AP: Protesters in Armenia besiege parliament, demand prime minister resigns

Dec 9 2020
Protesters in Armenia besiege parliament, demand prime minister resigns

Thousands of protesters converged on the parliament building in Yerevan, Armenia, on Wednesday, Dec. 9, 2020, to push for the resignation of the ex-Soviet nation’s prime minister for his handling of the fighting with Azerbaijan over Nagorno-Karabakh.

HRANT KHACHATRYAN/PAN /AP

By ASSOCIATED PRESS Published: December 9, 2020

YEREVAN, Armenia — Thousands of protesters converged on the parliament building in Armenia’s capital Wednesday to push for the resignation of the ex-Soviet nation’s prime minister over his handling of the fighting with Azerbaijan over Nagorno-Karabakh.

Nikol Pashinyan’s opponents are angry at a peace deal that ended six weeks of fighting over the separatist region but saw Azerbaijan take over wide areas that have been controlled by Armenian forces for more than a quarter-century.

Armenia’s opposition parties gave Pashinyan an ultimatum to resign by Tuesday, but he has ignored the demand, defending the peace deal as a bitter but necessary move that prevented Azerbaijan from overrunning the entire Nagorno-Karabakh region.

About 15,000 protesters marched through downtown Yerevan to the parliament building, chanting “Nikol go away!”

The opposition has been pushing for Pashinyan’s resignation since the Russia-brokered peace deal took effect on Nov. 10. Protests have grown over the past days, with demonstrators blocking traffic in various sections of the capital, and also rallying in other cities.

The Armenian Apostolic Church and all three of the country’s former presidents have joined the demand for Pashinyan to step down.

Undeterred, the prime minister told lawmakers in parliament Wednesday that the nation needs consolidation in the current difficult period. “Voices of different groups mustn’t be mistaken for the people’s voice,” he said.

Speaking outside parliament Wednesday, Artur Vanetsyan, the former head of the National Security Service who leads the Homeland opposition party, argued that Pashinyan should step down to allow opposition forces to “normalize the situation” in the country. “Each day he stays on the job raises a new threat to the nation,” Vanetsyan said.

Nagorno-Karabakh lies within Azerbaijan but has been under the control of ethnic Armenian forces backed by Armenia since a separatist war there ended in 1994. That war left Nagorno-Karabakh itself and substantial surrounding territory in Armenian hands.

In 44 days of fighting that began in late September and left more than 5,600 people killed on both sides, the Azerbaijani army forged deep into Nagorno-Karabakh, forcing Armenia to accept the peace deal that saw Azerbaijan reclaim much of the separatist region along with surrounding areas.

Azerbaijanis have celebrated it as a major victory, and the country is set to hold a massive military parade Thursday — to be attended by visiting Turkish President Recep Tayyip Erdogan. Turkey strongly backed Azerbaijan during the conflict, which it used to expand its clout in the region.

___

Vladimir Isachenkov in Moscow contributed to this report.


What Taiwan’s Military Can Learn From the Armenia-Azerbaijan War

The Diplomat
Dec 9 2020

Taiwan can take valuable lessons from the role of drones, decoys, and flexible thinking in the conflict.

By Eric Chan for The Diplomat

Credit: Office of the President, ROC (Taiwan)Advertisement

The Taiwan army major traced his finger in a swooping arc across the map. “The extended distances that UAVs can now cover means that everything is now a target. How do we defend against this?” He then looked expectantly out at our delegation.

One of our delegation members stood up, with a smile that would have done credit to a shark. “A good question, but allow me to submit that first, your adversary can already target you without the use of UAVs. Second, UAVs are an asymmetric weapon. Your adversary is coming to you — make them worry about how to defend against your UAVs.”

