Entire Italy stands with Armenia in commemoration – lawmaker Paolo Formentini on April 24

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YEREVAN, APRIL 24, ARMENPRESS. Italian lawmaker Paolo Formentini, the author of the bill which recognized the Armenian Genocide at the Italian parliament’s Chamber of Deputies years ago, has extended his support on April 24 to the Armenian nation, noting that his La Lega party and Italy are standing with the Armenian people in commemoration of the Armenian Genocide.

“April 24th marks the 105th anniversary of the Armenian Genocide. The entire Italy, the Lega party, are standing with the Armenian people, in order for this tragedy never to be forgotten and denied,’ he said in a video address to ARMENPRESS.

“What happened in 1915 was a premeditated extermination of a nation. Historians are now accepting that to some extent it was used as an example for the Holocaust. Rafael Lemkin even created the word to describe these horrific events by referring to the Mets Yeghern [Armenian Genocide]. To keep the memory of this horrifying bloodshed bright we must continue the struggle to achieve parliaments and governments entirely recognizing the Armenian Genocide to respect the memory of the victims. I am convinced that we must remember and condemn the genocide in order to prevent such horrifying events through recognition,” he said.

The MP also expressed hope that Turkey will also recognize the Armenian Genocide.

“I am deeply convinced that history cannot be erased – this itself is a crime and denial of a historic fact. 105 years on, the Armenian people must see recognition, we owe this to the 1,5 million victims,” he said.

Editing and translating by Stepan Kocharyan

Asbarez: Trump Tightens Turkey’s Grip over White House Policy on Armenian Genocide


President Trump with with his Turkish counterpart Recep Tayyip Erdogan in November, 2019 at the White House

White House Enforces Foreign Gag-Rule Even in Wake of Last Year’s Near-Unanimous Congressional Passage of Armenian Genocide Resolution

WASHINGTON—In the wake of last year’s near-unanimous recognition of the Armenian Genocide by the House and Senate, President Donald Trump has chosen to close out his first term in office – isolated and alone – as the last remaining American enforcer of Ankara’s gag-rule against honest U.S. remembrance of this crime, a move sharply condemned by the Armenian National Committee of America.

For four straight years, President Trump failed to properly condemn as ‘genocide’ the Ottoman Turkish government’s annihilation of millions of Armenians, Greeks, Assyrians, Chaldeans, Syriacs, Arameans, Maronites and other Christians in his annual April 24th commemorative statement – despite having campaigned on a promise to stand up for persecuted Christians and other at-risk faith-based groups around the world.

“Armenian Genocide denial is a policy manufactured in Ankara, exported to America, and enforced in Washington by President Trump,” said Armenian National Committee of America ANCA Executive Director Aram Suren Hamparian. “Once again, President Trump copied and pasted the transparently euphemistic, patently offensive April 24th evasions issued by Barack Obama and his other predecessors – essentially isolating his Administration as the last major American co-conspirator in Turkey’s obstruction of justice for the Armenian Genocide.”

“Despite last year’s near-unanimous Congressional recognition of the Armenian Genocide, President Trump has, once again, granted Turkish President Erdogan – an openly anti-American dictator – a veto over honest U.S. remembrance of Turkey’s WWI-era genocide of millions of Armenians and other Christians.”

“Having promised an America First presidency, President Trump has pursued a Turkey First policy on the Armenian Genocide. Having pledged to protest the persecution of Christians abroad, he has enforced a foreign gag-rule against honest remembrance of this crime against millions of defenseless Christian martyrs. Having vowed to restore U.S. leadership, he has, instead, outsourced American human rights policy to a foreign dictator.”

The President’s full statement is provided below.

Statement by the President on Armenian Remembrance Day

Today, we join the global community in memorializing the lives lost during the Meds Yeghern, one of the worst mass atrocities of the 20th century.  Beginning in 1915, 1 and a half million Armenians were deported, massacred, or marched to their deaths in the final years of the Ottoman Empire.  On this day of remembrance, we pay respect to those who suffered and lost their lives, while also renewing our commitment to fostering a more humane and peaceful world.

Every year on April 24, we reflect on the strong and enduring ties between the American and Armenian peoples.  We are proud of the founders of the American Committee for Armenian and Syrian Relief, a ground-breaking effort established in 1915 that provided crucial humanitarian support to Armenian refugees, and grateful for the thousands of Americans who contributed or volunteered to help Armenians expelled from their homes.

