The Armenian viper caper: Part I

Pique News Magazine
Aug 2 2020
 
 
 
 
By: Leslie Anthony
 
 
Aram Aghasyan with his daily bowl of Sevan crayfish. PHOTO BY LESLIE ANTHONY
 
I found my first Armenian viper a hundred metres from camp.
 
High on a windswept col, I’d been searching around a crumbled stone shepherd’s hut. Twisted chunks of cheap Soviet sheet-metal lay scattered amidst an abundance of the corrugated, asbestos-composite roof tile diagnostic of all former Soviet states in Asia Minor—as if some Moscow functionary decreed that every dwelling in the southern empire adopt the same dull grey pallor in order to promote unity. This was a generous assessment; the tile—an inferior material that went brittle in the sun and disintegrated into toxic dust—more likely promoted asbestosis.
 
Finding nothing, I’d headed back toward the tents. Passing another pile of haphazardly stacked roofing, I’d absently flipped a piece with the toe of my boot, exposing nothing but scurrying earwigs. Beneath it was a second slab. And beneath that was the viper.
 
It lay tightly coiled, a chocolate, tangerine-spotted band hovering like a Magritte illusion over bland grey, as if it, too, were fighting the soulless rule of communism. This perfect juxtaposition of natural and unnatural was tantamount to finding buried treasure—in the same instant serendipity and deserved reward for a godforsaken trip.
 
For a moment, my reverence knew no bounds: the Armenian viper was the most beautiful thing I’d ever seen.
 
Then it moved.
 
Though I knew better from years spent in his company, I’d consented to accompanying my former doctoral supervisor, Dr. Bob, to this heat-blasted land to study the endangered Armenian viper. Conservation and journalistic goals overrode memories of past Bob-style expeditions: stretched out in the fetid box of a pickup truck in the searing Baja desert, a bag of live rattlesnakes at my feet… curled sick and fetus-like on a pool table at 40 Celsius and 90-per-cent humidity in a banana warehouse in Vietnam, sweat stains spreading like blood across the green felt… and being held at gunpoint—pretty much everywhere we’d gone together.
 
On a hot July night in 2006, I’d exited the airport in Armenia’s capital, Yerevan, and scanned the crowd. It didn’t take long to spot Bob, face obscured by a massive camera, taking pictures of me… looking for him. The digital photo revolution had pushed hobbyists like Bob to new heights on the useless-photo ladder. At least he no longer risked being arrested for carrying illegal film because postage-stamp memory cards were so much easier to hide.
 
Nikolai “Kolya” Orlov, from the Russian Academy of Sciences in St. Petersburg, stood to Bob’s side, meaty hands stretching inadequate pockets. A mercenary snake wrangler with a dozen Armenian expeditions under his belt from the country’s days under the (broken) USSR umbrella, I’d been in Vietnam with Kolya twice, where he’d proven invaluable in dealing with communist bureaucracies, exchanging foreign currency, and wrangling venomous reptiles. Alone among us he truly knew no fear when it came to snakes or food, the latter getting him in far more trouble.
 
Clasping hands, we half-hugged L.A.-gang style as Bob took a photo and turned the display to us, like a beach vulture hawking vacation shots. “Bop,” groaned Kolya, his truncated pronunciation chopping the last consonant as he rolled his eyes in mock disgust. I hadn’t seen these two together in a decade, but it may as well have been last week.
 
In Kolya’s considerable shadow lurked our diminutive Armenian host, Aram Aghasyan, whose abiding trait was a permanently smouldering cigarette. Aram lived in a cluster of Stalinesque high-rises in northern Yerevan; bleak towers of disintegrating concrete with garbage chutes that fired waste directly to the ground outside where an army of dogs distributed it in all directions. My duffel barely hit the floor in his cramped three-bedroom flat before a king’s banquet of roast chicken, cucumber, tomato, pepper, sour cheese, and bread appeared. Aram’s wife, Margo, and son, Levon, hectored us toward the table. I was embarrassed thinking they’d waited dinner on me, but they hadn’t: it was all for me.
 