That stirred up an audible reaction. During the break afterwards, the major sought me out. “Is that person a fire-eater, or what?” — with a nod and a smile, inviting me to agree. “No, she’s being realistic,” I replied. “Things are getting to the point where not being a ‘fire-eater’ is the risky option.” The major looked at me, bemused (and probably wondering if the entire U.S. delegation would be dining on flames for lunch).

However, the recently concluded Armenia-Azerbaijan War has been fairly conclusive proof about the advisability of my colleague’s recommendations. From the various after-action reports coming from the conflict, I identify three primary lessons for the Taiwan military.

However, the first and most obvious lesson of the Armenia-Azerbaijan war is that through massed unmanned aircraft systems (UAS), it is possible for ground forces to cheaply replicate elements of a robust air force at a localized level.

As demonstration of this, the Azerbaijanis used loitering munitions (kamikaze drones), medium-strike UAS with guided munitions, and recon UAS in concert with artillery, to devastating effect. Against an entrenched opponent, the strikes decimated the fixed command posts, logistics centers, and assembly areas, badly weakening Armenian defenses. Reinforcing heavy armor received the same treatment, only worse; caught out in the open, with predictable lines of advance, some 240 tanks were destroyed or captured. The destruction of Armenian armor and mechanized forces was crucial in allowing light Azerbaijani special operation forces with artillery support to capture the mountainous defensive point of Shusha, which effectively ended the war.

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In the case of a successful landing of the PLA on Taiwan, Taiwan would be on the strategic defensive. Given expected PLA Air Force air superiority, small radar-evading UAS may mean the difference between the Taiwan army being forced to remain in an operationally defensive role or having the ability to take the offensive during a period of high vulnerability for the PLA. The PLA, like the Armenians, would be fixed in place while desperately bringing up enough logistical capability to go on the offensive – which would then be on predictable lines of advance to Taipei. This would actually be a worse scenario than having the initial invasion armada destroyed at sea, because a partial but inadequate landing force would not be able to easily retreat, would continue to be a massive resource sink for the PLA, and would essentially be a marooned hostage if the U.S. Air Force and Navy destroyed resupply capability.

Unleash the Decoy Ducks

One of the greatest advantages the PLA holds over the Taiwan military is the ability to conduct precision missile saturation. The vast proliferation over the last decade of accurate land-attack cruise missiles and short-range ballistic missiles have made the PLA Rocket Force the “largest and most diverse missile force in the world,” now better integrated into PLA theater operations than ever.

Previously, the Second Artillery (now PLA Rocket Force, PLARF) development of short range ballistic missiles was meant as a counter to the expected qualitative advantage of Taiwan’s Republic of China Air Force (ROCAF) platforms and training; as late as the 1996-2000 time period, most analysts still predicted ROCAF air superiority over the PLAAF in an invasion scenario. However, in a demonstration of the rapid evolution and growth of PLA capabilities, the main focus of the PLARF is no longer on developing short-range missiles to counter Taiwan defense, but instead developing medium- to long-range hypersonics to counter and deter U.S. intervention.

Herein lies another opportunity demonstrated by the Armenia-Azerbaijan War. Azerbaijan used a significant number of “unmanned” AN-2 biplanes as decoys to locate Armenian air defense and artillery. These decoys were quite low-tech: the pilots simply aimed at the cheap biplanes at Armenian lines, strapped the controls with belts to maintain course, and bailed out. Paired with strike UAS, this proved to be an extremely cost-effective method of revealing and then targeting an enemy air defense.

Similarly, the Taiwan military could massively expand a cheap decoy fleet, with a main mission of complicating adversary targeting calculus and forcing missile expenditure. This could be a mix of UAS, biplanes, even aging fighters: Taiwan is in the process of phasing out its existing F-5s, which could instead be repurposed as missile bait. In the hands of a more technically sophisticated power than Azerbaijan, unmanned decoys could spoof attacks not just against an invasion force, but against targets in China – thus forcing ever-increasing PLA expenditures on base-hardening, missile/UAS defense, and raising the specter among Chinese Communist Party (CCP) leadership that the consequences of a Taiwan war cannot be isolated.