On this day, we bear witness to the strength and resiliency of the Armenian people in the face of tragedy.  We are fortunate that so many Armenians have brought their rich culture to our shores and contributed so much to our country, including decorated soldiers, celebrated entertainers, renowned architects, and successful businesspeople.

We welcome efforts by the Armenians and Turks to acknowledge and reckon with their painful history.  On this day, we believe it is our obligation to remember those who suffered and perished and reaffirm our commitment to protecting vulnerable religious and ethnic minorities around the world.

Asbarez: Virtual Pilgrimage to Dzidzernagapert Bring Armenians Together


[see video]

A virtual pilgrimage to the Dzidzernagapert Armenian Genocide Memorial Complex took place Friday, with Armenians from all over the world taking part in the innovative event by texting their names to a specified number, and seeing them displayed on the columns of the monument.

Armenia’s Office of the High Commissioner of Diaspora Affairs announced the initiative on Thursday, and urged Armenians from around the world to participate.

Public Radio of Armenia reported Friday that 653,797 names were projected on the columns, during a special special virtual concert that was scheduled to last until dawn.

Armenia officially kicked off the 105th anniversary commemorative events at 11 p.m. local time on April 23 when church bells across Armenia tolled for three continuous minutes, and street lights were turned off in Yerevan and other regions. Raphael Patkanian’s famed song, “Come My Nightingale” (Ari im sokhak) played across the country as Armenians directed their collective gaze to the Dzidzernagapert memorial hill, from where a purple light shot up to illuminate the night sky in the nationwide—and collective—commemoration of the Armenian Genocide.

Asbarez: …And Biden’s Tone-Deaf Acknowledgement of Armenian Genocide


Former Vice-President Joseph Biden

Former Vice-President and the presumptive Democratic nominee for president Joseph Biden on Friday issued a statement, which can be characterized as tone-deaf, on the occasion of the 105th anniversary of the Armenian Genocide.

While Biden touts his record as a senator supporting efforts for a Congressional recognition of the Armenian Genocide, he does not cite his abominable record on the issue when he was vice-president.

“If elected, I pledge to support a resolution recognizing the Armenian Genocide and will make universal human rights a top priority for my administration,” said Biden, who seems to have forgotten that last fall the House and the Senate overwhelmingly and unanimously adopted resolutions recognizing the Armenian Genocide.

Asbarez will address this issue in an upcoming op-ed. Below is Biden’s announcement issued Friday.

Today we remember the atrocities faced by the Armenian people in the Metz Yeghern — the Armenian Genocide. From 1915 to 1923, almost 2 million Armenians were deported en mass, and 1.5 million men, women, and children were killed. Greeks, Assyrians, Chaldeans, Syriacs, Arameans, Maronites, and other Christians were also targeted. We must never forget or remain silent about this horrific and systematic campaign of extermination. And we will forever respect the perseverance of the Armenian people in the wake of such tragedy.

It is particularly important to speak these words and commemorate this history at a moment when we are reminded daily of the power of truth, and of our shared responsibility to stand against hate — because silence is complicity. If we do not fully acknowledge, commemorate, and teach our children about genocide, the words “never again” lose their meaning. The facts must be as clear and as powerful for future generations as for those whose memories are seared by tragedy. Failing to remember or acknowledge the fact of a genocide only paves the way for future mass atrocities.

During my years in the Senate, I was proud to lead efforts to recognize the genocide against the Armenian people. Last year, I was pleased to endorse bipartisan legislation in the House and Senate that officially recognized and established an ongoing U.S. commemoration of the Armenian Genocide. If elected, I pledge to support a resolution recognizing the Armenian Genocide and will make universal human rights a top priority for my administration.

I stand today with all Armenians and the Armenian-American community, which has contributed so much to our nation, in remembering and honoring the victims of the Armenian Genocide.

President Sarkissian Proposes A More Historically Inclusive Dzidzernagapert


[see video]

Armenia’s President Armen Sarkissian is proposing the construction of a vast park on the grounds of the Dzidzernagapert Armenian Genocide Memorial Complex in an effort to make it more historically inclusive.