Tradition dictates that after a long journey—the only kind one can make in Asia Minor—you put out food and drink for the traveller. I dug in while the others picked listlessly over a plate of suppurating watermelon. Except Aram, who was busy dissecting a bucket-load of extra-large Sevan crayfish fetched from the eponymous post-Pleistocene lake that pooled in the country’s midsection, his appetite for these organisms as great as it was for cigarettes. An indeterminate number of vodka toasts later, I lay in the dark on a church-bench-stiff sofa that also proved a head too short—a discomfort I’d only suffer for the next three weeks. I would have gladly slept on the floor, but I’d already seen a swarm of cockroaches scatter when I turned on the light in the phone-booth-sized bathroom. I nodded off only after surrendering to the fact that the start of Bob’s expeditions were usually far worse: this time there’d been no shakedown in customs, no hovering government officials, no side trip to any ministry, no one to pay off, and, so far, no radical change of plans.
 
Thirty minutes later, an entire nation’s worth of ownerless dogs cranked up, and the tortuous squeals of fighting and copulation continued until dawn, when the hounds handed off to the birds for an hour in a triumphant coda that heralded the end of any hope for sleep.
 
Next time: Hitting the road.
 
Leslie Anthony is a Whistler-based author, editor, biologist and bon vivant who has never met a mountain he didn’t like.
 
 

Sports: Henrikh Mkhitaryan preparing for Europa League challenge

Public Radio of Armenia
Aug 2 2020

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Armenia captain Henrikh Mkhitaryan is preparing for Europa League matches.

“Now that we’ve finished the Lega Serie A , let’s give it all for the final challenge of the season, the Europea League,” Mkhitaryan said on social media, as he shared photos from a training session.

Now that we’ve finished the Lega Serie A , let’s give it all for the final challenge of the season #europaleague AS Roma #asroma #micki #mkhitaryan

Gepostet von Henrikh Mkhitaryan am Sonntag, 2. August 2020

Roma clinched fifth place in Serie A with a nerve-jangling 3-2 victory over Torino on Wednesday evening.

On Saturday Roma beat champions Juventus 3-2.

Azerbaijanis planning rally in front of Armenian church in Tel Aviv, blogger Lapshin alarms

Public Radio of Armenia
Aug 2 2020

Armenia’s coronavirus cases exceeds 39 thousand, 5 new deaths reported

Aysor, Armenia
Aug 2 2020

As of August 2 in the morning, 39,050 new coronavirus cases have been recorded in Armenia. The number of infected in one day has grown by 209, National Center for Disease Control and Prevention reported on Sundat.

According to the information, 29,750 (+193) people have recovered, currently 8,318 (+11) are getting treatment.

The total death toll reached 754 (+5), other 228 (+0) patients died from other diseases.

In a day 5 people have died.

Why Israel does not need to rethink its relationship with Azerbaijan

Jerusalem Post
Aug 2 2020
 
 
 
By ALEXANDER GOLDENSTEIN   AUGUST 2, 2020 07:19
 
 
There is no reason to “rethink” this relationship, because frankly, it’s one of the best there is.
 
 
Last week I saw an article on why “Israel should rethink its relationship with Azerbaijan,” signed by the communications director of the Western Region of the Armenian National Committee of America.
 
Leaving aside the idea of a third-party giving advices to two sovereign countries across the ocean, I would like to answer this fine gentleman. After covering this region for approximately a decade as a journalist, I think it’s important shortly and as simple as possible to explain why there is no reason to “rethink” this relationship.
 
1. Energy
Azerbaijan is situated on the oil rich Caspian Sea, and it is known that Israel gets a good third of its oil from Azerbaijan. The black gold travels through the Baku–Tbilisi–Ceyhan (BTC) pipeline, and from Turkey it is shipped to Israel.
 
Being surrounded by hostile entities, Israel put a lot of importance on energy security. The oil crisis of 1973 taught us a great lesson, and this caused Israel to pursue a close relationship with Azerbaijan, which became one of our most important suppliers of oil.
 