Don’t Fight Like They Expect You to Fight

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Prior to the development of the ODC, Taiwan strategy focused on creating a defense-in-depth system where each service fought its own war: the ROC Marine Corps would defend the outer-lying islands until overwhelmed; the ROC Navy would fight in the Taiwan Strait until overwhelmed; the ROC Army would conduct anti-landing operations; the ROC Air Force would seek to absorb the initial PLAAF and PLARF strikes in mountain bases such as Chiashan and then come out to fight. This plan was essentially static for over 40 years, and completely predictable – particularly after many of the operational details were stolen via Chinese intelligence operations.

The issue of predictability was not limited to operations. With the United States as Taiwan’s main equipment supplier, the Taiwan military also picked up many of the habits of the U.S. military – not just the way the U.S. fights, but also the service cultures and rivalries regarding funding and acquisitions that incentivized buying high-end platforms. While there has been a veritable plethora of articles recommending the Taiwan military shift from high-end platforms to asymmetric weaponry, there has been considerably less attention on the utility of thinking differently about fighting.

For the Armenians, this proved to be fatal. While there was some understanding prior to the outbreak of war that a static “trench defense” was precisely what the Azerbaijanis were prepared to fight against, the slow rate of change meant that Armenia ended up with a flood of volunteers trained by veterans of the 1994 war with wooden guns to execute trench defense. These forces were then correspondingly demoralized by a way of war that had nothing to do with the old Soviet firepower-attrition method that gave Armenia the victory in 1994. The Armenians were fixed and then destroyed – not just in position, but mentally as well.

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In Taiwan’s case, this lesson calls for a military able to consider multiple ways of war past the U.S. model, which is expeditionary, air-centric, mobile – and backed up by a massive resource/manpower base. The U.S. model addresses problems that Taiwan does not need to worry about, with a base that Taiwan does not have. Moreover, not being fixated on one operating model means having greater mental flexibility to take lessons from multiple ways of war. For instance, Finland, Sweden, and Singapore all have some similarities to Taiwan’s defense situation, both in terms of equipment and threat; another model, particularly for Taiwan reserve units, would be to implement lessons learned from the U.S. experience of 20 years of counterinsurgency — specifically from the operating methods and skillsets of the insurgents.

An Arsenal of Ideas

A number of years ago, during one of the cyclical downturns in U.S.-China relations, Beijing reached to one of its standard ways of expressing displeasure: cutting off military-to-military relations with the U.S. I fielded a call from an irate war college professor, who wanted to confirm if it was true that the China regional studies trip he had been planning all year long was dead in the water.

I regretfully confirmed the facts of life, but tried to cheer him up: “Your class can learn quite a bit in Taiwan, you know.” There was a slight pause on the other end. “Yes, but… we’d just be seeing a lot of old 1980s U.S. equipment.” (I wanted to point out that any trip to China would have just involved seeing a lot of old 1980s PLA equipment, but I held back from the smart remark.)

I remembered this exchange in the present day when reading the after-action reports of the Armenia-Azerbaijan War. Azerbaijan used a mix of modern (but hardly cutting edge) and old systems in innovative ways, cleverly turning an assessed Armenian strength – fortified defenses – into a deadly weakness. More important than equipment is the thinking behind the use of the equipment.

It’s true that China is certainly no Armenia, but on the other hand, Taiwan is also significantly stronger economically than Azerbaijan: Taiwan’s GDP is some 14 times larger than that of Azerbaijan’s, and it is much more technologically sophisticated, to boot. Taiwan has recently demonstrated an impressive ability to wield organization and technology – a veritable Arsenal of Ideas – to defeat a wide range of adversaries, from COVID-19 to Beijing’s disinformation campaigns. The key to Taiwan’s survival will be to constantly experiment, using this Arsenal of Ideas to offset an adversary with far greater firepower. Therein lies the final lesson of Armenia-Azerbaijan War, encapsulated in the old British Special Air Service motto: “Who Dares, Wins.”