In addition to suggesting the planting of 1.5 million trees to represent the Martyrs of the Genocide, he also proposed that the park be sectioned to represent the provinces of Western Armenia, the Diaspora and present-day Armenia

CIVILNET.Trump Again Avoids Using The Word “Genocide” in Remembrance Statement

CIVILNET.AM

20:36 

By Emilio Luciano Cricchio

The White House has released a statement commemorating the “Victims of the Medz Yeghern, one of the worst mass atrocities of the 20th century,” but stopped short of using the word “genocide.”

The statement by President Donald Trump commended the Armenian community in the US, the ties between the Armenian and American people and the work of many Americans, including the founders of the American Committee for Armenian and Syrian Relief, who helped survivors and refugees in the aftermath of the Armenian Genocide. 

Although according to the statement, “1.5 million Armenians were deported, massacred, or marched to their deaths in the final years of the Ottoman Empire,” Trump did not use the term “genocide,” much like his predecessors. 

The statement concluded with the following, “We welcome efforts by Armenians and Turks to acknowledge and reckon with their painful history.  On this day, we believe it is our obligation to remember those who suffered and perished and reaffirm our commitment to protecting vulnerable religious and ethnic minorities around the world.”

The issue of the Armenian Genocide was thrust to the forefront of American politics after Turkey’s intervention and land invasion of Northern Syria in October 2019. 

This led to outcry in Washington from prominent members of both the Republican and Democratic parties.  

Soon, with the straining of relations between Ankara and Washington, and some openly calling for sanctions on Turkey, the Democrat-controlled US House of Representatives passed a resolution on October 29, 2019, recognizing the events of 1915 as genocide, by 405 votes to 11.

Speaker of the House of Representatives Nancy Pelosi called it “A great day for Congress,” and an acknowledgement of “one of the greatest atrocities of the 20th century.”

After outrage ensued from Turkey’s leadership, the White House seemingly pushed members of the US Senate to not pass, or at least delay the passing of the resolution in the Senate. 

After a few attempts by individual Senators to block a unanimous vote, the resolution eventually passed through the Senate in mid-December 2019. 

The resolution calls for the commemoration of the Armenian Genocide through official recognition and remembrance, rejecting the associating of the US government with denial of the Armenian Genocide or any other genocide, and encouraging education and public understanding of the facts of the Armenian Genocide.

Despite this, Donald Trump and the executive branch remain the last bastion of American politics that refuses to use the term “genocide” when describing the events of 1915, despite the bipartisan developments in the US Congress in 2019. 

Moreover, presumptive Democratic presidential nominee in the November 2020 election Joe Biden pushed for the passage of the resolution in Congress and has stated that his administration would join Congress in recognizing the events as “genocide.” 
 

Nicosia: Remembering the Armenian Genocide

Cyprus Mail
 
 
Remembering the Armenian Genocide
 
By CM Guest Columnist
  
By Alexander-Michael Hadjilyra
 
 105 years ago, on 24 April 1915, about 250 Armenian notables of Constantinople were arrested and sent off to two holding centres near Ankara. This ominous incident was the prelude of a systematic and well-organised attempt to ‘cleanse’ the crumbling Ottoman Empire of Armenians and other gâvurlar (infidels), namely the Greeks and the Assyrians. The timing chosen to implement this unholy scheme was not random: World War I was monopolising the interest of the civilised world.
 
Among others, there were forced death marches to the inhospitable Der Zor desert, in East Syria; a network of extermination camps across the modern Turkey-Iraq-Syria border; widespread massacres; mass burnings and drownings (especially in the vicinity of the Black Sea); poisonings and medical experiments. Such was the cruelty of the Ottomans and the Young Turks that they would even rip foetuses out of their mothers’ wombs…
 
Although it is hard to be exact, it is commonly accepted that between 1915 and 1923 at least 1,500,000 Armenians were massacred or killed. While this figure has become engrained in the collective consciousness of the Armenian people, modern studies raise it closer to 1.7 million people, some of whom shall remain forever nameless, but not forgotten. On the centenary of the Armenian Genocide in 2015, its martyrs were canonised by the Armenian Apostolic Orthodox Church and their icon has since been placed in Armenian churches around the world.
 
In addition over 880,000 Armenians became refugees (80,000 were displaced within Turkey) and about 95,000 were Islamised, the ancestors of whom either ignore or hide their heritage, fearing stigmatisation and racism. Those who left their ancestral homelands initially fled to the Balkans and the Middle East, before scattering across the world and shaping the Armenian Diaspora as we know it. Aside from the psychological trauma, often overlooked is the cultural aspect of the Genocide: over 450 monasteries, 1,900 schools and 2,400 churches were seized, not to mention the countless libraries, works of art, relics and religious artefacts; additionally, the names of over 3,600 towns and villages have been Turkified.
 