2. The Iranian threat
Let’s be clear, Iran is a real threat to Israel. Iran calls for the destruction of Israel. A second Holocaust is Iran’s leadership’s true desire. The ayatollah regime brought Israel and Azerbaijan closer and made these countries natural allies, since both see Iran as an existential threat.
After all, we’re not the only state being threatened by it. Tehran fear that its considerable Azeri minority may have aspirations for independence, which forms the basis of its relations with Baku. As a result, Azerbaijan is very interested in firming up its relationship with the Jewish state.
3. Weapons and technology
The alliance between the states is also solidified by a close military cooperation. Azerbaijan is one of the largest importers of Israeli military equipment. In the last few years, according President Ilham Aliyev, Azerbaijan had purchased at least $5 billion worth of weapons and defense systems from Israel.
Furthermore, Israel shares with Azerbaijan many of its technological innovations. Dozens (if not hundreds) of Israeli hi-tech, medical and agricultural companies operate all over this country. It’s a mutually beneficial partnership that works extremely well for both parties.
4. Israel needs Azerbaijan to be strong
Flourishing and safe Azerbaijan is not only Israel’s efficient economic partner, but also our eyes and ears in Tehran. However, Azerbaijan has its own problems. Tensions between Armenia and Azerbaijan are once again heightened.
On July 12, a flare-up between both countries occurred in the Tavish region, and Erevan officials have accused Baku of launching an attack against them last week. Despite being rather neutral on this issue, we have to remember that the international law is clearly on the Azerbaijani side.
Since 1991, Armenia has been controlling Nagorno-Karabakh, some 20% of Azerbaijan’s territory. Approximately one million citizens of Azerbaijan have been made refugees due to this conflict. And the Armenians know that as long as Israel remains Azerbaijan’s close friend and ally, the Azeri Army will always be able to defend its territory and to protect its citizens.
5. Non-Arab partnership
As ever, Israel cultivates friendships with non-Arabs on its regional periphery. Iran was Israel’s unspoken ally during the era of the shah of Iran. Turkey was and still remains a very important partner of Israel, not to mention our biggest friends in the region – Greece and Cyprus. Small countries need as many allies as it can get, and Azerbaijan is definitely an important ally.
To conclude: Israel was one of the first countries to recognize this Caucasian state shortly after it declared independence in 1991. Ever since Azerbaijan’s independence almost 30 years ago, relations between the Jewish state and a Shia Muslim one have grown and flourished. Both have to watch Iran closely; both have things the other wants. And the relationship has worked for decades. There is no reason to “rethink” this relationship, because frankly, it’s one of the best there is.
The writer is a former editor-in-chief of and a political strategist.
 
  

Islamized Armenians are a women’s issue

DuvaR (Turkey’s Independent Gazette)
Aug 2 2020
 
 
 
Nilüfer Bulut writes: Forced Islamization was one of the methods of survival during what Armenians call “Medz Yeghern,” the great catastrophe. Professor Zerrin Kurtoğlu Şahin says that by complying with the imposition of Islamization, these Armenians (mostly women and children) were assured their biological existence, but their cultural and social connections were ripped away.
 
   August 2 2020 11:26 am (+03)
Nilüfer Bulut / IZMIR
 
The issue of forcibly Islamized Armenians* has been talked about and written about much more in the 2000s. The Hrant Dink Foundation, founded in the name of the slain Armenian journalist, and Agos Newspaper, an Armenian bilingual weekly newspaper published in Istanbul, have conducted studies that have increased the visibility of Turkey’s Armenians. These studies opened a new chapter on the forcibly Islamized Armenians who were known to the Muslim society but whose presence was no more than another “other” to them, while within Armenian society, they were regarded as the “losses of the genocide.”    
 
Journalist Hrant Dink was killed to avenge the death of Talat Pasha
 
A conference was put on by the Hrant Dink Foundation on Nov. 2 and 4, 2013 at Bosphorus University in Istanbul on this topic. Agos Newspaper issued a special edition on forcibly Islamized Armenians on November 11, 2013. Fethiye Çetin wrote a book about her Armenian grandmother, titled “Anneannem” (My Grandmother) and printed in 2004. She co-authored the book “Torunlar” (Grandchildren) with Ayşe Gül Altınay in which grandchildren narrate the stories of their Armenian grandmothers and grandfathers. Through these books, the issue was brought to the attention of the society through the eyes of the Islamized Armenians.
 