Eric Chan is a specialist in Chinese/Korean political and security affairs, working as a China/Korea advisor for the U.S. Air Force’s Checkmate office. The opinions expressed in this article are the author’s alone and do not represent the views of his employer.





Evidence of widespread atrocities emerges following Karabakh war

EurasiaNet.org
Dec 9 2020
Ulkar Natiqqizi, Joshua Kucera Dec 9, 2020

Erdoğan’s atrocities against Christians: Turks chained to fanaticism

Greek City Times
Dec 9 2020
By Guest Blogger


The protesting by the Recep Tayyip Erdoğan regime against Greece’s so-called violations of religious freedoms because of the racist slogans written against Turks in the elevator of the apartment building where the Pomak (Bulgarian Muslim) pseudo-mufti Ahmet Mete lives in Thrace, goes beyond that.

This is because in contrast to Greece, where the rights of Muslims are fully respected (the mosque that was recently built in Athens was funded by the Greek State), the rights of religious minorities in Turkey are a bad tasting anecdote.

The Turkish Constitution indeed proclaims religious freedom, allowing free conduct of religious ceremonies if they do not turn against the integrity of the State.

But the notion of respect for religious freedom in the Turkish conscience is, in practice, an interpretation of religious tolerance as their Ottoman ancestors once understood – the supremacy of Islam is taken for granted.

In their view, Muslims have primacy and can impose their conditions on non-Muslims, while the use of violence (physical or psychological, direct or indirect) is not excluded, which is why unspeakable savagery often occurs against religious minorities in Turkey.

It is an indisputable historical fact that the non-Muslim element in Turkey has always been under informal persecution, which is why non-Muslims are now only 0.4% of the total Turkish population!

A typical example is the Greek Orthodox community, which during the Greek-Turkish population exchange of 1923 numbered 200,000 people, but today is only 1,800 because the Turkish state engaged in a systematic campaign of extermination and expulsion of Greeks for decades. They used heavy taxation, confiscated estates, and banned the teaching of the Greek language.

No one can and should not forget the barbaric and heinous pogrom of September 1955 committed by the Turks, which was the culmination of all the persecutions against the Greek minority.

Even today, however, not much seems to have changed in the Turks policy against religious minorities.

According to the 2019 US Report on Religious Freedom in Turkey, a report that collected data from various organizations (such as the Middle East Concern, International Christian Concern, World Watch Monitor and others), found that Ankara deported Christians, especially Protestants, as well as banned or refused to extend their residence permits in Turkey.

In addition, the Turkish government has serious restrictions on the education of Christian clergy in Turkey, especially since the Theological School of Halki closed in 1971. Instead of reopening the theological school, the government has announced the creation of an Islamic Training Center on the island.

The Turks deliberately ensure that the required legal framework for non-Muslim institutions is not adopted so that their committees cannot hold elections. This is so that over time they lose their ability to manage the property and then the Turkish state can acquire it.

The 2019 Report also includes a large number of reports of vandalism, graffiti and threatening messages against Christians and Jews, as well as posters of religious hatred sweeping the Turks consciousness, especially in the east.

Add to this the desecration of Christian churches, the conversion of world-class Christian monuments into mosques like Hagia Sophia, and the establishment of a completely Islam-oriented education system.

Turks praying in Hagia Sophia.

In light of all the above, the recent invitation of Turkish Justice Minister Abdulhamit Gül to representatives of non-Muslim religious minorities to meet in Dolmabahçe Palace to discuss their problems can only be considered as a pretext.

He is, after all, the same person who spoke in July about the legal need to change the status of Hagia Sophia and turn it into a mosque… so much respect, that is, to other religions!

With their country a global tail in respect for human rights and in view of the summit of European leaders later this month and the coming of the Democrats in the White House in January, the Turks once again put on their carnival mask.

The carnival marks are not for protection against COVID-19, but to pretend they are advanced and Europeanized in the eyes of the international community, skillfully hiding all their dark middle ages actions.

The views of the author do not necessarily reflect those of Greek City Times.

Vassilis Skoularakos is a regular contributor to News Bomb.

Elderly Armenian dies in Azerbaijani captivity

Public Radio of Armenia
Dec 9 2020

An elderly Armenian died in Azerbaijani captivity, Artsakh’s Human Rights Defender Artak Beglaryan informs.

The body was handed over to the Armenian side along with the three captives repatriated with mediation of the Russian peacekeepers.

The Ombudsman says the circumstances of the death are still unknown.

According to him, the three elderly people that returned to Armenia today were in their homes during the Azerbaijani invasion of Artsakh settlements.

They were handed over to the Armenian side on a priority basis due to serious health problems.

The Human Rights Defenders of Armenia and Artsakh coordinate their work to find out the circumstances related to the rights of the returned persons.

They also continue efforts towards collecting and analyzing data on prisoners of war and missing persons. The Ombudsmen raise the issues of concern at different international structures.


Watch groups: Christians in Turkey face suppression, exploitation

Dec 8 2020

.- Christians in Turkey are being systematically suppressed or exploited for political gains, warns a new report from two human rights watch groups, International Christian Concern and Middle East Concern.

The report examined challenges facing Christians between 2016 and 2020, finding that Christians in Turkey frequently experience suppression of their legal status as citizens, as well as the legal status of their religious sites and institutions. Furthermore, rather than being granted full rights because they are Turkish citizens, their religious and civil rights are exploited as international political “bargaining chips.”

“The institutionalized use of religious freedom as a political bargaining chip should prompt caution amongst human rights advocates,” the report states.

“Another point of caution is the cultural perception within Turkey of how these issues are discussed within the international community,” the report adds.

Christians are a small minority in the country of Turkey. They account for roughly 160,000 citizens, or roughly 0.2% of the total population. A strong majority of the country’s population – roughly 90% – is Muslim. According to the report, the prevalent “competing narratives” of Islam and Kemalism (a kind of Turkish nationalist secularism) in the country push Christians and their institutions and history to the margins.

“Unless this framework is reformed, religious freedom abuses will perpetuate regardless of political leadership,” the report states. “These problems have become more visible following the 2016 coup attempt against President Recep Tayyip Erdoğan, who responded by accelerating the implementation of an Islamic-nationalist agenda. This agenda appealed to both the religious and the Turkish nationalist sections of society, but increasingly isolated more moderate and democratic voices.” The report identified several key areas in which Christians experience repression or abuse of their religious freedom, including through a strong emphasis on the Turkish identity being an Islamic identity, through the suppression of the legal status of Christian citizens and their institutions, the neglecting of the place of Christians in the country’s heritage and even the telling of a revised history, the intimidation of acts of cultural or ethnic _expression_ of Christians, and the abuse of Christians for international and domestic political bargaining power, among others. In one example of the use of Christians for political bargaining power, the report notes that several international political leaders have called for the reopening of Halki Seminary in Istanbul. The seminary was founded in the 1800s by the Greek Orthodox Holy Trinity Monastery, but closed in 1971 when the law prohibited privately owned houses of religious education. For the past 10 years, Erdoğan has said he will reopen the seminary once certain concessions are made for the ethnic Turks in Thrace, Greece. In that time, Greece has opened multiple mosques and increased benefits for ethnic Turks, and yet Halki Seminary has yet to be reopened. The fair treatment of ethnic Turks in Greece is a “laudable” goal, the report notes, but when it is tied to the conditional fair treatment of Christian citizens of Turkey, it is exploitation and a failure on the president’s part to “uphold the religious liberty of Turkish citizens.” Another act of disregard for Christians in Turkey came this year, the report noted, when the Hagia Sophia, a one-time cathedral that had been functioning as a UNESCO-recognized museum and symbol of peaceful coexistence, was converted into a mosque in July.

“Throughout this series of events, many asked Turkey to respect the country’s pluralistic heritage by protecting the secular nature of Hagia Sophia,” the report noted. “Concerns were raised about how changing the museum status of Hagia Sophia could impact its designation as an UNESCO World Heritage site. The calls were ignored.”

Other important Christian sites in the country have been vandalized, or neglected and then demolished. In the education system in Turkey, students are taught to perceive anything that is not Islamic as being anti-Turkish and a threat. Violent aggression against these perceived threats is not punished, and in some cases is celebrated, the report noted. “A pastor living in southern Turkey shared about his daughter’s experience: ‘My daughter was in a social studies class. (The instructor) was teaching that what the crusades couldn’t do, the missionaries are now trying to do. ‘They’re working on getting our land,’ she said. So then, there were three middle school students who during the break beat my daughter to the point of being unconscious and needing to be taken to the hospital. For the next year and a half, my daughter had weekly fainting spells.’” In another example of religious freedom violations included in the report, a small Protestant church serving Christian refugees from Iraq and Syria was raided and closed by Turkish police for not having a proper registration, even though the church’s leader had attempted to register the space as a church with the government and was told that there was no legal framework in which to do so. Furthermore, the report notes, people who are part of initiatives to preserve the history of Christian genocide in Turkey are charged, imprisoned, and otherwise silenced by the government for anti-government crimes.

“From 1914 to 1923, the Christian population of modern Turkey decreased from 20-25% to less than 2%. Millions of native Armenian, Greek, and Assyrian Christians were forcibly deported, massacred or displaced during the First World War (1914-1918) and the Turkish War of Independence (1919-1923),” the report states.
“Civil activists who promote the protection of cultural heritage, encourage dialogue about the genocide, and promote diversity in Turkish society, are targeted by ultra-nationalist elements within the Turkish state and society,” the report notes.

The Turkish government specifically targets Protestants, the report noted, because it is more familiar and therefore more comfortable with the Catholic and Orthodox Churches. It views Protestantism – particularly missionaries from other countries – as a threat, and pastors or missionaries face forced expulsion from the country.

“The upheaval of deportation involves the trauma of enforced separation from family, friends and loved ones. The injustice and lack of any clear explanation for the termination of residency and issuance of the N-82 code is confusing,” the report noted. The code dictates that foreigners must seek permission prior to entering the country, which “is almost never given in practice”, and foreigners must therefore go to court to seek this permission. Effectively, the report said, the code is used to ban Protestant missionaries from the country. “Meanwhile, the financial burden of legal costs and the frustration of pursuing the case through the courts adds another layer of exhaustion. For every individual and family, the issuance of the N-82 code has been a painful experience.” Furthermore, the presence of Turkey’s military in Iraq, Syria, and other countries in the Middle East and northern Africa has come with frequently reported “human rights abuses against ethnic and religious communities committed by Turkish soldiers and mercenaries employed by Turkey, some of whom previously fought with extremist groups engaging in different regional conflicts,” the report notes. In October, Christian human rights leaders called on the Trump administration to issue sanctions on Turkey in response to its actions in the 2020 Nagorno-Karabakh War, and warned that Turkish actions were guided by “animus” against Christians.

“Turkey has an obligation under national and international law to uphold Freedom of Religion or Belief (FoRB). The authorities must provide a legal framework to accommodate its religious minorities and develop a national narrative that promotes social cohesion,” the report stated. “Given the new executive powers of Turkey’s president, the position holds the necessary authority to make needed changes to the legal framework which protects religious minorities. This obligation for religious freedom extends to those territories under Turkish military control.” The report included multiple questions at the end of each section to prompt a “transparent dialogue” about religious freedom and the situation of Christians in Turkey. It called on the Turkish government as well as the international community to uphold the full rights of Christians in the country.

“Through this report, it is our earnest desire to encourage an open dialogue between the international community and Turkey, aimed at restoring trust and relationship. We hope a transparent dialogue will contribute to policies which recognize, uphold, protect, and promote the rights of Christians living in Turkey. It is through these small yet important steps of honoring the other that true reforms can ultimately be brought about.”



Russia Bans Azeri Tomatoes After War With Moscow’s Ally Armenia

Bloomberg
Dec 9 2020

Armenian parliament besieged by protesters demanding PM’s resignation

The Harrow Times, UK
Dec 9 2020
By Press Association 2020

Thousands of protesters have converged on Armenia’s parliament building to push for the resignation of Prime Minister Nikol Pashinyan over his handing of fighting with Azerbaijan.

They are angry about a peace deal that ended six weeks of fighting over the separatist region of Nagorno-Karabakh but saw Azerbaijan take over wide areas that have been controlled by Armenian forces for more than a quarter of a century.

Armenia’s opposition parties gave Mr Pashinyan an ultimatum to resign by Tuesday, but he has ignored the demand, defending the peace deal as a bitter but necessary move that prevented Azerbaijan from overrunning the entire Nagorno-Karabakh region.

Armenian police try to block protesters (Aram Kirakosyan/PAN Photo via AP)

About 15,000 protesters marched through Yerevan to the parliament building, chanting “Nikol go away”.

The opposition has been pushing for Mr Pashinyan’s resignation since the Russia-brokered peace deal took effect on November 10. Protests have grown over the past days, with demonstrators blocking traffic in various sections of the capital, and also rallying in other cities.

The Armenian Apostolic Church and all three of the country’s former presidents have joined the demand for Mr Pashinyan to step down.

Undeterred, the prime minister told MPs in parliament that the nation needs consolidation in the current difficult period.

“Voices of different groups mustn’t be mistaken for the people’s voice,” he said.

Police detain a demonstrator during the protests (AP/Hrant Khachatryan)

Nagorno-Karabakh lies within Azerbaijan but has been under the control of ethnic Armenian forces backed by Armenia since a separatist war there ended in 1994. That war left Nagorno-Karabakh itself and substantial surrounding territory in Armenian hands.

In 44 days of fighting that began in late September and left more than 5,600 people killed on both sides, the Azerbaijani army forged deep into Nagorno-Karabakh, forcing Armenia to accept the peace deal that saw Azerbaijan reclaim much of the separatist region along with surrounding areas.

Azerbaijanis have celebrated it as a major victory, and the country is set to hold a massive military parade on Thursday – to be attended by visiting Turkish President Recep Tayyip Erdogan.

Turkey strongly backed Azerbaijan during the conflict, which it used to expand its influence in the region.

Artsakh’s right to self determination cannot be removed from agenda, Armenian FM says

Public Radio of Armenia
Dec 9 2020

The right to self-determination has been one of the cornerstones of the negotiation process, and cannot be removed from the agenda through the use of military force, Armenian Foreign Minister Ara Aivazian said at a joint press conference with his French counterpart  Jean-Yves Le Drian.

“By launching a military aggression against Artsakh’s self-determination, Azerbaijan and Turkey violated their international commitments, while Azerbaijan also violated its commitments in the peace process,” the Foreign Minister said.

“Since September 27, there has been a new watershed in the international community, as the international community has come to realize that the Nagorno-Karabakh issue is not just a territorial dispute,” he added.

Minister Aivazian said ethnic cleansing and war crimes were committed in all parts of Artsakh that came under the control of Azerbaijan, which once again proves the need to address the recognition of Artsakh’s right to self-determination.

Only in that case, he said, “will it be possible to achieve a just and lasting peace, and only then can we think of a new era of peaceful existence in the South Caucasus.”


​Artsakh’s unnoticed humanitarian crisis

Albuquerque Journal
Dec 9 2020
 
Artsakh’s unnoticed humanitarian crisis
 
By: Barlow Der Mugrdechian / Berberian Coordinator, Armenian Studies Program, California State University-fresno
 
A humanitarian disaster has occurred in a part of the world little-known to most Americans. Artsakh, a small republic bordering Armenia, was attacked on Sept. 27 by invading forces of the Republic of Azerbaijan. The ensuing 44-day war caused thousands of Armenians to flee their homes and resulted in the deaths of thousands of civilians and soldiers. For Armenians throughout the world, this human tragedy was a bitter reminder of the Armenian Genocide of 1915, which caused the deaths of more than 1,500,000 Armenians at the hands of the Ottoman Turks. The Sept. 27 invasion, considered by Armenians as a planned second genocide, would fulfill the long-held pan-Turkic dreams of Turkey, in the process ethnically cleansing Artsakh first and then Armenia.
 
Where was the international attention and why was there no action by the United States, the United Nations, or other major powers to influence Azerbaijan and Turkey to stop this aggression? The answer lies in Azerbaijan’s production of oil, which is viewed as a valuable resource by the West, and in Turkey’s influence in NATO. Azerbaijan has used its oil money to both arm itself and to also influence public opinion in its favor. Turkey has found a ready ally in Azerbaijan.
 
Artsakh, formerly Nagorno-Karabagh, is a self-declared republic of less than 150,000 people, which emerged from the breakup of the former Soviet Union in 1991. It was illegally placed in the jurisdiction of Soviet Azerbaijan by Stalin in 1921. However, in accordance with the constitution of the Soviet Union, and in accordance with international agreements, the people of Artsakh held a referendum on Dec. 10, 1991, overwhelmingly affirming their right to self-determination.
 
An ensuing war in 1991-1994 between Nagorno-Karabagh and Azerbaijan resulted in an Armenian victory on the battlefield, but the ultimate resolution on the question of the status of Karabagh was left to the Minsk sub-group of the Organization for Security and Cooperation in Europe. Co-chairs from the United States, Russia and France were tasked with finding a permanent resolution to the conflict, and yet 26 years had passed with no permanent diplomatic resolution.
 
Azerbaijan found the opportune time to unleash its attack as the United States was pre-occupied with presidential elections and the rest of the world was coping with a pandemic. Aided by the Republic of Turkey and Syrian mercenaries hired by Turkey, Azerbaijan initiated the invasion. Artsakh was therefore fighting not only against Azerbaijan, but also facing the military capability of Turkey, with a population of over 80,000,000. Azerbaijan utilized weapons that have been banned by the international community, including cluster bombs and phosphorous bombs. In contravention of international law, Armenian churches, including the Ghazanchetsots Cathedral in the city of Shushi, were targeted.
 
On Nov. 9, the Russian Federation brokered a statement between Armenia and Azerbaijan halting hostilities, which called for Azerbaijan to have jurisdiction over a large swath of Artsakh’s territory. This far exceeded any previous maximalist demands by Azerbaijan. A Russian peace-keeping force entered into the region to guarantee that hostilities would not erupt again.
 
For Armenians, the war has become a cause of great pain, and of betrayal and loss, as they await negotiations that are certain to follow the agreement. Appeals to Europe and the United States have been left unanswered, and Armenians now feel isolated and alone.
 
The human cost of the crisis now facing the Armenians of Artsakh is overwhelming. Cities and towns have been almost completely devastated by war, and the population is facing the onset of winter without adequate provisions or shelter. It is incumbent on the United States to provide assistance to Artsakh and to sanction both Azerbaijan and Turkey.
 
The international community was for the most part silent in condemning the use of force by Azerbaijan. Today, Armenian churches are endangered in the territory taken over and any traces of an ancient Christian civilization will be destroyed.
 
It is a telling commentary on the state of the world today.