Cyprus, one of their first destinations, widely opened its arms to welcome over 9,000 Armenian refugees, who arrived in Larnaca and all the other harbours, some by chance, others by intent; about 1,300 made the island their new home, bringing a new life into the old community and quickly establishing themselves in the arts, commerce, the letters and science, thus contributing to its socioeconomic and cultural development.
 
In Nicosia, the survivors of the Genocide erected its second-oldest monument in the world in 1932, which sadly itself fell victim to the Turks during the 1963-1964 inter-communal troubles. The new Genocide monument in Nicosia was erected in 1990-1991, while a second memorial was erected in Larnaca in 2006-2008.
 
Thanks to the initiative of Representative Dr Antranik L Ashdjian, in 1975 Cyprus became the second country in the world to recognise the Armenian Genocide. In 2015, thanks to the efforts of Representative Vartkes Mahdessian, Cyprus proceeded in criminalising its denial, and also issued a commemorative stamp, jointly with the Republic of Armenia, featuring the Melkonian Educational Institute, itself inextricably linked to the Genocide.
 
Currently, 32 countries recognise the Armenian Genocide; although this number may seem small, let us note that ten years ago it was just 20. It is unfortunate that some countries, fearing confrontation with denialist and unrepentant Turkey, allege that attributing the designation of ‘genocide’ should be an issue for historians, not legislators. However, there is still hope in that humanity will neither forget nor allow such shameful acts to be committed again.
 
Knowledge, research and awareness empower nations and preserve historical memory, acting as shields against convenient oblivion of the past and selective sensitivity of the great powers. Had Turkey been punished for the Armenian Genocide, Adolf Hitler would never have uttered the infamous “Who remembers the Armenians?” as a reassurance for perpetrating the Jewish Holocaust.
 
 
 
The book The Armenian Genocide through the Cypriot Press 1914-1923, with reference to earlier massacres, edited by Alexander-Michael Hadjilyra, was published in 2016 by the Armenian Genocide 100th Anniversary Commemoration Committee of Cyprus and is available at the Armenian Prelature of Cyprus and the Office of the Armenian MP

Remembering my grandfather Vartan, a survivor of the Armenian genocide

The Loop, Canada
                        Remembering Vartan Nersessian, a survivor of the Armenian genocide, on the 105th anniversary of this grim milestone, through the words of his translated memoirs.

“Who, after all, speaks today of the annihilation of the Armenians?” Adolf Hitler is quoted as saying in historical accounts.

The truth is grim. Few people speak of the genocide of 1915 during which Armenians perished at the hands of the Ottoman Empire.

Some 105 years after the Armenians were rounded up; the bones of the dead have long since been scattered to the winds — but their memory lingers on in my family.

Like many Armenian-Canadians, I was a child when I first heard about the genocide. My grandfather, Vartan Nersessian, was a survivor of the Armenian Genocide of 1915 — the survivor from his family. He died before I was born, but after unearthing his handwritten memoirs and translating them with my father, I heard his story in his own words.

In 2005, when I asked Nobel laureate and Holocaust scholar Elie Wiesel to write a piece to accompany the translation of these memoirs, he responded that he was overwhelmed with work and travel and added: “I admire your sense of urgency in working to ensure that past horrors — the Armenian Genocide, the Holocaust, or any other dark time in history — are not forgotten….please know that I continue to defend Armenians’ memory.” Wiesel died in 2016. May they both rest in peace.

This was first published 15 years ago. I’ve resurrected it today, on the 105th anniversary of the genocide.

Vartan Nersessian was born Vartan Giragosian in the small village of Frnouz. But he grew up in a village called Gouchogh. In 1915, the village was a part of Zeitoun, a town of 7,000, incorporating surrounding mountainous villages in Ottoman Armenia, today’s modern-day Turkey.

By 1875, several families had settled there and a church and school were built. By 1915, there were about 60 homes and 350 villagers in total.

My grandfather’s recounting of his story begins when he is a young boy of 7 or 8 and the Ottoman soldiers enter his village.

It was around Easter, a time of celebration for the devout Christian community.

“Six days after Easter on a Saturday night, about 400 soldiers came to Gouchogh and entered some houses. They didn’t tell us that they would expel us, fearing that we would tell people from Frnouz and other villages who might take up arms.”

Some of the families decided to brave the mountain conditions and flee. My grandfather’s family was one of them, but they abandoned that plan when they realized his father was too ill to walk more than 20 metres at any given time.

The decision was simple, the family would stick together. But “Sunday morning, we too were forced to go with the caravan,” he wrote.

They set out with some food, a blanket and a horse for Vartan’s father to ride on.

The family’s 200-strong goat herd had been taken.

The caravan of displaced Armenians travelled, sometimes by train, more often on foot, stopping only to add to the crowd of those exiled.

“In Konya, they took us to a mosque and kept all our beds, blankets and furniture from us. For four nights we slept without blankets. The children were weeping, ‘Mayrig, g’mrseem, hatz gouzem.’ (Mother, I’m cold, I want bread.) Finally, the fathers and mothers gave in to the despair and starting crying themselves. What could they do? There was nothing to give their children.”

Four days later, they set out again. This time the men were forced to walk on foot while the soldiers beat them. Among those men were Vartan’s father and brother Dyeuvlet.

Yet they still hoped that they would be permitted to return to their homes. Instead, they were forced to continue onward to Syria.

But, there was death every step of the way.

“Hundreds of Armenians were buried – so many that we buried 8-10 bodies just in one ditch. I even saw it with my own eyes. My little sister was also sick and my mother had made a makeshift swing to rock her so that she would sleep. She asked me, ‘Can you check if she is sleeping or awake?’ I told her that her eyes were open. My mother ran immediately toward her and began crying. She was dead, apparently, but I hadn’t understood. A few days later my brother Dyeuvlet also died, and we buried him with some other bodies. Not another two days passed and my father’s brother also died…And of those who remained alive, we got up and kept travelling toward Aleppo. Our money finished, my father sold our horse…. My little brother Setrak and my little sister Arshalouise died there too. My father, mother, two brothers and my sister were left.

“From Aleppo, one part of the people was sent to Der Zor –, they killed almost all of them. As for us, they sent us to Damascus by train.”

They were taken to several other towns on their journey by 1916, they arrived in a town called Latakya.

“Until 1918, we lived from here and there. Sometimes in the villages, sometimes we went to the towns…And in the beginning of 1919, we went to Alexandria on a ship. My father died in Latakya.”

It’s unclear how he died. However, Vartan remained on the move and ended up in the southern town of Marash.

“In Marash, we stayed for a while…we wanted to return to our villages but the English government told us not to go. But we didn’t listen to them and left. We wanted to tend to our farms and gardens. And everyone returned to his village.”

In a few months’ time, they had a herd of cows, bulls and goats together and enough food to last them through the winter. Eight months passed and soon, word of renewed violence against Armenians came to the village.

“Near us, understanding that Gouchogh was without protection, the Turkish peasants started to rise up. We understood that things were beginning to stir, so we decided to move to Zeitoun.”

This undated photo shows the mountainous region of Zeitoun. (WikiMapia)

Suddenly word came from a nearby village that the Armenians should hide in the caves and Vartan’s family took shelter once again.

One morning, when Vartan and his family members were chopping walnuts and onions for their noon-time meal, they heard a noise from outside the cave.

“My brother rushed outside and just as suddenly returned. My mother asked:‘Dghas Markar, eench gah?’ (My son, Markar, what is it?) He told her that nothing was wrong so as not to incite fear in the household. But all the same, he took the gun from the wall and rushed outside.”

Although Vartan was recuperating from an illness, he became restless and ran outside to see what was going on.

“From our side, only Mikael Seyrekian, Panos Karageuzian, and Khacher Jumbulian fired their guns while from the enemy side, hundreds of guns fired.”

Vartan fled with his friend Hovnan.

“We were unsure what to do. Confused, we stopped in our tracks. Then a few people joined us. One of us noticed that someone was approaching from below… We could see the footprints in the snow. We were trying to determine this but before we even finished speaking, suddenly from behind a graveyard, five to six people emptied their guns on us, attacking us.”

The boys ran for their lives through deep snow.

“A few times I fell and I was buried in the snow, I thought that I was struck by a bullet because they were falling like hail. My friends ran ahead and I was left alone. I was the smallest from my friends — and weak. They didn’t look for me and I was left much behind and lost them.

Vartan followed the path his friends had made in the snow.

“From my fatigue, my throat was dry and it closed up, like I was choking. I thought if I swallowed some snow, it would not only wet my throat but that it would serve as Holy Communion if I were to die. It wet my throat and I felt a bit stronger and I quickened my journey.

“I thought to myself: if I stay here I won’t be able to help anyone nor save myself. I thought that I should find the path to Hinkegh to bring news.”

On his path, he arrived upon a small cave and deliberated whether to enter it or not.

“I figured I might end up as the meal for a wild animal such as a bear or a pig. That would be better, I thought, than to die in the hands of the enemy. I entered and after resting a bit, my resolve on behalf of my people did not let me delay and I kept going.”

Upon approaching the nearby village, he came upon some relatives and neighbours who told him word had already reached them, and that his mother had been shot, and killed.

“And upon hearing my mother was struck, I started yelling, crying. From the mountains, my voice echoed.”

But there was no time to dwell on her death.

Vartan joined a group of men who returned to one of Zeitoun’s villages at night.

“As dark is falling, they saw that those who have fled have escaped, and the rest have been massacred,” he wrote.

Vartan’s memoir ends here. What happened in the days that followed is unclear. The rest of the story has been pieced together by what he told his children and his wife – in those rare moments when he spoke of his past.

French missionaries took him to Zahleh, Lebanon where he was placed in an orphanage and learned the skills of a cobbler.

When he was asked what his last name was, he didn’t know. There were so many people in his village with the Giragosian surname that they often called each other by their first names or nicknames. When he told the orphanage officials that he was called “Nerses’ Vartan”, or Nerses’ grandson Vartan, they named him Vartan Nersessian.

Later, he found out his family name was Giragosian but the name stuck anyway.

Sometime around 1924, after leaving the orphanage, Vartan arrived in Jerusalem, then Palestine. He was about 16. Vartan began working at the St. James Monastery in the Armenian Quarter where he was in charge of the storeroom and kitchen supplies.

Eventually, he met and married my grandmother Mariam Hanessian, 14 years his junior. At 22, she became a mother to Gadarine, who was named after my grandfather’s slain mother.

His second-born, my father Yeghia, was named after my grandfather’s father.

The family continued to grow. Another 6 children would be born, sadly one of them would die in infancy.

But there was a hole in his heart. He never found the brother he hoped was alive and he looked for him until the end of his days.

Then in 1973, at the age of 65, Vartan was crossing the road on an errand for work when he was struck by a vehicle and died.

One of the first things his children did after his death was to open a drawer he had always kept under lock and key. As children, they had not been permitted to open the drawer and so they always imagined that he had stashed a small fortune.

They did find a treasure, but not of the type they had imagined. Instead they found the cup, plate, and spoon that he kept from his days in the orphanage, and the handwritten pages of his memoirs.

Lavrov stirs the pot in Armenia and Azerbaijan

EurasiaNet.org
Joshua Kucera Apr 24, 2020

   Russian Foreign Minister Sergey Lavrov speaks April 21 at a forum in which he discussed, to some controversy, the Nagorno-Karabakh conflict. (photo: mid.ru)

With some blunt remarks, Russia’s top diplomat has managed to put his counterparts in both Armenia and Azerbaijan on the defensive, with the latter apparently under threat of losing his job.

The week-long (and counting) controversy began when Foreign Minister Sergey Lavrov spoke at a public forum in Moscow on April 21. It was the morning before his counterparts from Armenia and Azerbaijan held a videoconference as part of the two countries’ negotiations to resolve their conflict of nearly three decades.

Lavrov was asked about the progress of peace talks and he took the occasion to suggest that the first steps of a resolution of the conflict would have to be made by Armenia.

The discussions over the years have “envisaged a movement toward a resolution on the basis of a phased approach, with the first step the solution of the most pressing problems, the liberation of several regions around Nagorno-Karabakh and the opening up of transportation, economic, and other ties,” Lavrov said.

That one line contained two diplomatic bombs, both dropped on Armenia: the “liberation of regions” and the “phased approach.”

This “regions” bit was a reference to the territories that Armenian forces control that are outside the Soviet-legacy boundaries of Karabakh. The Armenian side originally envisaged those territories merely as a security belt and bargaining chip but have increasingly come to see them as an integral part of Karabakh, and something they do not intend to give back.

Azerbaijan, meanwhile, sees the territories’ return as the first step of the “phased approach” to which Lavrov referred. The large majority of the over 600,000 Azerbaijanis displaced by the conflict come from those territories, many of whom harbor hopes of returning back. For Armenia, if they were to give back some territories it would only be as part of a package deal – that is, a broader agreement which would also immediately give Armenia something concrete in return for its concession.

Recent discussions, at least as far as the public has been able to see, have not been advanced enough to have resolved the package-deal-vs.-phased-approach debate. Most likely, Lavrov was suggesting how he thought the conflict needed to be resolved rather than offering a dispassionate analysis of the state of negotiations.

But his statement fed into a persistent fear among Armenians that successive governments have been secretly negotiating concessions that would be unacceptable to most Armenians. Those fears have been heightened – and manipulated by the opposition – since the coming to power of Armenia’s new, relatively liberal regime in 2018.

And so Lavrov’s statement caused an immediate furor in Yerevan.

The former ruling Republican Party of Armenia issued a statement saying that during its years in power, “a phased approach was never discussed, moreover we considered it unacceptable, impossible to implement and we categorically refused it.”

Armenian Foreign Minister Zohrab Mnatsakanyan was forced to respond. “There will be no one-sided compromises,” he told reporters. “The top priority for the Armenian sides is security. As for the territory that Lavrov mentioned, it is among other things a security belt and defensive line. In no way could Armenians even imagine endangering the security of the people of Nagorno-Karabakh.”

The foreign ministry’s spokesperson, Anna Naghdalyan, elaborated in an interview with Russian newspaper Kommersant, noting that Lavrov had referred specifically to talks in Moscow in April 2019. The results of that meeting “were summarized in a joint statement by the foreign ministries of Armenia, Russia, and Azerbaijan and the co-chairs of the Minsk Group of the OSCE [the international body mediating the peace talks], in which the contours of the negotiation were given, and it does not contain a reference or even a hint of a phased resolution.”

While the Armenian anger was predictable and understandable, the reaction in Azerbaijan has been more mysterious.

One might have expected Baku to take a victory lap, given that perhaps the single most important country’s foreign minister had expressed a position explicitly favorable to its side. (And not for the first time: Lavrov has publicly weighed in on issues of the conflict several times in the recent past, more often on Azerbaijan’s side, but not only.)

Instead, however, Lavrov’s comments set into motion a smear campaign against Foreign Minister Elmar Mammadyarov for allegedly responding too weakly to Mnatskanyan.

There have been no fewer than three articles in Haqqin, a news website linked to Baku’s security services, attacking the foreign ministry or Mammadyarov personally. Haqqin has a long reputation for publishing hit pieces against figures who are soon to be fired or expelled or otherwise removed from Azerbaijani public life.

All three pieces were interviews with members of parliament who unloaded against the country’s diplomats; one was headlined “Why is the MFA retreating from the Armenians?” another “Toothless Mammadyarov unable to support Ilham Aliyev,” Azerbaijan’s president, and the third “It’s as if Elmar Mammadyarov is covering up Armenia’s policy of occupation.” (Adding to the intrigue: the third story was deleted from the site not long after publication.)

Lavrov’s comments seem to be less of a reason for this smear campaign and more of a pretext. Mammadyarov has long been seen as ineffective and a poor communicator, and has lately been overshadowed by his former spokesman, Hikmet Hajiyev, who was promoted to be Aliyev’s top foreign policy adviser and has since become Baku’s clear foreign policy leader. This may simply be the excuse the administration needs to push Mammadyarov aside.

The chef’s kiss on the whole affair was a statement issued by Russia’s foreign ministry on April 23 in response to a query from Azerbaijani media. In it, Moscow complained that “the topic of the resolution of the Nagorno-Karabakh conflict is quite delicate, and to move it to the sphere of public debate is counterproductive.” No mention was made that it was in fact the MFA’s head, Lavrov, who himself introduced all of this to the public debate.

It then added, as if an afterthought, that “the issue of the resolution should be considered in the process of the negotiations in the framework of the current format.”

This mention of a “current format” was a third bomb dropped Armenia, which has been trying to change the structure of the negotiations from a bilateral one – Armenia and Azerbaijan – to trilateral, including the de facto leadership of Nagorno-Karabakh, the Armenian-controlled territory that is at the heart of the dispute between the two sides.

To be continued.

 

Joshua Kucera is the Turkey/Caucasus editor at Eurasianet, and author of The Bug Pit.