turkish territory.

One of the darkest episodes of what some controversially call “greek genocide“It was the burning of Smyrna, which happened shortly after.

“It was the biggest blow Hellenism has suffered and one of the biggest for Christianity,” Vasilios Meichanetsidis, co-author of the book, tells BBC Mundo “The Genocide of the Ottoman Greeks” (The genocide of the Greek Ottomans), an analysis on the “extermination campaign” of the Christians of Asia Minor “sponsored by the state”.

Caption,

Despite the fact that Atatürk was an authoritarian leader, the majority in Turkey have a favorable opinion of his figure.

Meichanetsidis assures that the burning of Smyrna was an even more powerful blow than the fall of Constantinople, because with it “Hellenism and Christianity were exterminated” from the Ottoman Empire “completely and forever”.

The fire started the afternoon of September 13, -four days after Atatürk’s army entered Izmir after the withdrawal of the Greek troops-, in the Armenian quarter of the city (which is now called Basmane) and spread rapidly due to the strong wind that was blowing that day .

Furthermore, according to historians, the authorities made little effort to put out the fierce flames.

“One of the first people to notice the start of the fire was Minnie Mills (…) She had just finished her lunch when she noticed that one of the neighboring buildings was on fire. She stood up to take a closer look and was surprised because of what he witnessed, “notes the British historian Giles Milton in his book”Paradise Lost: Smyrna 1922“(Paradise Lost: Smyrna 1922).

Minnie Mills, who was the director of the city’s American Institute for Girls, told the author that saw a Turkish officer enter a house with small cans of oil or gasoline and that shortly after the house was on fire.

She was not the only witness at the institute: “Our teachers and girls saw the Turks in normal soldiers ‘uniforms and some in officers’ uniforms. They used long sticks with rags on the end that they dipped in a can with a liquid and then carried to houses that were burned shortly after, “Mills said.

Caption,

The city of Smyrna caught fire on September 14, 1922.

The day after the fire started, thousands of refugees flocked to the pier on Izmir’s waterfront seeking refuge in a city that was on fire.

According to historians, the heat of the fire was so intense that many were concerned that the refugees would die.

“Throughout the morning you could see the glow and then the flames of burning Smyrna”, recounts US Lieutenant Aaron Stanton Merrill in the book “Fires of Hatred“(Fires of Hate) by Norman Naimark.

“We arrived about an hour before sunrise and the scene was indescribable. The entire city was on fire … Thousands of homeless refugees came and went on the scorching pier, panicking to the point of insanity. It was painful. listen the piercing screams of women and children”.

The fire lasted nine days and completely destroyed the neighborhoods inhabited by Greeks and Armenians; the Muslim and Jewish sectors were not harmed.

There are different accounts and reports that differ about who was responsible for the fire.

But today, most experts agree that Turkish soldiers set fire to homes and Greek and Armenian businesses. Some Proturkish sources maintain that it was the Greeks and Armenians who set fire in their own neighborhoods to damage the Turkish reputation.

Caption,

Izmir was a prosperous and multicultural city before the fire.

“There is controversy on the subject, but most historians, be they Westerners, Greeks and even Turks, now admit that you were Atatürk’s troops. According to the Turkish ideology of the time, the city had to burn,” he says Vasilios Meichanetsidis.

“The Turks were determined to create a modern Turkish state, where there were no minorities, but everyone would be Turks, Muslim Turks. Even the Kurds lived that process of “turqueization” within that nationalist idea “he continues.

The Ottoman was a cosmopolitan, multi-ethnic and multi-religious empire and for many “Kemalists” (as the followers of Kemal Atatürk were called) that was one of the causes of its dismemberment.

The idea of Atatürk was to convince all these different ethnic groups and religious groups to continue being part of the Turkish Republic under the concept that there was only one ethnic group in the civic sense of the word, referring to “turkishness”: the quality of be Turkish.

According to Meichanetsidis, the burning of cities and towns had already been going on in Anatolia for 10 years.

“The Turks used to come to these places, they massacred the Armenians or the Greeks they found and then burned the place to prevent any refugee from returning. ”

Before its burning, Smyrna was one of the most cosmopolitan cities of the Ottoman Empire, with Greek, Armenian, Levantine, Jewish, Turkish, English, American and French Ottoman inhabitants, among other nationalities.

Era a city that no longer had a place within the Turkey that was to be born.

For more than 3,000 years, the Greeks had lived in the territory of what is now Turkey and until the last days of the Ottoman Empire there was still an important Hellenic community that dominated much of the trade in Asia Minor.

The process to “turkish” and Islamize a city the size of Izmir was by no means easy. However, the Greco-Turkish war gave the Kemalists a golden opportunity.

It is estimated that before the burning of Smyrna about 2 million Greeks lived in Anatolia.

But after the fire and especially after the population exchange in 1923 and the Istanbul riots of 1955, the Greek population was dramatically reduced.

“Currently there are less than 2,000 in the whole country. In Izmir there are a few who have settled in the city recently. After the events of 1922, the Greeks found it difficult to stay in Izmir,” details the historian Vasilios Meichanetsidis.

Many monuments and reminders of the heritage left by the Greeks in Turkey have disappeared or have been transformed over time.