This forced Islamization was one of the methods of survival during what Armenians call “Medz Yeghern,” the great catastrophe. We interviewed Professor Zerrin Kurtoğlu Şahin, a scholar of philosophy and one of the Academics for Peace. We discussed this topic, its position within Armenian identity, how Islamized Armenians perceive their own identities in relation to the viewpoints of Christian Armenians and Muslim Turks, and where this subject is positioned in terms of confronting the Armenian issue in Turkey.
 

Question: In what kind of an environment and under what conditions did the forced Islamization of Armenians take place?
 
Zerrin Kurtoğlu Şahin: Actually, the concept of “Islamization” gives a picture of the atmosphere and surrounding circumstances. The concept already expresses that Armenians did not convert to Islam of their own free will, they were forced to do so. The policy of Islamization was a key component of the genocide. Thus, certain Armenians, mostly women and children, were spared their lives on the condition that they became Muslims. Their lives were spared, but their ancestry wasn’t. By complying with the imposition of Islamization, these Armenians were assured their biological existence, but their cultural and social connections were ripped away and their souls were stolen and destroyed. They were transformed into atomic individuals who were culturally dead.
 
This phenomenon also shows us how identity was imagined in this period. Identities were apparently defined through religious references, not ethnic ones. The conversion of an Armenian to Islam also meant the cleansing of their ethnic identity. This situation, first of all, necessitates the reconsideration of the Turkism policy of the İttihat ve Terakki, the Party of Union and Progress, a political movement in the early 20th century in the Ottoman Empire. As far as it can be gathered, the key founding factor of the Turkish identity is Islam! This conception does not change in the Republican era, either. Currently, Islam is also one of the essential components of the Turkish identity as well as a protective shield. On the other hand, the situation is no different for Armenians either. A large portion of them also have identified their ethnicity with their religion. From my point of view, it is a more understandable situation that Christianity is an inseparable part of the Armenian identity. This is because the government has wounded the Armenians from precisely that angle, and so wherever the government injures you, that becomes your identity. In the book “Sessizliğin Sesi” (The Voice of Silence) by Ferda Balancar, a young Armenian whose paternal family had converted to Islam said, “What is most important for me is not being Armenian, but being Christian. I am already an Armenian. This is the natural state anyway, but being a good Christian is more important to me than anything else.”
 
Q: When was the Islamized Armenians topic first brought up, and why did it take so long for this topic to be brought forward?
 
Zerrin Kurtoğlu Şahin: As you can imagine, this is a tough subject. First of all, the trauma one undergoes should be considered, as they were forced on the threat of their lives to change their religious beliefs. Religious belief isn’t like that, it’s about determination to believe. The Islamized women (very few men were Islamized) were Islamized individually or in groups under the supervision of administrative, political or religious representatives of the dominant religious belief by reciting the kalima shahadah, as the first step toward the implementation of faith in Islam is to declare it.
 
These women were exposed to dual oppression. The first was the oppression stemming from the enormous split, the fracture between the heart, which is the venue of belief, and one’s life. The process of Islamization of Armenian women has immersed the majority of them into extreme loneliness and silence. This was also due to marrying or being made to marry a Muslim person. In the case of Fethiye Çetin’s grandmother, who was able to convey the truth about herself only at her deathbed, this was possible only by whispering.
 
The second oppression stemmed from being women living in a patriarchal society. Because ancestry was determined only through men, not women, the Islamization policy was practiced toward women especially. Due to this, it could be said that the issue of the Islamized Armenians is a women’s issue. As a matter of fact, Armenian women who had children by Muslim men had to keep their secret from even their own children.
 
Even though Islam presents itself as a universal religion and even though Armenian women were forced to become converts by being Islamized, being a convert was not a respected situation in society. When you add being a woman to this, you can understand that silence was the product of this major alienation and withdrawal. The second phenomenon that needs to be considered is the relation of this issue to the Armenian genocide. Without discussing the Armenian genocide, it is impossible to discuss this subject. When we started talking about the genocide, then this topic entered the horizon, and Hrant Dink was the architect of this horizon. What Hrant built was expanded by oral history projects such as  “Nenemin Masalları” (My Grandmother’s Stories), “Anneannem” (My Grandmother), “Nenem bir Ermeniymiş’ (My Grandmother was an Armenian), “Ermeni Kızı Ağçik” (Armenian Girl Ağçik), “Müslümanlaştırılmış Ermeni Kadınların Dramı” (The Drama of the Islamized Armenian Women), “Türkiye’de Ermeni Kadınları ve Çocukları Meselesi” (The Issue of Armenian Women and Children in Turkey), “Hoşana’nın Son Sözü” (The Last Word of Hoşana) and “Torunlar” (Grandchildren). Now, many people are discussing their own Armenian grandmothers. I can say that the layers of this reinforced and multiplied silence are being opened.
 
In addition, the position of the Armenians who were Islamized before Armenians started resisting Islamization should also be considered.
 
Q: Can we talk about a collective memory or a collective culture formed through Islamized Armenians’ former identities, related to or as a result of what they experienced?
 
Zerrin Kurtoğlu Şahin: I don’t think the first generation was able to do this after so much trauma. On one hand, the men in your family have been massacred and you have lost most of your family members during the deportation; on the other hand, without even being able to mourn your losses, you have been asked to kill your own God yourself, the one you would have prayed to about your losses, the one to whom you would have begged for mercy… The fact that Armenian grandmothers were able to whisper their stories only while they were dying shows their loyalty to their old identities, I think.
 
Q: What are the effects of the Islamization of Armenians on the next generations? That is, in relation to the fact that this was a forced denial of their identity.
 
Zerrin Kurtoğlu Şahin: It is different for the subsequent generations. This is because they were protected from this secret for a large portion of their lives and they do not know of the former identity. Moreover, a huge portion of them, even after they have learned this secret, perhaps because they were born into the Muslim faith or maybe because there was still the need for the protective shield of Islam, they looked as if they did not experience a clash with their new identity. An Armenian grandchild I know referred to his maternal grandfather as “the last Armenian in our family.” Others re-associate with their old identity and choose Christianity. If what you call collective memory is collective historical awareness, then no child or grandchild is indifferent to the history within the memory of their parents. This is indeed the correct approach. However, despite that, they show the will to live peacefully in their own land with other citizens. I also need to say this: the Turkification of the ensuing generations is still continuing. For instance, our educational institutions, through the textbooks written by quite official, national and militarist history writers and put through the filter of Turkishness and Islam, are continuing to Turkify and Islamize.
 
Q: How do Christian Armenians and Islamized Armenians see one another?
 
Zerrin Kurtoğlu Şahin: As I said a short while ago, this is also one of the reasons for the silence on this topic. Being a convert is also not a respected situation for Armenians who have remained Christian. Armenians who have been Islamized have been subject to a serious loss of reputation. But, moreover, Islamized Armenians are counted among the losses of the Armenian genocide.
 
Some Islamized Armenians, on the other hand, still keep their identities as a secret anyway. This may be related to different fears. Those who are able to reveal their former identities, I believe, can overcome the estrangement with Christian Armenians as long as they cling on to this former identity. But I will repeat what I said a short while ago, for those who live on this land: the majority of Islamized Armenians and those Armenians who have remained Christian, as people who have been subjected to all kinds of cruelties of religious or ethnic nationalism, are demonstrating the will to live together with other citizens with a memory of their own identity that is cleansed of nationalism.      
 
Q: What is the importance of debate on this topic? How do you think this topic being brought forward would affect the political environment of this country?
 
Zerrin Kurtoğlu Şahin: All kinds of confrontation is good; it is healing. All together, we need to be able to “look into our souls,” as Zamyatin said. Talking and coming face to face is crucial to recovering from our political and moral schizophrenias and paranoias. When you bury your head into the sand, three things happen: 1) You cannot breathe inside the sand, 2) You remain as a headless and brainless body, and 3) Everybody except you continues to see everything. This topic and the related topic of the genocide should be able to be debated without being criminalized by the state. It is very important both for democratic values and for our maternal and paternal grandmothers and grandfathers who have been forced into silence. Also, we owe it to Hrant Dink, for the sake of humanity, who brought their stories to our attention.  
 
Moreover, there is a wounded community that is trying to live in this country through silencing, fearing and by introversion, that is harassed almost every day through official and unofficial channels, whose pain has multiplied, whose wounds have not healed, who are present but at the same time lost, who are nomads in their own land. We all need this confrontation in order to immunize ourselves against the fatal microbe called nationalism.
 
*The phrase “Forcibly Islamized” is used to leave room for other Islamization experiences, according to Ayşegül Altınay in her Armenian Conference Papers book.
 
 
 
 
 
 
 
 

Armenian FM: Ukraine has complex to perceive essence of Karabakh conflict

Panorama, Armenia
Aug 1 2020

Ukraine seems to have a complex to perceive the essence of the Nagorno-Karabakh (Artsakh) conflict and to understand the serious security challenges facing both the Republic of Artsakh and the whole region, Armenian Foreign Minister Zohrab Mnatsakanyan told an interview with Shant TV on Friday.

His comments came in response to a question about Ukraine’s reaction to the Armenian-Azerbaijani border clashes.

Mnatsakanyan stressed that Ukraine fails to distinguish between the conflicts and assess them according to their history and nature.

“In this sense, we have a disagreement here,” the FM said.

Mnatsakanyan noted that they have been consistently working with Ukraine for two years and have no problems with the good people of Ukraine.

“We will continue to make consistent efforts to deliver our signals and messages. But we will continue to find unacceptable the positions that have lost touch with reality. This does not benefit the region, us or them in any way,” the minister stressed.

Earlier on July 14, Deputy Foreign Minister of Armenia Shavarsh Kocharyan received Ambassador of Ukraine to Armenia Ivan Kuleba. Kocharyan presented to the ambassador the assessment of the Foreign Ministry of Armenia on the statement of the Foreign Ministry of Ukraine on the escalation on Armenian-Azerbaijani border.

The Ukrainian Foreign Ministry said in a statement that it “supports a political settlement of the situation on the basis of the sovereignty of the Republic of Azerbaijan and its internationally recognized territorial integrity.”

The statement was followed by a protest rally in front of the Ukrainian Embassy in Yerevan.

Armenian top diplomat expects to meet with Azerbaijani counterpart

TASS, Russia
Aug 1 2020
Armenian Foreign Minister expects to continue talks on the Nagorno-Karabakh conflict

YEREVAN, August 1. /TASS/. Armenian Foreign Minister Zohrab Mnatsakanyan expects to hold a meeting with Azerbaijan’s new top diplomat Jeyhun Bayramov for talks on the Nagorno-Karabakh conflict, as Mnatsakanyan himself told the Shant TV channel.

“We haven’t established direct contact yet. The important thing is for us to ensure de-escalation [on the border] and prepare for the next phase of work,” he pointed out.

“In this regard, I expect to meet with my Azerbaijani counterpart. We are ready to work with anyone in order to continue talks. I certainly hope that I will deal with a positive and responsible person,” Mnatsakanyan added.

Tensions on the Azerbaijan-Armenia border started to escalate on July 12. The Azerbaijani Defense Ministry said that the Armenian military had attempted an artillery attack on Azerbaijan’s positions along the border. However, both countries say that the situation on the border has remained relatively calm since July 17. At the same time, reports keep coming in of shelling along the border and the line of contact in the Nagorno-Karabakh region. Both sides have reported casualties.

The conflict between Armenia and Azerbaijan over the highland region of Nagorno-Karabakh, a disputed territory that had been part of Azerbaijan before the Soviet Union break-up, but primarily populated by ethnic Armenians, broke out in February 1988 after the Nagorno-Karabakh Autonomous Region announced its withdrawal from the Azerbaijan Soviet Socialist Republic. In 1992-1994, tensions boiled over and exploded into large-scale military action for control over the enclave and seven adjacent territories after Azerbaijan lost control of them. Talks on the Nagorno-Karabakh settlement have been ongoing since 1992 under the OSCE Minsk Group, led by its three co-chairs – Russia, France and the United States.


President: Artsakh ready to return its territories occupied by Azerbaijan

Panorama, Armenia
Aug 1 2020

The Artsakh Defense Army, having the unconditional support of the people, is ready not only to defend the territorial integrity of the country and the security of the Artsakh people, but also to give adequate retaliation to the adversary, if necessary, Artsakh Republic President Arayik Harutyunyan told a meeting with Martuni community leaders on Friday.

Moreover, Artsakh is today ready to return its territories occupied by Azerbaijan, Harutyunyan stressed.

“The inviolable right of our people to live and create on their historical territory is not subject to bargaining. This is the response to the recurring baseless, unpromising and illogical statements made again by the Azerbaijani president yesterday,” he said. 

“Our steps, which we started with you in 1988, must not be questioned. The border drawn with our blood is impossible to change, and in case of change, this is not a populist statement, but rather a realistic program, we will expand our homeland rather than our security zone,” the president stressed.

Sports: Celtic’s potential Qualifying Round 1 opponents in the 2020/21 Champions League: FC Ararat-Armenia

The Celtic Star
Aug 1 2020
Celtic’s potential Qualifying Round 1 opponents in the 2020/21 Champions League: FC Ararat-Armenia

Ahead of the draw for the first qualifying round of the 2020/21 Champions League, which takes place in Nyon a week on Sunday, 9 August, I’m reviewing the 17 potential opponents lined up for Celtic. With all but one of the possible options now known, we’ve already covered Floriana, FK Sileks, KF Tirana, KR Reykjavik and Kuopion Palloseura.

FC Ararat-Armenia will represent their country in the 2020/21 Champions League. Just like previous options KR and KuPS, they have a UEFA co-efficient of 2.5, compared to Celtic’s 34.

Founded

Just three years old, having been founded in 2017 as FC Avan Academy in Yerevan, Armenia’s capital city, I suspect they may be the youngest club in the competition. Having also been known as FC Ararat Moscow, the club adopted their current name upon their promotion to the Armenian Premier League in 2018.

Colours

Home colours for Ararat-Armenia are white and blue shirts with blue shorts and white socks. The away kit has red shirts and socks with black shorts.

Stadium

The club’s home ground is the Yerevan Football Academy Stadium, which is located in the Avan district in the north of the capital. Opened in 2013, it seats around 1,500 spectators. Many major games in Armenia are played at the Vazgen Sargsyan Republican Stadium in Yerevan, which holds 14,500 supporters, and which is named after the Prime Minister of the country who was assassinated in October 1999.

Season 2019/20

Ararat-Armenia retained the 10-team Armenian Premier League by four points from Noah, with Alashkert a further point behind in third spot. The top two teams met in the final match of the season just two weeks ago, with Ararat-Armenia winning 2-0 at home to clinch the title.

Domestic record

This will be short and sweet, given the brief history involved. In their first season, 2017/18, Ararat-Armenia finished third in the Armenian First League, gaining promotion to the Premier League, which they have won in both of the last two campaigns.

European record

Last season was the first European campaign for Ararat-Armenia, however, they have already won an impressive five of their inaugural eight matches, progressing in two of their four ties.

They began in the first qualifying round of the Champions League, beating AIK Solna 2-1 at the Yerevan Football Academy Stadium, before losing the second leg 3-1 in Sweden. Dropping into the Europa League, Ararat-Armenia recorded home and away wins over our old friends, Lincoln Red Imps of Gibraltar, qualifying on a 4-1 aggregate.

In the third qualifying round, two late goals from Georgians Saburtalo Tbilisi saw the Armenians lose the home first leg 2-1, and it took a tremendous performance in the return to turn that around with a 2-0 victory. The European debutant’s great run finally ended in the most heart-breaking of circumstances, the penalty shootout.

A 2-1 victory in the Republican Stadium over FC Dudelange set things up for a tense return in Luxembourg the following week, however, things looked good when Mailson Lima put the Armenians ahead on the night midway through the first half. Dudelange levelled the tie with two second-half goals and with extra-time failing to produce a winner, the clubs faced the dreaded shootout. Tied at 4-4 after 10 attempts, Pashov missed Ararat’s first sudden-death kick to send them out. As an aside, on the same night, Celtic beat AIK 4-1 in Solna’s Friends Arena, venue of Ararat’s Champions League exit, the previous month.

Previous meetings

Celtic and Ararat-Armenia have never met in European competition.

The only Armenian club Celtic has played is FC Alashkert, which occurred in the first qualifying round of the 2018/19 Champions League. The teams met at the Vazgen Sargsyan Republican Stadium on Tuesday, 10 July 2018, an Odsonne Edouard strike in first-half stoppage time setting Celts up for a first-leg victory sealed by late James Forrest and Callum McGregor goals. Eight nights later, an early Moussa Dembele double was followed by another Forrest score as Celts repeated the scoreline from Yerevan, to progress on a 6-0 aggregate to face Rosenborg.

Current personnel

There is an incredibly cosmopolitan feel about Ararat-Armenia. In addition to home-based stars, the current squad includes men from Portugal, France, Russia, Burkino Faso, North Macedonia, Nigeria, Netherlands, Serbia, Ivory Coast, Estonia, Ukraine, Haiti and Brazil.

Spaniard David Campana was appointed as the new Head Coach at Ararat-Armenia last week.

Celtic connections

Struggling a bit here, so I’ve opted for the French Armenian footballer, Youri Djorkaeff.

Born to an Armenian mother, Djorkaeff was a key member of that excellent Paris St Germain team faced by Tommy Burns’ Celtic in the second round of the European Cup Winners’ Cup in October 1995. The team for the first leg in the Parc des Princes featured one-time Rangers manager Paul Le Guen in midfield besides Djorkaeff, whilst future Celt Stephane Mahe was at left-back.

The latter two would combine for the only goal of the game, scored with 15 minutes remaining, Mahe’s cutback dispatched past Gordon Marshall by Djorkaeff to give the French a narrow first-leg advantage. Early in the game, Pierre van Hooijdonk had passed up a glorious chance of a vital away goal by heading past the post when it looked easier to score, whilst the French had struck woodwork twice.

That was my first sighting of Djorkaeff, who would go on to enjoy a marvellous career, winning the UEFA Cup with Inter Milan in 1998 just before lifting the World Cup in the Stade de France, following the hosts 3-0 victory over Brazil. He would claim a European Championship with France two years later in Rotterdam, after their 2-1 extra-time defeat of Italy.

Before that, there was the small matter of the 1995/96 European Cup Winners’ Cup. Despite the quality of the opposition, I still fancied Celts to turn the tie around in Glasgow two weeks later, in what was the first big occasion at the newly redeveloped Parkhead arena.

Just under 35,000 packed into the two completed stands, creating a cauldron of noise, and they watched their team compete well until a dreadful blunder by goalkeeper Marshall 10 minutes from the interval, his fumble from Lauren Fournier’s weak effort at goal allowing PSG ‘Bad Boy’ Patrice Loko to fire his team ahead.

And within seven minutes, Loko struck again with a neat near-post finish, after Djorkaeff had provided the cross. Perched high up in the north-east corner of the stadium, I had a bird’s-eye view of the third PSG goal, midway through the second half, as Djorkaeff showed sublime skill to take a pass on the run with the outside of his boot then leave John Hughes for dead, before setting up a tap-in for substitute Pascal Nouma. This would be Celtic’s worst home defeat in Europe to date, however, rather than a storm of booing, the Parkhead crowd rose as one to acclaim the attacking quality of PSG at the finish.

Djorkaeff et al would go all the way to the final the following May at the Heysel Stadium, where they would meet our old Cup Winners’ Cup adversaries, Rapid Vienna, the Austrians twisting the knife a bit further by wearing green-and-white Hoops in Brussels for their second such final in 11 seasons. PSG defender Bruno N’Gotty would score the only goal of the game on the half hour, as the French won their only European trophy to this day.

I hope you enjoyed that look at the sixth of our potential European opponents and our links with clubs and players from that country.

More to follow soon.

Hail Hail!

Matt