“Today there are very few reminders of the Greek past in Turkey, especially in Izmir, because the fire consumed the entire neighborhood of the community in that city.”

Caption,

Atatürk transformed Hagia Sophia, which was an Orthodox church, into a museum in 1935. Last year Tayyip Erdogan’s government gave the green light to plans to convert it into a mosque.

Spanish La Liga congratulates Armenia on Independence Da

Public Radio of Armenia
Sept 21 2021


The Spanish La Liga has congratulated Armenia on Independence Day. It has shared a video of Armenia international Varazdat Haroyan congratulating Armenia on 30th anniversary of Armenia’s Independence.

Cadiz announced the signing of Haroyan from Astana in May on a two-year contract, with Astana confirming his departure from their club on 24 June 2021. He made his La Liga debut for Cadiz, starting in a 1-1 draw against Levante on 14 August 2021.

U.S.-Armenia Relations: Thirty Years of Partnership Rooted in Shared Values

US Embassy in Armenia
Sept 21 2021
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U.S. Ambassador to Armenia Lynne Tracy

by Ambassador Lynne M. Tracy, U.S. Ambassador to Armenia

Exactly thirty years ago, the Armenian people overwhelmingly voted to secede from the Soviet Union, taking the first step to regain their status as an independent, sovereign nation.

Today, as we commemorate the 30th anniversary of its independence, I see the strength and resiliency of the Armenian people and the commitment to building a better future despite the unprecedented challenges of a global pandemic and war Armenia has faced in the last year.  I see an old nation that has used its independence to chart a new history.  An Armenia that is taking a path of democratic reform and developing economic opportunities for its citizens while seeking to address critical security concerns.  For thirty years, these have been the bases of U.S.-Armenia partnership rooted in shared values.

Building a Broad and Deep Partnership

 We opened the first U.S. Embassy in Yerevan in 1992, shortly after Armenia’s independence; but the U.S.-Armenia partnership predates the official establishment of diplomatic relations between our two countries.  As far back as 1919 under President Woodrow Wilson’s administration, the American government provided relief support to Armenians throughout the region impacted by the Genocide.

The United States later played an active role in helping Armenia recover from the devastating 1988 earthquake, with the U.S. government and private citizens providing technical and financial assistance to aid in recovery efforts and help those displaced by the disaster.  The overwhelming U.S. response underscored both the scale of the tragedy but also the depth of the people-to-people ties between our countries.  And it would be impossible to talk about our people-to-people ties without acknowledging America’s vibrant Armenian diaspora community that has been an enduring source of strength for both our countries and our relations.

With the establishment of official diplomatic relations between the United States and Armenia, the door opened wider on the possibilities for our partnership.  Indeed, three decades later and having provided nearly $3 billion dollars in U.S. assistance, our ties are stronger than ever.  Building and maintaining strong democratic institutions, advancing the rule of law and combating corruption, providing humanitarian support to the vulnerable, improving the capacity of the security structures, unlocking and promoting economic opportunities, strengthening health care systems, preserving cultural heritage, expanding access to education, investing in people through exchange programs, and supporting regional peace initiatives underscore the broad bilateral relationship that Americans and Armenians have worked together to establish and strengthen.

Resiliency Amid Challenges

A key thread that ties together our diverse partnership is the aim to improve people’s lives, to keep us all healthy and safe, and to leave a better world for our children.  As President Biden stated earlier this year in his commemoration of the Armenian Genocide: “Let us also turn our eyes to the future — toward the world that we wish to build for our children.  A world unstained by the daily evils of bigotry and intolerance, where human rights are respected, and where all people are able to pursue their lives in dignity and security.”

 The last twenty months have been trying, yet they again showed the resiliency of the Armenian people and the strength of Armenia’s democracy.  This summer we saw a parliamentary election which was not only praised by international observers for upholding fundamental freedoms but was also a source of pride for many Armenians who saw the country’s democratic institutions stand strong in the face of adversity.  And while we will not forget the challenges, tragedies and hardships which persist to this day, we should not lose sight of all that Armenia has achieved and potential to achieve.

Building on the strong foundation of ties developed over the last thirty years, we continue to see a positive future for the U.S.-Armenia relationship – and continue to look with confidence at the future for Armenia — a sovereign, prosperous state accountable to its people and secure with its neighbors. We look forward to our continuing partnership as Armenia follows the path it began on September 21, 1991.

invitation

CULTURAL CENTER OF THE EMBASSY OF THE ISLAMIC REPUBLIC OF IRAN IN RA and 
On the initiative of the ARMENIAN NATIONAL CINEMA CENTER, "CONTEMPORARY OF IRAN" will be held 
CINEMA DAYS IN ARMENIA" three-day screening.
Iranian films will be shown on September 23-25. The beginning: h. at 19:00.
The films "The Bodyguard", "The Villa Dwellers" and "The Night Shift" will be shown.
All movies are with Armenian subtitles.
ENTRY IS FREE.
We are waiting for you with love.
Hrachya Kochar Ave., 7/3 Yerevan Republic of Armenia Tel. (374 10) 229053, 
229054, 229766 
   [email protected]: